07 – Odiechieng' bura

Kane Abram ne ja-higni piero ochiko gochiko, Jehova Nyasaye nofwenyorene mi nowachone niya, “An Nyasaye Maratego; bed ngʼama odimbore e nyima kendo maonge ketho.

Ok dineg joma onge ketho machal gi joma oketho, adier ok inyal timo kamano nikech kaponi itimo kamano to joma onge ketho diyud kum mana maromre gi joma nigi ketho. To mano ok nyalre nikech jangʼad bura nyaka ngʼad bura kare?”

Nyaka ubed maonge ketho e nyim Jehova Nyasaye ma Nyasachu.

Asebedo maonge ketho e nyime, kendo aseritora mondo kik atim richo.

Bangʼe yiende manie bungu nower, giniwer gi mor e nyim Jehova Nyasaye, nikech obiro ngʼadone piny bura.

“To in wuoda Solomon, par Nyasach wuonu kendo ichiwri mondo itine gi chunyi duto kendo imiye paroni duto nikech Jehova Nyasaye nono chuny ji duto kendo ongʼeyo paro duto mopondo. Kidware, to iniyude, to kiweye, to enojwangʼi nyaka chiengʼ.

Angʼeyo ni Jawarna nitie kendo ngima, kendo chiengʼ giko nochungʼ kongʼado bura ne piny. Kata ka tuo oketho denda kamano, to e ringruogni anane Nyasaye. Adier, ananene gi wangʼa awuon mana an ma ok ngʼat moro. Mano kaka chunya ogeno odiechiengno! “Ka uwacho ni, ‘Mano kaka udhi nyime kungʼadona bura, mana ka gima oseyala moseyudi ni an jaketho,’ to un bende asiemou ni ibiro kumou; nikech paro marach ma un-gono, eka unungʼe ni nitiere chiengʼ ngʼado bura.”

ni ngʼama rach tony ka masira obiro kendo ni iresega chiengʼ mirima?

to Nyasaye mondo opima e ratil madier kendo obiro yudo ni aonge ketho,

Joma timbegi richo to ok chal kamano kata matin! Gin gichalo gi mihudhi, ma yamo tero. Kuom mano joma timbegi richo ok nolo bura, adier, joricho ok nobedi e kanyakla mar joma kare, nikech Jehova Nyasaye rango yor joma kare, to yor joma richo to biro kethore.

Jehova Nyasaye olocho nyaka chiengʼ, oseguro kom loch mare mar ngʼado bura. Obiro ngʼado bura ne piny gi tim makare; obiro rito ogendini gi adiera.

Joma timbegi richo dok e bur matut, nyaka ogendini duto ma wigi wil gi Nyasaye.

Asebedo ka aonge ketho e nyime kendo aseritora mondo kik atim richo.

Joma timbegi richo chano timo marach ni joma kare kendo gimwodo lekegi ka gin gi mirima; to Ruoth Nyasaye nyiero joma timbegi richo, nimar ongʼeyo ni odiechieng-gi biro.

Anto Nyasaye biro reso chunya mi ogola e liel adier, obiro kawa mi odhi koda ire. Sela

Kik iyie gitony kata matin nikech richo mag-gi, dwok ogendini piny, yaye Nyasaye, gi mirimbi; Ndik ywak ma aywakgo kwan pi wangʼa machwer e kitapi, donge iketogi e kitabu mari?

Mad ruch kargi oko e kitap joma ngima kendo kik kwan-gi kaachiel gi joma kare.

Iningʼigi angʼiya gi wengeni kendo inine kikumo joma timbegi richo.

giniwer e nyim Jehova Nyasaye, nimar obiro, adier obiro mondo ongʼad ne piny bura. Obiro ngʼado ne piny bura e yo makare, ee, obiro yalo ji gi adierane.

onego giwer e nyim Jehova Nyasaye, nimar obiro mondo ongʼad bura ne piny. Obiro ngʼado bura ne piny e yo makare kendo obiro yalo ji maonge dewo wangʼ.

wangʼi ne oneno ringra ei minwa; ndalona duto e piny-ka ne ondiki chon gi lala, e kitabu mari kane pok kata achiel kuomgi obetie.

Jehova Nyasaye rito maber ji duto mohere, to ji duto ma timbegi richo obiro tieko.

Mwandu onge gi ohala e ndalo mar mirima, to tim makare reso ngʼato e tho.

Ne aparo e chunya niya, “Nyasaye biro ngʼado bura ni jo-ratiro kaachiel gi joma richo, nikech gimoro ka gimoro ni kod sane.”

Nying maber longʼo moloyo mo mangʼwe ngʼar, kendo odiechieng tho ber moloyo odiechieng nywol.

Gik moko duto koro osewinji, omiyo koro ma e wach mogik: Luor Nyasaye kendo rit chikene nimar ma e tich mane omi dhano. Nimar Nyasaye biro ngʼado bura ni tich moro amora, kaachiel gi gimoro amora mopondo, bed ni ober kata orach.

Eka ginikulre ka gingʼiyo piny, to chandruok gi mudho kod chuny malit ema ginine kendo noriembgi mawitgi e mudho mandiwa.

Abiro kumo piny kuom timbene mamono, joricho kuom richogi. Abiro tieko wich teko ka mar josunga kendo abiro thiro sunga mar joma wangʼ-gi tek.

kendo enotiek tho chuth. Jehova Nyasaye Manyalo Gik Moko Duto biro yweyo pi wangʼ ji duto; mi nogol ajara kuom joge e piny duto. Jehova Nyasaye ema osewacho.

To jogi mosenindo kuom Jehova Nyasaye, nobed mangima, kendo ringregi nochier. In misiko e buru, chiew kendo igo koko gi mor. Thoo ma in-go chalo thoo mar okinyi, piny biro golo joma otho oko.

Dugu biro neno kendo wichkuot maru nonenre e lela. Abiro chulo kuor; kendo onge ngʼama notony. Jareswa, Jehova Nyasaye Maratego e nyinge, en e Jal Maler mar Israel.

Bende oseora mondo aland ni ma e higa mar ngʼwono mar Jehova Nyasaye, kendo chiengʼ ma Nyasachwa biro chuloe kuor, kohoyo ji duto manie kuyo,

“Winjuru, abiro chweyo polo manyien kod piny manyien. Gik mosekadho ok nochak opar bende ok ginibi kata e paro.

Jehova Nyasaye wacho niya, “Mana kaka polo manyien machweyo gi piny manyien nosiki e nyima, e kaka nyingi kod nying nyikwayi nosiki. Mana kaka dwe por kendo podho kendo machielo por, bende mana kaka chiengʼ Sabato nyaka chiengʼ Sabato machielo e kaka ji duto biro bedo kendo kulore e nyima,” Jehova Nyasaye owacho. “Giniwuogi mi gine ringre joma otho mosepiem koda, kudni machamogi ok notho kata mach mawangʼogi ok notho kendo ginibed gik ma piny ngima ojokgo.”

Nikech ji duto mangima gin maga, wuoro kaachiel gi wuowi, giduto machalre. Ngʼato ka ngʼato biro tho mana nikech richone owuon.

“Kane oyudo pod angʼicho, “kombe mag loch ne oketi kanyo Kendo Ngʼat Machon Manyaka nene nobet e kome. Lepe ne tar ka pe, yie wiye ne rachar ka yier rombe. Kom duongʼ mare ne chalo mach maliel kendo tiendene nosiko kotimo mach maliel aliela. Mach nodhuolore e nyime, mana ka aora mamol! Ji gana gi gana ne tiyone; kendo ji tara gi tara nochungʼ e nyime. Bangʼe noel kitepe eka bura nochakore.

To jomaler mar Nyasaye Man Malo Moloyo ema biro rito pinjego kendo ginibed gi loch nyaka chiengʼ.’

Kane pod amedo ngʼicho to tungʼni notugo lweny gi jomaler mi oloyogi, nyaka ne Nyasaye Maratego obiro mongʼado bura kachwako jomaler mar Nyasaye Man Malo Moloyo, kendo kinde koro nosechopo ma jo-Nyasaye yude loch mar rito piny.

Obiro wuoyo marach kuom Nyasaye Man Malo Moloyo kendo obiro sando jo-Nyasaye koloko chike mag lemogi kod sewni mag-gi. Jo-Nyasaye nobed e bwo lochne kuom higni adek gi nus. “ ‘Bangʼ mano bura nongʼadi, mi nomaye lochne duto mondo otieke chuth. Eka loch, gi teko kod duongʼ mag pinjeruodhi manie bwo polo noket e lwet jo-Nyasaye, ma gin jo-Nyasaye Man Malo Moloyo. Pinyruodhe nobed pinyruoth mochwere, kendo ruodhi duto nolame kendo miye luor.’

“E kindeno Mikael, malaika maduongʼ marito jou, biro thinyore. Kindeno nobed kinde mag chandruok malich mapok one nyaka ne ogendini chak bet e piny. Ka kindeno ochopo to nores jou ma nying-gi oyud kondiki e kitap Nyasaye. Ji mangʼeny mane osetho nochier ka moko kuomgi chier e ngima mochwere, to moko kuomgi nochier e wichkuot kod achaya mochwere. Joma riek norieny ka ler mar polo, kendo jogo mane opuonjo ji mangʼeny mondo otim gik makare norieny ka sulwe nyaka chiengʼ. To in Daniel, um kitabuni kendo idine godok nyaka chop ndalo giko. To e ndalono ji mangʼeny nodhi koni gi koni ka gimanyo rieko.”

“To in Daniel, sik kuom Nyasaye nyaka ndalo giko. Bangʼe initho, to achien inichier miyud pokni chiengʼ giko piny.”

“Chiengʼ Jehova Nyasaye okayo machiegni ne ogendini duto, bende kaka isetimo e kaka notimni, timbeni nodwogi e wiyi iwuon.

To kane oneno jo-Farisai gi jo-Sadukai ka biro kama ne obatisoe ji, nowachonegi niya, “Un koth thuondegi! En ngʼa mane onyisou mondo uring utony ne mirima mager mabiro?

Le oseketi e tiend yiende kendo yien ka yien ma ok nyag olemo mabeyo ibiro tongʼ mi go piny kendo witi e mach.

Odheru mare mar piedho cham ni e lwete, kendo obiro yweyo maler kare mar dino cham, kochoko ngano mage okano e dero, to mihudhi to owangʼo gi mach ma ok nyal negi.”

Ka wangʼi ma korachwich miyo itimo richo to lodhe oko kendo iwite. Ber moloyo ka iwito fuon-ni achiel mar ringri moloyo ka ringri duto owiti e gehena. Kamano bende ka lweti ma korachwich miyo itimo richo, to ngʼade oko iwite. Ber moloyo ka iwito fuon-ni achiel moloyo ka ringri duto odhi e gehena.

Nimar kaka ungʼado ne ji mamoko bura e kaka ibiro ngʼadnu bura un bende, nimar rapim mupimogo ema ibiro pimnugo un bende.

“Donjuru gi dhorangach madiny. Nimar rangajno oyarore kendo yorno lach madhi e kethruok, kendo ji mathoth donjo koluwe. To rangajno tin kendo yorno diny matero ji e ngima, kendo mana joma nok kende ema yude.

To kit olemo ma ginyago ema ubiro ngʼeyogigo. Bende ji pono olemb mzabibu e yiend kudho, kata olemb ngʼowu kuom oriangʼ? Kamano bende e kaka yath maber nyago olemo maber, to yath marach nyago olemo marach. Yath maber ok nyal nyago olemo marach, kendo yath marach ok nyal nyago olemo maber. Yath ka yath ma ok nyag olemo maber itongʼo igoyo piny kendo iwito e mach. Omiyo kit olemo ma ginyago ema ubiro ngʼeyogigo.

“Ji duto ma luonga ni, ‘Ruoth, Ruoth,’ ok nodonji e pinyruodh polo, to mana ngʼama timo dwaro mar Wuora manie polo ema nodonji. Ji mangʼeny nowachna e odiechiengno ni, ‘Ruoth, Ruoth, donge ne wakoro wach e nyingi, kendo e nyingi donge ema ne wariembogo jochiende kendo watimogo honni mangʼeny?’ To ananyisgi e wangʼ-gi ni, ‘Akiau nyaka aa chakruok, ayeuru e nyima, un jorichogi!’

Kaonge ngʼama oyie rwakou kata winjo wecheu, to tengʼuru buru momoko e tiendeu sa ma uwuok e odno kata e dalano. Awachonu adier ni nobed maberber ne Sodom gi Gomora chiengʼ ngʼado bura moloyo dalano.

Kik uluor jogo manego ringruok to ok nyal nego chuny. To ngʼama onego uluor en Jal manyalo tieko chuny kaachiel gi ringruok e gehena.

To awachonu ni chiengʼ ngʼado bura weche nobed maberber ne Turo gi Sidon moloyou. To in Kapernaum, bende ibiro tingʼori malo nyaka polo koso? Ooyo, ibiro lwar piny nyaka piny joma otho. Ka dine bed ni honni mane otim e iyi ne otim ei Sodom to dikoro pod entie nyaka kawuono. To awachonu ni chiengʼ ngʼado bura weche nobed maberber ne Sodom moloyou.”

To awachonu ni chiengʼ ngʼado bura ji duto biro dwoko wach kuom weche manono ma gisewacho ka ok giparo matut. Nimar kuom wecheni iwuon miwacho ema ibiro ketigo thuolo kendo kuom wecheni iwuon miwacho ema ibiro ngʼadonigo bura.”

Puodho en piny, to kodhi maber ochungʼ kar yawuot pinyruoth. Buya gin yawuot ngʼat marach, to jasigu ma komogi en Jachien. Keyo en giko piny, to jokeyo gin malaike. “Mana kaka ipudho buya kendo iwangʼo e mach, e kaka biro bedo chiengʼ giko piny. Wuod Dhano biro oro malaikane, kendo gibiro golo gimoro amora manie pinyruodhe makelo richo kod ji duto matimo gik maricho. Gibiro witogi e mach makakni, kama ywagruok gi mwodo lak nobedie. Eka joma kare norieny kaka wangʼ chiengʼ ei pinyruoth mar Wuon-gi. Ngʼat man-gi ite to mondo owinji.

“Bende pinyruodh polo chalo gi gogo mane ochiki e nam momako kit rech duto mopogore opogore. Kane osepongʼ to joywecho noywaye nyaka e dho nam. Eka negibedo piny mi gichoko rech mabeyo duto giketo ei okepni, to maricho to giwito. Kamano e kaka nobedi chiengʼ giko piny. Malaike nobi kendo nopog joma timbegi richo gi joma kare, kendo nowitgi ei mach makakni, kama ywagruok gi mwodo lak nobedie.”

Nikech chuny ema gik maricho kaka; paro maricho, nek, terruok, chode, kuo, hango wach, gi ketho nying ji wuokie.

Koso en ber mane ma ngʼato yudo ka piny duto obedo mare to ngimane to olalne? Koso en angʼo ma ngʼato dichiw mondo owil gi ngimane? Nimar Wuod Dhano nodwogi e duongʼ mar Wuon mare kaachiel gi malaikege, kendo chiengʼno enomi ngʼato ka ngʼato pokne kaluwore gi gima osetimo.

Eka nowacho niya, “Awachonu adier ni ka ok ulokoru ma uchalo gi nyithindo matindo, to ok ubi donjo e pinyruodh polo ngangʼ.

“Pinyruodh polo chalo gi ruoth moro mane oloso nyasi mar arus ne wuode. Eka nooro jotichne ir joma ne oluongi e nyasi mondo odhi oluong-gi gibi. To ne gidagi biro.

“To kane ruoth obiro mondo one welo, wangʼe norado gi ngʼat moro kanyo mane ok orwako lep arus. Nopenje ni, ‘Osiepna, ne idonjo e iye ka nade kionge gi lep arus?’ To dho ngʼatno nomoko. “Eka ruoth nonyiso joma ne rite ni, ‘Tweuru bedene mondo udire oko ei mudho mandiwa, kama ywagruok gi mwodo lak biro betie.’

“Thuondegi! Kothe thuond fu-gi! Ubiro tony nade mak ongʼadnu buch Gehena?

to ngʼat ma ochungʼ motegno nyaka giko ema noresi.

“E kindeno pinyruodh polo nopim gi nyiri apar manokawo techegi bangʼe owuok odhi romo ne wuon kisera. Abich kuomgi nofuwo, to abich ne riek. Mago mofuwo nokawo techegi to ne ok gitingʼo mafuta kata matin gidhigo. To mago mariek to notingʼo mafuta e kubni kaachiel gi techegi. Wuon Kisera nokawo sa mathoth kapok obiro, omiyo wengegi nobedo mapek kargi duto mi nindo noterogi. “To e chuny otieno koko moro nogore matek ni, ‘Wuon kisera eri odonjo! Wuoguru oko mondo uromne!’ “Eka nyiri duto nochiew kendo negiiko techegi. Nyiri mofuwo nowachone mago mariek ni, ‘Pognwauru mafuta matin, nikech techewa dwa tho.’ “To negikwerogi ni, ‘Ooyo, sa moro mafuta ma wan-go ok nyal romowa kaachiel kodu. Gima ber en ni dhiuru ir joma uso mafuta mondo ungʼiew maru kuomgi.’ “To kane oyudo gin e yo gidhi ngʼiewo mafuta, wuon kisera nochopo. Nyiri mane oikore nodonjo kode e nyasi mar arus; kendo nolor dhoot. “Bangʼe achien nyiri mamokoka bende nobiro. Ne gidwongʼo kagiwacho ni, ‘Ruoth, Ruoth, yawnwa dhoot!’ “To nodwokogi ni, ‘Awachonu adier ni akiau.’

“Ruodhe nodwoke ni, ‘Isetimo maber ahinya. In jatich maber kendo ma ja-adiera! Isebedo ja-adiera gi gik matin nono omiyo koro abiro keti jarit gik mangʼeny. Bi idonji e mor mar ruodhi!’

“Ka Wuod Dhano nobi e duongʼne, kaachiel gi malaike duto, enobed e kom lochne, man-gi duongʼ mar polo. Joma ok jo-Yahudi duto nochokre e nyime, kendo enopog ji, kopogo ngʼato ka ngʼato gi wadgi, mana kaka jakwath pogo rombe kogolo e dier diek. Enoket rombe e bade korachwich, to diek e bade koracham. “Eka Ruoth nowach ne joma ni e bade korachwich ni, ‘Biuru, un joma ogwedhi mag Wuora; kawuru girkeni maru, pinyruoth mane oiknu nyaka aa chwech piny. Nimar ne adenyo to ne umiya gimoro achamo; riyo noloya, to ne umiya gimoro amodho; ne an wendo; kendo nurwaka ei ot; ne achando lewni, kendo ne urwaka; ne atuo kendo ne urita; ne an e od twech, kendo ne ubiro lima.’   “Eka joma karego nodwoke ni, ‘Ruoth, karangʼo mane wanenie kidenyo mi wamiyi chiemo, kata ka riyo oloyi, mi wamiyi gimoro imodho? Karangʼo mane wanenie ka in wendo mi warwaki ei ot, kata kichando lewni mi warwaki? Karangʼo mane waneni ka ituo kata ka in e od twech mi walimi?’   “To Ruoth nodwokgi ni, ‘Awachonu adier ni, gimoro amora mane utimo ne achiel kuom owetenagi matinie mogik, ne utimona.’ “Eka enowachne joma ni e bade koracham ni, ‘Auru buta, un joma okwongʼ-gi, mondo udonji ei mach manyaka chiengʼ mane olosi ne Jachien gi malaikege. Nimar ne adenyo, to onge gima numiya mondo acham; riyo noloya, to onge gima numiya mondo amodhi; ne an wendo, to ne ok urwaka ei ot; ne achando lewni, to ne ok urwaka; ne atuo kendo ne an e od twech, to ne ok ulima?’ “To gin bende ginidwok ni, ‘Ruoth, ne waneni karangʼo kidenyo, kata ka riyo oloyi, kata ka in wendo, kata kichando lewni, kata kituo, kata ka in e od twech, to ne ok wakonyi?’ “To enodwokgi ni, ‘Awachonu adier ni, gimoro amora mane ok utimo ne achiel kuom jomatindogi, ne ok utimo ne an.’ “Eka gini aa kanyo mi gidonji e kum mochwere, to joma kare e ngima mochwere.”

To ngʼato angʼata ma yanyo Roho Maler ok nowene richone ngangʼ, nikech oseketho ketho mochwere.”

Kaponi udhi e dala moro to ok orwaku kata ka jo-dalano otamore winjo wachu, to mondo utengʼ buch tiendeu bangʼe ua kanyo. Mano nobednigi ranyisi ni bura oseloyogi.”

Nikech chuny dhano ema richo duto wuokie kaka: paro maricho, chode, kuo, nek, terruok, kod wuoro; kaachiel gi timbe maricho, wuond, anjawo, ketho nying, sunga kod fuwo.

“To bende ka ngʼato omiyo jomatindo moyie kuomagi odonjo e richo, to dibed maber ka otwene pongʼ marangʼongo e ngʼute ma onyumego e nam. Ka lweti miyo idonjo e richo to ngʼade oko. Ber moloyo kidonjo e ngima ka ionge lweti moloyo kidhi gi lwetegi ariyo e gehena, [ kama “ ‘kute machamo ji ok thoe kendo mach bende ok thoe’]. To kapo ni tiendi ema teri e richo to ngʼade oko. Ber moloyo kidonjo e ngima kingʼol kar donjo e gehena gi tiende ariyo, [ kama “ ‘kute machamo ji ok thoe kendo mach bende ok thoe’]. To ka en wangʼi ema miyo itimo richo to lodhe oko. Ber moloyo kidonjo e pinyruoth Nyasaye gi wangʼ achiel kar bedo gi wenge ariyo to owiti e gehena, kama “ ‘kute machamo ji ok thoe, kendo mach bende ok thoe.’

Ngʼato angʼata moyie kendo obatisi nokwo, to ngʼat ma ok oyie bura nolo.

Odheru mare mar piedho cham ni e lwete mondo opiedhgo cham duto maler e kar dino cham, kendo ochok cham koketo e deche, to obiro wangʼo mihudhi gi mach ma ok nyal negi.”

Onge gimoro mopandi ma ok nofweny, kata malingʼ-lingʼ ma ok nongʼere. Gima usewacho e mudho biro winjore e odiechiengʼ e lela, kendo gima usekwodho e itu ei ot maiye nolandi ewi tat ot. “Awachonu osiepena, kik uluor jogo manego ringruok to bangʼe onge gima ginyalo medo timo. To abiro nyisou jalno monego uluor: Luoruru jalno ma, bangʼ nego ringruok, to en gi teko mar witou e ataro mar mach. Ee, awachonu, luoreuru.

Awachonu ni ooyo! To ka ok ulokoru uweyo richou, un duto unutho kamano.

Ngʼato moro nopenjo niya, “Ruoth, en mana ji manok ema biro kwo?” Nowachonigi niya, “Temuru matek mondo udonj e dhoot madiny, nikech awachonu ni, ji mangʼeny biro temo mondo odonj to ok gibi nyalo ngangʼ. Ka wuon ot nochungʼ kendo lor dhoot ubiro chungo oko ka uduongʼo kendo sayo ni, ‘Ruoth, yawnwa dhoot.’ “To obiro dwokou ni, ‘Ok angʼeyou kata kuma uae akia!’ “Eka ubiro wacho ni, ‘Ne wachiemo kendo metho kodi, bende ne ipuonjoe yorewa mag dala.’ “To obiro dwoko ni, ‘Ok angʼeyou, kata kuma uae akia. Ayiuru kuoma un jorichogi!’ “Ywagruok biro bedo kanyono, kod mwodo lak, ka uneno Ibrahim, Isaka gi Jakobo gi jonabi duto manie pinyruoth Nyasaye to un uwegi nowitu oko.

To ka iloso nyasi, iluong joma odhier, rangʼonde gi pudhe kod muofni, eka ibiro gwedhoi kata obedo ni ok ginyal chuloi, to nochuli chiengʼ chier mar joma kare.”

Achiel kuom joketho mane ogur kanyo nodhuole gi ayany kowacho niya, “Donge in Kristo? Resri iwuon koda wan!” To ngʼat ma jaketho machielo nokwere niya, “Ok iluoro Nyasaye, nomedo wachoni, nimar in e bwo kum achielno? Wan okumwa kare, nimar wayudo gima owinjore gi timbewa. To jali onge gima rach mosetimo.” Eka nowacho niya, “Yesu, para chiengʼ mibire gi pinyruodhi.” Yesu nodwoke niya, “Awachoni adiera, tinendeni ibiro bedo koda e Paradiso.”

Yesu nodwoke niya, “Awachoni adier ni onge ngʼama nyalo donjo e pinyruoth Nyasaye ka ok onywole gi pi kod Roho Maler.

“Nikech Nyasaye nohero piny ahinya, omiyo nochiwo Wuode ma miderma, mondo ngʼato angʼata moyie kuome kik lal, to obed gi ngima mochwere. Nimar Nyasaye ne ok ooro Wuode e piny mondo ongʼad ne piny bura, to noore mondo ores piny. Ngʼato angʼata moyie kuome ok nobed gi bura. To ngʼat ma ok oyie kuome bura oseloyo, nikech pok oyie kuom nying Wuowi ma miderma mar Nyasaye. Ma e gima bura osengʼado: Ler osebiro e piny, to ji nohero mudho moloyo ler, nikech timbegi ne richo. Ngʼato ka ngʼato matimo richo ok dwar ler, kendo ok odwar donjo ei ler, nikech oluor ni dipo ka timbene ongʼere. To ngʼato angʼata mawuotho e adiera donjo e ler, mondo onere maler ni gik motimo duto gin gik ma Nyasaye oyiego.”

Ngʼato moyie kuom Wuowi nigi ngima mochwere, to ngʼat modagi Wuowi ok none ngimano, nimar mirimb Nyasaye osiko kuome.”

“Awachonu adier ni ngʼato angʼata mawinjo wachna, kendo moyie kuom Jal mane oora, nigi ngima mochwere, kendo ok bi ngʼadne buch tho; to osengʼado oa e tho modonjo e ngima. Awachonu adier ni ndalo biro, kendo koro osechopo, ma joma otho biro winjo dwond Wuod Nyasaye, kendo joma owinjo dwolno biro doko mangima. Mana kaka Wuoro nigi teko mar miyo ji ngima, e kaka osemiyo Wuowi bende teko mar timo kamano. To bende osemiye teko mondo ongʼad bura, nikech en e Wuod Dhano. “Wachni kik bwogu, nimar ndalo biro ma ji duto manie bur nowinj dwonde mi giwuog oko; joma osetimo maber nochier mondo obed mangima, to joma osetimo gik maricho nochier mondo ongʼadnigi buch tho.

Adier, Wuora dwaro ni mondo ji duto mogeno kuom Wuowi, kendo moyie kuome mondo obed gi ngima mochwere, kendo ochiergi chiengʼ giko piny.”

Onge ngʼama nyalo biro ira ka ok Wuora mane oora ema okele, kendo anachiere chiengʼ giko piny.

Awachonu adier ni ngʼama oyie kuoma nigi ngima mochwere.

Ngʼato angʼata mochamo ringra kendo omadho remba nigi ngima mochwere, kendo abiro chiere chiengʼ giko piny.

Yesu nowachonegi kendo niya, “Abiro dhi aweyou, kendo ubiro manya, to unutho mana e richou. Kuma adhiye ok unyal bire.”

Maritha nodwoke niya, “Angʼeyo ni obiro chier kendo e ndalo chier, ma en chiengʼ giko piny.” Yesu nowachone niya, “An e chier kendo An e ngima. Ngʼat moyie kuoma kata otho to nodok mangima,

Koro sa osechopo ma ingʼadone piny bura, kendo sani ema ruodh pinyni noriemb oko.

Nitie Ngʼat mangʼado bura ne ngʼama odaga kendo ma ok oyie wechena. Ngʼama kamano wachna mane awacho ema biro ngʼadone bura marach chiengʼ giko piny.

Ka ngʼato ok osiko kuoma, to ochalo gi bad yath motongʼ oko maner. Bede yath machal kamano ichoko kendo idiro e mach mi wangʼ.

Nochikowa mondo wayal ni ji kendo mondo watim nende ni en ema Nyasaye oseyiere kaka jangʼad bura mar joma ngima gi joma otho.

E kinde mokalo Nyasaye ne ok odewo fuwo machal kamano, to koro sani osegolo chik ni ji duto kamoro amora mondo olokre owe richo. Nikech oseketo chiengʼ mobiro ngʼadoe bura ne piny duto gadiera, kokalo kuom ngʼat moseyiero. Bende osenyiso ji malongʼo ni obiro timo mano ni ji duto, nikech nochiere oa kuom joma otho.” Kane jogo owinjo ka Paulo wuoyo kuom wach chier aa kuom joma otho, moko kuomgi nojare, to moko to nowachone niya, “Wabiro dwaro mondo iwuo kodwa kendo e wachni.”

kendo an-gi geno kuom Nyasaye machalre gi jogi, ni nitie chier moikne joma beyo kod joma richo. Omiyo atemo matek ndalo duto mondo kinda gi Nyasaye kod ji duto obed maber maonge bura.

To bende, kaka negiparo ni ngʼeyo Nyasaye ok lich, Nyasaye nojwangʼogi mondo gidhi adhiya nyime ka pachgi obam, mondo gitim, gik ma ok onego otim. Gipongʼ gi kit timbe mamono duto, gi richo, gi wuoro kod timbe mobam. Bende gipongʼ gi ich lit, gi nek, gi dhawo, gi wuond kod himruok. Gin jokuoth, joma ketho nying ji, joma ochayo Nyasaye, jokwinyo, joma wigi tek, kendo josunga, jogo mapile fwenyo yore manyien mag timo richo; kendo ok giwinj jonywolgi; gionge paro, gionge yie, gionge hera, kendo gionge kech. Kata obedo ni gingʼeyo chik makare mar Nyasaye ni joma timo gik ma kamago owinjore gi tho, to gidhiyo adhiya nyime gi timogi, kendo bende gipwoyo joma timogi.

Omiyo in bende ok initony, in mingʼado bura ni ngʼat machielo, nikech gima ingʼadonego ngʼat machielo burano ema bura loyigo iwuon, nikech in mingʼado bura bende itimo gik machalre gi gima otimo. To koro wangʼeyo ni buch Nyasaye ne joma timo gik ma kamago oluwore gi adiera. To koro in dhano adhanani mingʼado bura ni joma timo gik ma in bende itimo, iparo ni Nyasaye biro ngʼado bura ni jogo to in to itony? Koso ichayo ngʼwonone mogundho, ber mare kod horuokne? Donge ingʼeyo ni Nyasaye ngʼwononi mondo omiyi thuolo mar lokruok mondo iwe richo? To kuom tamruok mari kod chunyi midagi loko, ikuno mirima mager, ne in iwuon ne odiechieng mirimb Nyasaye, ma buche makare noelie. Chiengʼno Nyasaye “nochul ngʼato ka ngʼato kaluwore gi timbene.” Ne joma osetimo kinda kuom timo maber, ka gidwaro duongʼ kod luor, kod gik ma ok tho, enomi ngima mochwere. To joma ohero margi kendo ma ok luw adiera, to luwo mana timbe ma ok kare, norom gi mirimb Nyasaye mager. Masira gi chandruok malit nobedi ni ji duto matimo richo, mokwongo ni jo-Yahudi, eka bangʼe ni joma ok jo-Yahudi bende; to ngʼato ka ngʼato matimo maber noyud duongʼ gi pak kod kwe, mokwongo ni jo-Yahudi, eka bangʼe ni joma ok jo-Yahudi bende; nikech Nyasaye ok dew wangʼ ji.

Ji duto matimo richo, ka ok ongʼeyo chik nolal nono kata obedo ni gikia chik kamano, to ji duto matimo richo ka gin e bwo Chik nongʼadnigi bura gi Chikno. Ok mana joma ongʼeyo Chik ema nikare e nyim Nyasaye, to makmana jogo matimo gima chik dwaro ema ibiro keto kare. (Chutho ka joma ok jo-Yahudi maonge gi Chik, timo gik ma Chik dwaro, kata obedo ni gikia Chik, to gidoko chik ne gin giwegi kata obedo ni gionge gi chik kamano nikech ginyiso ni gima Chik dwaro ondiki e chunygi, kendo kata chunygi giwegi bende bedo joneno ni mano en adier, kendo pachgi seche moko ngʼadonegi bura kaka joketho, to seche moko pwoyogi.) Mano notimre e odiechiengʼ ma Nyasaye nomi Yesu Kristo teko mar ngʼado bura kuom gik mopondo manie chuny dhano kaka Injili ma ayalo wacho.

To koro wangʼeyo ni gimoro amora ma Chik wacho, owacho ni joma ni e bwo chik, mondo ji duto olingʼ thi, kendo buch Nyasaye olo piny duto.

to ni wan bende, ma Nyasaye biro ketonwa tim makare, wan mwayie kuom Jal mane ochiero Yesu Ruodhwa oa kuom joma otho. Yesu ema nochiw mondo otho nikech richowa kendo nochiere mondo oketwa kare.

Omiyo noyikwa kode e tho kuom batiso, mondo kaka Kristo nochier oa kuom joma otho kuom duongʼ mar Wuoro, e kaka wan bende onego wadagi e ngima manyien. Koseriw-wa kode kamano e thone, to ochuno ni ibiro riwwa kode bende e chierne.

To ka koro osegonyu kuom richo mi ubedo wasumbini mag Nyasaye, ohala muyudo kelo ngima maler ma gikone en ngima mochwere. Nikech misach richo en tho, to mich mar Nyasaye en ngima mochwere kuom Kristo Yesu Ruodhwa.

Mano emomiyo koro onge bura kuom joma oyie kuom Kristo Yesu, nikech kuom Kristo Yesu Chik mar Roho mar ngima osegonye kuom Chik mar richo kod tho.

Kik uchul kuoro, osiepena, to weuru thuolo ne mirimb Ruoth Nyasaye, nimar ondiki niya, “An ema nachul kuor; abiro chulo,” Jehova Nyasaye owacho.

Koro angʼo momiyo in ingʼado bura ni nyawadu? Koso in ijaro nyawadu nangʼo? Nimar wan duto wabiro chungʼ e nyim kom bura mar Nyasaye. Mana kaka ondiki: “An Jehova Nyasaye, ‘Akwongʼora gi nyinga awuon, ni ji duto nogo chong-gi piny e nyima kendo ngʼato ka ngʼato nohul ni an e Nyasaye.’ ” Omiyo ngʼato ka ngʼato kuomwa nodwok wach man kuome owuon ni Nyasaye.

En bende obiro ritou mondo ubed motegno nyaka giko, mondo omi ubed maonge bura chiengʼ mar Ruodhwa Yesu Kristo.

Nikech onge ngʼama nyalo keto mise machielo mopogore gi mano moseketi, ma en Yesu Kristo. Ka ngʼato ogedo e miseni kotiyo gi dhahabu kata gi fedha kata gi kite ma nengogi tek; kata gi bao, kata gi lum, kata gi saka, to tich jagedo ka jagedo nonenre kaka chal, nikech tich ngʼato nongʼere malongʼo Chiengʼ Ngʼado Bura. Chiengʼno, nofweny tich mar ngʼato ka ngʼato gi mach, nikech mach ema notemgo tich mane ngʼato ka ngʼato otiyo. Ka gima ne ngʼato ogero notony ma ok owangʼ e mach, to noyud michne. To ka tich ngʼato owangʼ e mach, to ok noyud michne. En owuon to norese, to norese mana ka ngʼat matony aa e mach maliel.

Kuom mano kik ungʼad bura kapok kinde ochopo, to rituru biro mar Ruoth. En owuon noel e lela gik masani opondo e mudho, kendo enonyis paro duto mopondo e chuny dhano. E kindeno ema ngʼato ka ngʼato noyud pak moa kuom Nyasaye.

Donge ungʼeyo ni joma timo timbe maricho ok noyud gweth mar pinyruoth Nyasaye? Kik ngʼato wuondu! Ngʼeuru ni jochode kata joma lamo nyiseche manono, kata joma terore, kata chwo ma terore gi chwo wetegi, kata jokuo, kata jowuoro, kata jomer, kata joketh nying ji, kata jomecho, ok noyud gweth mar pinyruoth Nyasaye. Kamano e kaka jomoko kuomu ne chalo. To ne olwoku mi opwodhu, mi oketu udoko joma kare e nying Ruoth Yesu Kristo, kendo kuom Roho mar Nyasachwa.

To ka dine wanonre wawegi mokwongo, to bura ok doloyowa.

To adiera en ni Kristo osechier oa kuom joma otho. Chierneno en kaka gir singo manyiso ni joma osetho e liel bende ibiro chiero. Nikech kaka tho noa kuom ngʼat achiel e kaka chier mar joma otho bende osebiro koa kuom ngʼat achiel. Mana kaka ji duto tho nikech Adam, e kaka ji duto nobed mangima nikech Kristo. To gigi nyaka timre e yo mochanore: Kristo mane okwongo chier kaka olemo mokwongo chiek, eka bangʼe joma ni kuome bende nochier chiengʼ manoduogi. Bangʼ mano, giko nochopi, mi Kristo nolo joloch duto, nolo teko duto kendo nolo nyalo duto, eka nodwok pinyruoth ni Nyasaye Wuoro, nimar Kristo nyaka bed gi loch nyaka chop Nyasaye lo wasigu duto, mi oketgi e bwo tiende. Jasigu manotieki achien mogik en tho, nikech ndiko wacho niya, “oseketo gik moko duto e bwo tiende.” To ka ndiko wuoyo kuom “gik moko duto” to ongʼere ni mano ok oriwo Nyasaye owuon nikech en ema oketo gik moko duto e bwo loch Kristo. To ka gik moko duto oseketi e bwo loch Kristo, bangʼe en bende enobed e bwo loch Nyasaye, mane oketo gik moko duto e bwoye, mondo Nyasaye obed gi loch ewi gik moko duto.

Kamano bende e kaka chier mar joma otho biro chalo. Ringruok ma iyiko en gima tow, to ichiere ka en gima ok tow. Ka oike, to oonge gi duongʼ, to ichiere ka en gi duongʼ, to bende iyike ka onyap, to ichiere ka en gi teko, kendo iyike kaka ringruok mar pinyni, to ichiere kaka ringruok mar polo. Ka nitiere ringruok mar piny, to nitiere bende ringruok mar polo. Emomiyo ondiki niya, “Adam ma en dhano mokwongo, nobedo ngʼat mangima” to Adam mogik nodoko chuny machiwo ngima. To mano mar Roho ok ema kuongi, to mar ringruok ema kuongo, eka bangʼe mar Roho. Dhano mokwongo nochwe gi lowo, to dhano mar ariyo noa e polo. Ngʼat mane ochwe gi lowo ema ji duto oa kuome, kamano bende e kaka jopolo duto oa kuom Jal mane oa e polo. Mana kaka wasebedo gi kido mar dhano mochwe gi lowo, e kaka wabiro chalo gi kido mar dhano moa e polo.

Jowetena, tiend gima awacho ema: Ringruok gi remo ok nyal chamo girkeni mar pinyruodh Nyasaye kendo gima tow ok nyal rwakore gi gima ok tow. Winjuru anena wach mopondoni: Ok wanatho waduto, to nolokwa wan duto apoya nono kadiemo wangʼ ka tungʼ mogik noywagi. Nikech ka turumbete noywagi to jomane osetho nochier gi ringruok ma ok tow, to wan to nolokwa ahucha. Mano notimre nikech ringruok matow nyaka rwakre gi ringruok ma ok tow, kendo ringruok mathoni nyaka rwakre gi ringruok ma ok tho. Kuom mano, ka ringruok matow oserwakore gi mano ma ok tow, kendo mano matho oserwakore gi mano ma ok tho, eka wach mondiki nochop kare, niya, “Tho oselo motiek chuth.”

Nikech nyaka wan duto wabi wachungʼ e nyim kom bura mar Kristo, mondo ngʼato ka ngʼato oyud gima owinjore gi gik mane otimo kapod en ringruok kata gin gik mabeyo, kata maricho. Kaka wangʼeyo gima luoro Ruoth en, wajiwo ji mondo gidwog ire. Wan to Nyasaye ongʼeyowa malongʼo, kendo ageno ni un bende ungʼeyowa malongʼo chuth e chunyu maiye.

Aluor ni ka abiro iru kuno to anyalo yudou ka ok uchal kaka adwaro ni uchal, kendo un bende unyalo yudo ka apogora gi kaka udwaro ni abedi. Aluor ni anyalo yudo ka nitie dhawo gi nyiego, gi mirima, gi pogruok, gi ajara, gi kuoth, gi sunga kod koko e dieru. Aluor bende ni ka achako alimou, to timbeu nyalo miyo Nyasacha kuod wiya e nyimu, mi aywagi nikech ji mathoth kuomu mosetimo richo to otamore weyo timbegi maricho kaka, terruok kod anjawo.

Timbe mag ringruok nenore ratiro, gin kaka: chode, timbe mochido, anjawo, lamo nyiseche manono, jwok, sigu, dhawo, nyiego, mirima, ichlit, miero; pogruok e kanyakla, kod gombo; mer, dwanyruok, gi timbe mamoko mobam machal gi mago. To asiemou kaka nasiemou kinde motelo, ni joma timo timbe ma kamagi ok noyud gweth mar pinyruoth Nyasaye.

Kik uwuondru kendu, Nyasaye ok nyal wuondi. Ngʼeuru gima ichwoyo ema ikayo. Ngʼat ma ochwoyo kuom ringruok, noka kethruok, to ngʼat ma ochwoyo kuom Roho, noka ngima mochwere.

Ne owarowa kuom rembe koweyonwa richowa koluwore gi ngʼwonone mathoth.

To e dieru kik winjre ni nitie terruok kata kit dwanyruok moro amora, kata wuoro, nikech gik ma kamago ok owinjore jomaler moluwo Nyasaye otim. Bende, tim moro amora makwodo wich, kata wach mochido, kata angera mag oyuma ok owinjore kodu, makmana dwoko ne Nyasaye erokamano. Ngʼeuru malongʼo ni onge ngʼat ma terore, kata ma timbene richo, kata ma jawuoro, to ngʼat matimo gigi lamo nyiseche manono, omiyo ok noyud gweth mar pinyruoth Kristo gi Nyasaye. Kik uyie ngʼato wuondu gi weche manono, nikech gik ma kamago ema miyo Nyasaye olo mirimbe kuom joma ok winj wachne.

Adwaro ngʼeyo Kristo kod teko miyudo kuom chierne kendo ayie riwora kode e sandne ka amedo bedo machal kode pile kuom thone, kanyalore to an bende nochiera aa kuom joma otho.

Wan to polo e thurwa, kendo warito Jawarwa Ruoth Yesu Kristo gi geno mondo obi oomwa. Obiro loko ringrewa matho mondo obed gi duongʼ machal gi ringre, kotiyo gi teko maduongʼ mamiyo oketo gik moko duto e bwo lochne.

Nikech oseresowa waa e loch mar mudho mi okelowa e pinyruoth mar Wuode mohero, Ne owarowa koweyonwa richowa.

To koro osetimonu winjruok e kindu kode kuom tho Kristo e ringruok, mondo oteru e nyime kuler ka uonge gi songa kuomu kata ketho. Mano biro timore mana ka udhi nyime e yieu, kendo kuchungʼ motegno ma ok uyiengni uweyo geno mar Injili. Ma e Injili mane uwinjo, kendo makoro oseyal ni chwech duto e bwo polo, kendo ma an Paulo asebedo ka atiyone.

Emomiyo, neguru dwaro duto mag ringruok manie ngimau, kaka: terruok, dwanyruok, gombo, tim ma ok ler, kod wuoro, ma en lamo nyiseche manono. Nikech gigi, Nyasaye biro olo mirimbe kuom joma ok winj wachne. Un bende ne uwuotho e yoregi e ngimau machon mane udakie. To koro nyaka ulony oko kit richo duto kaka: ich wangʼ gi mirima gi himruok gi ketho nying ji kod weche mochido. Kik ngʼato kuomu wuond wadgi, nikech uselonyo kit dhano machon kod timbene duto,

Ngʼeuru ni ngʼato matimo richo, noyud pokne kuom richo mosetimo, kendo onge dewo wangʼ nikech Nyasaye ok dew wangʼ ngʼato.

Ruoth mondo omi chunyu obed motegno mondo ubed joma onge ketho kendo jomaler e nyim Nyasaye Wuonwa, chiengʼ ma Ruoth Yesu biroe kaachiel gi joge maler duto.

Nyasaye owuon, ma Wuon kwe mondo opwodhu mi udok maler chuth e yore duto. Mad orit ngimau gi chunyu gi ringreu duto mi ubed maonge ketho moro amora chiengʼ ma Ruodhwa Yesu Kristo noduogie.

Magi duto nyiso ni buch Nyasaye nikare, nikech bangʼ neno sand kod tem to e giko nokwanu kaka joma owinjore yudo gweth mar pinyruoth Nyasaye. Nyasaye en ngʼama kare omiyo obiro kumo joma sandou, to un muyudo sand obiro miyou yweyo, kaachiel kodwa. Mano notimre chiengʼ ma Ruoth Yesu nofwenyre e mach makakni kolor oa e polo, kaachiel gi malaika mage maroteke. Enokum joma okia Nyasaye kendo ma ok orito puonj mar Injili mar Ruodhwa Yesu. Giniyud kum ma en lal manyaka chiengʼ, koriembogi oko e nyim Ruoth Nyasaye kendo mabor gi tekone man-gi duongʼ. En odiechiengʼ ma Ruoth noduogie mondo joge maler omiye duongʼ kendo joma oyie duto omiye luor. Un bende unubed achiel kuom jogo, nikech ne uyie wach mane wakelonu.

Wangʼeyo ni chik ber mana ka ngʼato konyore kode e yo mowinjore. Wangʼeyo bende ni chik ok oket ni joma kare, to okete ni joketh chik gi jonjore; gi joma okia Nyasaye, kod joricho, gi joma timbegi ochido, kod joma odagi lemo; bende ni joma nego wuonegi kata minegi. Bende chikno oket ni jonek gi jochode, kod chwo ma terore gi chwo wetegi gi joma timo ohand wasumbini gi jo-miriambo, kod joma kwongʼore kariambo chutho mondo gigweny adiera. Adier chik oket ne gimoro amora makedo gi puonj mar adier. Puonjno owinjore kod Injili man-gi duongʼ mar Nyasaye mogwedhi, mane oket e lweta.

Puonj ji wechegi bende, mondo kik ngʼato obed gi bura.

Nimar onge gima ne wakelo e pinyni kendo onge gima wabiro kawo wadhigo.

mondo irit Chikni ma ok iketho bende ma ok irem nyaka chop Ruodhwa Yesu Kristo fwenyre

Ma e wach mar adier: Ka wasetho kode, to wanabed mangima kode bende; to ka watimo kinda, to wanalochi kode bende; to ka wakwede, to en bende nokwedwa;

E nyim Nyasaye kendo e nyim Kristo Yesu mabiro ngʼado bura ni joma ngima gi joma otho, kendo mabiro duogo, gi pinyruodhe, amiyi chik kama:

An ngimana chalo gi misango miolo piny e kinde mar misango kendo kinde mar wuokna e pinyni osechopo. Asekedo lweny maber, aseringo mi atieko ngʼwech, aserito yie marwa, Kendo koro osekan-na osimbo mar ngima makare, ma Ruoth, ma en jangʼad bura makare, biro sidhona e odiechiengʼno. Ok an kenda ema nomiyago, to nomi ji duto mosebedo ka geno dwoke.

Mano emomiyo nyaka waket chunywa kuom mako weche duto mwasewinjo mondo kik waba yo. Nikech ka weche mane malaike owuoyoe ne gin weche migeno, kendo ngʼato angʼata mane ok oritogi noyudo kum mowinjore gi timne, koro wan to dwatony nade ka wajwangʼo warruok maduongʼ ma kama? Ruoth Yesu owuon ema nokwongo olandonwa Wach warruokni eka bangʼe joma nowinjo wach warruokno nosironwa ni wechego gin adier.

Mana kaka ochan ni dhano nyaka tho dichiel kende to bangʼe Nyasaye yale,

Eka nawacho ni, ‘Eri an ka, yaye Nyasaye, asebiro timo dwaroni, mana kaka ondiki kuoma e Muma.’ ”

Ngʼato ka ngʼato mondo opar kaka dojiw nyawadgi omed bedo gihera kod timbe mabeyo. Kik wawe mak wachokore kaachiel, kaka jomoko oseweyo timo, to wajiwreuru ngʼato gi ngʼato, kendo umed timo kamano to moloyo ka uneno ka Chiengʼ Ruoth medo sudo machiegni. Ka wasiko watimo atima richo mana mar oyiem bangʼ ngʼeyo adiera, to onge misango moro ma pod odongʼ, gima odongʼ en mana kibaji, kwangʼeyo ni wachomo kum gi mirima mar mach, mabiro tieko joma kedo gi Nyasaye chuth.

Nikech wangʼeyo Jal manowacho niya, “An awuon ema anachul kuor. Adier abiro chulo kuor maonge kiawa,” kendo niya, “Ruoth biro yalo joge.” En gima lich miwuoro ka ngʼato olwar e lwet Nyasaye mangima!

Un to usebiro e Got Sayun, e Jerusalem manie polo, ma en dala maduongʼ mar Nyasaye mangima. Useriworu gi malaike gana gi gana mochokore e nyasi mar mor e kanisa mar wuowi ma kayo, ma nyingegi ondik e polo. Usebiro ir Nyasaye, ma en jangʼad bura ni ji duto; bende usebiro ir chunje mag joma kare, makoro osedoko malongʼo chutho,

Ji duto nyaka kwan kend kaka gima ler kendo joma okendore nyaka rit singruok mar kend. Nikech Nyasaye biro kumo ngʼato angʼata ma jachode, gi joma timo timbe dwanyruok duto bed ni gin joma nyiri kata yawuowi.

Nikech ne un gi kinde malach mokadho, nutimo gik ma jopiny ohero timo kaka: dwanyruok, gombo, mer, tugo e thum, math mar anjawo kod lamo nyiseche manono.

Giko to nyaka ni ginihul wach man kuomgi giwegi ni Jal moikore mar ngʼado bura ni joma ngima gi joma otho. Mano emomiyo ne oyal Injili nyaka ni joma koro osetho, mondo eka obi ongʼadnegi bura, kaka nongʼad ni ji duto manie ringruok, to chunygi mondo obed mangima kaluwore gi dwaro Nyasaye. Giko gik moko duto chiegni. Emomiyo beduru gi paro maler kendo ritreuru mondo ulam.

Nikech ndalo koro osechopo mingʼadoe bura ni jood Nyasaye. To ka wan ema ochakore kodwa kamano to uparo ni joma ok luw Injili mar Nyasaye to biro neno malit machal nadi?

To ka Nyasaye ne ok oweyo ma ok okumo kata mana malaike mane oketho, to ne owitogi e gehena ma en mach ma ok tho, koketogi e mudho mandiwa ka girito kumgi;

to ka en kamano, to kare Ruoth ongʼeyo kaka dores joma omiye luor kuom tembe ma giyudo kendo ongʼeyo kaka okano joma richo ni kum chiengʼ Bura, ka gidhi nyime kod kumgi. Mani en adiera kuom jogo machopo dwaro mochido mag ringregi ka gichayo loch. Jopuonj mag miriambogi wengegi tek kendo opongʼ gi achaya, bende ok giluoro kata mana wuoyo marach kuom joma nigi joloch mag polo, ma kata mana malaike man-gi teko gi duongʼ moloyogi ok nyal wuoyo marach kuom chwechgo e nyim Ruoth Nyasaye. To jogi wuoyo marach ka giyanyo nyaka gik ma ok giwinj tiendgi. Gichalo le maonge rieko, mager, maonge paro, mane ochwe mana mondo omaki oyangʼ. Jogi biro lal nono mana ka le mag bungu. Giniyud pok mar richo, kar richo magisetimo. Giwinjo maber ka gichopo gombo duto mag ringregi ratiro e nyim ji. Ka gidwanyore kendo gichopo gombogi maricho e chokruogeu mag sawo to gichalo mbelni kod gik motop. Wengegi rango mon mana gigombo mar terruok kendo richo mitnegi ma ok giwe. Giywayo mon ma yiegi yomyom mondo gitimgo richo kendo gipongʼ gi wuoro. Jogi gin joma okwongʼ adier! Gisebaro giweyo yo makare mi girwenyo ka giluwo yor Balaam wuod Beor, mane ohero misach richo. To kanyna ne okwere kuom timne marachno, kata obedo ni en le ma ok wuo kamano, to ne owuoyo gi dwond dhano mi ogengʼo neko janabino. Jogi gin sokni maonge pi kendo gichalo gi ongʼwengʼo ma yamo tero. Gima okan nigi mudho mandiwa molil ti.

Kuom wach nogo ema omiyo polo gi piny masani okan ni mach. Okan-gi nyaka chop odiechiengʼno ma joma ochayo Nyasaye nongʼadnigi bura mi notiekgi chuth. To wiu kik wil gi gimoro achielni osiepena mageno: Ni kuom Ruoth odiechiengʼ achiel chalre gi higni alufu achiel, kendo higni alufu achiel chalre gi odiechiengʼ achiel. Ruoth ok odeko kuom chopo singruokne, kaka jomoko paro. Un ema oweyonu thuolo mondo ulokru, nikech ohore mos ka odwaro ni kik ngʼato lal kata achiel, to odwaro mondo ji duto olokre owe richogi.

To odiechieng Ruoth nobi apoya mana kaka jakuo. Polo noleny nono ka mor matek kendo gik mochwe manie kor polo nowangʼ mi keth chuth, to piny gi gik moko duto manie iye nolal nono. Ka gigi duto ibiro kethi kamano, koro to onego ubed jomachal nadi? Onego udag e ngima maler kendo moluoro Nyasaye, ka urito odiechiengʼ mar Nyasaye, kendo ka utemo beru mondo ochop piyo. Odiechiengʼno polo nowangʼ mi nokethe, kendo chwech mag polo noleny kawangʼ. Wan to warito gik ma Nyasaye osesingonwa, ma en polo manyien gi piny manyien, kama timbe makare ema noyudre.

Emomiyo, osiepena mageno, ka pod urito odiechiengʼno to temuru matek kaka unyalo mondo ubed jomaler maonge ketho e nyim Nyasaye, kendo beduru gi kwe kode.

Mano kaka hera ma Wuoro oherowago duongʼ kuom luongowa ni nyithind Nyasaye. Kendo mano e gima wan! Gimomiyo piny, ok ongʼeyowa en nikech piny ne ok ongʼeye. Osiepena mageno, koro wan nyithind Nyasaye, to kaka wabiro bedo achien pok ongʼere. To wangʼeyo ni ka Kristo nofwenyre, to wanabed machal kode, nikech wananene kaka ochal.

Wangʼeyo ni wasekalo waa e tho miwadonjo e ngima, nikech wahero owetewa. Ngʼama ok ohero owadgi osiko e tho. Ngʼama mon gi owadgi en janek, to ungʼeyo ni janek onge gi ngima mochwere.

Ma e kaka herawa nyaka nyisre chuth mondo chiengʼ ngʼado bura wabed gi chir nikech e ngima mar pinyni wachal kode.

To ma e gima Nyasaye osewacho: Nyasaye osemiyowa ngima mochwere kendo ngimano ni kuom wuode. Ngʼat man-gi Wuowi nigi ngima; to ngʼat maonge gi Wuod Nyasaye onge gi ngima.

Kata mana malaike mane ok obedo kuondegi mag loch mane omigi, mago mane owuok oweyo keregi mane oketgie, gin bende osekanogi e mudho mandiwa, kotwegi gi nyoroche ma ok chodi nyaka chiengʼ, ka girito kum e odiechiengʼ maduongʼ. Kamano bende Sodom gi Gomora, kaachiel gi mier molworogi ne jochiwore ne chode gi anjawo. Gin gibedo kaka ranyisi mar joma ikumo kiwangʼo e mach manyaka chiengʼ.

Jogi onge gi wichkuot mana ka apaka mager mar nam, madhwolo buoyo kendo gibagni mana ka sulwe mabayo, gin joma osekan-negi kum mar mudho mandiwa manyaka chiengʼ.

mondo oyal ji duto kendo mondo okum joma richo duto kuom timbegi maricho magisetimo e yo ma ok mi Nyasaye duongʼ kendo kuom weche maricho duto ma joricho mochayo Nyasaye oseyanyego.”

Kechuru joma riwo gi kiawa, resgiuru ka ugologi e mach mondo ures ngimagi, to moko kuomgi to kechuru kutangʼ kendo kuluor, ka umon kata mana gi lepgi ma gombogi mag richo osechido. Ne en manyalo ritou mondo kik upodhi e richo, kendo manyalo kelou e nyim duongʼne ka uonge ketho kendo ka un gimor maduongʼ

Kane anene, ne apodho e tiende mana ka ngʼat motho. Eka noketo lwete ma korachwich kuoma mowachona niya, “Kik iluor. An e Jal Mokwongo kendo Jal Mogik. An e Jal Mangima; ne atho, to koro angima nyaka chiengʼ! An-gi rayaw mar tho kod mar piny joma otho.

Ngʼat man-gi it mondo owinj gima Roho wacho ne kanisa. Ngʼat molocho to anami adiera mar chamo olemb yadh ngima manie puotho mar Nyasaye.

Ngʼat man-gi it mondo owinj gima Roho wacho ni kanisa. Ngʼat molocho to tho mar ariyo ok notime gimoro kata matin.

Ngʼat molocho bende norwakre gi lewni marochere kaka gin, bende ok naruch nyinge e kitap ngima, to abiro hulo nyinge e nyim Wuora gi Malaike mage.

Ngʼat molocho anami thuolo mar bedo koda e kom duongʼna mana kaka an bende kane aselocho ne abedo gi wuora e kom duongʼne.

Eka ne giywak gi dwol maduongʼ niya, “Nyaka karangʼo ma ibiro ngʼado bura ni joma odak e piny ka ichulo kuor kuom rembwa, yaye Ruoth Manyalo Gik Moko Duto, in miler kendo ja-adiera?”

Eka malaika mar abiriyo nogoyo turumbetene, to dwonde moko nokok matek ei polo, kagiwacho niya, “Pinyruodhi mar pinyni koro osedoko pinyruodhi mar Ruodhwa kendo mar Kristo, kendo enolochi nyaka chiengʼ.”

Nyiego nomako pinje mag ogendini, to koro mirimbi osechopo. Kinde osechopo mar ngʼado bura ni joma otho, kendo chiwo mich ni jotichni ma jonabi, gi jogi maler kod jogo moluoro nyingi, jomatindo gi jomadongo. Kendo tieko jogo maketho piny.” Eka hekalu mar Nyasaye noyaw e polo, kendo Sandug Muma mar singruok nonenore ei hekalu; to mil polo marieny mager gi riadruok, koko kod mor polo gi yiengni mar piny nobetie kendo kodh pe nochwe mangʼeny.

Miriambo ne ok owuok e dhogi, bende gionge gi ketho moro amora.

Nokok gi dwol maduongʼ kowacho niya, “Luoruru Nyasaye kendo miyeuru duongʼ, nikech sa ma ongʼadoe bura osechopo! Lamuru Jal mane ochweyo polo gi piny kaachiel gi nam kod sokni mag pi.”

ngʼatno, bende, nyaka nomadh divai mar mirimb Nyasaye, moseol mopongʼ giteko moo ei kikombe mar mirimbe. Noyud sand ei mach makakni e nyim malaika maler, kendo e nyim Nyarombo. To iro mar mach mar sandgino dhi malo nyaka chiengʼ. Jogo malamo ondiek malich kod gima ket kode, kata jogo mondik negi kido mar nyinge, ok noyud yweyo odiechiengʼ kata otieno.”

Bangʼe ne awinjo malaika mochungʼne pige kawacho niya, “In kare kuom kelo kumgi, yaye Nyasaye mantie kendo mane nitie bende in e Jal Maler, nikech isengʼado bura kare; nimar jogi ne osechwero remb jogi maler, gi jonabi mane onegi, to koro isemiyo gimadho remo mana kaka owinjore kodgi.” Eka ne awinjo dwol kawuok e kendo mar misango kawacho niya, “En adieri Ruoth Nyasaye Maratego ni kumni nikare kendo gin adieri.”

Bangʼ mano, nawinjo gima chalo gi koko maduongʼ mar oganda ei polo kawacho niya, “Haleluya! Warruok gi duongʼ kod teko odog ne Nyasachwa, nikech buchene gin adiera kendo kare. Osengʼado bura ni jachode maduongʼ mane oketho piny gi terruokne. Adier Nyasaye osekume nikech nonego jotich Nyasaye.” Eka negigoyo koko kendo niya, “Haleluya! Iro moa kuome kowangʼ nodum mochwere manyaka chiengʼ.”

Eka malaikano nowachona niya, “Ndik kama: Jogo gin joma ogwedhi moluongi e kisera mar Nyarombo!” Bangʼe nomedo wacho niya, “Magi gin weche ma adier mag Nyasaye.”

Eka naneno polo koyawore kendo naneno faras marachar kochungo e nyima ma jaithne iluongo ni Ja-ratiro, kendo Ja-adiera. Nikech ongʼado buchene e yo makare kendo okedo lwenjene gi ratiro.

Bangʼ mano, ne aneno kombe mag loch, ma joma ne obetie nosemi teko mar ngʼado bura. Bende ne aneno chuny joma ne osengʼad wiyegi nikech wach yie margi motegno mane gihulo kuom Yesu kendo wach Nyasaye mane gilando. Jogi ne ok olamo ondiek malichno kata gima ket kode kendo kido mare ne ok oket e lela wengegi kata lwetegi. Negidoko mangima kendo negilocho gi Kristo kuom higni alufu achiel. Ma e chier mokwongo. To joma otho mane odongʼ mane ok ochier e chierni, ne ok odoko mangima nyaka higni alufu achielgo norumo.

Eka naneno kom mar loch maduongʼ marachar kaachiel gi jal manobedo e komno. Piny gi polo noringo oa e nyime mi olal nono ma ok nonegi kendo. Bende ne aneno joma otho, jomadongo gi jomatindo, negichungʼ e nyim kom maduongʼ mar loch, kendo kitepe noel. Kitabu moro noel, ma en kitap ngima. Joma otho nongʼadnigi bura kaluwore kod gik mane gisetimo kaka ondiki e kitepego. Nam nogolo joma otho manie iye, to Tho gi Piny Joma otho nogolo joma otho manie igi, kendo ngʼato ka ngʼato nongʼadne bura koluwore kod gik mane osetimo. Eka tho gi Piny Joma otho nowiti e ataro mar mach. Ataro mar mach en e tho mar ariyo. Ngʼato angʼata ma nyinge ne ok onwangʼ kondiki e kitap ngima, nowit e ataro mar mach.

Eka ne aneno polo manyien gi piny manyien. Polo mokwongo gi piny mokwongo noselal, to nam bende noselal kamano. Bangʼe naneno Dala Maduongʼ Maler, ma en Jerusalem manyien kalor piny oa e polo ir Nyasaye, ka oikore ka miaha morwakore maber ni chwore. To ne awinjo dwol maduongʼ moa e kom duongʼ mar loch mawacho niya, “Koro Nyasaye osebiro dak gi ji kendo enodag kodgi, ginibed joge, to Nyasaye owuon enobed kodgi kendo nobed Nyasachgi. Enoywe pi wengegi duto. Tho kata ywak gi nduru kod rem ok nochak obedie kendo ngangʼ, nikech gik machon oserumo.”

Jal manobedo e kom duongʼ mar loch nowacho niya, “Neuru! Aloso gik moko duto bedo manyien!” Eka nowachona kendo niya, “Ndik ma, nikech wechegi gin migeno kendo gin adiera.” Bangʼ mano nowachona niya, “Gik moko osetimore. An e Alfa gi Omega, Chakruok gi Giko. Ngʼat ma riyo oloyo anami omodh pi soko mar ngima nono ma ok ochulo gimoro. Ngʼat molocho noyud gigi duto kaka girkeni, kendo anabed Nyasache, to enobed wuoda. To joma luor, gi joma ok oyie kod jo-koko gi jonek kod joma terore, gi jojuogi gi joma lamo nyiseche manono kod jo-miriambo duto, kargi nobed mana ataro mar mach maliel mager, ma en tho mar ariyo!”

To gimoro amora ma ok ler, kata ngʼato matimo gik makwero, kata mariambo, ok nodonjie, makmana jogo ma nying-gi ondiki e kitap Nyarombo mar ngima kende.

We ngʼat matimo richo odhi nyime kod timo richo; kendo ngʼat ma chunye ochido odhi nyime timo timbe mochido; to ngʼat matimo tim makare bende odhi nyime gi timo tim makare, to ngʼat maler odhi nyime gibedo maler.” “Ne! Abiro piyo! Atingʼo michna, to abiro miyo ngʼato ka ngʼato kaluwore kod gima osetimo.