19 – Kanisa

Luoro nomake mi owacho niya, “Ma kama lich manade! Nyaka bedni ma en od Nyasaye; ma en dhoranga polo.”

kendo kidi ma asechungo kaka sironi, nobed od Nyasaye kendo duto ma imiya, namiyi achiel kuom apar.”

Godiechiengʼ Jehova Nyasaye netelonegi gi bor polo mondo otelnegi e yorgi kendo gotieno notelonegi gi ligek mach mondo omigi ler, mondo mi negiwuothi odiechiengʼ kata otieno. Boche mag polo mane otelonegi godiechiengʼ kata ligek mach mane otelonegi gotieno ne ok owuok kama ne entiere e nyim ogandano.

Koro, ka uwinja chuth mi urito singruokna, to kuom ogendini duto ubiro bedo mwanduna awuon. Kata obedo ni piny duto en mara, un to ubiro bedona oganda mar jodolo kendo oganda maler.’ Magi e weche manyaka iwachne jo-Israel.”

Kata mana jodolo ma osudo ir Jehova Nyasaye nyaka pwodhre ka ok kamano to Jehova Nyasaye nomwomre kuomgi.”

“Bangʼ mano gigerna kama ler mar lemo kendo anadag kodgi.

Kane Musa dhi e Hema to bor polo ne lor piny kendo siko e dhoot ka Jehova Nyasaye wuoyo gi Musa. Kinde mane oganda oneno bor polono kochungʼ e dho Hema gin bende negichungʼ mi gilam ka ngʼato ka ngʼato nitie e dho Hembe. Jehova Nyasaye ne wuoyo gi Musa wangʼ gi wangʼ mana ka ngʼato ma wuoyo gi osiepne. Bangʼ mano Musa noduogo e kambi, to Joshua wuod Nun, ma en wuowi mane konye nodongʼ mana e Hema.

In kaachiel gi yawuoti kik umadh kongʼo kata gima mero ji e kinde ma udhi e Hemb Romo, nono to ubiro tho. Mano en chik momako nyikwau nyaka tiengʼ mabiro. Nyaka uket pogruok e kind gik mowal ne Jehova Nyasaye kod gik ma ok mowal, bende gik ma ok ler gi gik maler,

E odiechiengʼ mane osetiek gero kar lemo, ma en Hema mar Singruok, bor polo noume. Chakre odhiambo nyaka okinyi bor polo mane oumo kar lemo ne chalo ka mach. Mano e kaka nochalo ka bor polo oume godiechiengʼ to gotieno ochalo ka mach.

Pok adak e ot chakre ndalo mane agolo jo-Israel e piny Misri nyaka kawuono. Asebedo kawuotho kuonde miguroe hema mopogore kaka kar dakna.

“Kaluwore gi hekaluni migero, kiluwo puonjna kendo itimo weche mamiyi kendo kirito chikena, to abiro chopo singo mane amiyo Daudi wuonu. Kendo abiro dak e kind jo-Israel bende ok anajwangʼ joga Israel.”

Kane jodolo osewuok ei Kama Ler, bor polo noimo hekalu mar Jehova Nyasaye, kendo jodolo ne ok nyal tiyo tijegi nikech bor polo nimar duongʼ mar Jehova Nyasaye nopongʼo hekalu.

Kane Solomon osetieko gero hekalu mar Jehova Nyasaye kod dala maduongʼ ma ruoth dakie kendo nosetimo duto mane chunye dwaro,

Hilkia jadolo maduongʼ nowachone Shafan ma jagoro niya, “Aseyudo kitap chike e hekalu mar Jehova Nyasaye.” Nomiye mosome.

Bende nomuko ut jochode machwo mane ni e hekalu mar Jehova Nyasaye kendo ma en kama mon ne chweyoe pasia mag Ashera.

Omiyo koro keturu chunyu gi ngimau kuom dwaro Jehova Nyasaye ma Nyasachu. Koro chakuru gero kama ler mar lemo mar Jehova Nyasaye mondo omi ukel Sandug Muma mar Singruok mar Jehova Nyasaye kod gigo mopwodhi mag Nyasaye ei hekalu mibiro gero ne Nying Jehova Nyasaye.”

Jogo turumbete kaachiel gi jower ne wer gi chuny achiel ka gima ne en dwond ngʼato achiel ka gipako kendo goyone Jehova Nyasaye erokamano. Kaachiel ka gigoyo turumbete gi ongengʼo to gi thumbe mamoko negitingʼo dwondgi malo ka gipako Jehova Nyasaye kendo ka giwer niya, “Jehova Nyasaye ber; kendo herane osiko manyaka chiengʼ.” Eka hekalu mar Jehova Nyasaye nopongʼ kod bor polo, kendo jodolo ne ok nyal tiyo tijegi nikech bor polo, nimar duongʼ mar Jehova Nyasaye nopongʼo hekalu mar Nyasaye.

Kane Solomon otieko lemo, mach nolwar koa e polo mowangʼo misango miwangʼo pep kod misengini mamoko kendo duongʼ mar Jehova Nyasaye nopongʼo hekalu. Jodolo ne ok nyal donjo e hekalu mar Jehova Nyasaye nikech duongʼ mar Jehova Nyasaye nopongʼe. Kane jo-Israel duto noneno mach koa e polo kabiro piny kod duongʼ mar Jehova Nyasaye kani ewi hekalu negigoyo chongegi e ndiri ka gikulore auma. Negilamo kendo goyone Jehova Nyasaye erokamano, kagiwacho niya, “Jehova Nyasaye ber kendo herane osiko manyaka chiengʼ.”

Bende noketo jorit dhoudi e rangeye mag hekalu mar Jehova Nyasaye mondo ngʼato angʼata ma ok ler kik donji.

Kik ubed gi tok matek kaka kwereu nobedo, bolreuru ni Jehova Nyasaye. Biuru e kama ler mar lemo ma osepwodho nyaka chiengʼ. Tineuru Jehova Nyasaye ma Nyasachu mondo mi mirimbe mager owuog kuomu.

Nochiko joma nodak Jerusalem mondo ochiw ni jodolo gi jo-Lawi pokgi mondo mi gichiwre gi chunygi duto ne Chik mar Jehova Nyasaye.

Jehova Nyasaye, ma Nyasach kweregi nooronegi wach kokalo kuom jootene kinde ka kinde nikech nokecho joge kod kar dakne.

Ne gisomo Kitabu mar Chik mar Nyasaye, ka gilero tiende kendo gichiwo tiend chik mondo ji owinj malongʼo gima isomo.

Jo-Israel kaachiel gi jo-Lawi, nyaka kel chiwo margi mar cham, divai manyien kod mo nyaka e kar keno kama gigo mag kama ler mar lemo ikanoe kendo kama jodolo, jorit dhorangeye kod jower odakie. “Ok wanajwangʼ od Nyasachwa.”

To jomaler manie piny, to gin kaka joma nigi duongʼ ma ahero gi chunya duto.

Abiro hulo nyingi ne owetena; abiro paki e nyim chokruok.

Adier, ber gihera biro luwa ndalo duto mag ngimana, kendo abiro dak e od Jehova Nyasaye nyaka chiengʼ.

Gimoro achiel kende ema akwayo Jehova Nyasaye, ma e gima adwaro moloyo; ni mondo adag e od Jehova Nyasaye ndalo duto mag ngimana, mondo achom wangʼa kuom ber mar Jehova Nyasaye kendo amanye e hekalu mare.

Res jogi kendo gwedh jogi moyier bed Jakwadh jogi kendo telnegi nyaka chiengʼ.

Miuru Jehova Nyasaye duongʼ kaachiel koda; watingʼuru nyinge malo kaachiel.

Aparo gigi duto ka chunya opongʼ giywak: aparo kaka ne adhi gi oganda maduongʼ ka atelo ni ji madhi e od Nyasaye, Ka akok gimor kendo agoyo erokamano E dier oganda maduongʼ matimo nyasi gi mor.

Joma iyiero gin joma ogwedhi, jogo ma ikelo machiegni mondo odag e hekalu mari! Gik mabeyo mowuok e odi oromowa chuth, mana gigo moa e hekalu mari maler.

Nyasaye keto joma odongʼ kendgi e udi kendo otelo ne joma otwe kower; to joma ohero ngʼanyo to dak e piny ma chiengʼ otwoyo kururu.

Eka jogi, ma gin rombegi mikwayo, biro paki nyaka chiengʼ, kendo wabiro nyiso pakni, koa e tiengʼ moro nyaka tiengʼ machielo.

Kuom jatend wer. Kaluwore gi gitith. Zaburi mar Yawuot Kora. Mano kaka hekalu mari ber miwuoro, yaye Jehova Nyasaye Maratego! Chunya gombo kendo njawni ka agombo bedo e od Jehova Nyasaye; Chunya gi denda duto wer gi mor ne Nyasaye mangima. Nyaka winj oyundi oseloso kar dakne, kendo opija bende osegero ode, kama onyalo nywole nyithinde, but kendoni mar misango, yaye Jehova Nyasaye Maratego, ma Ruodha kendo Nyasacha. Ogwedh joma odak e odi; mosiko ka paki. Sela

Bet e laru mari kuom odiechiengʼ achiel ber moloyo bet kamachielo kuom higni alufu achiel; daher bedo jarit dhoot e od Nyasacha, moloyo dak e hembe joma timbegi richo.

E buch jomaler Nyasaye oluor gi luor maduongʼ; olich moloyo chwech duto molwore.

Nikech opidhgi e od Jehova Nyasaye, gibiro loth e agolni mag Nyasachwa.

Pak ne Jehova Nyasaye! Abiro miyo Jehova Nyasaye duongʼ gi chunya duto, abiro miye duongʼ e buch joma kare kendo e dier chokruok.

Wer ma ji wero kadhi e hekalu. Mar Daudi. Ne amor gi joma nowachona niya, “Wadhiuru e od Jehova Nyasaye.”

Wer ma ji wero kadhi e hekalu. Mar Solomon. Ka Jehova Nyasaye ok ema ger ot, to joma gere nyagore gi tich matek kayiem nono. Ka Jehova Nyasaye ok ema orito dala, to jorito ochungʼ karito kayiem.

Wer ma ji wero kadhi e hekalu. Mar Daudi. Mano kaka en gima ber kendo malongʼo, ka jowete odak kanyakla gi kwe!

Pakuru Jehova Nyasaye! Werneuru Jehova Nyasaye wer manyien, kendo dendeuru e chokruok mar jomaler.

Puonj nyathi e yo monego odhiye, to ka obedo maduongʼ to ok obi baro oa kuome.

Kaka nyinyo piago nyinyo, e kaka ngʼato piago nyawadgi.

Ritri ka idhi e od Nyasaye. Dhi machiegni mondo ichik iti moloyo chiwo misengini ma joma ofuwo chiwo, jogo ma ok ongʼeyo ni gitimo marach.

E higano mane Ruoth Uzia othoe, naneno Ruoth Nyasaye kobet e kom duongʼ motingʼore malo kendo omi luor, ka tiend lawe opongʼo hekalu.

Eka ne awinjo dwond Ruoth Nyasaye kapenjo niya, “Ere ngʼama abiro oro? Koso en ngʼa monego odhinwa?” Kendo ne adwoko niya, “Eri antie, ora!” Eka nowacho niya, “Dhiyo kendo iwachne jogi kama: “ ‘Ubiro siko kuwinjo weche miwacho to wach ok nodonjnu ngangʼ; ubiro siko kungʼicho, to ok unune gimoro.’

Wuoguru, wuoguru, auru kanyo! Kik umul gima ochido! Wuoguru kuome mondo ubed maler, un mutingʼo gik ler mar Jehova Nyasaye.

Kendo jopinje mamoko mane oseyie kuom Jehova Nyasaye katiyone kohero nyinge, kendo kalame, jogo duto marito chiengʼ Sabato ma ok odwanye kendo morito singruokna, gin duto anakelgi e goda maler mi anamigi mor e oda mar lamo. Chiwo mag-gi mag misengini miwangʼo pep kod misengini mamoko nayiego e kendona mar misango; kendo oda noluongi ni od lamo mar ogendini duto.”

Eka anamiu jokwath ma chunygi chal koda, mabiro telonu gi rieko kod winjo.”

Jehova Nyasaye wacho niya, “Mano kaka unune malit un jokwath maketho kendo keyo romba kar kwadhgi!” Emomiyo ma e gima Jehova Nyasaye, Nyasach Israel, wachone jokwath makwayo joga: “Nikech usekeyo romba kendo uriembogi kendo ok useritogi, anakumu kuom timbe mamono musetimo,” Jehova Nyasaye owacho. Jehova Nyasaye wacho niya, “An awuon anachok romba modongʼ e pinje duto kuonde maseriembogie anadwog-gi legegi kama gibiro nyaa kendo kwan-gi nomedre. Anamigi jokwath manoritgi, kendo ok ginibed maluor kata ok ginibwogi, bende onge manolal,” Jehova Nyasaye owacho.

Jehova Nyasaye wacho niya, “Jonabi kod jodolo ok oluoro Nyasaye; kata mana ei hekalu mara ayudoe timbegi maricho.”

Wuod dhano, aseketi jarito mar dhood Israel, omiyo winj wach ma awacho, kendo imigi siem ma amiyi. Ka awachone ngʼama timbene richo ni, ibiro tho ma ok itony, to in ok isieme kata ok iwuoyo kode mondo igole e yorene maricho, eka ires ngimane, to ngʼat ma timbene richono biro tho nikech richone, to abiro keto rembe e wiyi. To ka isiemo ngʼat ma timbene richo to odagi lokore mondo owe timbene maricho, to ngʼatno notho nikech richone, to in inires ngimani. Bende, ka ngʼat makare oweyo timbene mabeyo motimo richo, kendo ka aketo rachwany e nyime, to enotho. To nikech ne ok ikwere, enotho nikech richone owuon. Gik mabeyo mosetimo ok nopar, to rembe to naketi e wiyi. To kaponi isiemo ngʼat makare ni kik otim richo, mi ok otimo, to kuom adier, obiro bedo mangima nikech nowinjo siem, kendo in bende inires ngimani.

Jonabi mage ketho chikena kendo dwanyo giga maler; ok gine pogruok manie kind gik maler gi gik mamoko; gipuonjo ni onge pogruok manie kind gik ma ok ler gi gik maler; kendo gidino wengegi ni rito Sabato maga, momiyo koro nyinga ok mi duongʼ e diergi.

“Wuod dhano, kor wach kuom jokwath mag Israel, kiwachonegi kama: ‘Ma e gima Jehova Nyasaye Manyalo Gik Moko Duto wacho: Unune malit un jokwath mag Israel ma ritore kendgi! Donge jokwath onego orit rombe? Umadho chak, urwakoru gi yie rombe kendo uyangʼo chiayo machwe mabeyo mondo ucham, to ok urit rombe. Pok umedo rombe mool teko, pok uthiedho matuo, kendo kata mago mohinyore pok umako nigi kuonde mowil. Pok udwogo mago morwenyo kendo pok umanyo mago molal. Useritogi gi kwinyo kod gero. Omiyo ne gike nikech ne onge jakwath, kendo kane gike kamano to negidoko chiemb ondiegi. Rombena nobayo ewi gode madongo duto gi gode matindo. Ne gike e piny duto, kendo onge ngʼama nomanyogi kata manodwarogi.

“ ‘Kuom mano, winjuru wach Jehova Nyasaye, un jokwath: Akwongʼora gi nyinga awuon, an Jehova Nyasaye Manyalo Gik Moko Duto ni, nikech rombena onge jakwath kendo nikech mano osemiyo oyakgi mi gilokore chiemb ondiegi, kendo nikech joma kwayona ne ok omanyo rombena to ne giritore mana gin giwegi, Omiyo, un jokwath, winjuru gima Jehova Nyasaye wacho: Ma e gima Jehova Nyasaye Manyalo Gik Moko Duto wacho: Adagi jokwath bende abiro keto chandruok mag rombena e wigi. Abiro gologi e tij rito romba mondo kik giyud gik ma giritorego gin giwegi. Abiro reso romba e dhogi, kendo romba koro ok nobed chiembgi kendo. Jehova Nyasaye Manyalo Gik Moko Duto ema owacho.

“ ‘Kuom mano ma e gima Jehova Nyasaye Manyalo Gik Moko Duto wacho nigi: Neuru, an awuon abiro ngʼado bura e kind rombe machwe kod rombe modhero. Nikech ugoyo joweteu matuo gi mba kendo utuomogi gi wiu, mi umiyogi gipogore gia e kweth kendo gikee, omiyo abiro reso rombega kendo ok unuchak usandgi. Abiro ngʼado bura e kind rombo gi wadgi.

Abiro keto jakwath achiel maritogi, ma en jatichna Daudi, kendo enoritgi maber mi enobed jakwadhgi.

Kar dakna nobed kodgi; anabed Nyasachgi, kendo ginibed joga.

Eka ngʼatno nokela koluwo koda rangach man yo nyandwat mochomo nyim hekalu tir. Nangʼicho, kendo naneno duongʼ mar Jehova Nyasaye kopongʼo hekalu mar Jehova Nyasaye, mi napodho piny auma.

Jadolo onego puonj joga pogruok manie kind gik maler mowal kod gik moko amoka moriwo ji duto, kendo nyaka ginyisgi kaka ginyalo pogo kind gik mochido gi gik mopwodhi.

Odiechiengʼ mowinjore odonji e laru maiye mar kama ler mar lemo mondo oti tij dolo e kama ler mar lemo, to nyaka ochiw misango mar golo richo ni en owuon, Jehova Nyasaye Manyalo Gik Moko Duto osewacho.

Enobed migawo mar lowo mowal ni jodolo machiwo misango e kama ler mar lemo kendo ka gisudo machiegni ka gitiyo e nyim Jehova Nyasaye. Enobed kama utegi mag dak nitie ma en bende e kama ler mogerie kar lemo.

“Bangʼe, anaol Roho Maler mara kuom ji duto. Yawuotu gi nyiu nokor wach, jodongu nolek lek, jou matindo none fweny. Kata mana jotichna machwo gi mamon, bende, naol Roho Maler mara kuomgi ndalono.

Adier, onge gima Jehova Nyasaye Manyalo Gik Moko Duto nyalo timo e dala ma ok ofwenyo, ne jotichne ma jonabi.

bende abiro yiengo ogendini duto, ma ginikel mwandugi duto, kendo abiro pongʼo hekaluni gi duongʼ.’ An Jehova Nyasaye Maratego ema awacho kamano. ‘Fedha gi dhahabu gin maga,’ Jehova Nyasaye Maratego owacho. ‘Duongʼ ma hekaluni biro bedogo achien, biro loyo mano mane en godo mokwongo,’ Jehova Nyasaye Maratego owacho. ‘Anakel kwe gi mwandu kae,’ Jehova Nyasaye Maratego owacho.”

“Lew jadolo nyaka puonj rieko kendo ji onego dhi puonjre Chike Nyasaye kuome nikech en jaote mar Jehova Nyasaye Maratego.

Jehova Nyasaye Maratego wacho niya, “Keluru achiel kuom apar duto e od keno, mondo chiemo obed e oda. Tema uruane mondo une-ane ka donge dayawnu dirise mag dhorangeye polo mi aolnu gweth mogundho ma ok unyal yudo thuolo kama dukanie.

Yesu nowachonegi niya, “Biuru uluwa, mondo kar ywayo rech to aketu ubed joywa ji.”

Yesu nodhi e piny Galili duto, kopuonjo e sinagokegi, koyalo Injili mar pinyruoth kendo kochango kit tuoche gi midekre duto e dier ji.

To kulamo to kik usik kunuoyo weche kayiem kaka jopiny, nimar giparo ni ibiro winjgi nikech wechegi mathoth.

To mokwongo, dwaruru pinyruoth Nyasaye kod timne makare eka gigi duto bende nomiu kaachiel gi mago.

“Tangʼuru gi jonabi mag miriambo. Gibiro iru ka girwako lep rombe, to gin mana ondiegi mangemo gi eigi.

Yesu nodhi kuonde duto, e mier matindo kod gwenge duto, kopuonjo e sinagokegi, koyalo Injili mar pinyruoth, kendo kochango kit midekre gi tuoche duto. Kane oneno oganda maduongʼ mane olwore, nokechogi, nikech ne ichandogi kendo gionge gi kony, mana ka rombe maonge gi jakwath. Eka nowachone jopuonjrene niya, “Cham ochiek mathoth to jotich nok. Kuom mano, kwauru Ruodh keyo mondo oor jotich odhi e puothe mar keyo.”

Noluongo jopuonjrene apar gariyo ire, mi omiyogi teko mondo giriemb jochiende kuom ji, kendo gichang kit midekre gi tuoche duto.

Changuru joma tuo, chieruru joma otho, pwodhuru joma nigi dhoho, riemburu jochiende. Kaka useyudo wachni nono, un bende chiwuru nono.

“To beduru motangʼ gi ji, nimar gibiro ketou e lwet buche mag gwengʼ, kendo gibiro rodhou gi del e sinagokegi.

“Ngʼat morwakou orwaka, kendo ngʼama orwaka, orwako jal ma noora. Ngʼato angʼata morwako janabi, nikech en janabi, noyud pok ma janabi yudo, kendo ngʼato angʼata morwako ngʼama kare, nikech en ngʼama kare, noyud pok ma ngʼama kare yudo. Bende ka ngʼato angʼata omiyo achiel kuom jomatindogi kata mana pi mangʼich gi kikombe, nikech en japuonjrena, to awachonu adier ni pokne ok nobaye ngangʼ.”

Kane ochopo dalagi, nochako puonjo ji e sinagokegi, kendo negihum nono, ka gipenjore niya, “Rieko gi teko mar timo honni ma ngʼatni nigogi oyudo kanye?

Kendo anyisi ni in Petro, kendo e lwandani ema abiro gere kanisana, kendo dhorangeye mag Gehena (tiende ni teko mar tho) ok noloye ngangʼ. Abiro miyi kifungu mag pinyruodh polo; kendo gimoro amora mitweyo e piny-ka notwe e polo bende, kendo gimoro amora migonyo e piny-ka nogony e polo bende.”

“Uparo nade? Ka ngʼato nigi rombe mia achiel, to achiel kuomgi olal, donge ngʼatno diwe piero ochiko gochikogo mi odhi omany achiel molalno? To awachonu adier ni ka oyude to obedo mamor kuom rombo achielno, moloyo kuom piero ochiko gochiko mane ok olal.

“Ka owadu ochwanyi to dhi kendo inyise kethone, mana e kindu kode ji ariyo. Ka ochikoni ite mowinjo to mano iseloso kindi gi owaduno. To ka otamore winji to kaw ngʼato achiel kata ji ariyo idhi iwuogo kode, mondo, wach moro mantie e kind ji nyaka ngʼere malongʼo ka nitiere joneno ariyo kata adek. Kodagi winjogi, to nyis kanisa wachno; to kodagi winjo nyaka kanisa, to kawe kaka dikaw ngʼat ma japiny kata jasol osuru.

Nimar kama ji ariyo kata adek ochokoree e nyinga to an kodgi kanyo.”

un to ok un kamano. Kar timo kamano to ngʼato angʼata madwaro bedo maduongʼ e dieru nyaka bedi jatichu, kendo ngʼato angʼata madwaro bedo ngʼat mokwongo nyaka bed misumbau, mana kaka Wuod Dhano ne ok obiro mondo ji otine, to nobiro mondo otine ji, kendo mondo ochiw ngimane obed gima iwarogo ji mangʼeny.”

Yesu nodonjo ei hekalu mi noriembo oko joma ne ngʼiewo kendo uso gik moko kanyo. Noloko mesni mag jowil pesa ataro kod kombe mag joma ne uso akuche, kendo nowachonegi niya, “Ondiki ni, ‘Oda noluongi ni od lamo,’ to un to uloke ‘kar chokruok mar jomecho.’”

Muofni gi rongʼonde nobiro ire e hekalu kendo nochangogi. To ka jodolo madongo gi jopuonj chik noneno gik miwuoro mane otimo, kendo ka nyithindo kok ei hekalu niya, “Hosana ne Wuod Daudi,” chunygi nokethore.

“To un kik uyie oluongu ni, ‘Rabi,’ nimar un gi Ruoth achiel kende, to un duto un owete. Bende kik uluong ngʼato angʼata e piny-ka ni ‘Baba,’ nimar un gi Wuoro achiel kende, kendo en e polo. Kik luongu kata ni, Japuonj, nimar un gi Japuonj achiel, ma en Kristo. Ngʼama duongʼ mogik e dieru nobed jatichu. Nimar ngʼato ka ngʼato matingʼore malo kende nodwok piny, to ngʼato angʼato madwokore piny notingʼ malo.

Nimar joma wuondore ni gin Kristo to ok gin kod joma wuondore ni gin jonabi to ok gin nothinyre mi tim ranyisi kod honni madongo mondo giwuondgo koda ka joma oyier, ka dipo mano ditimre.

ne achando lewni, kendo ne urwaka; ne atuo kendo ne urita; ne an e od twech, kendo ne ubiro lima.’  

Mana gisano pasia mar hekalu noyiech e diere tir, chakre malo nyaka piny. Piny noyiengni kendo lwendni nobarore.

Kuom mano, dhiuru ulos jopuonjre e ogendini duto, kubatisogi e nying Wuoro gi Wuowi kod Roho Maler, kendo kupuonjogi mondo gitim gik moko duto ma asechikou. To awachonu adier ni an kodu ndalo duto, nyaka giko mar ndalo.”

Omiyo nowuotho e piny Galili duto, koyalo e sinagokegi kendo koriembo jochiende kuom ji. Ngʼat moro man-gi dhoho nobiro mogoyo chonge piny e nyim Yesu kosaye niya, “Kiyie to inyalo pwodha.” Yesu nokecho ngʼatno morieyo bade momule, kowacho niya, “Ayie, pwodhri!”

Ne oyiero ji apar gariyo, mane oketo tenge kaka joote, mondo gibed kode eka mondo oorgi gidhi giyal Injili kendo gibed gi teko mar golo jochiende kuom ji.

To ka Sabato nochopo nochako puonjo ei sinagogi. Ji mangʼeny mane owinje nohum nono, ka gipenjore ni, “Ngʼatni ogolo gigi kure? Koso rieko manade mosemiyeni, momiyo otimo koda ka honni?

Gilama kayiem nono, to gik ma gipuonjo gin mana chike mag dhano.’ Useweyo Chike Nyasaye mi koro umako mana puonj ma kwereu machon noweyonu.” Nowachonegi niya, “Un gi lony mathoth mar keto Chike Nyasaye tenge mondo urit puonju uwegi!

Kamano umiyo wach Nyasaye bedo maonge gi teko nikech wach kitu gi timbeu mane kwereu omiyou. Bende utimo gik mamoko mathoth maket gi mano.”

Awachonu adier ni ngʼato angʼata mamiyou pi e okombe e nyinga, nikech un jo-Kristo pokne ok nobaye ngangʼ.

Kane gichopo Jerusalem, Yesu nodonjo ei hekalu mi noriembo oko joma ne ngʼiewo kendo uso gik moko kanyo. Noloko mesni mag jowil pesa ataro kod kombe mag joma ne uso akuche, kendo ne ok oyiene ngʼato mondo otingʼ misigo mar ohala moro amora kakalogo e dier agola mar hekalu. Yesu nochako puonjogi kowachonegi niya, “Donge ondiki ni: ‘Oda noluongi ni od lamo mar ogendini duto’? To un useloke ‘kar chokruok mar jomecho.’”

To nodwoke niya, “Ineno ute madongo malichgi? Onge kidi kata achiel mabiro dongʼ kochungʼ ewi wadgi; gibiro redhore piny duto.”

“Nyaka ubed motangʼ, nikech nochiwu e lwet buche mag gwengʼ kendo norodhu gi del e sinagoke. Unuchungʼ kiyalou e nyim jotelo gi ruodhi nikech An, kendo unulandnegi Injili.

Pasia mar hekalu noyiech e diere tir, chakre malo nyaka piny.

Nowachonegi niya, “Dhiuru e piny duto mondo uyal Injili ne chwech duto. Ngʼato angʼata moyie kendo obatisi nokwo, to ngʼat ma ok oyie bura nolo. To ranyisigi noluw joma oyie: E nyinga giniriemb jochiende; giniwuo gi dhok manyien; ginimak thuonde gi lwetgi, kendo ginimodhi kwiri mager, to ok ginihinyre ngangʼ, giniket lwetgi kuom joma tuo, to jotuo nobed mangima.”

Eka jopuonjre nowuok odhi oko kendo oyalo kuonde duto, to Ruoth notiyo kodgi kendo nosiro wachne gi honni mane oluwore kod yalo.]

Nodhi Nazareth kuma nodonge, kendo chiengʼ Sabato nodhi e sinagogi, kaka nobedo kite kendo nochungo mondo osom.

Negiwuoro puonjne, nikech wechene ne nigi teko. To e sinagogi ne nitie ngʼat moro mane nigi jachien marach. Ngʼatni noywak kogoyo koko matek kowacho niya, “En angʼo midwaro timo kodwa, Yesu ja-Nazareth? Isebiro mondo itiekwa koso? Angʼeyo ngʼama in, in Ngʼat Maler Mar Nyasaye!” Yesu nokwere matek niya, “Lingʼ thi! Wuogi ia kuome!” Eka jachien nogoyo ngʼatno piny e nyimgi duto kendo nowuok ma ok ohinye. Jogo duto nowuoro kendo negipenjore niya, “Ma puonj manade? Kuom teko maduongʼ kod loch, ochiko koda ka jochiende kendo giwuok.”

To nodhi nyime koyalo e sinagoke mag Judea.

Kamano, Jakobo gi Johana ma yawuot Zebedi mane jotiyo gi Simon bende nowuoro. Eka Yesu nowachone Simon niya, “Kik iluor; chakre tinendeni ibiro bedo jaywa ji.”

Chiengʼ Sabato machielo nodhi ei sinagogi kendo nopuonjo, to ngʼato ne ni kanyo ma lwete korachwich notal.

Japuonjre ok duongʼ moloyo japuonjne, to ngʼato ka ngʼato motiegi chuth biro bedo machal gi japuonjne.

Kane Yesu oseluongo ji apar gariyogo kaachiel, nomiyogi nyalo kod teko mar golo jochiende duto kendo chango tuoche, kendo noorogi oko mondo giyal pinyruoth Nyasaye kendo chango joma tuo.

To dwaruru pinyruoth Nyasaye, eka gigi duto bende nomiu kaachiel gi mago. “Kik uluor un kweth matin, nikech Wuonu mor mar miyou pinyruoth.

Chiengʼ Sabato moro Yesu ne puonjo e achiel kuom sinagoke, to dhako moro ne ni kanyo mane jachien osemiyo obedo mongʼol kuom higni apar gaboro. Tuono nomiyo odolore ma ok nonyal riere tir kata matin. Kane Yesu onene, noluonge mondo obi kendo nowachone niya, “Dhako ogonyi ibed thuolo ichangi e midekreni.” Eka noketo lwetene kuome, to gikanyono noriere tir kendo nopako Nyasaye. Jaduongʼ sinagogi, mirima nomako nikech Yesu nochango dhakono chiengʼ Sabato, nowacho ni ji niya, “Nitie ndalo auchiel mitiyoe. Omiyo biuru mondo ochangu e ndalogo, to ok chiengʼ Sabato.”

“Ka ngʼato kuomu dibedi ni en gi rombe mia achiel, to achiel kuomgi olal, donge ngʼatno diwe piero ochiko gochikogo e pap kama ler kendo odhi omany rombo molal nyaka oyude? To ka oyude, okete e goke komor kendo odhiyo dala. Eka oluongo osiepene gi jogwengʼ-gi kaachiel, kowacho ni, ‘Moruru koda, aseyudo nyarombona ma yande olal.’ Awachonu ni kamano e kaka mor nobedi e polo kuom jaricho achiel molokore, moloyo mor kuom ji piero ochiko gochiko mabeyo ma ok dwar weyo richo.

Omiyo ritreuru uwegi. “Ka owadu otimo richo, kwere, to ka olokore oweyo richo, to wene.

nikech chiengʼ ne ok rieny. To pasia mar hekalu noyiech e diere tir.

Eka negilame kendo negidok Jerusalem kod mor maduongʼ. Kendo negimedo bedo kinde duto ei hekalu, kagipako Nyasaye.

Omiyo noloso del gi piende molir olir, kendo noriembo ji duto oko ei hekalu, kod rombe gi dhok bende. Nokeyo pesa mag jowil pesa, kendo noloko mesnigi ataro. Johala mag akuche to nowachonegi niya, “Goluru gigi oko ka! Ngʼa monyisou mondo ulok od Wuora chiro!” Jopuonjrene noparo gima nondiki niya, “Hera matut ma aherogo odi tieka.”

Eka Yesu nowachonegi niya, “Awachonu adier, ni ka ok uchamo ringre Wuod Dhano kendo umadho rembe, to uonge gi ngima.

An gi rombe moko ma ok ni e abich rombegi. Gin bende nyaka akelgi kendo giniwinj dwonda, eka rombe duto nobed kweth achiel man-gi jakwath achiel.

“Amiyou chik manyien mawacho kama: Herreuru ngʼato gi ngʼato. Mana kaka aseherou e kaka nyaka uherru ngʼato gi ngʼato. Mano ema biro miyo ji duto ngʼeyo ni un jopuonjrena adier, ka uheroru ngʼato gi ngʼato.”

Giniriembu e sinagogi; chutho ndalo biro ma ngʼama nonegu notim kamano kaparo ni otiyo ni Nyasaye. Ginitim kamano nikech ok gingʼeyo Wuora kata An.

Koro ndalona mag bet e piny orumo, nimar abiro iri, to gin pod gin e piny. Yaye Wuoro Maler, ritgi gi teko mar nyingi mane imiya, mondo gibed achiel mana kaka wan kodi wan achiel.

Ok gin mag pinyni, mana kaka an bende ok an mar pinyni. Pwodhgi gi adierani, nikech Wachni en adiera.

Yaye Wuora, mi gibed achiel, mana kaka in e iya kendo an e iyi. Mad gin bende gibed e achiel kodwa, mondo piny oyie ni iseora. Asemiyogi duongʼ mane imiya, mondo gibed achiel kaka wan achiel,

Kane gisetieko chiemo, Yesu nopenjo Simon Petro niya, “Simon wuod Johana, bende ihera adier moloyo jogi?” Nodwoke niya, “Ee, Ruoth, ingʼeyo ni aheri.” Yesu nowachone niya, “Kare pidh nyiromba.” Nochako openje kendo mar ariyo niya, “Simon wuod Johana, bende ihera adier?” Nodwoke niya, “Ee, Ruoth, ingʼeyo ni aheri.” Yesu nowachone niya, “Kare rit romba.” Nopenje mar adek niya, “Simon wuod Johana, bende ihera?” Petro nokuyo nikech Yesu nopenje mar adek niya, “Bende ihera?” Nodwoke niya, “Ruoth, in ingʼeyo gik moko duto; ingʼeyo ni aheri.” Yesu nowachone niya, “Kare pidh romba.

To ubiro yudo teko ka Roho Maler obiro kuomu; kendo unubed joneno maga ei Jerusalem kendo ei Judea duto gi Samaria, kod tungʼ piny gi tungʼ piny.”

Giduto ne gin e achiel ka ginano e lamo, kaachiel gi mon moko, kod Maria min Yesu gi owete Yesu. E kindeno Petro nochungʼ e kind joma oyie (mane nyalo romo ji mia gi piero ariyo)

Ka chiengʼ Pentekost nochopo, noyudo ka gichokore kanyachiel giduto. Apoya nono, koko machalo gi yamb kalausi makudho matek noa e polo mopongʼo ot mane gibetie. Negineno gik machalo gi ligek mach, mane opiyo ewi ngʼato ka ngʼato kuomgi. Giduto kar rombgi negipongʼ gi Roho Maler, mi gichako wuoyo gi dhok mayoreyore kaka Roho nomiyogi teko mar wuoyo.

Joma norwako weche Petro ne obatisi, kendo chiengʼno ji alufu adek nomedore e kwan mar joma oyie kuom Kristo. Joma oyie kuom Kristo noketo chunygi kuom puonj joote, kendo kuom lalruok, gi ngʼingo makati kod lamo. Luoro nomako ji duto ka joote ne timo honni gi ranyisi mangʼeny. Ji duto moyie kuom Kristo noriwore kanyakla kendo negikonyore gi mwandugi duto kaachiel. Negiloko mwandugi kod gik mane gin-go pesa kendo ne gipogore kaka ne ngʼato ka ngʼato dwaro. Negisiko giromo pile ka pile e laru mar hekalu, kendo ne gingʼingo makati e miechgi, ka gichiemo kaachiel gi chuny mamor. Negisiko gipako Nyasaye, kendo ji duto ne mor kodgi. To Ruoth ne medo kwan mar joma oyie kuom Kristo e chokruokgi pile ka pile.

Kane giselamo, kama ne gichokoreno noyiengni, kendo Roho Maler nopongʼogi giduto, mi giyalo Wach Nyasaye gi chir. Joma oyie kuom Kristo duto ne timo gik moko gi chuny achiel kod paro achiel. Onge ngʼato kuomgi kata achiel mane okawo mwandune kaka gige owuon, to ngʼato ka ngʼato ne pogo gige duto ni nyawadgi, ka gikonyore ngʼato gi ngʼato. Joote nodhi nyime gi hulo wach kuom chier mar Ruoth Yesu gi teko mangʼongo, kendo ngʼwono maduongʼ ne ni kodgi duto. Onge ngʼato kuomgi mane ochando gimoro, nikech kinde ka kinde jogo mane nigi puothe kata udi ne loko gigegigo pesa, kendo negikelo pesa mane giyudo mi giket e lwet joote eka joote ne pogo pesago kaka ne ngʼato ka ngʼato dwaro.

Luoro maduongʼ nomako kanisa, kod ji duto mane owinjo gik mane otimore. Joote notimo honni gi ranyisi mathoth e dier ji, to joma oyie kuom Kristo duto ne chokore gi chuny achiel e Agoch Solomon. Onge ngʼato angʼata mane nyalo hedhore mondo oriwre kodgi, kata obedo ni ji ne omiyogi luor malich kamano. To kata kamano, chwo gi mon mangʼeny nomedo yie kuom Ruoth, kendo mago manoyie nomedore e kwan joma noseyie kuom Kristo. Kuom mano, ji nokelo joma tuo mi giketogi e bath yore ka gipielogi e kitendini kod pere, mondo kata mana tipo mar Petro oum moko kuomgi kokalo butgi. Oganda mag ji mathoth moa e mier mokiewo gi Jerusalem bende nokelo jogi matuo gi joma jochiende sando, kendo jogo duto nochangi.

Odiechiengʼ kodiechiengʼ ei agolni mag hekalu kendo ot ka ot ne ok gilingʼ ma ok gipuonjo kendo gihulo Injili ni Yesu e Kristo.

eka wan wachiwre chuth ni tijwa mar lamo gi yalo Wach Nyasaye.”

Omiyo Wach Nyasaye nomedo landore, kendo kwan jopuonjre mane ni Jerusalem nomedore ahinya, kendo ji mangʼeny kuom jodolo nolokore moluwo yieno. To Stefano mane en ngʼat mopongʼ gi ngʼwono kod teko mar Nyasaye, notimo ranyisi madongo miwuoro kod honni e dier ji. Kata kamano, jomoko nochako kedo kode. Jogi ne gin jokanyo mar oganda mane iluongo ni sinagogi mar wasumbini mogony. Ne gin jo-Yahudi modak Kurene, gi Aleksandria kod gwenge mag Kilikia kod Asia. Jogi nochako mino wach gi Stefano, to ne ok ginyal loyo riekone kod teko mar Roho mane owuoyogo. Bangʼe ne gisemo jomoko lingʼ-lingʼ mondo owach niya, “Ne wawinjo Stefano kawacho weche mag ayany kuom Musa gi Nyasaye.”

“Kata kamano, Nyasaye Man Malo Moloyo ok dagi e udi ma dhano ogero, mana kaka janabi owacho niya, “ ‘Polo e koma mar duongʼ to piny e raten tienda. Koro en ot machal nade ma dugerna? Ruoth Nyasaye owacho. Koso kar yweyo mara nobed kanye?

Saulo mane oyudo ni kanyo noyie gi nek mar Stefano. Kochakore chiengʼno kanisa man Jerusalem nochako yudo sand malit kendo giduto negiringo mi gikere e pinje mag Judea gi Samaria, makmana joote kende ema nodongʼ Jerusalem.

Joma noke e pinje maokogo noyalo Injili kamoro amora mane gidhiye. Filipo nodhi nyaka e dala mar Samaria mi olando Wach Kristo kuno. Kane oganda owinjo yalo mar Filipo, kendo kane gineno honni mane otimo, negimedo chiko itgi mondo giwinj wechene. Jochiende nowuok kuom ji mangʼeny ka giywak malit, kendo jo-athany kod pudhe nochangi. Omiyo dalano nopongʼ gi mor maduongʼ.

Kindeno Saulo ne pod siemo jopuonjre mag Ruoth, kochano mar negogi. Nodhi ir jadolo maduongʼ mokwaye barupe mane nyalo miye teko mar donjo e sinagoke man Damaski, mondo ka oyudo joma luwo Yor Kristo, bed ni gin chwo kata mon, to omakgi otergi Jerusalem kaka joma otwe.

Kane oyudo owuotho ka ochiegni chopo Damaski, nopo ka ler moa e polo omenye molwore. Nogore piny, mi owinjo dwol moro kawachone niya, “Saulo, Saulo, isanda nangʼo?” Saulo nopenjo niya, “In ngʼa, Ruoth?” Nodwoke niya, “An Yesu ma isando. Koro aa malo idhi Damaski kendo ibiro nyisi gima nyaka itim.” Jogo mane ni e wuoth gi Saulo nochungʼ kanyo ka dhogi omoko; nikech ne giwinjo dwol to ok gine ngʼato. Saulo nochungʼ oa malo, to kane oyawo wengene, to ne ok onyal neno gimoro. Omiyo negimako bade kagitaye gitere Damaski. Nobedo muofu kuom ndalo adek, kendo ne ok ochiemo kata madho gimoro.

kendo bangʼ mano nochako yalo Injili e sinagoke, kowacho ni Yesu en Wuod Nyasaye. Ji duto mane owinje nowuoro ka gipenjore niya, “Donge ma e ngʼat mane sando joma ne luongo Nying Yesu Jerusalem? Donge osebiro ka mana mondo okawgi kaka joma otwe mondo otergi ni Jodolo madongo?” Kata kamano, Saulo nomedo gerore kuom yie kendo nomedo bedo gi teko mangʼeny, kendo twak mane ochiwo konyisogo ni Yesu e Kristo nodhiero jo-Yahudi mane odak Damaski.

Kane obiro Jerusalem, notemo mondo odonji e kanyakla mar jopuonjre, to giduto ne giluore, nikech ne gichich kode ni sa moro pok nolokore adier. To Barnaba nokawe motere ir joote. Nonyisogi kaka Saulo noseromo gi Ruoth kane oyudo en e wuodhe, kaka Ruoth nosewuoyo kode, kendo kaka Saulo noseyalo gi chir kuom nying Yesu e Damaski. Kuom mano, Saulo nodak kodgi, kowuotho ei Jerusalem koni gi koni maonge ngʼama gengʼe, kendo kowuoyo gi chir kuom nying Ruoth. Nowuoyo kendo nogoyo mbaka gi jo-Yahudi moluwo timbe jo-Yunani, to jogo notemo nege.

Bangʼ lokruok Saulo, kanisa man Judea gi Galili kod Samaria nobedo gi kwe maonge luoro. Roho Maler nokonyogi, mi gibedo motegno kendo kwan joma oyie kuom Kristo nomedore pile. Joma oyie kuom Kristo nodak koluoro Ruoth Nyasaye.

Nochikowa mondo wayal ni ji kendo mondo watim nende ni en ema Nyasaye oseyiere kaka jangʼad bura mar joma ngima gi joma otho.

Teko Nyasaye ne ni kodgi, omiyo ji mathoth noyie kendo olokore kuom Ruoth.

to kane oyude, nodok kode Antiokia. Kuom higa achiel mangima, Barnaba gi Saulo ne chokore gi kanisa ka gipuonjo ji ma kwan-gi ngʼeny ahinya. Antiokia kuno ema ne okuong luongoe jopuonjre ni jo-Kristo.

E kindeno ruoth Herode nomako jo-Kristo moko, kendo nochano mar negogi. Ne ogolo chik mi oneg Jakobo owad gi Johana gi ligangla. Kane oneno ka timneno nomoro jo-Yahudi, nodhi nyime momako Petro bende. Mano notimore e ndalo Sap Makati ma ok oketie Thowi.

Kuom mano, Petro nokan e od twech, to kanisa to ne lamone Nyasaye ahinya. Otieno motelone chiengʼ mane Herode chano goloe Petro oko mondo oyale, negikete onindo e kind askeche ariyo, ka otweye gi nyoroche ariyo, kendo ka askeche mamoko bende rite kochungʼ e dhood twech. Apoya nono malaika mar Ruoth nofwenyore, mi ler norieny ei od twech. Noyuko Petro mochiewe kowacho niya, “Aa malo piyo.” Gikanyono nyoroche mane otwego Petro nolwar piny.

Kane oyudo Paulo gi Barnaba wuok e sinagogi, ji nokwayogi mondo gimed loso kuom wechegi chiengʼ Sabato moluwo mano. To ka nosegony chokruok mondo odhiyo, jo-Yahudi mangʼeny gi ji ma nolokore oluwo din jo-Yahudi noluwo Paulo gi Barnaba, kendo negimedo wuoyo kodgi ka gijiwogi mondo gimed dhi nyime e ngʼwono mar Nyasaye. Chiengʼ Sabato moluwo mano, chiegni ji duto modak Antiokia nochokore mondo owinj wach Ruoth. To ka jo-Yahudi noneno ogandano, nyiego nomakogi mi gichako wuoyo marach kuom gik mane Paulo wacho. Eka Paulo gi Barnaba nomedo wuoyo gi chir kagiwacho niya, “Ne bernwa mondo un ema wayalnu Wach Nyasaye mokwongo. To nikech udage kendo nikech ok ukwanoru ka joma owinjore yudo ngima mochwere, koro waweyou mondo wayal wachni ni joma ok jo-Yahudi.

E Ikonio bende, Paulo gi Barnaba ne jodhi e sinagogi mar jo-Yahudi kaka negijatimo. Kanyo bende ne giyale gi teko, mi jo-Yahudi gi joma ok jo-Yahudi mathoth noyie kuom Yesu. To jo-Yahudi moko ma notamore yie kuom Yesu noketho chuny joma ok jo-Yahudi, kendo negiketo kwiri marach e chunygi, mondo giked gi jowete. Paulo gi Barnaba nobedo kuno kuom ndalo mogwarore, ka giwuoyo gi chir kuom Ruoth Yesu, kendo Nyasaye nodoko janeno kuom wach ngʼwonone, komiyo joote timo honni gi ranyisi.

Kane giseketo jodongo e kanisa ka kanisa, mi gilamonegi ka gitweyo chiemo, negiketogi e lwet Ruoth Yesu mane giseyie kuome.

Kane gichopo kuno, negichoko kanisa kaachiel mi ginyisogi gik moko duto ma Nyasaye nosetimo ka otiyo kodgi, kendo kaka noseyawo dhoot mar yie mondo joma ok jo-Yahudi oyud warruok.

To kar odiwuor tir, kane oyudo Paulo gi Sila jolemo kendo pako Nyasaye gi wende, ka joma otwe mamoko winjogi, piny noyiengni matek apoya nono, mi mise mag od twech noyiengni. Gikanyono dhoudi duto mag od twech noyawore kendgi, mi nyoroche mane otwego jotwech nogonyore duto.

To jo-Berea ne nigi kido maber moloyo jo-Thesalonika, nikech negirwako wach gi chuny mamor, kendo neginono Ndiko pile ka pile, mondo gine ane ka gik mane Paulo wacho gin adier. Jo-Yahudi mathoth noyie, kaachiel gi mon mathoth ma jo-Yunani mongʼere, kod jo-Yunani mangʼeny machwo.

Omiyo nowuoyo kod jo-Yahudi gi jo-Yunani moluoro Nyasaye e sinagogi. Bende pile pile nowuoyo gi ji mane budho e chiro e dalano.

To Sabato ka Sabato, ne opuonjo ji e sinagogi, kotemo loko jo-Yahudi gi jo-Yunani.

Nochako wuoyo gi chir e sinagogi, to ka Priskila gi Akula nowinje, ne giluonge e dalagi mine gimedo lerone tiend weche moko kuom yor Nyasaye.

Paulo nodonjo e sinagogi mi opuonjo ji gi chir kuom dweche adek. Notemo wuoyo kodgi konyisogi adiera man kuom pinyruodh Nyasaye. To jomoko kuomgi chunygi nodoko matek, ne gidagi yie kendo negichako wuoyo marach kuom jo-Kristo e lela. Omiyo Paulo noweyogi, mi okawo jopuonjre odhigo e od puonjruok mar ngʼat ma nyinge Turano, kuma ne gitwakie pile.

E kindeno koko maduongʼ nowuok kuom wach luwo Yor Kristo.

Bende ungʼeyo kaka ne ok aweyo mak anyisou wach moro amora mane nyalo konyou, to napuonjou e lela kendo e uteu, ka adonjo e ot ka ot. Asenyiso jo-Yahudi kaachiel gi jo-Yunani ni nyaka gilokre giwe richogi kendo gidwog ir Nyasaye kendo giyie kuom Ruodhwa Yesu.

Koro tangʼuru kendo rituru kweth duto ma Roho Maler oketo e lwetu mondo uriti. Beduru jokwath mag Kanisa Nyasaye ma nongʼiewo gi rembe owuon. Angʼeyo maber ni bangʼ ka asea, ondiegi mangemo biro monjou, kendo ok giniwe kweth Nyasaye ngangʼ. Kata mana e dieru ka, jomoko biro wuokie kendo gibiro puonjo weche mobam ma gichwogo kendgi giwegi mondo giywago jopuonjre irgi. Emomiyo beduru motangʼ! Paruru kaka kuom higni adek ne ok aweyo mak asiemo ngʼato ka ngʼato kuomu odiechiengʼ gotieno, ka pi wangʼa chwer.

Ne asando joma luwo Yor Kristo mi anego moko kuomgi, to ne amako chwo gi mon mi atero e od twech. Jadolo maduongʼ gi jodongo duto nyalo bedo joneno ni awacho adier. Gin ema negimiya barupe mane omiya thuolo mar mako owetegi man Damaski, kendo ne adhi kuno mondo amak joma oyie mondo kel Jerusalem kaka joma otwe mondo okumgi.

Kata kamano, ayie ni alamo Nyasach kwerewa, kendo an achiel kuom joma oluwo Yor Kristo, ma jo-Yahudi luongo ni kanyakla mar joma ongʼanyo. Ayie gi gik moko duto mowinjore gi Chik Musa kod gik mane Jonabi ondiko,

Kaka Feliks nongʼeyo weche mangʼeny kuom Yor Kristo, noloro bura, kowachonegi niya, “Ka Lusio ma jaduongʼ jolweny obiro, eka abiro ngʼado buchuni.”

An Paulo, misumba Yesu Kristo, mane oluongi mondo obed jaote, kendo nowala mondo ayal Injili mar Nyasaye.

Chwech duto rito gi geno chiengʼ ma nyithind Nyasaye nofwenyre.

To ere kaka digiluong ngʼat mapok giyie kuome? Koso digiyie nadi kuom Ngʼat mapok giwinjo kuome? To giniwinj kuome nadi kaonge ngʼama oyalonigi? To ere kaka digiyal wach kuome ka ok oorgi? Mana kaka ondiki niya, “Mano kaka en gima ber neno tiend joote makelo wach maber!”

Nikech mana kaka ngʼato ka ngʼato kuomwa nigi ringruok achiel man-gi fuonde mangʼeny, to kendo fuondegi duto ok tim tich machalre, e kaka ei Kristo, waloso ringruok achiel, kata obedo ni wangʼeny, kendo ngʼato ka ngʼato kuomwa ni e achiel gi jowetene mamoko duto. Wan gi mich mopogore opogore kaluwore gi ngʼwono momiwa. Ka mich ngʼato en koro wach, to mondo oti kode kaluwore gi yie mare. Ka en tiyo ni ji, to mondo oti, ka en puonj, to mondo opuonji. Ka en jiwo ji, to mondo ojiw ji; ka en chiwo ne joma ochando, to mondo ochiw gi ngʼwono; ka en telo, to mondo orit ji gi kinda; ka en kecho ji, to mondo otime komor.

Genreuru ngʼato gi ngʼato gihera mar owete. Ngʼato ka ngʼato mondo odhial nyawadgi moloyo kaka odhialore owuon.

mar bedo Jatich Kristo Yesu e kind joma ok jo-Yahudi, ka atiyo tich dolo mar lando Injili Maber mar Nyasaye mondo ogendini obed misango maler ma Nyasaye oyiego kendo ma Roho Maler opwodho.

Apwoyonu nyaminwa Fibi, ma en jatich e kanisa man Kenkrea. Akwayou mondo urwake kuom Ruoth, kaka onego tim ni jomaler, kendo mondo umiye gimoro amora ma dodwar kuomu, nimar osebedo kokonyo ji mangʼeny, nyaka an bende. Mosnauru Priskila gi Akula, ma jotich koda kaachiel e Kristo Yesu. Negiketo ngimagi e chandruok nikech an. Ok an kenda, to kanise duto mag joma ok jo-Yahudi, bende pako timgino. Kanisa machokore e odgi bende mosnauru. Mosnauru Epaineto, osiepna mageno, ma en ema nokwongo bedo ja-Kristo e piny Asia.

Mosreuru, uduto ngʼato gi ngʼato, gi yogruok maler. Kanise duto mag Kristo omosou.

Wandikonu un kanisa mar Nyasaye man Korintho, ma un joma osepwodhi ei Kristo Yesu, kendo moseluongi mondo obed jomaler kaachiel gi ji mamoko duto man kamoro amora maluongo nying Ruodhwa Yesu Kristo, ma en Ruodhgi kendo Ruodhwa:

Nyasaye moseluongou mondo ubedi e lalruok gi Wuode Yesu Kristo Ruodhwa en ja-adiera. Jowetena, asayou e nying Ruodhwa Yesu Kristo, mondo un duto uwinjru ngʼato gi ngʼato. Kik pogruok moro amora bedi e kindu, to beduru kuriworu maonge pogruok, ka un gi dwaro achiel kod paro achiel. Jowetena, jood Kloe moko osekelona wach ni nitie dhawo e dieru. Tiend gima awacho chal kama: Ngʼat moro kuomu wacho niya, “An ngʼat Paulo,” to ngʼat machielo to wacho niya, “An ngʼat Apolo,” machielo bende oramo niya, “An ngʼat Kefa,” to moro wacho niya, “An ngʼat Kristo.” Kristo dipogre nyadi di? Paulo bende nogur e msalaba nikech un? Koso nuyudo batiso e nying Paulo?

to wan wayalo Kristo mane ogur, ma en kidi machwanyo jo-Yahudi kendo en fuwo ni joma ok jo-Yahudi.

Kuom mano jowetena, kane abiro iru to ne ok abiro gi weche mamit kata gi rieko kayalonu matut wach ma lingʼ-lingʼ mar Nyasaye.

Kane awuoyo kodu kendo ayalonu, to ne ok akonyora gi weche mamit kata mariek maywayo ji, to teko mar Roho ema onyisou ni wach mane ayalonu ne en adier mondo yieu kik gurre kuom rieko dhano, to ogurre mana kuom teko Nyasaye. Kata kamano, wayalo rieko ni joma otegno, to ok rieko mag tiengʼni, kata mag ruodhi mandalogi, mabiro lal nono. Ooyo, wawuoyo kuom rieko mopondo mar Nyasaye, ma en rieko mosebedo kopandi kendo mane Nyasaye oikonwa nyaka aa chakruok piny mondo wayud duongʼ. Jotend pinyni kata achiel ok nowinjo tiend rieko mwayaloni, nikech ka dine giwinje, to ok dine giguro Ruodh Duongʼ.

Mago e weche mwawuoyo kuomgi, ka ok wakonyre gi weche mopuonjwa gi rieko dhano, to wakonyore gi weche ma Roho ema opuonjo, kwalero adiera mag chuny gi weche mag chuny.

An ne achwoyo, to Apolo noolo pi, to Nyasaye ema nomiyo gidongo. Omiyo ngʼat mochwoyo kata ngʼat moolo pi ok en gimoro, makmana Nyasaye, mamiyo gik moko dongo. Jachwoyo gi jaol pi nigi thoro machalre, kendo ngʼato ka ngʼato kuomgi noyud pokne kaluwore gi tichne. Nikech waduto wan jotich kaachiel kod Nyasaye; un to un puoth Nyasaye kendo ot ma Nyasaye gero.

Kuom ngʼwono ma Nyasaye osemiya, ne aketo mise kaka jagedo molony, kendo koro ngʼat machielo ema gedo e miseno. To ngʼato ka ngʼato nyaka ged kotangʼ. Nikech onge ngʼama nyalo keto mise machielo mopogore gi mano moseketi, ma en Yesu Kristo.

Donge ungʼeyo ni un uwegi un e hekalu mar Nyasaye, kendo ni Roho mar Nyasaye odak eiu? Ka ngʼato oketho hekalu mar Nyasaye, to Nyasaye biro tieke, nikech hekalu mar Nyasaye ler, to un e hekaluno.

Kuom mano, ji onego okwanwa kaka jotich Kristo, kendo kaka jorit weche mopondo mag Nyasaye. To ongʼere ni joma omi tich mar rito nyaka bed jo-adiera.

To koro andikonu mondo kik ubedi e kanyakla gi ngʼato angʼata maluongore ni owadu kuom Ruoth, to pod terore, kata ma jawuoro, kata malamo nyiseche manono, kata ma jaketh nying ji, kata ma jamer, kata ma jamecho. Ngʼat ma kamano kata chiemo kik uchiemgo. Donge ok en tichna mondo angʼad bura ne joma ok jo-Kristo? Donge joma osebedo e kanyakla mar joma oyie ema onego ungʼadnigi bura? Nyasaye biro ngʼado bura ni joma ni oko, omiyo riemburu jarichono oa e dieru.

Donge ungʼeyo ni ringreu en hekalu mar Roho Maler modak eiu kendo ma Nyasaye osechiwonu? Ok un mau uwegi;

Donge ungʼeyo ni joma tiyo e hekalu yudo chiembgi koa e hekalu, kendo ni joma chiwo misango ewi kendo mar misango ipogonegi misangogo? Kamano bende e kaka Ruoth Nyasaye nochiko mondo joma lando Injili oyud konyruok duto mag ngimagi koa kuom Injili ma giyalo.

Kata kamano, ka ayalo Injili, to ok onego asungra, nikech ochuna ni nyaka ayal. Mano kaka dibed malitna ka ok ayalo Injili!

To kara michna en angʼo? En ni mondo ayal Injili maonge gima ochula, mondo kik akonyra gi ratiro ma an-go e tich mar lando Injili.

Ooyo, asando ringra mondo owinj wachna, mondo kik yud ni an awuon ok ayudo osimb loch, bangʼ yalo Injili ne ji mamoko.

Donge kikombe mar gweth ma wagoyene Nyasaye erokamano ketowa e lalruok achiel e remb Kristo? Koso makati mwangʼingo donge ketowa e lalruok achiel, e ringre Kristo? Nikech nitie makati achiel, koro wan ringruok achiel, kata obedo ni wangʼeny, nikech wan duto wachamo makati achielno. Ka wakawo jo-Israel kaka ranyisi: Donge joma chamo gik mokete kendo mar misango bet e lalruok achiel gi kendo mar misangono? Diponi awacho ni misango mochiwne nyiseche manono en gimoro kata ni nyasaye manono nigi tiende? Ooyo! Awacho ni misango ma jopiny makia Nyasaye timo, gitimo ni jochiende, to ok ni Nyasaye. To ok adwar mondo ubedi e lalruok achiel gi jochiende. Ok unyal madho kikombe Ruoth kaachiel gi kikombe jochiende bende; kendo ok unyal chiemo e mesa Ruoth, ka uchiemo e mesa jochiende bende.

Luwuru timna, mana kaka an bende aluwo tim Kristo.

Puonj makoro amiyou sani to ok anyal pakoue, nikech kinde duto ma uchokoru kaachiel to chokruoku kelo mana rach kar kelo ber. Mokwongo awinjo ni ka uchokoru kaachiel kaka kanisa, to nitie pogruok e kindu, kendo anyalo yie ni wachno en adier. Mano emomiyo nitiere pogruok e kindu mondo joma Nyasaye oyiego ongʼere maler.

Nikech ka usiko uchamo makatini kendo umadho kikombeni, to unyiso tho mar Ruoth nyaka chop oduogi. Emomiyo ngʼama ochamo makatini kata ometho e kikombeni e yo ma ok owinjore, bura biro loyo kodoko jaketho kuom ringre Ruoth gi rembe. Ngʼato ka ngʼato nyaka nonre mokwongo, kapok ochamo makati kata ometho e kikombe. Nikech ngʼato angʼata mochiemo kendo ometho, ma ok odewo ni gin ringre Ruoth, kelo bura kuome owuon. Mano emomiyo ji mathoth kuomu ool kendo tuo; kendo moko kuomu osetho.

Jowetena, daher mondo ungʼe adiera kuom mich mag Roho mondo kik ubed maonge ngʼeyo.

Nitie mich mag Roho mopogore opogore, to Roho achiel ema chiwogi. Nitie tije mopogore opogore, to Ruoth achiel ema itiyone. Nitie yore mathoth mitiyogo tich Nyasaye, to Nyasaye achiel ema chiwone ngʼato ka ngʼato teko mar tiyogi. Roho nenore e ngima ngʼato ka ngʼato e yo mopogore opogore, mondo okel konyruok ni ji duto. Ngʼat moro Roho omiyo nyalo mar wuoyo gi rieko, ngʼat machielo Rohono omiyo tiend ngʼeyo weche matut. Ngʼato Rohono miyo yie, to ngʼat machielo omiyo mich mar chango ji; ngʼat moro omiyo teko mar timo honni, moro omiyo teko mar hulo weche moa kuom Nyasaye, moro omiyo rieko mar fwenyo ma lingʼ-lingʼ mag chunje mopogore opogore, moro omiyo nyalo mar wuoyo gi dhok mayore, eka ngʼat moro to omiyo mich mar loko dhok mayoreyore. Magi duto gin tich mar Roho achiel machalre, kendo ochiwogi ni ngʼato ka ngʼato kaka ohero.

Kata obedo ni ringre dhano en achiel, to en gi fuonde mathoth, to bende kata obedo ni en gi fuonde mathoth, pod en mana ringruok achiel. Ma e kaka Kristo bende chalo. Kamano bende e kaka wan duto, bed ni wan jo-Yahudi kata jo-Yunani, kata wasumbini, kata joma ni thuolo, nobatiswa kuom Roho achielnogo mi wadoko ringruok achiel, kendo osemiwa Roho achielno mondo wamodhi waduto.

Nikech ringruok ok olos gi fuoni achiel, to olose gi fuonde mangʼeny. Ka dipo ni tielo nyalo wacho niya, “Kaka ok an lwedo, ok an achiel kuom fuonde ringruok,” to mano ok nyal mone bedo achiel kuom fuonde ringruok. Kata, ka it nyalo wacho niya, “Kaka ok an wangʼ, ok an achiel kuom fuonde ringruok,” to mano ok nyal mone bedo achiel kuom fuonde ringruok. Ka dine bed ni ringruok duto en mana wangʼ kende, dowinj wach nadi? Kata ka dine ringruok duto bed mana it kende, ere kaka dongʼwe gik moko? To kata kamano, Nyasaye noketo fuoni ka fuoni e ringruok mana kaka ne odwaro ni mondo gibedi. Kane bed ni gin fuon achiel, to ringruok dibed nadi? E kaka obedo ni nitie fuonde mangʼeny, to ringruok en achiel. Kuom mano wangʼ ok nyal wachone lwedo niya, “Ok adwari!” Kata wich bende ok nyal wachone tielo niya, “Ok adwari.” To en adier ni ok wanyal bedo maonge gi fuonde ringruok manenorenwa ni nyap. Fuonde matindo wamiyo rit mamalo moloyo, kendo fuonde ma wakawo ni richo warwako maber moloyo. Fuonde mabeyo moloyo, to ok dwar rit ma kamano. Nyasaye owuon oseriwo fuonde mopogore opogore moloso ringruok, kendo osemiyo fuonde mwachayo duongʼ, mondo kik winjruok bed maonge e ringruok; to mondo fuon ka fuon orit nyawadgi kaka dwarore. Ka fuon achiel mar ringruok winjo lit, to fuonde ringruok mamoko duto winjo kode; ka fuon moro yudo pak, to mamoko duto bende bedo mamor kaachiel kode. E kaka un duto un ringre Kristo, kendo ngʼato ka ngʼato kuomu en fuon mar ringruogno.

To ei kanisa, Nyasaye oseketo ji man-gi mich mopogore opogore e tichne: Mokwongo, joote, mar ariyo, jonabi, to mar adek, jopuonj, eka joma timo honni, kaeto joma omi teko mar chango joma tuo, kod jokony ji, kod joma otelo ni ji, to mogik, joma wuoyo gi dhok mayoreyore. Bende ji duto gin joote? Bende ji duto gin jonabi? Bende ji duto gin jopuonj? Bende ji duto timo honni? Bende ji duto nigi mich mar chango joma tuo? Bende ji duto wuoyo gi dhok mayoreyore? Bende ji duto nyalo loko tiend weche joma wuoyo gi dhok mayoreyore?

To ngʼat ma hulo wach, wuoyo gi ji mondo ogergi, ojiwgi kendo oduog chunygi. Ngʼat ma wuoyo gi dhok mayoreyore gerore kende owuon, to ngʼat ma hulo wach moa kuom Nyasaye gero kanisa. Daher mondo uwuo gi dhok mayoreyore uduto, to moloyo mano, ni mondo uhul wach. Ngʼat ma hulo wach duongʼ moloyo ngʼat ma wuoyo gi dhok mayoreyore makmana ka nitie ngʼat manyalo loko tiend wach modhumono, mondo kanisni duto oyud konyruok.

to ka an e kind kanisa, to daher wacho weche kata abich kende gi dhok ma ji duto winjo mondo apuonj moloyo weche alufu apar gi dhok mayoreyore ma ji ok winji.

Kuom mano, mich mar wuoyo gi dhok mayoreyore en ranyisi miywayogo joma pok oyie, to ok joma oseyie. Mich mar hulo wach to en mar joma oseyie ok joma pok oyie. Omiyo ka kanisa ochokore kaachiel, to ji duto wuoyo gi dhok mayoreyore, to ka nitie jomoko ma ok winj dhogino, kata ka joma ok oyie moko odonjo e chokruogno, donge digiwach ni wiu okethore? To ka ngʼat ma ok oyie, kata ngʼat moro ma ok winj tiend gik miwacho odonjo e chokruoku, to oyudo ka ji duto hulo wach, weche mowinjo nyalo loye gi bura, mi olokre, kendo paro malingʼ-lingʼ mopondo e chunye elore e lela, mi opodh auma kolamo Nyasaye, kowacho niya, “Adier, Nyasaye ni kodu!”

Jowetena, koro wanyalo wacho angʼo? Ka un e chokruok mar lemo, to yudore ni ngʼat moro nigi wer, to ngʼat machielo nigi puonj, to moro nigi fweny, to machielo dwaro wuoyo gi dhok mayoreyore kata loko tiend wach miwachono. To gigi duto nyaka tim e yo mochanore magero kanisa. Ka nitie joma wuoyo gi dhok mayoreyore, to ji ariyo kata adek ka ngʼeny kende ema mondo owuo, to mana e yo mochanore maber, ka moro ka moro wuoyo bangʼ wadgi, kendo ngʼato nyaka lok tiend weche ma giwachogo. To kaonge ngʼato manyalo loko tiend wechego, to ngʼat ma wuoyo gi dhok mayoreyore mondo olingʼ e kanisa, to owuo mana e chunye owuon kende gi Nyasaye. Joma hulo wach kik bed mokalo ji ariyo kata adek, kendo ka giwuoyo, to ji mamoko onon mos ka bende weche magiwacho owinjore. To ka ngʼato moro manie chokruokno omi wach moro mopondo mondo owachi, ngʼat mane oyudo dhi nyime gi wuoyo nyaka lingʼ mondi, eka owuo. Nikech un duto unyalo hulo wach, ka ngʼato ka ngʼato koro bangʼ nyawadgi, mondo ji duto oyud puonj kod jip. Roho mar janabi niginyalo mar gengʼo wach ma odwaro wacho, nikech Nyasaye ok en Nyasach koko, to en Nyasach kwe. To mana kaka timore ei kanisa mar jomaler,

jomamon onego olingʼ e kanisa. Ok oyienigi wuoyo, nyaka giwinj puonj mana ka gilingʼ kaka chik wacho. Ka gidwaro mondo olernigi tiend wach moro, to gipenj chwogi giwegi dala, nikech en wichkuot ka dhako wuoyo e kanisa. Koro kuparo ni un ema ne wach Nyasaye ochakore kuomu? Koso ugalo ni un kendu ema wach osechoponu? Ka ngʼato okawore ni en jahul wach kata ni en gi mich mar Roho, to nyaka oyie ni wach mandikonuni en chik Ruoth. Ka ngʼato ok orwako puonjnani, to en bende ok norwake.

Kuom mano, jowetena, gomburu bedo johul wach, to kik utam ji wuoyo gi dhok mayoreyore. Timuru gik moko duto e yo mowinjore kendo mochanore.

An e jaote matinie mogik, to bende ok awinjora mondo oluonga ni jaote, nikech ne asando kanisa Nyasaye.

Kik ngʼato wuondu. Ngʼeuru niya, “Bedo e lalruok kod joma richo ketho timbe mabeyo.”

Jowete duto man ka ooronu mos. Yogreuru ngʼato gi ngʼato gi mos maler.

Nikech wan ok wachal gi ji mathoth mamoko, magajo wach Nyasaye mondo giyudie ohala. Wan to wan joma Nyasaye oseoro kendo wawacho adiera e nyime kuom Kristo.

Ok ni wan gi nyalo moro kuomwa wawegi mar tiyo tijni, to nyalowa aa kuom Nyasaye. Osemiyowa nyalo mar bedo jotich mag singruok manyien, ma ok otenore kuom chik mondiki, to motenore kuom chuny, nikech chik kelo tho, to Roho to chiwo ngima.

Wasekwedo timbe malingʼ-lingʼ mag miriambo makwodo wich, ok wakonyre gi wuond, bende ok wagaj wach Nyasaye, to wawuotho e ler mar adiera kendo wachiwore ni ji duto, mondo chunygi orwakwa e nyim Nyasaye.

Nikech ok wayal wach kuomwa wawegi, to wayalo Yesu Kristo kaka Ruoth, to wan wawegi wan jotich magu kuom Yesu.

Nikech wangʼeyo ni ka kiru mwadakieni okethi, to wan gi ot ma Nyasaye osegeronwa e polo, ma en ot mosiko, ma lwet dhano ok ogero.

Kuom mano, wan e joote mag Kristo, kendo Nyasaye owuon ema wuoyo kodu kokalo kuomwa. Wakwayou ka wachungʼ kar Kristo, mondo uwinjru kod Nyasaye.

Kaka Jotich kaachiel gi Nyasaye wakwayou mondo kik ukaw ngʼwono mar Nyasaye ma osemiyou ka gir tugo.

Wan kaka jotich Nyasaye wanyisore e yore mangʼeny kaka: dhil maduongʼ, sandruok, chandruok kod masiche;

Winjruok mane ma hekalu mar Nyasaye nigo gi nyiseche manono? Nikech wan e hekalu mar Nyasaye mangima! Mana kaka Nyasaye owuon osewacho niya: “Abiro dak eigi kendo abiro wuotho e diergi, kendo abiro bedo Nyasachgi to ginibed joga.” Emomiyo, “Auru kuomgi kendo pogreuru kodgi, Jehova Nyasaye ema owacho. Kik umul gima ochido, eka anarwaku.”

Ne gisayowa ka giramo ni gin bende nyaka gichiw makorgi kuom konyo jo-Nyasaye.

Tito to anyalo wuoyo kuome kaka ngʼat mwagenorego kendo jatich mwatiyogo kaachiel e dieru, to jowetewa mamokogo to gin joma kanisa ooro, mondo omi Kristo duongʼ. Omiyo nyisuru jootewago ni un joma ohero ji, mondo kanisni duto ongʼe ni mor ma wan godo kuomu ok en mor manono.

To abiro dhi nyime katimo gima atimoni mondo agengʼ joote mamoko mag miriambo madwaro duongʼ mondo nenre ni gitiyo tich machalre gi marwa. Jogo ok gin joote madier. Gin joote mag miriambo, kendo giriambo kuom tich ma gitimo, ka giketore mondo gichal gi joote madier mag Kristo.

Gik manyiso ni ngʼato jaote mar adier, magin ranyisi gi honni kod gik madongo dongo miwuoro, ne atimo e dieru ka ahora mos ahinya.

Yogreuru ngʼato gi ngʼato gi mos mar jo-Nyasaye. Jo-Nyasaye duto omosou. Ngʼwono mar Ruoth Yesu Kristo, gihera mar Nyasaye Wuoro, gi lalruok mar Roho Maler obed kodu un duto.

To ka ngʼato dipuonju Injili machielo mopogore gi mano mane wapuonjou, bed ni en wan, kata malaika moro moa e polo, to mondo okwongʼe nyaka chiengʼ. Mana kaka wasewacho e kaka achako awacho kendo: Ka ngʼato koro yalonu Injili ma opogore gi mane urwako, to Nyasaye mondo okwongʼe nyaka chiengʼ! Uparo ni koro adwaro pak moa kuom dhano? Ooyo, adwaro pak moa kuom Nyasaye. Koso uparo ni atemo moro dhano? Kane bed ni pod ne adwaro moro dhano, to dine ok abedo jatich Kristo.

Jowetena, ka ojuk ngʼato katimo richo, to un joma nigi Roho onego uduoge gi chuny mamuol, kuritoru uwegi mondo kik udonj e tem. Kawuru tingʼ mag jowadu, nikech kutimo kamano eka uchopo chik Kristo. To ka ngʼato okawore moketore e duongʼ ma oongego, to ngʼatno wuondore owuon.

Emomiyo, e kinde duto mwayudoe thuolo, to ber mondo watim maber ni ji duto, to moloyo ni kanyakla mar joma oyie.

To Nyasaye noketo gik moko duto e bwo tiende, kendo nomiyo obedo wi kanisa; ma en ringre Kristo. En e Jal mapongʼo kendo romo gik moko duto.

Emomiyo, koro ok un welo kata jodak, to un oganda achiel gi jomaler duto, kendo jood Nyasaye, moger e mise achiel mar joote gi jonabi; ka Kristo Yesu owuon e rariw. Kuome ema gedo duto oriwore kaachiel kendo dongo mibed hekalu maler man kuom Ruoth. Kendo kuome ema un bende igeroue kaachiel mondo udok kar dak mar Nyasaye kuom Rohone.

E ndalo machon Nyasaye ne ok oelo tiend wachni ne ji, to koro oseele kuom Roho, kokonyore gi jootene maler kod jonabi. Wach mopondoni en ni kaluwore gi Injili, joma ok jo-Yahudi bende koro osebedo jocham girkeni kaachiel gi Israel, ka gin kaachiel kaka ringruok achiel, kendo giriwore kodwa e singruokni kuom Kristo Yesu. Ne abedo misumba mar Injilini kuom mich mar ngʼwono mane Nyasaye omiya kaluwore gi tekone matiyo kuoma. Kata obedo ni an e ngʼama tinie moloyo jo-Nyasaye duto to ngʼwononi nomiya mondo ayal ne joma ok jo-Yahudi mwandu ma ok rum mar Kristo; kendo mondo anyis ji duto ongʼe maler tichna kuom wach mopondoni, mosebedo kopandi kuom Nyasaye mane ochweyo gik moko duto e higni mokalo. Dwaro mare ne en ni koro onyis kit rieko mar Nyasaye ni joloch gi weg teko manie polo, kokadho kuom kanisa.

oyud duongʼ e kanyakla mar joma oyie kendo kuom Kristo Yesu e tienge duto manyaka chiengʼ. Amin.

Emomiyo akwayou, an ngʼat motwe nikech tich Ruoth, mondo udag dak mowinjore gi luong ma Nyasaye noluongoue. Kinde duto beduru joma muol chutho, modimbore, kendo ma hore mos ka ukawo tingʼ joweteu kuom hera. Temuru duto munyalo mondo urit achiel mar Roho ka usiko e kwe moriwou kaachiel. Nitie ringruok achiel kod Roho achiel, mana kaka ne un e geno achiel kane oluongu, bende wan gi Ruoth achiel, yie achiel, gi batiso achiel; Nyasaye achiel kendo Wuon ji duto, en moloyo duto kendo en ema otiyo kuom duto.

En bende ema nochiwo mich ni ji koyiero jomoko mondo obedi joote, to jomoko jonabi, to moko joland Injili, to jomoko jokwath gi jopuonj, mondo gitieg jo-Nyasaye duto obed molony kuom tiyo tich Kristo, eka ringre Kristo ogerre, nyaka chop wan duto wabed achiel e yie mawan-go kuom Wuod Nyasaye kendo wamed ngʼeye chutho. Kamano otimore eka wanabed joma otegno chutho, kendo wanachop e rangʼiny mogik kuom Kristo. Koro ok wanachak wabed kaka nyithindo mayom yom, ma bagni koni gi koni nikech yamb puonj mayoreyore, ma dhano molal siekogo mondo giwuondwago kendo gigolwago oko e yie madiera. To wanasiki ka wawacho adiera e hera kendo ka wadongo e gik moko duto kuom Kristo ma en ewi ringruok. Kuome ema ringruok duto ochomore, leche omakore gi fuoni ka fuoni, kendo ka fuoni moro ka moro tiyo tichne kaka dwarore. Kuom mano ringruok dongo kendo gerore kuom hera.

Wuouru ngʼato gi ngʼato kod weche mag zaburi kwero wende kitabu kod wende chuny. Weruru kendo denduru Ruoth e chunyu ka udwoko erokamano kinde duto ni Nyasaye Wuoro kuom gik moko duto e nying Ruodhwa Yesu Kristo. Beduru gi winjruok ngʼato gi ngʼato, mondo umi Kristo duongʼ.

Nikech dichwo ewi dhako mana kaka Kristo en wi kanisa, ma en ringre to en ema en Jawarne. Mon bende onego owinj chwogi e weche duto, mana kaka kanisa bende winjo Kristo. Un chwo, heruru mondu, mana kaka Kristo bende nohero kanisa, mochiwore nikech en mondo opwodhe maler, koluoke gi pi kuom wach eka ochiw Kanisa ne en owuon ka opichni kendo maonge chilo moro, kata jowruok, kata mbala, to obed maler kendo maonge songa kuome.

To bende onge ngʼama ochayo dende owuon. Ngʼato ka ngʼato pidho dende kendo rite maber, mana kaka Kristo bende timo ne Kanisa, nikech wan fuonde mag ringre. “Kuom mano dichwo nowe wuon kod min, kendo nopadre gi chiege, mi ji ariyogo nodok ringruok achiel.” Wachni otingʼo puonj maduongʼ mopondo to kata kamano awuoyo kuom Kristo gi Kanisa.

Ka bedowa kuom Kristo nyalo kelonwa hoch, kata hera maduogo chuny, kata lalruok kuom Roho, kata ngʼwono kod miwafu, to kare beduru gi paro achiel, gihera achiel kod chuny achiel mondo umi chunya opongʼ gi mor. Kik utim gimoro amora mondo upiem gi ji kata mondo unyisru ne ji, to beduru joma obolore, ka kinde duto ukwano joma moko kaka joma beyo moloyou. Ngʼato ka ngʼato kuomu kik par mana kuom gik makonye en owuon, to nyaka upar bende kuom gik makonyo jomoko bende.

Jowetena, riwreuru gi ji mamoko kungʼiyo maber joma kit wuodh ngimagi chal gi ranyisi mane uneno kuomwa.

Ee, in bende akwayi, jatich wadwa, mondo ikony mon-go e wachni. Gisetiyo koda ka gikedo matek ne Injili, kaachiel gi Klement kod jotich wetena mamoko ma nying-gi ondiki e kitap ngima.

En ewi ringruok, ma en kanisa, kendo en ema nokwongo chier koa kuom joma otho mondo obed gi loch kuom gik moko duto.

Emomiyo koro amor ka aneno masiche nikech un, ka ringra chopo gik mane orem kuom masiche mane Kristo oneno nikech ringre Kristo owuon, ma en kanisa. Asedoko jatich mar kanyakla mar joma oyie kaluwore gi ote mane Nyasaye oorago iru mondo ayalnu wechene duto,

Ngʼatno oseweyo tudruok gi wich ma en e kama ringruok duto otude kendo omoke ka omake gi fuonini kod leche kaachiel, kendo gidongo kaka Nyasaye dwaro ni gidongi.

Kuom mano, kaka un jo-Nyasaye moyiero, maler kendo mogeno, rwakreuru gi kech, gi miwafu, gi bolruok, gi muolo, kod kinda. Beduru joma oyie kawo nyawo mar jowadgi kendo ka weyo ni nyawadgi kethone. Weneuru ji richogi kaka Ruoth bende noweyonu richou. To moloyo ni mago duto, rwakreuru gihera, mariwo wechegi duto mi giwinjre kaka gimoro achiel. Weuru mondo kwe mar Kristo obed jaloch e chunyu kaka fuondi ringruok achiel, noluongu e kwe, omiyo gouru erokamano. Wach Kristo mondo odagi e chunyu gi nyak duto mokelo, kupuonjoru kendo usiemoru ngʼato gi ngʼato gi rieko duto, kendo kupako Nyasaye gi wende zaburi kwero wende kitabu kod wende chuny ka ugoyo ni Nyasaye erokamano e chunyu.

To wawuoyo kaka joma Nyasaye owuon ema opwodho kendo oyiego kaka jorit Injili. Ok watem mondo wabed malongʼo ne dhano, to wadwaro ni wabed malongʼo mana ne Nyasaye ma nono chunjewa. Ungʼeyo maber ni kane wayalonu to ne ok wakonyore gi weche malombou mondo wawuondgo wangʼu, kendo Nyasaye en janeno marwa ni ne ok wapando gombo malingʼ-lingʼ e chunywa mondo wamau gigeu! Ne ok wadwar pak moa kuom dhano, bed ni gin un kata ji mamoko. Kaka joote mag Kristo, ne wanyalo miyou tingʼ mapek, to kar timo mano to ne wadoko mamuol e dieru mana kaka min nyithindo rito nyithinde ma pod tindo. Ne waherou gihera matut momiyo ne wamor, ok mana mar pogo kodu Injili mar Nyasaye kende, to koda ka ngimawa bende, nikech ne wagenou gi genruok maduongʼ. Adier unyalo paro, jowetewa, kaka ne wanyagore kendo watiyo matek, ne watiyo odiechiengʼ gotieno mondo kik wami ngʼato angʼata tingʼ mapek e kinde mane wadak kodu ka wayalonu Injili mar Nyasaye.

To kuom wach hera ma jowete kuom Kristo onego oherrego to ok wane tiende ndikonue, nikech un uwegi Nyasaye osepuonjou mondo uherru ngʼato gi ngʼato.

Kuom mano jiwreuru kendo gerreuru ngʼato gi ngʼato mana kaka utimono. Koro wakwayou, jowetewa, mondo uchiw luor ni jogo matiyo tich Ruoth matek e dieru ma gin jotendu kendo jopuonju kuom Ruoth. Migiuru duongʼ ahinya kendo hergiuru moloyo nikech tich ma gitimo. Daguru gi kwe e kindu. Bende wakwayou, jowetewa, mondo usiem joma budho abudha, kendo mondo ujiw joma luor, kendo ukony joma yomyom. Horeuru mos gi ji duto.

Kuom mano, wasebedo ka wapwoyou e kind kanisa Nyasaye, kawanyisogi kuom kindau kod yieu motegno momiyo udhil e dier sand kod tem duto muyudo. Magi duto nyiso ni buch Nyasaye nikare, nikech bangʼ neno sand kod tem to e giko nokwanu kaka joma owinjore yudo gweth mar pinyruoth Nyasaye.

Wachikou jowetewa e nying Ruoth Yesu Kristo mondo upogru gi jowete ma budho abudha kendo ok lu puonj mane uyudo kuomwa.

Ka ngʼato angʼata otamore luwo weche mawandikonu e baruwani to ngʼiuru ngʼatno maber. Kik uriwru kode, mondo eka wiye okuodi kuom timne mobam. Kik ukawe kaka jasigu, to siemeuru asiema kaka owadu kuom Ruoth.

Jomoko osebaro oweyo magi mi gidonjo e mbekni mag oyuma maonge tiendgi. Gigombo mondo gibed jopuonj Chik to gikia tiend gik ma giwacho kata gik ma giwuoyo kuomgi.

Mano emomiyo ne oyiera kaka jahul wach kendo kaka jaote. Awacho adier, ok ariambi, kendo an japuonj wach yie madier ne joma ok jo-Yahudi. Emomiyo adwaro ni kamoro amora ma ji ochokoree ka lemo to chwo duto mondo otingʼ lwetgi maler malo ka gilemo, maonge mirima kata goyo mbaka.

Adwaro bende ni mon orwakre gi lewni mowinjore ka gibidhore kendo giritore maber, to rwakruokgi kik bed mana mar kado wich kata mar dhahabu kata mar rwako tigo ma nengone tek kata lewni ma nengogi tek, to onego girwakre gi timbe mabeyo mowinjore gi mon mawacho ni oluoro Nyasaye. Mon mondo opuonjre kolingʼ kendo koyie winjo wach. Ok ayie mondo dhako opuonj ji kata obed gi teko ewi ngʼama dichwo; nyaka olingʼ mos, nikech Adam ema nokwong chwe eka bangʼe Hawa. To bende Adam ok ema ne owuondi, to dhako ema ne owuondi, mi odoko jaketho.

Ma en wach mar adiera ni ka ngʼato oketo chunye mondo obed jatend kanisa to odwaro tich mogen. Jatend kanyakla mar jo-Kristo nyaka bed ngʼat ma wach moro amora marach onge kuome, chwor dhako achiel kende, ngʼat mobidhore, moritore, kendo modimbore, ngʼat moluor, mohero rwako welo kendo japuonj molony, ngʼat ma ok ohero kongʼo, ngʼat ma ok ger, bende owinjore obed ngʼat mamuol, ma ok ohero dhawo kendo ma ok ohero pesa. Nyaka obed ngʼat morito ode maber kendo nyaka one ni nyithinde winjo wachne gi luor mowinjore. (To ka ngʼato ok nyal rito ode owuon, to ere kaka dorit kanisa Nyasaye?) Kik obed ngʼat moyudo warruok machiegni, nono to sunga nyalo make mi opodhi kendo bura loye kaka noloyo jachien. Bende nyaka obed ngʼat ma joma ok oyie wuoyo kuome maber, mondo kik obadho mar jachien gaje mi opodhi kendo one wichkuot.

Kamano bende jokony e kanisa bende nyaka bed joma imiyo luor, joma odimbore, joma ok madh kongʼo kendo joma ok oowre gi yudo ohala e yo ma ok nikare. Nyaka gimak adiera matut mar yie gi chuny maler maonge richo moro amora. Nyaka temgi mokwongo, to ka oyud ni onge wach moro marach kuomgi eka mondo yienegi bedo jokony. Kamano bende, mondgi nyaka bed joma owinjore mi luor, kik gibed mon mohero kuoth, to owinjore gibed mon moritore kendo ma jo-adiera e weche duto. Jakony kanisa nyaka bed ngʼatno man-gi dhako achiel kende kendo mopuonjo nyithinde gi joode duto maber. Joma osetiyo maber yudo nying maber kendo gibedo gi chir e yie margi kuom Kristo Yesu.

kaponi adeko to ingʼe kaka ji onego owuothi e dier kanyakla mar jo-Nyasaye, ma en kanisa mar Nyasaye mangima, ma en e siro kendo mise mar adiera.

Roho Maler wacho ni e ndalo giko jomoko nowe yie mi giluw weche chunje mawuondo ji kod puonj mayoreyore mag jochiende.

Ka ipuonjo Jowete wechegi to ibiro bedo jatich maber mar Kristo Yesu, ka idongori e adiera mar yie gi puonj mabeyo miseluwo. Bed mabor chuth gi sigendini manono mag piny maonge tiende to moloyo tiegri ibed molony e luoro Nyasaye.

Chik ji ka ipuonjogi wechegi. Kik iyie mondo ngʼato ochayi nikech pod itin, to bed ranyisi ni joma oyie kuom weche miwacho, gi gik mitimo, kod hera miherogo ji kendo kuom bedo ja-adiera kendo kuom dak e ngima maler. Ket chunyi kuom somo Ndiko ne ji e lela, kendo kuom jiwo ji kendo puonjo ji nyaka chopi abi. Kik ijwangʼ michni mane omiyi kaka nokor kuomi chiengʼ mane jodongo oketo lwetgi kuomi. Tim gigi gi chunyi duto, kichiwori chuth mar neno ni gitimore mondo ji duto one kaka imedo dhi nyime maber e yore duto. Rit ngimani gi weche mipuonjo maber. Tim kinda kodgi mak iweyogi, nikech ka itimo kamano eka inires ngimani iwuon kaachiel gi ngima joma winjo weche mipuonjo.

Jodong kanisa morito weche mag kanisa onego yud pok margi nyadiriyo, to moloyo jodongo ma tichgi en yalo kod puonjo wach Nyasaye. Nimar Ndiko owacho niya, “Kik utwe dho dhiangʼ kaywayo lodi ma idinogo cham,” kendo niya, “Jatich ber gi chudo kuom tije motiyo.” Kik iyie gi ketho modonjnego jaduongʼ kanisa kaonge joneno ariyo kata adek. Joma osiko timo richo nyaka kwer ratiro e nyim ji eka joma moko obed maluor. Achiki e nyim Nyasaye kendo e nyim Kristo Yesu, kaachiel gi malaika moyier, ni mondo ilu puonjgi adimba ma ok idewo wangʼ ngʼato kendo ma ok idok kor ngʼato angʼata. Kik irikni yieyo lwedo kuom ji, kendo kik iriwri e richo ji mamoko. Ritri mondo ngimani osik kaler.

Ka ngʼato opuonjo gima opogore ma ok owinjore gi puonj ma adier mag Ruodhwa Yesu Kristo kendo mamiyo ji luoro Nyasaye,

Ne oyiera mondo aland Injilini kaka jaote kendo kaka japuonj. Mano emomiyo asandora kama. To wiya ok kuodi, nikech angʼeyo Jal ma aseyie kuome, kendo angʼeyo chutho ni onyalo rito ngimana gi chunya ma asechiwone nyaka ndalo nogono.

Weche mane iwinjo ka apuonjo e nyim joneno mathoth keti e lwet joma inyalo geno, manyalo puonjo joma moko bende. Bed modhil e chandruok kaachiel kodwa kaka jalweny maber mar Kristo Yesu.

Tem matek mondo ichiwri ne Nyasaye kaka jatich molony ma wiye ok kuodi kendo mapuonjo Wach mar adiera e yo makare. Pogri kod mbekni manono mag piny nikech jok moketo chunygi e gik ma kamago medo bedo mabor moloyo gi Nyasaye. Puonj mag joma kamago biro landore ka adhola malandore. Achiel kuomgi gin Humenayo gi Fileto, mosebayo yo moweyo adiera. Giseweyo adiera ka gipuonjo ni chier osetimore, kendo giketho yie mar ji moko. Kata kamano mise mongirore mar Nyasaye ochungʼ motegno kendo ondikie ndiko ma ok ruchre mawacho niya, “Ruoth ongʼeyo joge,” kendo niya, “Ngʼato ka ngʼato maluongo nying Ruoth nyaka pogre gi timbe maricho.”

Pogri chuth gi mbekni mofuwo maonge rieko, kingʼeyo ni gikelo dhawo. To jatich Ruoth ok owinjore bed makwiny, to onego obed mangʼwon gi ji duto kendo onego obed japuonj molony ma hore mos. Joma dagi puonjne nyaka orie gi muolo, ka en gi geno ni Nyasaye nyalo miyogi thuolo mar lokruok mar weyo richo mi gingʼe adiera, kendo kogeno ni pachgi nyalo yawore mi gitony gia e obadho mar Satan moseketogi e twech mar timo dwarone.

Weche duto manie Muma oa kuom much Nyasaye kendo konyo kuom puonjo ji, kendo kuom kwero gik maricho, kendo kuom rieyo ji, kendo kuom tiego ji mondo ji obed joma kare, eka ngʼat Nyasaye obed molony chuth ne tich moro amora maber.

E nyim Nyasaye kendo e nyim Kristo Yesu mabiro ngʼado bura ni joma ngima gi joma otho, kendo mabiro duogo, gi pinyruodhe, amiyi chik kama: Yal Wach kendo ikri mar timo mano kinde duto, kata ka piny rach kata ka piny ber, kirieyo ji, kikwero ji, kendo kijiwo ji gi kinda duto, kendo kipuonjo ji tiend wechegi adimba. Nikech ndalo biro chopo ma ji ok nodwar chiko itgi ni puonj mar adier to giniluw puonj mamit mar dwachgi giwegi kendo ginichok jopuonj mathoth mondo onyisgi gik ma itgi masakni gombo winjo. Ginitamre winjo adiera ka gichiko itgi ni sigendini manono. In to nyaka ine ni iritori kinde duto; kidhil e chandruok kendo kitimo tiji kaka jaland wach. Tim tijegi duto monego itim kaka jatich Nyasaye.

Gima omiyo ne aweyi Krete ne en ni mondo irie gik moko mane odongʼ kapok atieko, kendo mondo iyier jodong kanisa e dala ka dala, kaka ne achiki ni itim. Jaduongʼ kanisa nyaka bed ngʼat ma wach moro amora marach onge kuome, kendo ngʼatno man-gi dhako achiel, ngʼat ma nyithinde oyie kendo ma ok nyal kwan kaka nyithindo maricho kendo ma wigi tek. Nikech jatend kanyakla mar jo-Kristo en ngʼat marito tich Nyasaye, omiyo nyaka obed ngʼat ma wach moro amora marach onge kuome. Kik obed ngʼat mamiyo kanyakla mar joma oyie tingʼ mapek. Bende kik obed ngʼat mochayo ji kata ma ja-mirima, kata ngʼat mamer gi kongʼo, kata ngʼat mohero dhawo, kata ngʼat moyudo mwandu e yor mibadhi. To nyaka obed ngʼat mohero rwako welo, mohero gigo mabeyo, ngʼat ma terore mos, ma ja-ratiro, moluoro Nyasaye; kendo mawinjo puonj. Nyaka omak motegno puonj migeno, mana kaka osepuonje e kinde motelo, mondo eka ojiw joma moko gi puonj madier kendo okwer joma kwedo puonjno.

Koro magi e gik monego ipuonji. Jiw ji kendo ikwergi gi teko duto. Kik iwene ngʼato thuolo mondo ochayi.

owacho niya, “Abiro hulo nyingi ne owetena; abiro paki gi wer e dier chokruok.” Owacho kendo niya, “Abiro keto genona kuome.” To bende owacho ni, “Eri an ka, kaachiel gi nyithindo ma Nyasaye osemiya.” To kaka nyithindo nigi ringruok gi remo e kaka en bende nokawo kidono, mondo kuom thone oketh teko mar jal man-gi teko mar tho, ma en Satan,

To Kristo en ja-adiera kaka jatend od Wuon mare. To wan e jood Nyasaye, ka wamako matek chir kod geno ma wan-go.

To moloyo ngʼato ka ngʼato mondo ojiw nyawadgi pile pile kapod wan gi kinde miluongo ni Kawuono, mondo kik richo gal ngʼato kuomu mi chunye bed matek.

Chutho, kata obedo ni sani koro onego bed ni un jopuonj, to pod udwaro ngʼat machielo mondo ochak opuonju nonro michako ngʼeyogo adiera mar wach Nyasaye. Kar chamo chiemo motegno to pod umadho chak kende! To ngʼato angʼata ma madho chak kende pod en nyathi mayom, omiyo oonge gi lony kuom puonj mar tim makare. Joma otegno to nyalo chamo chiemo motegno, nikech gisetiyo kodgi amingʼa mi gibedo gi lony mar fwenyo pogruok man e kind ber gi rach.

Ka koro wan gi jadolo maduongʼ morito od Nyasaye kamano,

Ngʼato ka ngʼato mondo opar kaka dojiw nyawadgi omed bedo gihera kod timbe mabeyo. Kik wawe mak wachokore kaachiel, kaka jomoko oseweyo timo, to wajiwreuru ngʼato gi ngʼato, kendo umed timo kamano to moloyo ka uneno ka Chiengʼ Ruoth medo sudo machiegni.

Un to usebiro e Got Sayun, e Jerusalem manie polo, ma en dala maduongʼ mar Nyasaye mangima. Useriworu gi malaike gana gi gana mochokore e nyasi mar mor e kanisa mar wuowi ma kayo, ma nyingegi ondik e polo. Usebiro ir Nyasaye, ma en jangʼad bura ni ji duto; bende usebiro ir chunje mag joma kare, makoro osedoko malongʼo chutho,

Paruru jotendu ma nokwongo yalonu Wach Nyasaye. Paruru kaka kit ngimagi ne chalo mondo ulu kit yie margi.

Winjuru weche jotendu kendo beduru e bwo lochgi. Girito chunyu odiechiengʼ gotieno kaka joma nyaka nyis Nyasaye kaka uchal. Winjgiuru, eka tich ma gitiyo okelnigi mor to ok pek, nikech ka umiyo tich obedonegi mapek to un ema uhinyoru. Lemnwauru alema. Wangʼeyo malongʼo ni waonge wach gi ngʼato kendo wadwaro ni ngimawa obed mobidhore e yore duto.

Wakaw ni ngʼato odonjo e chokruok maru korwako bangli mar dhahabu gi lewni mabeyo, to ngʼat moro modhier morwako lewni mokidhore okidhore bende odonjo kode. Kapo ni ngʼat morwakore gi lewni mabeyo ema umiyo luor, kuwachone niya, “Eri, kaw kom maberni ema ibedie,” to ngʼat modhier to unyiso niya, “In chungʼ chien kucha,” kata niya, “Bedi piny e lowo e tienda ka,” donge mano nyiso ni useketo kiewo e dieru un uwegi, ka ubedo jongʼad bura ma pachgi richo? Winjuru wachni jowetena mageno: Donge Nyasaye oseyiero joma piny kwano ni odhier mondo obed joma omew e yie margi kendo mondo ocham mwandu mag pinyruoth mosesingo ni joma ohere?

Ka ngʼato kuomu tuo, to onego oluong jodong kanisa mondo olamne kendo owire gi mo e nying Ruoth. Nikech lamo molam kuom yie biro kelo chang ni jatuo, mi Ruoth mi oa malo. To ka osetimo richo to nowene. Emomiyo ngʼato ka ngʼato mondo ohul richone kendo olam ni nyawadgi, mondo eka uyud chang. Lamo mar ngʼat makare nigi teko kendo timo tich.

Un bende biuru ire kaka kite mangima, mondo oger kodu hekalu mar chuny mondo ubed jodolo maler machiwo misango mag chuny ma Nyasaye oyiego kuom Yesu Kristo. Mana kaka Muma wacho niya, “Neuru, aketo kidi e Sayun, en kidi moyier kendo ma nengone tek moriwo kor ot, to ngʼat mogeno kuome ok none wichkuot.” Kidini nigi nengo matek mana ni un joma oyie. To kuom joma ok oyie to, “Kidi mane jogedo odagi koro osedoko kidi moriwo kor ot,” bende niya, “En e kidi machwanyo ji kendo lwanda mamiyo gipodho.” Gichwanyore nikech gitamore winjo wach mane Nyasaye owalonegi. Un to un jogo moyier. Un jodolo ma joka Ruoth kendo un oganda maler mar Nyasaye mane oyiero mondo ohul tijene miwuoro, kane oluongou mi ua e mudho kendo udonjo e lerne miwuoro. Chon ne ok un ji, to koro un jo-Nyasaye, chon ne pok okechu, to koro osekechu.

To moloyo mago duto, herreuru gihera matut ngʼato gi ngʼato, nikech hera umo richo mangʼeny. Rwakuru joweteu ma ok ungʼur. Ngʼato ka ngʼato mondo oti kod mich moro amora mosemiye mondo okonygo jomoko. Ka utiyo gi kinda kaka jorit mag ngʼwono mopogore opogore ma Nyasaye omiyo kuom konyo ji. Ka ngʼato en jaland wach, to wach molando Obed mana mar Nyasaye kende. Ka ngʼato tiyo ni ji, to onego otim kamano gi teko ma Nyasaye chiwo, mondo kuom gik moko duto ji opak Nyasaye kuom Yesu Kristo. Duongʼ gi teko mondo obed mare mochwere manyaka chiengʼ. Amin.

Nikech ndalo koro osechopo mingʼadoe bura ni jood Nyasaye. To ka wan ema ochakore kodwa kamano to uparo ni joma ok luw Injili mar Nyasaye to biro neno malit machal nadi?

Ne jodongo man e dieru akwayou kaka jaduongʼ wadu mane janeno kaka Kristo sandore, kendo kaka achiel kuom joma biro yudo duongʼ mabiro fwenyore achien: Beduru jokwath mag kweth Nyasaye moseketo e lwetu mondo uriti. Ritgiuru kaka jorit, ok nikech ngʼato ochunou, to nikech chunyu ohero, kaka Nyasaye dwaro ni utim. Kik ubed jokwath mondo uyudie ohala, to timuru kamano nikech uhero. Kik utimru ruodhi ewi joma oketi e lwetu mondo uriti, to bedne giuru ranyisi maber. To ka Jakwath Maduongʼ obiro to unuyud osimbo mar duongʼ ma ok kethre ma nosik karieny nyaka chiengʼ. Un jomatindo bende chiwuru luor ni jomadongo. Rwakreuru gi muolo e kindu ngʼato gi ngʼato, nikech Muma wacho niya, “Nyasaye osin gi josunga to ochiwo ngʼwono ne joma muol.”

Mosreuru ngʼato gi ngʼato gi yogruok mar hera. Kwe mondo obed kodu un duto ma un kuom Kristo.

To jonabi mag miriambo bende ne nitie e kind oganda Nyasaye e ndalo machon, mana kaka jopuonj mag miriambo bende biro bedo e dieru. Gibiro kelonu puonj mag miriambo lingʼ-lingʼ mondo giketh ji, ka gikwedo nyaka Ruoth Nyasaye Manyalo Gik Moko Duto mane owarogi kendo mano nomi gitiekre kendgi piyo piyo nono! Ji mathoth noluw kit ngimagi mag anjawo makelo wichkuot, kendo ginimi ji nocha yo mar adiera. Nikech bedo gi gombo mar yudo gik malangʼ, jopuonj mag miriambogo noywau gi sigendini magiseloso mag miriambo malombo ji; mondo gimau mwandu. To kum margi mane oiknegi chakre chon ritogi, kendo kethruokgi ok nodeki ma ok ochoponegi.

Wanyisou gima waseneno kendo winjo, mondo un bende ubed e achiel kodwa e lalruok. To lalruok marwa ni e kindwa gi Wuoro kod Wuode, Yesu Kristo.

To ka wawuotho e ler, kaka en bende enie ler to wan e lalruok ngʼato gi ngʼato, kendo remb Yesu Wuode pwodhowa kuom richowa duto.

Ngʼat mawacho ni en ei Nyasaye nyaka kit ngimane mapile chal gi mar Yesu.

Chutho, jogi ne oa irwa to ne ok gin jowa. Nikech ka dine gin jowa to dine gisiko kodwa, nimar dhigino nyiso malongʼo ni onge kata ngʼato achiel kuomgi mane ngʼatwa.

Andikonu wechegi kuom jogo matemo mondo owuondu. Un to Roho mane Kristo omiyou osewirou, omiyo ok uchando ngʼat mapuonjou. To kaka Roho museyudono puonjou kuom gik moko duto, kendo dak ma Roho odak godo e iwu en adiera ma ok miriambo mana kaka osepuonjouno, sikuru kuome.

Ngʼama Nyasaye onywolo ok dhi nyime katimo richo, nikech kit Nyasaye osiko kuome. Ok onyal timo richo onywole kuom Nyasaye. Kaka wanyalo ngʼeyo pogruok manie kind nyithind Nyasaye gi nyithind Satan ema: Ngʼat ma ok tim gima kare kendo ma ok ohero owadgi ok en nyathi Nyasaye. Wach mane uwinjo nyaka aa chakruok ema: Nyaka waherreuru ngʼato gi ngʼato.

Wangʼeyo ni wasekalo waa e tho miwadonjo e ngima, nikech wahero owetewa. Ngʼama ok ohero owadgi osiko e tho.

Ma e kaka wangʼeyo gima hera en; Kristo nochiwonwa ngimane. Wan bende onego wachiw ngimawa ni owetewa. Ka ngʼato jamoko to oneno owadgi kochando to ok okeche, ere kaka ngʼama kamano nyalo wacho ni en gihera mar Nyasaye? Nyithinda mageno, kik wawach mana gi dhowa ni wahero ji, to waher ji gi tim kendo gi adiera.

Osiepena mageno kik uyie roho duto, to temgiuru mondo ufwenygi ka bende gia kuom Nyasaye nikech jonabi mag miriambo mathoth osebiro e piny koni gi koni.

Ngʼato mokadho tongʼ, ma ok sik e puonj Kristo, oonge gi Nyasaye, to ngʼat mosiko gi puonj nigi Wuoro kaachiel gi Wuowi. Omiyo ka ngʼato obironu mapuonjo gima opogore gi puonjni to kik iyiene odonj e odi kata rwake, nimar ngʼat morwake doko jakore e timbene maricho.

Ne andiko ni kanisa, to Diotrefes, mohero ketore mondo obed jatelo, ne ok oyie kodwa. Omiyo ka abiro to abiro nyiso ji e lela gik motimo; kaka ohangonwa weche maricho. To bende otamore rwako jowete mobiro, kendo otamo joma dwaro timo kamano, bende oriembo jogo mondo oa e kanisa. Osiepna, kik iluw timbe maricho, to luw tim maber. Ngʼat matimo gima ber en ngʼat Nyasaye, to ngʼat matimo gima rach pok oneno Nyasaye.

An Johana, Andiko ni kanise abiriyo manie piny Asia: Ngʼwono kod kwe obednu koa kuom Jal mantie, Jal mane nitie kendo Jal mabiro betie, kendo koa kuom Roho abiriyo manie nyim kom duongʼne,

Tiend wach mopandi mar sulwe abiriyo mane ineno e lweta ma korachwich, kod rachungi teyni abiriyogo mag dhahabu ema: Sulwe abiriyogo e malaike mag kanise abiriyo, to rachungi teyni abiriyo gin e kanise abiriyogo.

“Ndik ne malaika morito kanisa man Efeso kama: Magi e weche Jal motingʼo sulwe abiriyo e lwete korachwich kendo mawuotho e kind rachungi teyni abiriyo mag dhahabu: Angʼeyo timbeni gi tichni matek kod kinda mari. Angʼeyo ni isetiyo matek kendo isetimo kinda. Angʼeyo ni imon gi joma timo timbe mamono. Angʼeyo ni isetemo joma luongore ni joote, to ok gin joote, ma iyudo ni gin jo-miriambo. Isetimo kinda kendo isehori e bwo chandruok nikech nyinga, to ok iseol. To kata kamano an kodi gi wach; iseweyo hera mane iherago mokwongo. Omiyo parie bor mar kuma iseaye ka ipodho! Lokri iwe richo mondo itim gik mane itimo mokwongo. To ka ok ilokori to abiro biro mi agol tachi kare. To kata kamano nitie tim maber ma apwoyigo, to isin gi timbe maricho mag jo-Nikolao ma an bende asin-go. Ngʼat man-gi it mondo owinj gima Roho wacho ne kanisa. Ngʼat molocho to anami adiera mar chamo olemb yadh ngima manie puotho mar Nyasaye.

“Ndik ne malaika morito kanisa man Smurna kama: Magi e weche mag Jal Mokwongo kendo Mogik, Jal mane otho kendo ochier. Angʼeyo chandruokni kod dhierni to kata kamano in jamoko. Bende angʼeyo ayany ma joma wuondore ni jo-Yahudi yanyigo to gin mana joma lamo Satan. Kik iluor kuom sand ma ibiro yudo machiegni. Adier, anyisou ni Jachien biro tweyo jomoko kuomu e od twech mondo otemugo kendo ubiro yudo sandruok kuom ndalo apar. Bed ja-adiera nyaka kar tho mi anamiyi osimbo mar ngima. Ngʼat man-gi it mondo owinj gima Roho wacho ni kanisa. Ngʼat molocho to tho mar ariyo ok notime gimoro kata matin.

“Ndik ne malaika morito kanisa man Pergamo kama: Magi e weche Jal man-gi ligangla mabith ma dhoge ariyo: Angʼeyo kama idakie. En kama kom duongʼ mar Satan nitie to kata kamano isebedo kirito nyinga ahinya. Bende ne ok ikwedo yie miyiego kuoma, kata mana e kinde mane Antipa janeno mara mar adier onegi e dalau kama Satan odakie. To kata kamano an kod weche matin kuomi: In kod jomoko kanyo maluwo puonj mar Balaam mane opuonjo Balak kaka onyalo ywayo jo-Israel mondo otim richo ka gichamo chiemo motimgo misango ni nyiseche manono kendo kuom richo mar chode. To bende in kod jomoko maluwo puonj mag jo-Nikolao. Emomiyo lokri iwe richo! Nikech ka ok ilokori to abiro biro mapiyo mondo aked kodgi gi ligangla mawuok e dhoga. Ngʼat man-gi it mondo owinj gima Roho wacho ni kanisa. Ngʼat molocho abiro miyo manna moko mopandi. Bende abiro miye kidi marachar mondikie nying manyien maonge ngʼat mongʼeyo makmana ngʼat monwangʼe.

“Ndik ne malaika morito kanisa man Thuatira kama: Magi e weche mag Wuod Nyasaye ma wengene chalo gi mach makakni bende tiendene chal ka mula mapakni. Angʼeyo timbeni gi herani kod yie mari gi tiji mar konyo ji kod kindani. Kendo imedo tiyo maber moloyo kaka nitiyo mokwongo. Kata kamano, an kodi gi wach moro ma ok ber kuomi; iyie gi dhako miluongo ni Jezebel maluongore ni janabi madhako. En ema omiyo jotichna lal kopuonjogi mondo giterre, kendo mondo gicham chiemo motimgo misango ni nyiseche manono. Ne amiye kinde mondo olokre owe richo mar chode to notamore. Omiyo abiro bole e kitanda mar thagruok bende abiro miyo joma terore kode yudo thagruok malich ka ok giyie loko chunygi mi giweyo timo richo. Nyithinde bende abiro nego, mi kanise biro ngʼeyo ni An ema angʼeyo chunje gi paro mag ji bende ni anapog ngʼato ka ngʼato kaka tichne chalo. To Koro un ji mamoko duto modongʼ man Thuatira ma ok oseluwo puonjne kendo mapok ongʼeyo gima jomoko luongo ni weche mopondo mag Satan, ‘Ok aketnu tingʼ moro mapek, omiyo makmana gima in-go matek nyaka abi.’ To ngʼat molocho kendo timo dwarona nyaka giko, abiro miyo loch kuom ogendini. ‘Ngʼat molochono norit ogendini gi ludh nyinyo, kendo notogi matindo tindo ka ngʼama toyo agulu,’ mana kaka Wuora osemiya teko mar loch. To anamiye sulwe mar okinyi. Ngʼat man-gi it mondo owinj gima Roho wacho ni kanisa.

“Ndik ne malaika morito kanisa man Sarde kama: Magi e weche mag Jal motingʼo Roho abiriyo mag Nyasaye kod sulwe abiriyo. Angʼeyo timbeni; kendo kaka igeno ni in gi nying ni ingima to adiera isetho. Omiyo chiew! Mondo ijiw gima pod odongʼno kapok otho chuth, nimar timbeni ayudo korem e nyim Nyasaye. Emomiyo par ane gik mane opuonji kendo mane isewinjo, makgi kendo lokri iwe richo. Ka ok ichiew to abiro biro apoya mana kaka jakuo ma ok ibi ngʼeyo sa ma anabiyee iri. Kata kamano nitie jomoko manok e dala mar Sarde ma ok osechido lepgi. Gin to gini wuothi koda ka girwakore gi lewni marochere nikech gin joma owinjore. Ngʼat molocho bende norwakre gi lewni marochere kaka gin, bende ok naruch nyinge e kitap ngima, to abiro hulo nyinge e nyim Wuora gi Malaike mage. Ngʼat man-gi it mondo owinj gima Roho wacho ni kanisa.

“Ndik ne Malaika morito kanisa man Filadelfia kama: Magi e weche mag Jal maler kendo ma ja-adiera, motingʼo kifungu mar Daudi. Gima oyawo to onge ngʼama nyalo loro; kendo gima oloro to onge ngʼama nyalo yawo. Angʼeyo timbeni. Omiyo aseyawoni dhoot kendo onge ngʼama nyalo lore. Angʼeyo ni in giteko matin to kata kamano iserito wachna bende ok isekweda. Abiro miyo joma lamo Satan, maluongore ni gin jo-Yahudi to ok gin. Jogi gin jomiriambo. Abiro chunogi mondo gipodhi e tiendu eka gingʼe ni aherou. Nikech iserito chikna ka ihoyori mos kuom masira, abiro riti maber e ndalo mar masira mabiro yudo piny duto mondo otemgo joma odak e piny. Abiro biro piyo. Omiyo mak matek gima in-go mondo kik ngʼato mayi osimboni. Ngʼat molocho anami obed siro e hekalu mar Nyasacha. Ok enochak owuog kanyo. Anandik nying Nyasacha kuome bende anandik nying dala mar Nyasacha ma en Jerusalem manyien, mabiro aa e polo kuom Nyasacha kendo abiro ndiko nyinga maler kuome. Ngʼat man-gi it mondo owinj gima Roho wacho ni kanisa.

“Ndik ne malaika morito kanisa man Laodikia kama: Magi e weche moa kuom Jal miluongo ni Amin, Jal ma ja-adiera kendo janeno ma Ja-ratiro, Jalno ma jaloch kuom chwech duto mag Nyasaye. Angʼeyo timbeni ni ok ingʼich bende ok iliet. Dine ber kibedo maliet kata mangʼich! To nikech koro indhem-ndhem, ok iliet bende ok ingʼich, abiro ngʼogi oko. Iwacho ni, ‘An jamoko; kendo ni aseyudo mwandu mathoth bende onge gima achando.’ To ok ingʼeyo ni in ngʼat mathagore mogik; idhier, in ngʼat monego okechi; bende in muofu kendo in duk. To angʼadoni rieko mondo ibi ingʼiew kuoma dhahabu mopwodhi gi mach mondo ibed jamoko. Ngʼiew lewni marochere kuoma mondo irwakrigo oumni dugi makeloni wichkuot. Ngʼiew yath kuoma mondo ithiedh-go wangʼi mondo inen. Joma ahero ema akwero kendo akumo. Omiyo bed ja-adiera kendo ilok chunyi iwe timo richo. Ne! Achungʼ e dhoot kendo aduongʼo, ka ngʼato angʼata owinjo dwonda mi oyawona dhoot to abiro donjo ire mi achiem kode to en bende ochiem koda. Ngʼat molocho anami thuolo mar bedo koda e kom duongʼna mana kaka an bende kane aselocho ne abedo gi wuora e kom duongʼne. Ngʼat man-gi it mondo owinj gima Roho wacho ni kanisa.”

Ma emomiyo, “koro gin e nyim kom duongʼ mar Nyasaye, ka gitiyone odiechiengʼ gi otieno ei hekalune; to Jalno mobet e kom duongʼ noumgi korieyo hema mare kuomgi.

Eka nomiya rapim machalo gi luth mar pimo; kendo nowachona niya, “Aa malo idhiyo ipim hekalu mar Nyasaye kod kendo mar misango, kendo ikwan joma lemo kanyo!

Eka hekalu mar Nyasaye noyaw e polo, kendo Sandug Muma mar singruok nonenore ei hekalu; to mil polo marieny mager gi riadruok, koko kod mor polo gi yiengni mar piny nobetie kendo kodh pe nochwe mangʼeny.

Ngʼeyo tiend wachni dwaro kinda kod dhil mar joma rito chike mag Nyasaye, kendo osiko koyie kuom Yesu.

Hekalu ne iye opongʼ gi iro moa e duongʼ maler mar Nyasaye kod tekone. To onge ngʼama ne nyalo donjo ei hekalu kapok masiche abiriyo mag malaike abiriyogo orumo.

Eka nawinjo dwol moro machielo moa e polo kawacho niya, “ ‘Un joga, wuoguru ua kuome,’ mondo kik ubed achiel kode e richone, mondo kik unwangʼ masichene,

“Yaye polo bed mamor kuom kethne. Un jomaler mag Nyasaye gi joote kod jonabi, beduru mamor! Nyasaye osengʼadone bura kendo kume nikech timbe mane otimonu.”

Eka dwol noa e kom duongʼ mar loch, kawacho niya, “Pakuru Nyasachwa, un jotichne duto, un joge moluore, jomatindo kod jomadongo!” Bangʼe ne awinjo gima chalo gi koko mar oganda mangʼeny machalo gi koko mar pige maringo matek, bende machalo gi polo mamor matek, kawacho niya, “Ruoth omi duongʼ! Haleluya! Nimar Ruoth Nyasaye Maratego olosecho. Wabeduru moil kendo mamor ahinya kendo wamiyeuru duongʼ! Nikech kinde kisera mar Nyarombo osechopo, kendo chiege oseikne. Osemiye law mayom, mapichni kendo maler, mondo orwaki.” Law maberno ochungʼ kar timbe makare mag jomaler. Eka malaikano nowachona niya, “Ndik kama: Jogo gin joma ogwedhi moluongi e kisera mar Nyarombo!” Bangʼe nomedo wacho niya, “Magi gin weche ma adier mag Nyasaye.”

Bangʼe naneno Dala Maduongʼ Maler, ma en Jerusalem manyien kalor piny oa e polo ir Nyasaye, ka oikore ka miaha morwakore maber ni chwore. To ne awinjo dwol maduongʼ moa e kom duongʼ mar loch mawacho niya, “Koro Nyasaye osebiro dak gi ji kendo enodag kodgi, ginibed joge, to Nyasaye owuon enobed kodgi kendo nobed Nyasachgi. Enoywe pi wengegi duto. Tho kata ywak gi nduru kod rem ok nochak obedie kendo ngangʼ, nikech gik machon oserumo.”

Eka achiel kuom malaike abiriyogo mane nigi tewni abiriyo motingʼo masiche abiriyo mogik nobiro ira mowachona niya, “Bi, mondo anyisi miaha ma en chi Nyarombo.” Roho nopongʼa kendo malaikano notingʼa motera malo ewi got mabor, mi nonyisa Jerusalem, ma en Dala Maduongʼ Maler, kalor piny aa e polo ir Nyasaye. Ne orieny gi ler mar duongʼ Nyasaye, to lerne ne rieny ka kidi ma nengone tek, kaka jaspa maler ahinya. Ne en gi ohinga maduongʼ kendo mabor man-gi dhorangeye apar gariyo kendo man-gi malaike apar gariyo e dhorangeyego. Bende e dhorangeyego nondikie nying ogendini apar gariyo mag Israel. Dhorangeye adek ne ni yo wuok chiengʼ, to adek yo nyandwat, kendo adek yo milambo bende adek mamoko yo podho chiengʼ. To ohinga mar dalano ne nigi mise apar gariyo, mane ondikie nying joote apar gariyo mag Nyarombo.

To ne ok aneno hekalu ei dalano, nikech Ruoth Nyasaye Maratego kod Nyarombo ema obedo hekalu mare.

“An, Yesu aseoro malaikana mondo ohulni wechegi ikonygo kanise. An nyakwar Daudi bende an Sulwe Maler mar Okinyi.”