29 – Jochiende

To thuol ne riek moloyo le duto mag bungu mane Jehova Nyasaye ochweyo. Omiyo nopenjo dhako niya, “Bende en adier ni Nyasaye nowacho ni, ‘Kik ucham olemb yien moro amora manie puodho?’ ” Dhako nodwoko thuol niya, “Wanyalo chamo olembe mag yiende manie puodho duto, makmana Nyasaye nosiemowa ni, ‘Kik ucham olemo mar yien man e dier puodhono, kendo kik umule nono to ubiro tho.’ ” Thuol nowacho ne dhako niya, “Adier ok unutho. Nikech Nyasaye ongʼeyo ni sa ma unuchame wengeu noyepi kendo unubed machal gi Nyasaye, kungʼeyo ber gi rach.” Kane dhako oneno ni olemb yien-no ne ber kuom chiemo kendo moro wangʼ kendo nyalo miyo ibed gi rieko, nokawo moko mochamo, to bangʼe nomiyo chwore ma en bende nochame.

Eka Jehova Nyasaye nopenjo dhako niya, “Ma en angʼo ma isetimo?” Dhako nodwoke niya, “Thuol nowuonda, mi achamo olemo.” Kuom mano Jehova Nyasaye nowacho ne thuol niya, “Nikech isetimo ma, “Okwongʼi moloyo le duto kendo gige buya duto! Ibiro lak gi bund iyi kendo ibiro chamo buru, ndalo duto mag ngimani. Kendo anaket sigu e kindi gi dhako, kendo e kind kothe gi kothi; en noto wiyi, to in to nika ofunj tiende.”

Kane dhano ochako medore e piny, kendo onywolonegi nyiri, yawuot Nyasaye noneno ni nyi dhano beyo kendo negikendo moro amora mane chunygi ogombo. Eka Jehova Nyasaye nowacho niya, “Mucha machiwo ngima ok nodag kuom dhano nyaka chiengʼ, nikech en ringruok matow, ndalone nobed higni mia achiel gi piero ariyo.” Jo-Nefilim ma gin joma robede miwuoro ne nitie e piny e ndalogo kendo kod ndalo maluwe, e kindeno ma yawuot Nyasaye kod nyi dhano nonywomore monywolo nyithindo. Nyithindogo ne thuondi kendo joma ne nigi huma e ndalogo.

Ok gichak gichiw misengini ne jochiende ma gisebedo ka gidwanyorego. Koro ma en chik momakou nyaka chiengʼ kaachiel gi tienge mabiro.’

“ ‘Kik udhi upenj wach kuom jo-nyakalondo kata kuom ajuoke mamoko, nikech timo kamano biro miyo ubedo mogak. An e Jehova Nyasaye ma Nyasachu.

Anabed jasik ngʼama oweya modhi odwanyore gi jo-nyakalondo kod lang chunje maricho; kendo anangʼad kare oko kuom ogandagi.

Ngʼato angʼata kuomu madichwo kata madhako ma en ajuok nyakalondo kata ma ajwoga moro amora, to ugo gi kite nyaka otho. Giduto nyaka ugogi gi kite kendo rembgi nobedi e wigi giwegi.

mane ogwelogi e chiwo misengini ne nyisechegi. Ji nochiemo moyiengʼ kendo negipodho auma ka gilamo nyisechegi. Omiyo Israel noriwore kodgi e yor lamo Baal mar Peor. Kendo mirima nomako Jehova Nyasaye ahinya kodgi.

Kik yud ngʼato kuomu matimo misango gi wuode kata nyare e kendo, kata matimo timbe nyakalondo, kata jwok, kata loko dhoch kata ido, kata jo-nyakalondo kata ajwoga kata ngʼat matiyo gi lang chunje maricho.

Negitimo misango ne jochiende ma ok gin Nyasaye, ma gin nyiseche mane ok gingʼeyo; nyiseche mana mosieko, kendo nyiseche ma kwereu ne ok oluoro.

Eka jo-Israel notimo timbe mamono e nyim Jehova Nyasaye kendo gitiyone Baal.

Kane jo-Filistia osekawo Sandug Muma mar Nyasaye ne gigole Ebeneza mi gitere Ashdod. Eka negitingʼo Sandug Muma mar Nyasaye mi gitero ei hekalu mar Dagon kendo negikete bath Dagon. Kane jo-Ashdod ochiewo kinyne gokinyi mangʼich negiyudo ka Dagon, nogore piny auma e nyim Sandug Muma mar Jehova Nyasaye! Negichungo Dagon mi gidwoke kare. To chiengʼ mar ariyo gokinyi kane gichiewo, negiyudo Dagon kanyo kosegore piny auma e nyim Sandug Muma mar Jehova Nyasaye. Wiye gi lwetene ne osetur kendo ne ni e ndiri, dende kende ema ne odongʼ. Mano ema omiyo nyaka chil kawuono jodolo mag Dagon kata mana ngʼama donjo e hekalu mar Dagon e Ashdod ok nyon ndiri. Lwet Jehova Nyasaye nosando jo-Ashdod kod kuonde machiegni kodgi, noketo luoro kuomgi, bende nogoyogi gi tuo mar buche. Kane jo-Ashdod oneno gima ne timore, negiwacho niya, “Sandug Muma mar Nyasach jo-Israel kik bed kodwa ka, nikech lwete osesandowa kaachiel gi Dagon ma nyasachwa.”

Roho mar Jehova Nyasaye noseweyo Saulo kendo Jehova Nyasaye nochiwo thuolo mondo roho marach othage. Jotich Saulo nowachone niya, “Ngʼe ni roho marach machandini, Nyasaye ema ochiwone thuolo. We ruodhwa ochik jotichne man kagi mondo odwar ngʼat manyalo goyo nyatiti. Obiro goye e kindeno ma roho marach ma Nyasaye omiyo thuolo obiro kuomi to iniwinj maber.”

E kinde duto ma Roho mar Nyasaye nobiro kuom Saulo, Daudi to ne kawo nyatiti kendo goyo. Saulo ne yudo kwe; kendo nochako winjo maber, eka roho marach ne weye.

Kinyne Nyasaye nochiwo thuolo ne roho marach mobiro gi teko modonjo kuom Saulo. Noyudo okoro wach e ode, ka Daudi to ne goyo nyatiti kaka ne ojagoyo pile. Saulo ne nigi tongʼ e lwete

To roho marach ma Jehova Nyasaye nomiyo thuolo nobiro kuom Saulo kama nobetie piny ei ode ka otingʼo tongʼe e lwete. Kane Daudi ne goyo nyatiti,

Noluwo nyasaye madhako mar jo-Sidon miluongo ni Ashtoreth kod nyasach dwanyruok mar jo-Amon miluongo ni Molek. Omiyo Solomon notimo richo e nyim Jehova Nyasaye, ne ok oluwo Jehova Nyasaye gi chunye duto kaka Daudi wuon-gi notimo. Ewi got moro yo wuok chiengʼ mar Jerusalem, Solomon nogero kama otingʼore gi malo ni nyasach dwanyruok mar Moab miluongo ni Kemosh kod nyasach dwanyruok mar jo-Amon miluongo ni Molek.

Mikaya nodhi nyime kawacho niya, “Kuom mano winj wach Jehova Nyasaye: Naneno Jehova Nyasaye kobet e kom duongʼne gi jopolo duto kochungʼ molwore, e bade korachwich kendo e bade koracham. Kendo Jehova Nyasaye nowacho ni, ‘En ngʼa mabiro hoyo Ahab mondo oked gi jo-Ramoth Gilead kendo onege kuno?’ “To ngʼato ka ngʼato nochiwo pache. Mogik, roho marach nobiro mochungʼ e nyim Jehova Nyasaye mowacho ni, ‘Abiro hoye.’ “Jehova Nyasaye nopenje niya, ‘Ere kaka ibiro hoye?’ “Nodwoke niya, ‘Abiro dhi mondo abed roho mar miriambo e dho jonabi mage duto.’ “Jehova Nyasaye nodwoke niya, ‘Dhiyo kendo itim kamano nikech in ema ibiro hoye mi iloye.’ “Omiyo koro sani Jehova Nyasaye oseketo roho mar miriambo e dho jonabigi duto. Jehova Nyasaye osengʼadoni buch masira.”

Negiweyo chike duto mag Jehova Nyasaye ma Nyasachgi magiloso nyiseche ariyo molos e kido mar nyaroya kendo machalo gi siro mar Ashera. Negikulore ne nyisechegi giwegi ma gilamo Baal. Negichiwo yawuotgi kod nyigi kaka misango e mach. Negitimo timbe ajuoke kod mag nyakalondo ma gichiwore mar timo gik mamono e nyim Jehova Nyasaye, ma gimiye mirima.

Bende Josia notieko jomeny, jo-nyakalondo, nyiseche manono mag udi gi kido milamo kaachiel gi gik moko duto mamono mane oyud Juda kod Jerusalem. Ma ne otimo mondo ochop chik mondiki e kitabu mane Hilkia jadolo ofwenyo e hekalu mar Jehova Nyasaye.

Saulo notho nikech ne ok orito singruokne gi Jehova Nyasaye. Ne ok orito chike Jehova Nyasaye, kendo nodhi mana ir jo-nyakalondo mondo onyise wach,

Satan ne dwaro hinyo jo-Israel omiyo nosundo Daudi mondo okwan jo-Israel.

Noyiero jodolo mage mag kuonde motingʼore kendo mondo odolne nyiseche manono manoloso e kit diel gi nyaroya.

Notimo misango kochiwo nyithinde mondo owangʼ e mach e Holo mar Ben Hinom bende noiro ji kendo nogoyo gagi gi timo timbe jwok, kendo nopenjo josepe kod jo-nyakalondo. Notimo timbe maricho mangʼeny e nyim Jehova Nyasaye, omiyo Jehova Nyasaye nokecho.

Chiengʼ moro achiel malaike nobiro e nyim Jehova Nyasaye, kendo Satan bende nobiro kodgi. Jehova Nyasaye nopenjo Satan niya, “Ia kanye?” Satan nodwoko Jehova Nyasaye niya, “Asebedo ka abayo abaya e piny, kendo alworora koni gi koni.” Eka Jehova Nyasaye nowachone Satan niya, “Dipo ka iseparo wach moro kuom jatichna Ayub? Onge ngʼato machielo e piny ngima machalo kode nikech olongʼo kendo ngʼama kare en ngʼat moluora kendo motangʼ ne richo.” Satan nodwoko niya, “Iparo ni Ayub oluoro Nyasaye kaonge gima omiyo? Donge iseketo chiel molwore en kaachiel gi ode kod gik moko duto ma en-go? Donge isegwedho tich lwete, momiyo jambe gi kwethne olak e pinyno duto? Tem ane ikaw gik moko duto ma en-go ka ok dokwongʼi e wangʼi?” Jehova Nyasaye nowachone Satan niya, “Kare ber, gimoro amora ma en-go ni e lweti, to en owuon kik imule kata gi lith lweti.” Eka Satan nowuok oa e nyim Jehova Nyasaye.

Odiechiengʼ machielo, malaike nochako obiro mondo gichungʼ e nyim Jehova Nyasaye, kendo Satan bende nobiro kodgi. To Jehova Nyasaye nopenjo Satan niya, “Ia kanye?” Satan nodwoko Jehova Nyasaye niya, “Asebedo ka abayo abaya e piny, kendo alworora koni gi koni.” Eka Jehova Nyasaye nopenjo Satan niya, “Dipo ka iseparo wach moro kuom jatichna Ayub? Onge ngʼat machielo e piny ngima machalo kode nikech olongʼo chuth kendo en ngʼama kare moluora kendo motangʼ ne richo.” Pod osiko mana gi berne mapile, kata obedo ni ne idonjone ira mondo atieke kaonge gimomiyo. Satan nodwoko niya, “Dhano nyalo yie weyo gimoro amora ma en-go mana ni mondo obed mangima. Koro temie kimulo dende gi chokene ka ok dokwongʼi e wangʼi.” Jehova Nyasaye nowachone Satan niya, “Mano ber, koro en e lweti; makmana ni ngimane ema kik imul.” Kuom mano Satan nowuok oa e nyim Jehova Nyasaye, kendo nogoyo Ayub gi buche maremo malit, kochakore e tiende nyaka e wiye.

Negichiwo yawuotgi gi nyigi kaka misango, kendo negichiwogi ne jochiende. Ne gichwero remo maonge ketho, remb yawuotgi gi nyigi, mane gichiwo kaka misango ne kido mag nyiseche mag Kanaan, mi piny nogak nikech rembgi.

Piny joma otho otuk duto ka romoni kidonjo kuno, kendo ochiewo chunje joma ne osetho mondo omosi, ma gin jogo duto mane jotelo e piny; omiyo jogo duto mane ruodhi mag ogendini aa malo e kombegi mag loch. Giniwuo gi dwol achiel kagiwacho niya, “Kara in bende koro isebedo manyap, mana ka wan; isebedo machal kodwa.” Tekoni duto osedok piny nyaka ei liel, kaachiel gi thumbe ma yande iwinjo; kudni e pieni minindoe kendo e ongedi ma iumorigo.

Mano kaka isepodho kia e polo, yaye ratego, sulwe mar okinyi! Oseboli e piny in ma yande itieko ogendini. Ne iwacho e chunyi niya, “Abiro idho e polo; abiro guro lochna malo moyombo sulwe mag Nyasaye; kendo anabed e kom duongʼ, ewi got mar chokruok, mantiere malo mogik mar got maler. Anaidh malo moyombo boche polo; kendo anachal gi Nyasaye Man Malo Moloyo.” To koro osedwoki piny e bur matut nyaka e piny joma otho.

Ji duto maneni biro ngʼiyi ka giwuoro, kendo penjo ka gihum kuom gima osetimore niya, “Bende ma e ngʼat mane yiengo piny kendo miyo pinjeruodhi tetni, ngʼat mane omiyo piny duto odongʼ gunda, mane otieko miechgi madongo, kendo mane ok nyal gonyo joma osetweyo odog thuchegi?”

Kik ubed gi mor un jo-Filistia duto ni luth mane ogougo osetur, nimar koa kuom thuondno nonywol thuond rachier ma kothe nobed gi kwiri marach.

E kindeno, Jehova Nyasaye nokaw liganglane mabith, motegno kendo man-gi teko, mokumgo Leviathan, thuol malich mamol kendo monudore; motiek thuol malich mar nam.

Ma e wach mane okor kuom le mag Negev: Kokadho e piny mar chandruok kod masira, motingʼo sibuoche machwo to gi mamon bende kama thuonde mag bungu kod thuonde maringo piyo odakie, jootegi tingʼo mwandugi e ngʼe punde kendo girkeni mag-gi otingʼ e kuom ngamia, kiterone oganda maonge ohala,

“Nyisuru kendo landuru e dier ogendini, tingʼuru bandera kendo landuru; kik upand gimoro, to wachni, ‘Babulon nomaki; Bel wiye nokuodi, Marduk luoro nogo ngoga. Gige mopa nokuod wigi kendo nyisechegi manono nopongʼ gi luoro.’

“Wuod dhano, chwog wend ywak kuom ruodh Turo kiwachone ni: ‘Ma e gima Jehova Nyasaye Manyalo Gik Moko Duto Wacho: “ ‘Ne in ranyisi maber ni ji, ne ipongʼ gi rieko kendo ne iber neno. Ne idak e Eden, e puoth Nyasaye; ne irwakori gi kite mopogore opogore ma nengogi tek kaka: rubi, gi topaz, gi emerald, gi krisolit, gi oniks kod jaspa, gi safir, gi tarkus kod beril. Gigi duto ne owir manyilni gi dhahabu kendo ne olosnigi e kinde mane ochweyie. Ne owiri kaka malaika ma jarit miluongo ni kerubi, nikech mano e gima ne achanoni, mondo ibedi. Ne idak e got maler mar Nyasaye; kendo ne iwuotho e kind kite maliet ka mach. Yoreni duto ne ler maonge ketho kata achiel chakre chiengʼ mane ochweyie, nyaka chop chiengʼ mane oyudie ketho kuomi.

Kuom ohala mane itimo alanda ne ipongʼ gi timbe mag mahundu, mine idoko jaricho. Emomiyo ne adiri oko ka wichkuot omaki, ka agoli e got mar Nyasaye, kendo ne ariembi chuth, yaye kerubi ma jarit, mi ia e dier kite maliet ka mach. Chunyi nobedo gi sunga nikech ber mane ibergo, kendo ne iketho riekoni nikech duongʼ mane in-go. Omiyo ne adiri makeli nyaka e piny; mibedo gima ruodhi mag piny rango amingʼa ka wuoro. Isechido kara maler mar lemo kuom richoni mathoth mag ohandi mimayogo ji. Omiyo ne amoko mach kuomi, mine owangʼi motieki, bende ne amiyo ilokori buru manie lowo e nyim ji duto mane rangi. Ogendini duto mane ongʼeyi, to dhogi omoko koneni; giko mari osebedo marach miwuoro kendo ok nochak oneni kendo.’ ”

Nomedo wachona ni, Daniel, kik iluor. Odiechiengʼ mane ichake keto chunyi mar winjo tiend wachni, kendo kane ibolori e nyim Nyasachi, ema wechegi ne owinjie, kendo koro asebiro mondo akelni dwoko margi. Makmana pinyruodh Pasia nogengʼona kuom ndalo piero ariyo gachiel. Eka bangʼe Mikael, ma en achiel kuom malaike madongo, nobiro mondo okonya, nikech ruodh Pasia ogengʼona.

Nowachona niya, “Bende ingʼeyo gimomiyo asebiro iri? Onego adogi ma ok adeko mondo aked gi ruodh Pasia, to ka asedhi, ruodh jo-Yunani biro biro; to mokwongo, abiro nyisi gima ondiki e Kitabu mar Adiera. (Onge ngʼama osebedo ka konya kedo kod ruodhigo makmana Mikael malaika ma jarit piny.

Eka ne onyisa Joshua jadolo maduongʼ kochungʼ e nyim malaika mar Jehova Nyasaye, ka Satan ochungʼ e bathe korachwich mondo ohangne wach. To Jehova Nyasaye nowachone Satan niya, “Jehova Nyasaye okweri, Satan! Jehova Nyasaye moseyiero Jerusalem okweri! Donge ngʼatni chalo mana ka yien maliel moyudh oko e mach?”

Jehova Nyasaye Maratego wacho niya, “Chiengʼno anatiek nying nyiseche ma dhano oloso e piny, kendo ji ok nochak opargi. Anagol jonabi kaachiel gi chunje ma gombo timo timbe maricho e piny.

Eka Roho Maler notelo ne Yesu nyaka e thim mondo Satan oteme. Bangʼ tweyo chiemo kuom ndalo piero angʼwen odiechiengʼ kod otieno, kech nochako kaye. Jatem nobiro ire kendo nowachone niya, “Ka in Wuod Nyasaye adier to nyis kitegi mondo olokre kuon.” Yesu nodwoke niya, “Ondiki ni, ‘Dhano ok bed mangima nikech chiemo kende, to nikech wach ka wach moa e dho Nyasaye.’” Eka Satan notere nyaka dala maduongʼ maler, kendo nomiyo ochungo e osuch hekalu malo mogik. Nowachone niya, “Ka in wuod Nyasaye to chikri piny. Nimar ondiki niya, “ ‘Obiro miyo malaika mage chik nikech in, kendo gibiro tingʼi malo e lwetgi, mondo kik ichwany tiendi e kidi.’” Yesu nodwoke niya, “Ondiki bende ni, ‘Kik item Jehova Nyasaye ma Nyasachi.’” Eka Satan nokawe, motere nyaka ewi got moro mabor ahinya, kendo nosiemone pinjeruodhi mag piny gi duongʼ mane gin-go. Nowachone niya, “Magi duto abiro miyi ka ikulorina piny kendo ilama.” Yesu nowachone niya, “Aa kuoma, Satan! Nikech ondiki ni, ‘Lam Jehova Nyasaye ma Nyasachi kendo en kende ema itine.’” Eka Satan noweye, kendo malaike nobiro motiyone.

Humbe nolandore e piny Siria duto, kendo ji nokelone joma ne tuo gi kit tuoche mayoreyore gi joma ne nigi rem mapek gi joma ne nigi jochiende gi joma ne chunygi yudhore kod joma ne nigi athany, mi nochangogi.

“Ji duto ma luonga ni, ‘Ruoth, Ruoth,’ ok nodonji e pinyruodh polo, to mana ngʼama timo dwaro mar Wuora manie polo ema nodonji. Ji mangʼeny nowachna e odiechiengno ni, ‘Ruoth, Ruoth, donge ne wakoro wach e nyingi, kendo e nyingi donge ema ne wariembogo jochiende kendo watimogo honni mangʼeny?’ To ananyisgi e wangʼ-gi ni, ‘Akiau nyaka aa chakruok, ayeuru e nyima, un jorichogi!’

Ka nochopo odhiambo, nokelne ji mathoth mane nigi jochiende, kendo noriembo jochiendego oko gi wach, bende nochango ji duto mane tuo.

Kane ochopo loka komachielo e gwengʼ mar Gadarena, chwo ariyo mane nigi jochiende nowuokne e gunda mar liete moromo kode. Ne giger ahinya maonge ngʼama ne nyalo kalo kanyo. Ne gikok matek niya, “Idwaro angʼo irwa ka, Wuod Nyasaye? Dibed ni isebiro ka mondo isandwa ka ndalo moketi pok ochopo?” To mochwalore matin koa kama negintie, kweth maduongʼ mar anguro moko ne kwayo. Jochiendego nosayo Yesu kawacho niya, “Kigolowa kuom ji ariyogi to orwa wadonji ei kweth mag anguro.” Nowachonegi niya, “Dhiuru!” Omiyo jochiendego nowuok kuom ji ariyogo mi gidonjo ei angurogo, kendo kweth duto kar rombgi noringo matek koluwo aridiridi mochomo nam mi giduto ne githo ei pi. Joma ne rito angurogo noringo oa mine gidhi e dala mi ginyiso ji gima notimoreno, kaachiel gi gima noyudo osetimore ne joma ne nigi jochiende.

Ka noyudo giwuok gia, nokelne Yesu ngʼat moro mane nigi jochiende kendo mane ok nyal wuoyo. To kane oseriembo jachiendno kuome, ngʼat ma ne momo nowuoyo. Oganda nohum mowacho niya, “Gima chalo kama pok ne one e Israel nyaka nene.” To jo-Farisai to nowacho niya, “Ogolo jochiende gi teko mar ruodh jochiende.”

Noluongo jopuonjrene apar gariyo ire, mi omiyogi teko mondo giriemb jochiende kuom ji, kendo gichang kit midekre gi tuoche duto.

Changuru joma tuo, chieruru joma otho, pwodhuru joma nigi dhoho, riemburu jochiende. Kaka useyudo wachni nono, un bende chiwuru nono.

Eka negikelone ngʼat man-gi jachien kendo ma muofu bende mamomo; eka Yesu nochange, momiyo koro nonyalo wuoyo kendo neno. Ji duto nohum kendo nowacho niya, “Dibed ni ma e Wuod Daudi?”

To ka jo-Farisai nowinjo wachno, negiwacho niya, “Ngʼatni golo jochiende gi teko mar Belzebub, ruodh jochiende.” Yesu nongʼeyo parogi mi nowachonegi niya, “Pinyruoth moro amora mopogore owuon nyaka kethre, kendo dala moro amora kata ot mantiere pogruok ok nyal chungʼ. Ka Satan riembo Satan to mano nyiso ni en gi pogruok kende owuon. Koro ere kaka pinyruodhe nyalo chungo? Ka dipo ni ariembo jochiende gi teko mar Belzebub, to jou to kara gologi gi teko mar ngʼa? Emomiyo ginibed jongʼadnu bura. To ka ariembo jochiende gi teko mar Roho Maler to kare pinyruoth Nyasaye osebironu. “Koso, ere kaka ngʼato nyalo monjo od ngʼat maratego mi omaye gige odhigo, ka ok otweyo ngʼatno mokwongo? Kosetimo kamano eka dohedhre mar yako gik moko e odno. “Ngʼat ma ok ni koda kedo koda, kendo ngʼat ma ok konya choko ji, keyo ji. Emomiyo awachonu ni richo gi ayany moyanygo Nyasaye duto nowe ne ji, to ngʼato angʼata mowuoyo marach kuom Roho Maler ok nowene richone. Ngʼato angʼata mowacho wach moro marach kuom Wuod Dhano nowene, to ngʼato angʼata mowuoyo marach kuom Roho Maler ok nowene richone, e tiengʼni kata e tiengʼ mabiro.

“Ka jachien marach owuok kuom ngʼato, owuotho kuonde motwo koni gi koni, komanyo kama doyudie yweyo, to ok oyudi. Eka owacho ni, ‘Abiro dok e ot mane aaye.’ Ka ochopo to oyudo ka odno iye ninono, koyweye maler kendo ochan maber. Eka odok kendo oomo jochiende abiriyo mamoko maricho moloye, kendo gibiro gidonj mi gidag kanyo. Bangʼe achien ngima ngʼatno bedo marach moloyo kaka nochal mokwongo. Kamano e kaka biro timore ne tiengʼ marachni.”

Ka ngʼato owinjo wach mar pinyruoth to ok owinjo tiende, ngʼat marach biro kendo yudho gima okom e chunye mi dhigo. Mano e kodhi mane ochwoyo e dir yo.

Yesu nogoyonegi ngero machielo kama: “Pinyruodh polo chalo gi ngʼat mane okomo kodhi maber e puothe. To kane oyudo ji duto nindo, jasike nobiro mopidho buya e dier ngano, bangʼe to odhi. Ka ngano nodongo moiko wiyegi to buya bende nochako limbo. “Jotij wuon puodho nobiro ire mowachone ni, ‘Jaduongʼ, donge ne ikomo kodhi mabeyo lilo e puothi? Ka kamano to buya to oa kure?’ “Nodwoko ni, ‘Jasigu ema notimo ma.’ “Jotich nopenje ni, ‘Diher mondo wadhi wapudhgi oko?’

Puodho en piny, to kodhi maber ochungʼ kar yawuot pinyruoth. Buya gin yawuot ngʼat marach, to jasigu ma komogi en Jachien. Keyo en giko piny, to jokeyo gin malaike. “Mana kaka ipudho buya kendo iwangʼo e mach, e kaka biro bedo chiengʼ giko piny.

Abiro miyi kifungu mag pinyruodh polo; kendo gimoro amora mitweyo e piny-ka notwe e polo bende, kendo gimoro amora migonyo e piny-ka nogony e polo bende.”

Chakre kindeno kadhi nyime Yesu nochako nyiso jopuonjrene ni ne ochuno ni nyaka odhi Jerusalem kendo osandre e yore mangʼeny e lwet jodong oganda gi jodolo madongo kod jopuonj chik, bende nyaka nonege kendo chiengʼ mar adek nochiere obed mangima. Petro nokawe otere tenge mi okwere ni owe wuoyo kamano. Nowachone niya, “Ruoth, gima kamano ok nyal timoreni ngangʼ!” Yesu nolokore mowachone Petro niya, “Wuog oko e nyima, Satan! In kidi mar chwanyruok ne an; nikech iketo pachi kuom dwaro dhano to ok kuom dwach Nyasaye.”

Nowachone niya, “Ruoth, yie ikech wuoda, nikech en-gi tuo mar ndulme kendo osandore malit. Kinde duto opodho piny e mach kata e pi. Ne akele ne jopuonjreni mondo gichange, to ne otamogi.” Yesu nodwokogi kawacho niya, “Yaye tiengʼ maonge gi yie kendo mokethoreni, anabed kodu nyaka karangʼo? Abiro chandora kodu nyaka karangʼo? Kel ane wuowino ka.” Yesu nochiko jachiendno, mi nowuok oa kuom wuowino, kendo nochango kochakore sano.

“Awachonu adier ni gimoro amora mutweyo e piny-ka notwe e polo bende, kendo gimoro amora mugonyo e piny-ka nogony e polo bende.

“Thuondegi! Kothe thuond fu-gi! Ubiro tony nade mak ongʼadnu buch Gehena?

“Eka enowachne joma ni e bade koracham ni, ‘Auru buta, un joma okwongʼ-gi, mondo udonji ei mach manyaka chiengʼ mane olosi ne Jachien gi malaikege.

kendo nodak e thim kuno kuom ndalo piero angʼwen, ka Satan teme. E thim kuno Yesu nodak e kind le mag thim, to malaike ne tiyone.

Negidhi Kapernaum, to kane Sabato ochopo, Yesu nodonjo e sinagogi mi ochako puonjo. Ji nowuoro puonjne, nikech nopuonjo ka ngʼat man-gi teko, to ok ka Jopuonj Chik. To kanyono ei sinagogi ne nitie ngʼat moro mane nigi jachien marach. Ngʼatni noywak matek kowacho niya, “Yesu ja-Nazareth, en angʼo midwaro timonwa? Isebiro mondo itiekwa koso? Angʼeyo ni in Ngʼat Maler Mar Nyasaye!” To Yesu nokwere gi dwol matek niya, “Lingʼ thi! Wuogi ia kuome!” Jachien marachno noyuko ngʼatno mi ogoyo koko gi dwol ma liyore, bangʼe oa oweye. Jogo duto nowuoro ahinya, magipenjore niya, “Ma to en angʼo? Puonj manyien kendo man-gi teko! Ngʼatni chiko koda ka jochiende kendo giwinje.”

Odhiambono, ka piny noseyuso, ji nokelo ne Yesu jotuo duto kaachiel gi joma nigi jochiende. Ji mane ni e dalano duto nochokore e dhoot kama ne Yesu nitie, to Yesu nochango ji mathoth mane nigi kit tuoche mayoreyore. Bende noriembo jochiende oa kuom ji, to ne ok oyiene jochiendego mondo owuo nikech negingʼeyo ni en ngʼa.

Omiyo nowuotho e piny Galili duto, koyalo e sinagokegi kendo koriembo jochiende kuom ji.

E sa asaya mane jochiende oneno Yesu, negipodho piny e nyime ka giywagore niya, “In e Wuod Nyasaye.” To Yesu nosiemogi matek ni kik gihul ni en ngʼa.

Ne oyiero ji apar gariyo, mane oketo tenge kaka joote, mondo gibed kode eka mondo oorgi gidhi giyal Injili kendo gibed gi teko mar golo jochiende kuom ji.

Jopuonj Chik mane obiro kanyo koa Jerusalem to nowacho kuom Yesu niya, “Opongʼ gi teko mar Belzebub! Ogolo jochiende gi teko mar ruodh jochiende.” To Yesu noluongogi ire mowuoyo kodgi gi ngeche kowacho niya, “Ere kaka Satan digol Satan? Ka pinyruoth moro opogore kendo joge gore kendgi to pinyruodhno ok nyal chungʼ. Bende ka joot achiel opogore to odno nyaka podhi. Ere kaka Satan diked gi pinyruodhe owuon, ka opogore kende owuon to ok dochungʼ, kendo mano ema dibed giko lochne. Chutho onge ngʼat manyalo monjo od ngʼat maratego mi omaye gige odhigo ka ok otweyo ngʼatno mokwongo. Kosetimo kamano eka dohedhre mar yako gik moko e odno. Awachonu adier ni richo kod yanyo Nyasaye ma dhano osetimo nowenegi. To ngʼato angʼata ma yanyo Roho Maler ok nowene richone ngangʼ, nikech oseketho ketho mochwere.” Nowacho kamano nikech jogi ne wuoyo kawacho niya, “En gi jachien marach.”

Japur chwoyo kodhi ma en Wach. Jomoko chalo gi kodhi molwar e dir yo, kama ichwoyoe Wach. E sa nogo ma jogi owinjoe Wach to Satan biro mi magi Wach ma giwinjono.

Kane Yesu owuok e yie, to ngʼat moro man-gi jochiende manodak e kar liete noromone. Ngʼatni nodak kar yiko joma otho, kendo onge ngʼat mane nyalo make mi tweye kata mana gi nyororo. Nikech nosebedo ka itweyo lwetene gi tiendene to nyoroche mane itweyego nochodo achoda mi ongʼiny matindo tindo chumbe mane iridogo tiendene. Koro ne onge ngʼato ma tekre ngʼeny mane nyalo make. Otieno gi odiechiengʼ duto ngʼatni ne wuotho e kind liete kendo e gode man machiegni koywagore matek kendo kongʼolore gi kite. Kane oneno Yesu kabiro gi kuma bor, noringo odhi ire mopodho piny e nyime. Nogoyo koko gi dwol maduongʼ mogik niya, “Yesu Wuod Nyasaye Man Malo Moloyo, angʼo milaro koda? Kuongʼri ne Nyasaye ni ok ibi sanda!” Noyudo Yesu osewacho ne jachien marachno niya, “Aa kuom ngʼatni!” Eka Yesu nopenje niya, “Nyingi ngʼa?” Nodwoke niya, “Nyinga Oganda, nikech wangʼeny.” Eka nochako sayo Yesu mondo kik oriembgi gia e gwengʼno. To noyudo kweth maduongʼ mag anguro moko kwayo e bath got mane ni machiegni kanyo. Jochiendego nosayo Yesu kawacho niya, “Orwa ir anguro ka mondo wadhi wadonj eigi.” Yesu nomiyogi thuolo mi jochiendego nowuok kuom ngʼatno mi gidonjo ei angurogo. Kwethgo duto ma kar rombgi ne nyalo chopo alufu ariyo, noringo matek koluwo aridiridi mochomo nam mi giduto ne githo ei pi. Jokwadh angurogo noringo oa mine gidhi gitero wach ne ji duto modak e dala kendo e gwengʼno gima nosetimore, omiyo jogo duto nobiro mondo gin bende gineye gi wangʼ-gi. Kane gibiro ir Yesu, negineno ngʼat ma yande jochiende mangʼeny sandono kobet piny kanyo korwakore maber kendo pache nikare mi luoro nomakogi. To jogo mane oneno gima notimore nonyiso ji gik moko duto mane osetimore ne ngʼat mane nigi jochiende kendo ne anguro bende. Kuom mano jogo nosayo Yesu mondo oa e gwengʼ-gi. Kane oyudo Yesu donjo e yie, ngʼat mane jachien sando mane oyudo osechangono nosaye mondo oyie odhi kode. To Yesu notame kawachone niya, “Dog dala ir joodi mondo inyisgi gik madongo ma Ruoth osetimoni, kendo kaka osekechi gi kech maduongʼ.”

Kindeno noluongo ji apar gariyo ire, mi oorogi ji ariyo ariyo, kendo omiyogi teko kuom jochiende maricho.

Negidhi ma gilando wach ji mondo olokre owe richo. Bende negigolo jochiende mathoth kuom ji kendo ne giolo mo kuom joma tuo mathoth mi gichangogi.

Dhako moro ma nyare matin ne nigi jachien marach ka nowinjo ni Yesu kanyo nodhi ire gisano mi ogoyo chonge piny e nyime. Dhakoni ne en nyar jo-Yunani monywol Foinike e piny Siria. Nobiro ir Yesu mohombe mondo oriemb jachien oa kuom nyare. Nowachone niya, “We nyithindo ema okuong ochiem mayiengʼ, nikech ok en gima kare kawo chiemb nyithindo mondo idir ne guogi.” Dhakono nodwoke kowacho niya, “Mano en adier, Ruoth, to kata mana guogi man e bwo mesa bende chamo ngʼinjo ma nyithindo olwaro piny.” Eka Yesu nowachone niya, “Nikech dwokonino koro inyalo dhi. Jachien osewuok oweyo nyari.” Dhakono nodhi dala moyudo nyathineno konindo e kitanda kendo ka jachien osea.

Koa kanyo Yesu nochako puonjogi ni Wuod Dhano nyaka yud sand mangʼeny kendo ibiro kwede gi jodong oganda gi jodolo madongo kod jopuonj chik, bende nyaka nonege kendo chiengʼ mar adek nochier kendo. Wechegi nowacho ayanga, mi Petro nokawe otere tenge mi okwere ni owe wuoyo kamano. To Yesu nolokore mongʼiyo jopuonjrene, bangʼe to okwero Petro kowacho niya, “Wuog oko e nyima Satan! Iketo pachi kuom dwaro dhano, to ok kuom dwach Nyasaye.”

Ngʼat moro e dier oganda nodwoke niya, “Japuonj, ne akeloni wuoda ma jachien marach opongʼo kendo oloko momo. E sa ma jachiendno donjo kuome to goye piny, buoyo wuok e dhoge, kendo omuodo lake mi dende tal. Ne akwayo jopuonjreni mondo oriemb jachiendni oko to ne otamogi.” Yesu nodwokogi kawacho niya, “Yaye, tiengʼ maonge gi yie ni, anabed kodu nyaka karangʼo? Keluru ane wuowino.” Negikele to ka jachiendno noneno Yesu, nomiyo rawerano opodho kariere ka ja-ndulme mi nongʼielore e lowo amingʼa ka dhoge wuok buoyo. Yesu nopenjo wuon rawerano niya, “Osebedo kochal kama kinde maromo nade?” To en nodwoke niya, “Osebedo kamano nyaka oa e tin-ne. Kendo kinde moko jachiendno osebedo ka chumbe ei mach kata e pi, mondo onege. Omiyo kinyalo timo gimoro to yie ikechwa kendo ikonywa.” Yesu nowachone niya, “Ere gima omiyo iwacho ni, ‘Kinyalo?’ Gik moko duto nyalo timore ni ngʼat moyie.” Gikanyono wuon wuowino noywagore kawacho niya, “An gi yie, to konya nikech yiena orem.” Kane Yesu oneno ka ji moko ringo biro kama gintie, nochiko jachien marachno kowacho niya, “In jachien ma ite odino kendo ma momoni, achiki ni aa kuome kendo kik ichak idonj kuome kendo.” Jachiendno nokok gi dwol ma liyore mi nogoye piny kogwecho matek, bangʼe noa kuome. Noweyo wuowino mana ka gima otho, mi ji mangʼeny owacho niya, “Otho.” To Yesu nomako bad wuowino mokonye aa malo mochungʼ. Kane Yesu osedonjo e ot, jopuonjrene nopenje kar kende niya, “Angʼo momiyo wan ne ok wanyal golo jachiendno?” Nodwoko niya, “Jachien machal kama inyalo golo mana kuom lamo kod tweyo chiemo.”

Kane Yesu ochier kogwen, chiengʼ mokwongo mar juma, nofwenyore mokwongo ne Maria ma aa Magdala, mane ogolo jochiende abiriyo kuome.

Ngʼato angʼata moyie kendo obatisi nokwo, to ngʼat ma ok oyie bura nolo. To ranyisigi noluw joma oyie: E nyinga giniriemb jochiende; giniwuo gi dhok manyien;

Yesu, kopongʼ gi Roho Maler, noa Jordan, kendo notere gi Roho nyaka e thim, kama jachien notemee kuom ndalo piero angʼwen. Kuom ndalo piero angʼwen-go ne ok ochamo gimoro e ndalogo duto, to bangʼ ka ndalogo noserumo kech nokaye. Satan nowachone niya, “Ka in Wuod Nyasaye adier, nyis kidini olokre kuon.” Yesu nodwoke niya, “Ondiki ni, ‘Dhano ok bed mangima nikech chiemo kende.’” Eka Satan notere kama otingʼore malo kendo ka diemo wangʼ nono nonyise pinjeruodhi duto mag piny. To nowachone niya, “Abiro miyi loch mag pinjegi duto gi duongʼ-gi, nimar osemiyagi, kendo anyalo chiwogi ne ngʼato angʼata, madwaro. Omiyo ka igoyo chongi piny ma ilama, to magi duto biro bedo magi.” Yesu nodwoko niya, “Ondiki ni, ‘Lam Jehova Nyasaye ma Nyasachi kendo en kende ema itine.’” Eka Satan notere Jerusalem kendo nomiyo ochungo e osuch hekalu malo mogik. Eka nowachone niya, “Ka in Wuod Nyasaye to chikri piny. Nimar ondiki niya, “ ‘Obiro miyo malaika mage chik nikech in mondo oriti maber; gibiro tingʼi malo e lwetgi, mondo kik ichwany tiendi e kidi.’” Yesu nodwoko niya, “Ondiki bende ni, ‘Kik item Jehova Nyasaye ma Nyasachi.’” Kane Satan osetieko temgi duto, noweye nyaka kinde moro machielo.

Negiwuoro puonjne, nikech wechene ne nigi teko. To e sinagogi ne nitie ngʼat moro mane nigi jachien marach. Ngʼatni noywak kogoyo koko matek kowacho niya, “En angʼo midwaro timo kodwa, Yesu ja-Nazareth? Isebiro mondo itiekwa koso? Angʼeyo ngʼama in, in Ngʼat Maler Mar Nyasaye!” Yesu nokwere matek niya, “Lingʼ thi! Wuogi ia kuome!” Eka jachien nogoyo ngʼatno piny e nyimgi duto kendo nowuok ma ok ohinye. Jogo duto nowuoro kendo negipenjore niya, “Ma puonj manade? Kuom teko maduongʼ kod loch, ochiko koda ka jochiende kendo giwuok.”

Kane chiengʼ podho, ji nokelo ne Yesu ji duto mane nigi tuoche mopogore opogore, kendo noketo lwetene kuom moro ka moro, mochangogi. Moloyo mano, jochiende nowuok oa kuom ji mangʼeny, ka goyo koko niya, “In e Wuod Nyasaye!” To nokwerogi kendo ne ok oyiene jochiendego mondo owuo nikech negingʼeyo ni en e Kristo.

mane obiro mondo giwinje kendo ochang midekregi. Jogo mane jochiende thago nochangi,

E sa nogono Yesu nochango ji mangʼeny mane nigi tuoche, midekre kod chunje maricho, kendo nomiyo muofni mangʼeny oneno.

kaachiel gi mon moko mane osegol kuomgi jochiende kendo ochang tuochegi kaka Maria (mane iluongo ni Magdala) mane jochiende abiriyo osewuok kuome;

“Ma e gima ngeroni nyiso: Kodhi en wach Nyasaye. Molwar e dir yo gin jogo mawinjo, to jachien biro kendo golo wach ei chunygi, mondo kik giyie ma wargi.

Kane Yesu owuok oko e dho wath, ngʼat moro man-gi jochiende moa e dalano noromo kode, kuom kinde mangʼeny ngʼatni ne pok orwako law kata dak ei ot, to nodak e dier liete. Kane oneno Yesu, noywak matek kendo nopodho piny e tiende, kogoyo koko gi dwol mamalo niya, “Yesu Wuod Nyasaye Man Malo Moloyo, angʼo milaro koda? Asayi, kik isanda!” Nimar noyudo Yesu osechiko jachien marachno mondo owuog kuom ngʼatno. Kuom kinde mangʼeny nomake, to kata nosetwe lwetene, gi tiendene gi nyororo, kendo okete e bwo jarit, nosebedo kochodo nyororo kendo jochiende ne riembe nyaka e thim. Yesu nopenje niya, “Nyingi ngʼa?” Nodwoko niya, “Wan oganda” nikech jochiende mangʼeny nosedonjo kuome. To negisiko gikwaye mondo kik ochikgi gidhiyo e Bur Matut Maonge Gikone. To kweth maduongʼ mag anguro ne kwayo e bath got kanyo. Jochiendego nosayo Yesu mondo oyie gidonji eigi, mi nomiyogi thuolo. Kane jochiendego nowuok oa ei ngʼatno, negidhiyo gidonjo ei angurogo, kendo kweth angurogo noringo matek koluwo aridiridi mochomo nam mi giduto ne githo ei pi. Kane jogo makwayo angurogo noneno gima nosetimore, negiringo mi gidhi gitero wach ne ji duto modak e dala kendo e gwengʼno. Mi ji nowuok mondo gine gino mosetimore. Kane gibiro ir Yesu, negiyudo ngʼatno ma yande jochiende nosewuok kuome, kobedo piny e tiend Yesu, korwakore kendo ka parone ni kare; mi luoro nomakogi. Jogo mane oneno gima notimore nonyiso ji kaka ngʼat mane nigi jochiende nochangi Eka ji duto manie gwengʼ Gerasi duto nokwayo Yesu mondo odar odhi owegi, nikech luoro maduongʼ nomakogi. Omiyo nodonjo ei yie kendo noa kanyo. Ngʼat mane jochiende owuok kuome, nosaye mondo oyie odhi kode, to Yesu notame, kawachone niya, “Dogi dala kendo inyis ji gik madongo ma Nyasaye osetimoni.” Omiyo ngʼatno nowuok odhi molando ne dala duto gik mangʼeny ma Yesu nosetimone.

Kane Yesu oseluongo ji apar gariyogo kaachiel, nomiyogi nyalo kod teko mar golo jochiende duto kendo chango tuoche,

Ngʼat moro e dier oganda noluongo matek niya, “Japuonj akwayi, range wuodani, nikech en nyathina achiel kende. Ndalo duto jachien make kendo ogoyo koko, bende ogoye piny moriere kogwecho, kendo dhoge wuok buoyo. Jachien-no sande kinde duto, kendo ohinye. Ne akwayo jopuonjreni mondo oriembe oko, to ne otamogi.” Yesu nodwoko niya, “Yaye, tiengʼ maonge yie kendo mobamni, to nyaka karangʼo ma dabed kodu kendo chandra kodu.” Kel ane wuodi ka. Kata e kindeno mane wuowino ne biro, jachien nogoye piny mi nogwecho marach. To Yesu nochiko jachien marachno mi nochango wuowino, kendo nochiwe ne wuon mare. Kendo giduto ne giwuoro duongʼ mar Nyasaye. Kane ji duto wuoro kuom gigo duto ma Yesu notimo, nowachone jopuonjrene niya,

Ji piero abiriyogo noduogo kod ilo mi giwacho niya, “Ruoth, nyaka jochiende bende winjowa ka wagologi e nyingi.” Nodwoko niya, “Ne aneno Satan kalor aa e polo mana ka mil polo. Asemiyou loch mondo unyon thuonde gi thomoni kendo uloo teko duto mag jasigu bende onge gima nohinyu. To kik ubed moil ni jochiende winjou, to beduru moil ni nyingu ondiki e polo.”

Chiengʼ moro Yesu ne riembo jachien mamomo. Kane jachien osewuok, ngʼat ma momono nowuoyo, kendo oganda nohum nono. To moko kuomgi nowacho niya, “Belzebub ruodh jochiende, ema ogologo jochiende.” Jomoko to noteme kakwaye ranyisi moa e polo. Yesu nongʼeyo parogi mi nowachonegi niya, “Pinyruoth moro amora mopogore owuon nyaka kethre, kendo ot mantiere gi pogruok biro gore piny. Ka Satan opogore kende owuon, ere kaka pinyruodhe nyalo chungo? Awacho kamano nikech uwacho ni ariembo jochiende gi teko Belzebub. Koro ka ariembo jochiende gi teko mar Belzebub, to joma luwou to kara gologi gi teko mar ngʼa? Emomiyo, ginibed jongʼadnu bura. To ka ariembo jochiende gi lith lwet Nyasaye to kare pinyruoth Nyasaye osebironu.

“Ka ngʼat maratego, momanore gi gige lweny orito ode owuon to gige duto ritore maber. To ka ngʼat maratego moloye omonje mi oloye to omayo ngʼatno gige lweny mane okete e genone, kendo oyako gige odhigo. “Ngʼat ma ok ni koda kedo koda, kendo ngʼat ma ok konya choko ji keyo ji. “Ka jachien marach owuok kuom ngʼato, owuotho kuonde motwo koni gi koni komanyo kama doyudie yweyo, to ok oyudi. Eka owacho ni, ‘Abiro dok e ot mane aaye.’ Ka ochopo, to oyudo ka odno oywe maler kendo ochan maber. Eka odok kendo oomo jochiende abiriyo mamoko maricho moloye, kendo gibiro gidonj mi gidag kanyo. Bangʼe achien ngima ngʼatno bedo marach moloyo kaka nochal mokwongo.”

to dhako moro ne ni kanyo mane jachien osemiyo obedo mongʼol kuom higni apar gaboro. Tuono nomiyo odolore ma ok nonyal riere tir kata matin.

Koro dhakoni, ma nyakwar Ibrahim, ma Satan oseketo kotweyo higni apar gaborogi duto kama donge ber kogonye obed thuolo chiengʼ Sabato oa e gima notweye?”

Eka Satan nodonjo kuom Judas, miluongo ni Iskariot, achiel kuom ji apar gariyo. To Judas nodhi ir jodolo madongo kod jotend jorit hekalu kendo noloso kodgi kaka onyalo ndhogo Yesu.

“Simon, Simon, Satan osekwayo thuolo mondo opiedhi kaka ngano mipiedho. To aselamoni, Simon, ni yieni kik lal. To ka iselokori ma idwogo, ijiw joweteni.”

Un nyithind wuonu ma Satan kendo dwach wuonuno ema uhero timo. Ne en janek nyaka aa chakruok, kendo ok odwar adiera nikech adiera onge kuome. Koriambo to otimo gima ongʼiyogo, nimar en ja-miriambo, kendo en e wuon miriambo duto.

Wechegi nomedo kelo pogruok e kind jo-Yahudi. Ji mangʼeny nowacho niya, “Ngʼatni nigi jachien kendo ojaneko, en angʼo momiyo uchiko itu ni wechene?” Ji mamoko to nowacho niya, “Magi ok gin weche ma ngʼama nigi jachien nyalo wacho. Jachien bende nyalo yawo wangʼ muofu adier?”

E kinde mane gichano chiemb odhiambo, noyudo Jachien oseketo paro marach e chuny Judas Iskariot, ma wuod Simon, mondo ondhog Yesu.

Yesu nodwoke niya, “En ngʼama abiro miyo makatini bangʼ ka aselute e kado.” Eka, bangʼ luto makati e kado, nomiye Judas Iskariot wuod Simon. To kane Judas osekawo makatino, Satan nodonjo kuome. Yesu nokone niya, “Gima idwaro timono, tim piyo.”

Eka Petro nowachone Anania niya, “Ere kaka iseweyone Satan thuolo e chunyi momiyo isewuondo Roho Maler, ka idongʼ gi bath pesa mane iyudo kuom puodho? Donge puodhono ne en mari kane pok iloke pesa? Kata kane iseloke pesa, donge ne inyalo konyori gi pesago kaka ihero? En angʼo manomiyo iparo mondo itim gima kamano? Nyasaye ema isewuondo, to ok dhano!”

Oganda mag ji mathoth moa e mier mokiewo gi Jerusalem bende nokelo jogi matuo gi joma jochiende sando, kendo jogo duto nochangi.

Jochiende nowuok kuom ji mangʼeny ka giywak malit, kendo jo-athany kod pudhe nochangi.

kaka Nyasaye nowiro Yesu ja-Nazareth gi Roho Maler kod teko, kendo kaka nowuotho koni gi koni kotimo maber kendo kochango ji duto mane ni e bwo loch mar Satan, nikech Nyasaye ne ni kode.

To ajuogano mane iluongo ni Elima (nikech mano e tiend nyinge) notamogi, kotemo gengʼo ruoth mondo kik olokre oyie kuom Yesu. Eka Saulo, ma bende niluongo ni Paulo, nopongʼ gi Roho Maler, mi nongʼiyo wangʼ Elima tir, bangʼe owachone niya, “In nyathi Satan, kendo ikedo gi gik mabeyo duto! Ipongʼ gi kit wuondruok duto gi yore mag wito ji. Iniwe timni mar loko adiera Ruoth Nyasaye doko miriambo karangʼo? To winji, lwet Ruoth Nyasaye koro kedo kodi. Ibiro bedo muofu, kendo kuom kinde moromo ok ibi neno ler mar chiengʼ gi wangʼi.” Gikanyono mudho mandiwa nobiro moimo wangʼe, mi nochako tangni komulo gik moko gi lwete ka gi kacha, mondo oyudie ngʼato mane nyalo mako bade kataye. Kane ruodhno oneno gima notimoreno, noyie kuom Yesu, kendo nohum nono kuom gik mane owinjo kuom Ruoth Yesu.

Chiengʼ moro kane wadhi kar lemo, nyako moro ma jatich e ot, kendo man-gi jachien marach mane omiyo en gi teko mar koro gik mabiro timore, noromo kodwa. Nyakono ne kelo ni ruodhi mage pesa mangʼeny, kohulo ni ji gik mabiro timogi. Kinde ka kinde ne oluwo bangʼ Paulo kod wan bende, kokok niya, “Jogi gin jotich Ruoth Nyasaye man Malo Moloyo, kendo ginyisou yor yudo warruok.” Notimo kamano kuom ndalo mogwarore, to achien Paulo nosin kode, mi nolokore ochiko jachiendno niya, “Achiki e nying Yesu Kristo ni aa kuome!” Jachiendno noa kuom nyakono mana gisano. Kane ruodhi mag nyako ma jatichno oneno kaka ohandgi mane giyudogo pesa orumo, negimako Paulo gi Sila mi giywayogi oko nyaka chuny chiro mondo jotelo oyalgi.

Nyasaye nomiyo Paulo otimo honni madongo, kata mana kitembini kod lewni mane orere kuome noter ni jotuo, mine gichango kuom tuochegi kendo jochiende noa kuomgi.

To jo-Yahudi moko mane wuotho koni gi koni kagolo jochiende notemo tiyo gi nying Ruoth Yesu mondo giriemb jochiende kuom ji. Ne gitemo wacho niya, “E nying Yesu ma Paulo yalo, wachiki mondo iwuog oko!” To jadolo maduongʼ moro mar jo-Yahudi miluongo ni Sekewa ne nigi yawuowi abiriyo mane timo kamano. To chiengʼ moro achiel jachien nodwokogi niya, “Yesu to angʼeyo, kendo Paulo bende angʼeyo, to un, to un ngʼa gini?” Eka ngʼat mane nigi jachien-no nopor kuomgi mohewogi duto. Nogoyogi marach mi giringo gia e odno ka gin duge kendo dendgi chwer remo.

Jomoko kuomgi manosebedo katimo timbe jwok nokelo kitepegi mag thieth mi nowangʼ-gi e lela ka ji duto neno. Kane gikwano nengo kitepego duto mane giwangʼo, neginwangʼo ka nengogi oromo silingʼ alufu piero abich.

Abiro resi e lwet jou kendo kuom joma ok jo-Yahudi. Aori irgi mondo iyaw wengegi, kendo mondo ilokgi gia e mudho, giduogi e ler, kendo gia e teko Satan, giduogi ir Nyasaye; ka gitimo kamano eka richogi nowenegi, kendo gibedi e achiel gi ji duto mosepwodhi, nikech giyie kuoma.’

Nimar an gi ratiro chuth ni tho kata ngima, kata malaike, kata jochiende, gik matimore ndalogi kata mabiro timore, kata teko mag polo, kata bor, kata tut, kata gima ochwe moro amora, ok nyal pogowa gihera mar Nyasaye mane ei Kristo Yesu Ruodhwa.

To Nyasaye to nodwoke niya, “An gi joga alufu abiriyo marito mapok okulore ka go chong-gi ne Baal.”

Nyasach kwe biro miyo unyon Satan gi tiendu. Ngʼwono mar Ruodhwa Yesu Kristo obed kodu.

to keturu ngʼatni e lwet Satan mondo ringre mohero richono okethi, to chunye to mondo oresi chiengʼ biro Ruoth.

Kik utuonru makmana ka uwinjoru e kindu uwegi mar timo mano kuom kinde machwok mondo uchiwru ni lamo. To bangʼ chiwruok ni lamo, to uchak uriwru kendo mondo kik Satan temu, nikech ok unyal ritoru.

Ooyo! Awacho ni misango ma jopiny makia Nyasaye timo, gitimo ni jochiende, to ok ni Nyasaye. To ok adwar mondo ubedi e lalruok achiel gi jochiende. Ok unyal madho kikombe Ruoth kaachiel gi kikombe jochiende bende; kendo ok unyal chiemo e mesa Ruoth, ka uchiemo e mesa jochiende bende. Koso wadwaro miyo Ruoth mirima? Waparo ni watek moloye?

mondo kik Satan lowa gi riekone, nikech wangʼeyo chenro mage.

Kapo ni Injili mwayalo ogengʼore, to ogengʼore mana ni joma olal. Joma kamago otamore yie nikech nyasach pinyni osedino pachgi mondo kik gine ler mar Injili manyiso duongʼ mar Kristo, ma en e kido mar Nyasaye.

Winjruok mane ma Kristo nigo gi Satan (nying machielo mar Satan en Belial)? Ere winjruok manyalo bedo e kind ngʼama oyie gi ngʼama pok oyie?

Nikech gige lweny mwakedogo ok gin mag pinyni, to gin gige lweny mager mag Nyasaye, mwakonyorego kuom muko kuonde mochiel motegno. Waketho mbekni kod riekni mag wuondruok duto mag sunga dhano, ma dino ni ji yor ngʼeyo Nyasaye, kendo watweyo paro ka paro mobam, mondo omi wami owinj Kristo.

To aluor ni kaka thuol nowuondo Hawa gi miriambone mariek, e kaka un bende inyalo wuondu mi uwe hero Kristo gi chunyu duto.

Jogo ok gin joote madier. Gin joote mag miriambo, kendo giriambo kuom tich ma gitimo, ka giketore mondo gichal gi joote madier mag Kristo. To mano gima ok nyal bwogowa nikech kata Satan bende wuondore ni en malaika mar ler. Kuom mano wachni ok wendo kuomwa, ka jotich Satan bende oriedo mondo okwan kaka jotich mag tim makare. To e giko gibiro yudo kum mowinjore gi timbegi.

Kuom mano, mondo omi kik abed gi sunga e chunya kuom gik malich miwuoro mane aneno e fweny, ne omiya kudho machwoyo ringra. Kudhono ne en jaote mar Satan, ma noor mondo osanda.

kuma oyombo loch duto gi teko gi telo gi nyalo kod nyinge duto minyalo chiw ok e ndaloni kende to kata e ndalo mabiro.

mane udakie ka uluwo timbe piny, kod timbe ruodh pinyni man-gi loch e kor polo, ma bende tekone tiyo e chuny joma ok winj wach Nyasaye.

Dwaro mare ne en ni koro onyis kit rieko mar Nyasaye ni joloch gi weg teko manie polo, kokadho kuom kanisa.

“Kaponi iu owangʼ, to kik utim richo.” Kik uwe chiengʼ podhi ka pod un gi ich wangʼ kendo kik imi jachien thuolo mar loyi.

Manreuru gi gige lweny duto mag Nyasaye, mondo eka uchungʼ motegno kutangʼ ne wuond mar Jachien. Nikech wasigu mwakedogo ok gin dhano, to wakedo gi jotelo, kod ruodhi mag piny motimo mudhoni, kaachiel gi lang chuny maricho modak e kor polo. Omiyo manreuru mogik gi gige lweny mag Nyasaye, mondo ka kinde mag richo ochopo to uyud teko mar chungʼ kar tiendu kendo kusetimo madwarore duto to mondo uchungʼ.

Ewi mago duto tingʼuru yie maru ka okumba mugengʼogo aserni makakni ka mach moa kuom ngʼat marach.

Kendo kane oseketho teko gi loch duto, nomiyogi wichkuot e lela koloyogi gi teko mar msalaba.

Ne wasedwaro gamingʼa mondo wabi walimu, to moloyo an Paulo ne atemo matek to Satan ne omona.

Kik uyie ngʼato wuondu e yo moro amora, nikech odiechiengʼno ok nobi nyaka ngʼanyo maduongʼ chopi, kendo nyaka ngʼat mochayo chik fwenyre, ma en jal mochanne tho e mach manyaka chiengʼ. Obiro sungore kokwedo gimoro amora miluongo ni Nyasaye kata gimoro amora milamo. Bende nohedhre bet kata ei hekalu mar Nyasaye kolandore owuon ni en Nyasaye. Donge unyalo paro ni ne anyisou gigi kane an kodu? To koro ungʼeyo gima pod omone fwenyore, ni nyaka obi mana e kinde moketne. Teko mopondo mar tij chayo chik koro osechako tich. To ka jal motamo ngʼat mochayo chik ogol oko, to tekono nofwenyre. Bangʼe jal mochayo chik nofwenyre, to Ruoth Yesu nobi gi duongʼne duto miwuoro, nonege gi muya moa e dhoge kendo notiek tekone duto. Jal mochayo Chikno nobi kaluwore gi dwaro mar Satan ka en gi teko duto mar timo honni gi ranyisi mag miriambo, kokonyore gi kit wuond maricho duto mondo owitgo joma lal. Jogo lal nikech negitamore hero adiera makelo warruok.

Ruoth en ja-adiera, omiyo obiro miyou teko kendo obiro ritou e lwet Ngʼama Rach.

Moko kuom jogo gin Humenayo gi Aleksanda, ma aseketo e lwet Satan mondo opuonjre ni kik giyany Nyasaye.

Kik obed ngʼat moyudo warruok machiegni, nono to sunga nyalo make mi opodhi kendo bura loye kaka noloyo jachien. Bende nyaka obed ngʼat ma joma ok oyie wuoyo kuome maber, mondo kik obadho mar jachien gaje mi opodhi kendo one wichkuot.

Roho Maler wacho ni e ndalo giko jomoko nowe yie mi giluw weche chunje mawuondo ji kod puonj mayoreyore mag jochiende.

Chutho, moko odok chien mi koro giluwo Satan.

Nikech Nyasaye ne ok omiyowa chuny mar bedo ngoche, to nomiyowa chuny mar bedo gi teko, gihera kod ritruok.

kendo kogeno ni pachgi nyalo yawore mi gitony gia e obadho mar Satan moseketogi e twech mar timo dwarone.

To kaka nyithindo nigi ringruok gi remo e kaka en bende nokawo kidono, mondo kuom thone oketh teko mar jal man-gi teko mar tho, ma en Satan,

Iyie ni nitiere Nyasaye achiel. Mano ber ahinya! To ngʼe ni kata mana jochiende bende yiegino miyo gitetni ka giluor.

To kapo ni upando nyiego mopongʼ gi mirima, gi gombo maricho mag chopo ichlit ma un-go e chunyu, to kik usungru kuom dwarou marichogo kukwedo adiera. Rieko machal kamano ok oa e polo, to en mar piny kendo ok okony chuny dhano, en rieko jachien.

Omiyo bolreuru e bwo Loch Nyasaye. Kweduru Satan, eka noringu.

Beduru motangʼ ka ungʼeyo ni jasiku, ma en Satan, bayo kuonde duto mana ka sibuor maruto, komanyo ngʼama dongam.

To ka Nyasaye ne ok oweyo ma ok okumo kata mana malaike mane oketho, to ne owitogi e gehena ma en mach ma ok tho, koketogi e mudho mandiwa ka girito kumgi;

Nyithinda mageno, giko chiegni kendo kaka usewinjo ni jasik Kristo biro, koro wasik Kristo mangʼeny osefwenyore. Ma e kaka wangʼeyo ni giko chiegni. Chutho, jogi ne oa irwa to ne ok gin jowa. Nikech ka dine gin jowa to dine gisiko kodwa, nimar dhigino nyiso malongʼo ni onge kata ngʼato achiel kuomgi mane ngʼatwa. Un ema Ngʼama Maler osewirou omiyo ungʼeyo adiera. Omiyo koro andikonu ok nikech ukia adiera, to nikech ungʼeye, kendo nikech ungʼeyo ni onge miriambo mawuok e adiera. Ja-miriambo to kara en ngʼa? En ngʼama wacho ni Yesu ok en Kristo. Ngʼatno e Jasik Kristo, nikech odagi Wuoro kaachiel gi Wuowi.

Ngʼat mosiko katimo richo en ngʼat Satan, nikech Satan osiko katimo richo nyaka aa chakruok. Gimomiyo Wuod Nyasaye nobiro ne en ni mondo otiek tich Satan. Ngʼama Nyasaye onywolo ok dhi nyime katimo richo, nikech kit Nyasaye osiko kuome. Ok onyal timo richo onywole kuom Nyasaye. Kaka wanyalo ngʼeyo pogruok manie kind nyithind Nyasaye gi nyithind Satan ema: Ngʼat ma ok tim gima kare kendo ma ok ohero owadgi ok en nyathi Nyasaye.

Osiepena mageno kik uyie roho duto, to temgiuru mondo ufwenygi ka bende gia kuom Nyasaye nikech jonabi mag miriambo mathoth osebiro e piny koni gi koni.

Ma e kaka unyalo ngʼeyo Roho mar Nyasaye: Roho ma hulo ni Yesu Kristo nobiro e ringruok en Roho moa kuom Nyasaye, to roho moro amora makwedo Yesu ok en Roho mar Nyasaye. Chuny ma kamano en mar Jasik Kristo ma usewinjo ni onego bi kendo makoro ni e piny kata sani.

Wangʼeyo ni wan nyithind Nyasaye, kendo piny duto ni e bwo loch mar ngʼama rach.

Jo-miriambo mathoth, modagi yie ni Yesu Kristo ne obiro e ringruok, osebiro e piny. Ngʼat ma kamano en jawuond, kendo en e Jasik Kristo. Omiyo ritreuru mondo gima usetiyone kik lalnu, eka unuyud mich magu duto. Ngʼato mokadho tongʼ, ma ok sik e puonj Kristo, oonge gi Nyasaye, to ngʼat mosiko gi puonj nigi Wuoro kaachiel gi Wuowi. Omiyo ka ngʼato obironu mapuonjo gima opogore gi puonjni to kik iyiene odonj e odi kata rwake, nimar ngʼat morwake doko jakore e timbene maricho.

Kata mana malaike mane ok obedo kuondegi mag loch mane omigi, mago mane owuok oweyo keregi mane oketgie, gin bende osekanogi e mudho mandiwa, kotwegi gi nyoroche ma ok chodi nyaka chiengʼ, ka girito kum e odiechiengʼ maduongʼ.

To kata mana Mikael malaika maduongʼ kane gilaro gi Satan ringre Musa, ne ok ohedhore wuoyo kuome marach kohangone wach, to nowachone mana niya, “Ruoth mondo okweri!”

Angʼeyo chandruokni kod dhierni to kata kamano in jamoko. Bende angʼeyo ayany ma joma wuondore ni jo-Yahudi yanyigo to gin mana joma lamo Satan. Kik iluor kuom sand ma ibiro yudo machiegni. Adier, anyisou ni Jachien biro tweyo jomoko kuomu e od twech mondo otemugo kendo ubiro yudo sandruok kuom ndalo apar. Bed ja-adiera nyaka kar tho mi anamiyi osimbo mar ngima.

Angʼeyo kama idakie. En kama kom duongʼ mar Satan nitie to kata kamano isebedo kirito nyinga ahinya. Bende ne ok ikwedo yie miyiego kuoma, kata mana e kinde mane Antipa janeno mara mar adier onegi e dalau kama Satan odakie.

To Koro un ji mamoko duto modongʼ man Thuatira ma ok oseluwo puonjne kendo mapok ongʼeyo gima jomoko luongo ni weche mopondo mag Satan, ‘Ok aketnu tingʼ moro mapek,

Abiro miyo joma lamo Satan, maluongore ni gin jo-Yahudi to ok gin. Jogi gin jomiriambo. Abiro chunogi mondo gipodhi e tiendu eka gingʼe ni aherou.

Eka malaika mar abich nogoyo turumbete, mine aneno sulwe moro mane oselwar e piny koa e polo. Sulweno ne omi kifungu mar bur matut maonge gikone. Kane oyawo burno, iro nowuokie machalo gi ich mach maduongʼ. Iro moa e burno noimo chiengʼ kod boche polo molokore maratengʼ. Kendo bonyo nowuok e yirono mopiyo e piny, to nomigi teko machalo gi teko thomoni manie piny. To nokwergi ni kik giketh lum manie piny kata gimoro mangʼich kata yien, to ginyalo mana hinyo jogo maonge gi kido mar Nyasaye e lela wengegi. Ne ok omigi teko mar negogi to nomigi thuolo mar sandogi kuom dweche abich. To rem mane jogo oyudo ne chalgi mano miyudo ka thomoni okayo dhano. E ndalogo ji nodwar tho, to ok giniyude; ginigomb mondo githo to tho noring-gi aringa. Bonyogo ne chalo gi farese moikore ni lweny. E wigi negirwako gik machalo gi osimbo mag dhahabu, to lend wangʼ-gi ne chalo gi lela wangʼ dhano. Yie wigi ne chalo gi yie wi mon, kendo lekegi ne chalo gi leke sibuoche. Negirwako gige lweny mag akor machalo gi akor mar nyinyo, to bwombegi ne goyo koko mana ka farese mangʼeny kendo ka geche miywayo kadhi e lweny. Ne gin gi iwgi makecho kaka thomoni kecho, to e iwgigo ne gin gi teko mar sando kagikayogo ji kuom dweche abich. Ruodhgi motelo nigi en malaika mar bur matut maonge gikone ma nyinge miluongego gi dho jo-Hibrania en Abadon, to gi dho jo-Yunani en Apoluon (tiende ni Ngʼat maketho gik moko).

To joma odongʼ mane masichego ok onego pod ne ok oweyo richo mar lamo gik mane giloso kendo gichweyo gi lwetgi; kendo ok giweyo lamo jochiende gi nyiseche manono molos gi dhahabu gi fedha kod mula gi kidi kod bao, ma gin gik ma ok nen bende ma ok winj wach, kendo ok wuothi.

To ka gisetieko hulo wechegi, ondiek mawuok e bur matut maonge gikone noked kodgi, mi nologi kendo negogi.

Eka ranyisi machielo bende nonenore ei polo: ne en thuol mangʼongo, makwar man-gi wiye abiriyo kod tunge apar gi osimbo abiriyo mosidhi e wiyene. Iwe noywayo achiel kuom adek mar sulwe manie polo mi opudho kendo owitogi e piny. Thuol mangʼongono nochungʼ e nyim dhakono mane chiegni nywol, mondo ocham nyathine kosenywole.

Eka lweny nochakore e polo. Mikael gi malaike mage nokedo gi thuol malichno, to thuol mangʼongono gi malaike mage bende nokedo kodgi. To thuol ne onge teko moromo, omiyo nologi kendo ne oriembgi e polo. Eka thuol malichno nowit kidire mwalo e piny, thuol mangʼongo machon miluongo ni Jachien kata Satan, mawuondo piny ngima. Nowite modire e piny, kaachiel kod malaike mage bende. Eka ne awinjo dwol maduongʼ moa e polo, kawacho niya, “Koro warruok gi teko kod pinyruodh Nyasachwa, gi loch mar Kristo osechopo. Nikech jahang jowetewa, mahangonegi e nyim Nyasachwa odiechiengʼ gi otieno, osewit modir e piny. Ne giloye gi remb Nyarombo, kendo gi Wach Nyasaye mane gihulo, bende ne ok gidew ngimagi ahinya mane nyalo miyo giluor tho. Emomiyo beduru mamor un polo, kod joma odak e iye! To mano kaka nobed malit ne piny gi nam, nikech Jachien oselor obiro iru! En gi mirima mager nikech ongʼeyo ni ndalo matin kende ema odongʼne.”

To kane thuol mangʼongono oneno ni osewite modire e piny, ne olawo dhako mane onywolo nyathi ma wuowi cha. Dhakono nomi bwombe ariyo mag ongo maduongʼ mondo ohugo ochopgo kama nolosne e thim, kuma ne idhi ritee kimiye chiemo kuom higni adek gi nus kama thuol ok ne nyal chopoe ire. Eka thuol nongʼogo pi moa e dhoge mamol ka aora mondo oyuogo dhakono gi oula mamol ka apaka. To piny noyawo dhoge, momwonyo pi duto mane thuol mangʼongono nosengʼudho, mi nokonyo dhakono. Eka thuol mangʼongono ne okecho gi dhakono, nodhi mondo oked gi nyithind dhakono modongʼ, morito chike Nyasaye kendo osiko motegno kahulo wach Yesu.

Kendo ondiek malichno nochungʼ e dho nam. Eka naneno ondiek moro magalagala kawuok aa e nam. Ne en gi tunge apar kod wiye abiriyo. To nosidho osimbo apar e tungenego, kendo wich ka wich nondikie nying marach ma yanyo Nyasaye. Ondiek mane anenono ne chalo gi kwach, to tiendene ne chalo tiende dubu, kendo dhoge ne chalo gi dho sibuor. To thuol mangʼongono nomiyo ondiegno tekone gi kome mar duongʼ gi lochne duto. Achiel kuom wi ondiegno ne nenore ka gima ogo lero mar tho, to wiye mane ogo lerono nosechango. Ji duto manie piny nohum nono, kendo negiluwo bangʼ ondiegno. To ji nolamo thuol mangʼongono nikech nosemiyo ondiek malichno tekone owuon kendo negilamo ondiek malichno ka gipenjo niya. “En ngʼa machal gi ondiek malich?” Ere ngʼato manyalo kedo kode? Ondiek malichno nomi dhok mar wacho weche mag sungruok kod ayany, kendo ne oyiene bedo gi loch kuom dweche piero angʼwen gariyo. Eka nochako wuoyo koyanyo Nyasaye kendo koketho nyinge kod kar dakne, kaachiel gi joma odak e polo. Bende nomiye teko mondo oked gi jomaler mag Nyasaye kendo ologi, kendo nomiye loch kuom dhoudi duto, gi ogendini kod dhok duto miwacho gi pinje duto. Ji duto modak e piny biro lamo ondiek malichno. Gin e joma nying-gi ok ondiki e kitabu mar ngima mar Nyarombo mane onegi chakre chwech piny. Ngʼat man-gi it, mondo owinji! Ka ngʼato onego ter e twech to twech machalo kamano ema nyaka odhiye. Kendo ka ngʼato onego negi e lweny gi ligangla to liganglano ema nyaka negego. Ma e kinde ma jo-Nyasaye onego timie kinda kendo bed gi yie motegno.

Eka naneno ondiek malich machielo kawuok ei piny. Ne en gi tunge ariyo machalo gi mar nyarombo, to nowuoyo kaka thuol mangʼongo wuoyo. Notiyo gi teko duto mar ondiek malich mokwongo ka en e nyim ondiegino. Eka nomiyo piny gi ji duto modak e iye olamo ondiek malich mokwongono, ma wiye ne nigi adhola malich mane ogo lero mar tho, to nosechango. Notimo honni madongo ma kata mana mach nomiyo lor oa e polo, kabiro e piny ka ji duto neno. To nowuondo ji modakie piny, nikech honni mane omiye teko mondo otim e nyim ondiek malich mokwongo. Ne ogolo chik mondo gilosi gima ket ma imiyogo duongʼ ondiek malich mokwongo mane ohiny gi ligangla to ok otho. Nomiye teko mondo omi gima ket mar ondiek malich mokwongo muya, mondo owuo kendo one ni jogo duto mane otamore lamo gima ketno onegi. Bende nochuno ji duto, jomatindo gi jomadongo, jo-mwandu kod jochan, wasumbini gi joma ni thuolo, mondo oket kido e lwetegi ma korachwich kata e lela wengegi, mondo ngʼato angʼata kik ngʼiew kata loko gimoro amora, makmana ka en gi kidono ma en nying ondiek malichno kata namba mochungʼ kar nyingno. To ngʼeyo tiend wachni dwaro rieko, Ngʼat man-gi rieko, mondo okwan namba mar ondiek, nikech nambano ochungʼ kar nying dhano. Nambano en mia auchiel gi piero auchiel gauchiel.

Bangʼ mano, malaika mar adek nobiro bangʼ-gi kowacho gi dwol maduongʼ niya, “Ka ngʼato angʼata olamo ondiek malich kod gima ket kode, kendo ondikne kido e lela wangʼe kata e lwete, ngʼatno, bende, nyaka nomadh divai mar mirimb Nyasaye, moseol mopongʼ giteko moo ei kikombe mar mirimbe. Noyud sand ei mach makakni e nyim malaika maler, kendo e nyim Nyarombo. To iro mar mach mar sandgino dhi malo nyaka chiengʼ. Jogo malamo ondiek malich kod gima ket kode, kata jogo mondik negi kido mar nyinge, ok noyud yweyo odiechiengʼ kata otieno.”

Eka malaika mar abich noolo tape ewi kom duongʼ mar ondiek malichno, to pinyruodhe nolokore mudho. Ji nokayo lewgi nikech rem malit mane gin-go

Eka naneno jochiende adek machalo ogwende, ka wuok e dho thuol mangʼongono kendo e dho ondiek malich kendo e dho janabi mar miriambo. Gin chunje mag jochiende matimo timbe honni kendo gidhi ir ruodhi duto mag piny ngima mondo gichokgi ni lweny ma nobedie chiengʼ maduongʼ mar Nyasaye Maratego.

Eka achiel kuom malaike abiriyo mane nigi tewni abiriyo nobiro ira, mowachona niya; “Bi mondo anyisi kum mar jachode maduongʼ mobet ewi pige mangʼeny. En ema ruodhi mag piny noterore kode, kendo ji duto modak e piny bende osemadho divai mar terruokne mi omer.” Bangʼe Roho noyudha kendo malaika nokawa motera e thim. Mana gikanyono naneno dhako moro koidho ondiek malich makwar, ma dende duto nochadhore gi nyinge mag ayany, kendo ne en gi wiye abiriyo kod tunge apar. Dhakono norwakore gi lewni maralik gi makwar, kendo nolichore gi dhahabu kod kite mabeyo ma nengogi tek gi lulu. To notingʼo kikombe mar dhahabu e lwete, mopongʼ gi gik makwero kod timbe mochido mag terruokne. Kendo nying mane ondik e lela wangʼe ne en gima iwuoro: Babulon maduongʼ Min jochode duto kendo min gik makwero mag piny. Bende ne aneno dhakono komer gi remb jomaler mag Nyasaye, remb jogo mane ohulo ni Yesu e Ruoth. Kane anene ne awuoro ahinya. Eka malaika cha nopenja niya, “Angʼo miwuoro kamano? Abiro nyisi tiend wach mopondo mar dhakono kod mar ondiek malich moidho gi wiye abiriyo kod tunge apar.

Ondiek malich mane inenono, yande nitie, to tinde oonge kendo obiro wuok oa e bur matut maonge gikone ka odhiyo e kar kethruokne. Ji duto modak e piny, ma nyingegi ok ondiki e kitap ngima nyaka aa chakruok mar piny nowuor ka gineno ondiek malichno, nikech yande entie to tinde oonge, to nochak oduogi kendo. “Ngʼeyo tiend wachni dwaro paro matut man-gi rieko. Wiye abiriyogo gin gode abiriyo ma dhakono obetie. To bende gin ruodhi abiriyo. Ma abich kuomgi osepodho, to achiel pod nitie, to machielo pod ok obiro; to ka obiro to nobedi kuom thuolo matin. Ondiek malichno ma yande nitie, to tinde onge, en ruoth mar aboro. Bende en achiel kuom ruodhi abiriyogo, kendo odhiyo e kar kethruokne. “Tunge apargo mane ineno, gin ruodhi apar mapok oyudo pinyruoth to ibiro miyogi teko mar locho kuom sa achiel kende, kaka ruodhi kaachiel gi ondiek malichno. Gin duto gin gi paro achiel kendo ginichiw tekogi kod lochgi ni ondiek malichno.

Giniked gi Nyarombo, to Nyarombo nologi nikech en e Jaloch mar joloch, kendo Ruoth mar ruodhi, to jogo mane obed kode, gin joge moluongi, joma oyier gi jogo maluwe gadiera.” Eka malaikano nowachona niya, “Pigego mane ineno ma dhako ma jachode obedoe, gin ji gi ogendini mangʼeny kod dhout pinje gi joma wacho dhok mopogore opogore. To ondiek malichno gi tunge apargo mane ineno biro bedo mager kod dhakono ma jachode. Ginihinye kagitieke kendo weye duk; ginicham ringre, kendo giniwangʼe duto gi mach. Nimar Nyasaye oseketo e chunygi mondo gitim gima odwaro ka gimiyo ondiek lochgi mondo olochi, nyaka wach Nyasaye chopi. Dhakono mane ineno en e dala maduongʼ man-gi loch kuom ruodhi mag piny.”

Nokok gi dwol maduongʼ kowacho niya, “Yaye Babulon dala maduongʼ osepodho piny! Osepodho piny! Osedoko kar dak mar jochiende, kendo odoko gunda ma chuny duto mochido odakie, kaachiel gi winy duto ma ok ler kendo makwero.

Eka naneno ondiek malichno gi ruodhi mag piny kod ogendinigi mag lweny kochokore kaachiel mondo giked gi Jal moidho faras kod ogandane mar lweny. To ne omak ondiek malichno kaachiel gi janabi mar miriambo, mane osetimo timbe honni e nyinge. Honnigo ema ne osewuondogo joma ne oketnegi kido mar ondiek malichno kendo negilamo gima ket kode. Ondiek malichno gi Janabi mar miriambo ne owiti kangima e ataro mar mach maliel mager. To jogegi mane odongʼ noneg gi ligangla mane owuok e dho jaidh faras, kendo winy duto nokidho ringregi.

Eka naneno malaika kalor koa e polo, kotingʼo rayaw mar bur matut maonge gikone kod nyororo maduongʼ e lwete. Ne omako thuol mangʼongono tiende ni thuol machon, ma en Jachien kata Satan matek, kendo notweye kuom higni alufu achiel. Ne owite e Bur Matut Maonge gikone, kendo nolorone modinone e iye, mondo kik ochak owuond ogendini mag pinje ngangʼ nyaka higni alufu achielgo rum. To bangʼe nogonye mondo obed thuolo kuom kinde matin.

To bangʼ ka higni alufu achiel oserumo, Satan nogony mobed thuolo koa e bur mane otweye, kendo nowuog oko mondo owuond ogendini duto mag tunge angʼwen mag piny, ma gin Gog gi Magog, kendo nochokgi kaachiel mondo gidhi e lweny. To kar kwan-gi romre gi kwoyo manie dho nam. Ne giwuotho mi gikwako piny duto, kendo negilworo kambi mar jo-Nyasaye, dala maduongʼ ma Nyasaye ohero. To mach ne oa e polo mobiro e piny kendo nowangʼogi motiekogi.

To Jachien, mane owuondogi ne owit e ataro mar mach maliel mager, kama ondiek malichno kod janabi mar miriambo nowitie. Kanyo gini sandre odiechiengʼ gi otieno nyaka chiengʼ.