31 – Tich mar lendo

“Chwoyo gi keyo, ngʼich kod liet, oro kod chwiri, odiechiengʼ kod otieno ok nobed maonge nyaka giko piny.”

Musa nodwoko niya, “To kapo ni ok giyie kata winjo wachna mi giwacho ni, ‘Jehova Nyasaye ne ok ofwenyoreni’?”

Musa nodwoko Jehova Nyasaye niya, “Yaye Ruoth Nyasaye, ok asebedo ngʼat ma wuoyo kalewe yot chakre chon kata e sa misebedo ka iwuoyo kod misumbani. Lewa pek kendo aywayo wach.” Eka Jehova Nyasaye nowachone niya, “En ngʼa manochweyo dho dhano? En ngʼa mamiyo odoko momo kata ite odino? Koso en ngʼa mamiyo oneno kata obedo muofu? Donge en an Jehova Nyasaye? Omiyo koro dhiyo, abiro konyi e wuoyo bende abiro puonji gima onego iwachi.”

To Musa nodwoke niya, “Yaye Ruoth Nyasaye, ka iyie to or ngʼat machielo.” Eka Jehova Nyasaye ne mirima omako gi Musa mowachone niya, “Donge owadu Harun ma ja-Lawi nitie? Angʼeyo ni onyalo wuoyo maber. Osechako wuoth obiro romoni bende chunye biro bedo mamor ka oneni. Ibiro wuoyo kode mi iket weche e dhoge; abiro konyou un ji ariyo mondo uwuo bende abiro puonjou gima onego utim. Obiro wuoyo gi ji kari kendo obiro bedo kaka dhogi bende ibiro bedone kaka Nyasaye.

Kamoro amora ma tiendu nonyon anamiu, kaka nasingora ni Musa.

Weruru ne Jehova Nyasaye un ji duto modak e piny, landuru warruokne odiechiengʼ kodiechiengʼ. Huluru duongʼne e kind ogendini kendo landuru tijene miwuoro ne ji duto.

Alando tim makare e chokruok maduongʼ; ok aumo dhoga, mana kaka ingʼeyo, yaye Jehova Nyasaye. Ok apando timni makare e chunya; to awuoyo kuom adierani gi warruokni. Ok apando herani gi adierani ni chokruok maduongʼ.

Dhoga biro hulo timni makare, kod warruokni odiechiengʼ duto, kata obedo ni gingʼeny mohinga ngʼeyo. Abiro biro mondo anyis ji timbeni madongo, yaye Jehova Nyasaye Manyalo Gik Moko Duto; abiro nyiso ji timni makare, timni makare in kendi. Isepuonja nyaka aa e nyathi, yaye Nyasaye, kendo nyaka kawuono pod ahulo timbe miwuoro. Kata ka ochopo kinde ma ati kendo wiya oselokore lwar, to kik iweya, yaye Nyasaye, nyaka ahul tekoni ni tienge mabiro, kendo ahul timbeni madongo ni tienge duto mabiro.

Weruru ne Jehova Nyasaye, pakuru nyinge; landuru warruokne odiechiengʼ kodiechiengʼ. Huluru duongʼne e kind ogendini, kendo landuru tijene miwuoro ne ji duto.

Abiro wuoyo kuom chikeni e nyim ruodhi kendo wiya ok bi kuot,

Joma komo kodhi kaywak biro keyo ka wero wende mor. Ngʼat madhi oko kaywak, kotingʼo kodhi mikomo, biro duogo ka wero wende mor, kotingʼo cham mosechiek.

Yaye Jehova Nyasaye, ket jarit e dhoga; ketna jarit mondo okonya umo dhoga.

Tiengʼ achiel biro pako tijeni ne tiengʼ machielo; adier, gibiro nyiso ji kuom tijeni madongo.

Jaricho yudo ohala mar miriambo, to ngʼat machwoyo gima kare kayo pok mar adiera.

Olemb joma kare en yadh ngima, to ngʼatno ma reso chunje riek.

Neno mamor kelo mor ni chuny, to wach maber miyo choke bedo gi ngima. Ngʼat machiko ite kikwere biro bedo thuolo e kind joma riek. Ngʼat ma ok dew kum ochayore owuon, to ngʼat mawinjo kikwere medo winjo wach. Luoro Jehova Nyasaye puonjo dhano rieko, to bedo mamuol kelo luor.

Weche mag mor chalo gi mor kich gimit ne chuny kendo gikelo ngima ni choke.

Ngʼat man-gi ngʼeyo konyore gi weche kotangʼ; to ngʼat man-gi winjo wach to ritore maber. Kata ngʼat mofuwo ikwano ka ngʼat mariek ka olingʼ thi; kendo ka ngʼat mongʼeyo ka orito lewe.

Ngʼat mofuwo ok mor kod winjo wach to omor mana gi wacho paroge owuon.

Lew ngʼat mofuwo kelone dhawo, to dhoge luongo goch. Dho ngʼat mofuwo ema tieke, to lewe ema bedo obadho ne ngimane.

Chik iti kapok idwoko wach; ka ok itimo kamano to ibedo mofuwo kendo ikelo wichkuot.

Lep nigi teko mar ngima kod tho, to jogo mohere biro chamo olembe.

Mana kaka pi mangʼich chalo ne chuny mool, e kaka wach maber moa e piny mabor chalo.

kinde mar yiecho gimoro kod kinde mar twangʼo, kinde mar lingʼ kod kinde mar wuoyo,

Ngʼama osiko mana ka ngʼiyo kor polo ok nokom; to ngʼama rito mana ni mondo koth ochwe, ok noke.

Chwo kodhi mari gokinyi, to godhiambo kik iwe lweti bed maonge tich, nimar ok ingʼeyo kata gibiro twi, giduto maber.

Nikech jayalo ne riek, nopuonjo ji gik moko duto mane ongʼeyo. Noparo matut kendo omanyo mi ochano ngeche mangʼeny kaka owinjore. Jayalo nomenyo mana mondo oyud weche makare, kendo gima nondiko noriere tir kendo adiera.

Eka ne awinjo dwond Ruoth Nyasaye kapenjo niya, “Ere ngʼama abiro oro? Koso en ngʼa monego odhinwa?” Kendo ne adwoko niya, “Eri antie, ora!”

Eka nowacho niya, “Dhiyo kendo iwachne jogi kama: “ ‘Ubiro siko kuwinjo weche miwacho to wach ok nodonjnu ngangʼ; ubiro siko kungʼicho, to ok unune gimoro.’ Ket chuny jogi obed modhil, kendo mi itgi dinre ma ok winj wach, bende wengegi obed ma ok nen. Nono to dipo ka wengegi oneno, kendo itgi owinjo wach, kendo mi chunygi ofwenyo tiend weche, mi gilokre ma chang-gi.” Eka napenjo niya, “Yaye Ruoth Nyasaye, mano notimre nyaka karangʼo?” Kendo nodwoko niya, “Nyaka chop mier madongo ruombre piny madongʼ gunda maonge joma odakie, bende mi udi ma ji odakie ojwangʼ kendo puothe duto kethre mi jwangʼ-gi,

To kar timo kamano to nonuru chike Nyasaye kod wechene! Ka ok ginyal wuoyo kaluwore gi wachni to ok ginyal konyo ngʼato.

Ok ginihiny kata ketho gimoro e godena duto maler, nimar rieko mar Jehova Nyasaye nopongʼ piny, mana ka pi mopongʼo nam.

In mikelo wach maber ne Sayun, dhi ewi got malo. In mikelo wach maber ne Jerusalem, tingʼ dwondi malo ka ikok matek, tingʼ dwondi malo, kik ibed maluor; wach ne mier mag Juda niya, “Eri Nyasachu nika!”

Mano kaka en gima ber neno tiend joote maringo ewi gode kakelo wach maber, mar kwe, mar resruok, kod mar warruok kagiwachone Sayun niya, “Nyasachu olocho!”

Roho mar Jehova Nyasaye Manyalo Gik Moko Duto ni kuoma, nikech Jehova Nyasaye osewira, mondo aland wach maber ne joma odhier. Oseora mondo akwe chuny jok modakie lit, kendo mondo aland ne joma otwe ni gin thuolo, bende mondo ahul ne joma otwe modakie mudho ni koro osegonygi. Bende oseora mondo aland ni ma e higa mar ngʼwono mar Jehova Nyasaye, kendo chiengʼ ma Nyasachwa biro chuloe kuor, kohoyo ji duto manie kuyo, abiro konyo jogo man-gi lit Sayun, kendo gik mabiro miyogi e magi: ketonegi maua mabeyo kar buru magi bukorego, kendo mor kar lit ma gin-go, kendo chiwo lewni mag pak kar chuny mool. Enoluong-gi ni yiend ober mag tim makare, mopidh gi Jehova Nyasaye, konyiso godo duongʼne.

Ne awacho niya, “Yaye, Jehova Nyasaye Manyalo Gik Moko Duto, ok angʼeyo wuoyo; an mana rawera matin.” To Jehova Nyasaye nowachona niya, “Kik iwach ni, ‘An mana nyathi.’ Nyaka idhi ir ji duto maori irgi kendo iwach gimoro amora ma achiki. Kik iluorgi, nimar an kodi kendo abiro resoi,” Jehova Nyasaye owacho. Eka Jehova Nyasaye norieyo bade kendo omulo dhoga mi owachona niya, “Koro, aseketo wechega e dhogi.

Jehova Nyasaye owacho niya, “To anaor jolupo mangʼeny kendo ginimakgi. Bangʼ mano anaor jodwar mangʼeny, kendo ginidwargi e got maduongʼ kod mago matindo kendo e kuonde pondo mokunyore e lwendni.

Nomedo wachona niya, “Wuod dhano, cham gima ni e nyimi, cham weche mondikie kalatasni, bangʼe idhi iwuo gi dhood Israel.” Omiyo ne ayawo dhoga, mi nomiya weche mondikie kalatasni mondo acham. Eka nowachona niya, “Wuod dhano, cham weche mamiyi mondik e kalatasni, mondo ipongʼ-go iyi.” Omiyo ne achame, kendo ne omit ka mor kich e dhoga. Koro nowachona niya, Wuod dhano, koro dhi ir dhood Israel mondo iwach nigi wechena.

Joma riek norieny ka ler mar polo, kendo jogo mane opuonjo ji mangʼeny mondo otim gik makare norieny ka sulwe nyaka chiengʼ.

Eka wach Jehova Nyasaye ne obiro ni Jona mar ariyo kama: “Dhiyo e dala maduongʼ mar Nineve, kendo iwachne jo-dalano weche mane anyisi.”

Chiengʼ mokwongo kane Jona osedonjo e dier dalano, nogoyo milome kowacho niya, “Odongʼ ndalo piero angʼwen kende to itieko Nineve duto.” Jo-Nineve, nolokore moyie kuom Nyasaye kendo negingʼado wach mondo ji duto otwe chiemo, kochakore jomadongo e diergi nyaka jomatindo duto, ka girwako pien gugru. Kane wach ochopo ne ruodh Nineve, ne oa malo e kom duongʼ mare molonyo lepe mag loch mi norwako pien gugru nobet piny e buru. Eka ruoth gi jodonge nogolo chik e Nineve kawacho niya: “Kik dhano kata chiayo kata dhok bil gimoro, bende kik yienegi gichiem kata modho. To we dhano kod le oumre gi pien gugru, ngʼato ka ngʼato oluong Nyasaye piyo piyo, to kendo giwe timbegi maricho ma achach. To en ngʼa mongʼeyo? Dipo ka mirimb Nyasaye odok chien, mi owe ich wangʼ kendo ongʼwon-nwa mi ok otiekowa.” Kane Nyasaye oneno gik mane gitimo ka giweyo timbegi maricho, nokechogi mi koro ne ok okelonigi masiche duto mane osewacho ni obiro kelo nigi.

Tingʼ wangʼi, ineye tiende ngʼat makelo Injili, kendo malando kwe ewi gode! Tim nyasi mar mor, yaye Juda, chopuru singruoku. Jomaricho ok nochak omonju kendo; nikech ibiro tiekgi pep.

E ndalogo Johana ja-Batiso nobiro, koyalo e thim mar Judea, kowacho niya, “Weuru richo, nikech pinyruodh polo ni machiegni.”

To kane oneno jo-Farisai gi jo-Sadukai ka biro kama ne obatisoe ji, nowachonegi niya, “Un koth thuondegi! En ngʼa mane onyisou mondo uring utony ne mirima mager mabiro? Nyaguru olemo manyiso ni uselokoru uweyo richo.

Yesu nodwoke niya, “Ondiki ni, ‘Dhano ok bed mangima nikech chiemo kende, to nikech wach ka wach moa e dho Nyasaye.’”

Chakre kindeno kadhi nyime, Yesu nochako yalo niya, “Weuru richo nikech pinyruodh polo osekayo machiegni.”

Yesu nowachonegi niya, “Biuru uluwa, mondo kar ywayo rech to aketu ubed joywa ji.” Gisano ne giweyo gogo mag-gi gisano mi giluwe. Kane ochwalore nyime koa kanyo, noneno owete ariyo mamoko, Jakobo wuod Zebedi gi owadgi ma Johana. Ne gin e yie kaachiel gi wuon-gi ma Zebedi, ka giloso gokegi. Yesu noluongogi, kendo gisano ne giweyo yie kod wuon-gi mi giluwe.

Yesu nodhi e piny Galili duto, kopuonjo e sinagokegi, koyalo Injili mar pinyruoth kendo kochango kit tuoche gi midekre duto e dier ji.

“Un joma ogwedhi ka ji yanyou kendo sandou kendo hangonu wach ni usetimo kit gik maricho duto nikech an. Beduru mamor kendo moil, nikech poku duongʼ e polo, nimar jonabi mane okwongonu bende negisando mana kamano.” “Un e chumbi mar piny. To chumbi ka ndhathe orumo, to ere kaka dimiye obed gi ndhathe kendo? Koro onge konyruok mokelo, makmana ni ipuke oko kendo ji nyone piny gi tiendegi.

“Un e ler mar piny. Dala matin moger ewi thur ok nyal pandi. Kamano bende, ji ok mok taya bangʼe giume gi bakul. Kar timo kamano to gikete ewi rachungi taya kendo ochiwo ler ne ji duto mantiere ei ot. Un bende timuru kamano. Neuru ni ler maru rieny e dier ji, mondo gine timbeu mabeyo kendo gipak Wuonu manie polo.

“Kik ukan mwandu ne un uwegi e piny kama olwenda gi nyal kethoe gik moko, kendo kama jokwoge turoe kendo kweloe. To kanuru mwandu magu e polo kama olwenda kata nyal ok kethie gik moko kendo jokuo ok turie ma kwelie, Nimar kama mwanduni nitie e kama chunyi bende nobedie.

Japuonjrene machielo nowachone niya, “Ruoth, yiena adhi ayik wuonwa mondi.” To Yesu nowachone niya, “In luwa, kendo we joma otho oik jogegi motho gin giwegi.”

Kane oyudo Yesu dhi nyime koa kanyo ne oneno ngʼato ma nyinge Mathayo kobet piny e od jasol osuru. Nowachone niya, “Luwa,” mi Mathayo noa malo kendo noluwe.

Yesu nodhi kuonde duto, e mier matindo kod gwenge duto, kopuonjo e sinagokegi, koyalo Injili mar pinyruoth, kendo kochango kit midekre gi tuoche duto.

Eka nowachone jopuonjrene niya, “Cham ochiek mathoth to jotich nok. Kuom mano, kwauru Ruodh keyo mondo oor jotich odhi e puothe mar keyo.”

Ka udhi to yaluru wach kama: ‘Pinyruodh polo ni machiegni.’ Changuru joma tuo, chieruru joma otho, pwodhuru joma nigi dhoho, riemburu jochiende. Kaka useyudo wachni nono, un bende chiwuru nono.

Kik utingʼ kit pesa moro amora, kaka dhahabu kata fedha kata mula, e kambau mutweyo; bende kik utingʼ ofuku mar wuoth, kata law machielo miloko, kata opato, kata ludh wuoth; nikech jatich owinjore yud chiembe kuom ngʼama otiyone. “Dala kata gwengʼ moro amora mudonje to manyuru ngʼato mowinjore modak kanyo, kendo beduru e ode nyaka chop chiengʼ ma ua. Ka udonjo e dala to moseuru. Ka dala mudonjeno en dala mowinjore, to kwe maru nodongʼne, to ka ok kamano, to kweuno noduognu.

Kaonge ngʼama oyie rwakou kata winjo wecheu, to tengʼuru buru momoko e tiendeu sa ma uwuok e odno kata e dalano. Awachonu adier ni nobed maberber ne Sodom gi Gomora chiengʼ ngʼado bura moloyo dalano.

Aorou mondo udhi mana kaka rombe madhi e dier ondiegi. Kuom mano, beduru mariek ka thuonde, kendo mamuol ka akuche. “To beduru motangʼ gi ji, nimar gibiro ketou e lwet buche mag gwengʼ, kendo gibiro rodhou gi del e sinagokegi. To nikech nyinga, noteru e nyim jotelo gi ruodhi kendo nubednegi kaka joneno kaachiel gi joma ok jo-Yahudi.

To ka gimakou to kik uparru kuom gima duwachi, kata kaka unyalo wuoyo kodgi. Nomiu gima uwacho e sechego, nimar un uwegi ok ema unuwuo, to Roho Maler mar Wuonu ema nowuo kokalo kuomu.

“Ngʼato nondhogi gi owadgi mondo onegi, kendo wuoro nondhog nyathine; nyithindo nongʼany ne jonywolgi kendo nomi neg-gi. Ji duto nochau nikech an, to ngʼat ma ochungʼ motegno nyaka giko ema noresi. Ka isandou kamoro, to daruru kanyo udhi kamachielo. Awachonu adier ni ok unutiek dhi e mier duto mag Israel kapok Wuod Dhano obiro.

“Ngʼato angʼata mohulo ni ongʼeya e nyim ji, an bende abiro hulo ni angʼeye e nyim Wuora manie polo. To ngʼato angʼata mokweda e nyim ji an bende nakwede e nyim Wuora manie polo.

“Kik upar ni asebiro mondo akel kwe e piny. Ne ok abiro mondo akel kwe, to nabiro mondo akel ligangla. Nikech asebiro mondo aketh kind “ ‘ngʼato gi wuon mare, nyako gi min mare, chi wuowi gi dagi, wasik ngʼato nobed joode owuon.’ “Ngʼato angʼata mohero wuon-gi kata min-gi moloya ok owinjore koda. Kamano bende, ngʼato angʼata mohero wuode kata nyare moloya ok owinjore koda; kendo ngʼato angʼata ma ok kaw msalape mondo oluwa ok owinjore koda. Ngʼatno momako ngimane matek, ngimane biro lalne; to ngʼatno mowito ngimane, nikech an, biro yude. “Ngʼat morwakou orwaka, kendo ngʼama orwaka, orwako jal ma noora.

Bangʼ ka Yesu nosetieko tiego jopuonjrene apar gariyo, nodhi nyime koa kanyo mondo opuonj kendo oyal e mier mag Galili.

Muofni neno, rongʼonde wuotho, jogo man-gi dhoho ichango, joma itgi odinore winjo wach, joma otho ichiero, kendo Injili iyalo ne joma odhier. En ngʼat mogwedhi jal ma ok chwanyre mabar nikech an.”

Chakre ndalo mag Johana ja-Batiso nyaka sani, pinyruodh polo osebedo ka idonje githuon, kendo joma thuondi ema kawe.

Jo-Nineve biro chungʼ e bura kaachiel gi tiengʼni kendo nongʼadnegi bura kaka joketho; nimar gin ne giweyo richo kane giwinjo yalo mar Jona, to sani koro nitie ngʼato maduongʼ moloyo Jona.

Eka nonyisogi gik mangʼeny e yor ngeche, kowacho niya, “Japur moro nodhi chwoyo kodhi. Kane oyudo ochwoyo kodhi, kodhi moko nolwar e dir yo, kendo winy nobiro mochamogi duto. Kodhi moko nolwar kuonde motimo lwendni, ma lowo operoree, mine gitwi piyo piyo nikech lowo ne thany thany. To ka chiengʼ nowuok, chamgo nowangʼ kendo nikech ne gionge tiendegi, ne gitwo. Kodhi moko nolwar e kind kudho, to kudhogo nodongo, mine githungʼo chamgo. To kodhi moko to nolwar e lowo maber, mine gitwi kendo gichiego cham; moloyo kaka nochwoyo, moko nyadi mia, moko nyadi piero auchiel kata nyadi piero adek.

“Koro winjuru tiend ngero mar jakomo, Ka ngʼato owinjo wach mar pinyruoth to ok owinjo tiende, ngʼat marach biro kendo yudho gima okom e chunye mi dhigo. Mano e kodhi mane ochwoyo e dir yo. To kodhi mane ochwo kuonde motimo lwanda ochungʼ kar ngʼama winjo wach kendo rwake sano gi mor. To nikech oonge gi tiendene, obet kuom kinde machwok kende. Ka chandruok gi sand obiro nikech Wach Nyasaye, to opodho piyo piyo nono. Kodhi mane olwar e kind kudho to ochungʼ kar ngʼat mawinjo wach, to parruok kuom ngima mar pinyni gi wuond ma mwandu kelo thungʼo wachno kendo mone nyak. To kodhi mane olwar e lowo maber ochungʼ kar ngʼat mawinjo wach kendo make, mi ochieg cham mangʼeny mohingo kodhi mane okomgo nyadi mia, nyadi piero auchiel kata nyadi piero adek.”

Nogoyonegi ngero machielo kama: “Pinyruodh polo chalo gi koth karadali ma ngʼato nokawo mopidho e puothe. Kata obedo ni en e kodhi matinie mogik kuom kotheu duto, to ka odongo to odoko yiend puodho maduongʼ moloyo yiende mag puodho duto, kendo winy mafuyo e kor polo biro kendo piyo e bedene.”

Nodwoko niya, “Yien moro amora ma Wuonwa manie polo ok opidho ibiro pudh oko gi tiendene.

Eka Yesu nowachone jopuonjrene niya, “Ka ngʼato dwaro luwo bangʼa to nyaka okwedre kende owuon kendo otingʼ msalape eka oluwa. Nimar ngʼatno madwaro reso ngimane, ngimane biro lalne, to ngʼatno mowito ngimane nikech an biro yude. Koso en ber mane ma ngʼato yudo ka piny duto obedo mare to ngimane to olalne? Koso en angʼo ma ngʼato dichiw mondo owil gi ngimane? Nimar Wuod Dhano nodwogi e duongʼ mar Wuon mare kaachiel gi malaikege, kendo chiengʼno enomi ngʼato ka ngʼato pokne kaluwore gi gima osetimo.

Kendo ngʼato ka ngʼato moseweyo ode, kata owetene kata nyiminene, kata wuoro kata min, kata nyithindo, kata puothe nikech an, noyud gigo nyadi mia, kendo nocham ngima mochwere.

“Nimar pinyruodh polo chalo gi wuon puodho mane owuok gokinyi kogwen, mondo ondik ji mane biro tiyone e puothe mar mzabibu. Nowinjore kodgi ni nobiro chulogi dinari achiel ngʼato ka ngʼato kuom odiechiengʼno, eka noorogi e puothe mar mzabibu. “Kar sa adek nowuok oko mi noneno jomoko kochungʼ e chiro ka gibudho abudha. Nowachonegi ni, ‘Un bende dhiuru uti e puotha mar mzabibu, kendo abiro chulou gimoro amora mowinjore.’ Omiyo negidhi. “Nochako owuok oko kar sa auchiel gi sa ochiko kendo notimo kaka notimo mokwongo. Kar sa apar gachiel bende nowuok oko, kendo nochako oyudo mana ka jomoko pod ochungʼ achungʼa kanyo. Nopenjogi ni, ‘Angʼo momiyo usebedo ka uchungʼ achungʼa ka odiechiengʼ duto maonge gima utim?’ ” Negidwoke niya, “ ‘Nikech onge ngʼama osemiyowa tich nyaka chakre okinyi.’ “Nowachonegi ni, ‘Un bende dhiuru uti e puotha mar mzabibu.’ “Kane ochopo odhiambo, wuon puoth mzabibu nowachone nyapache ni, ‘Luong jotich mondo ichulgi misachgi, kichako gi joma ne ondiki achien mogik, eka idok ir joma nondiki mokwongo.’ “Jotich mane ondiki kar sa apar gachiel odhiambo nobiro kendo moro ka moro kuomgi noyudo dinari achiel. Omiyo ka joma nondiki mokwongo nobiro, negigeno yudo mangʼeny. To moro ka moro kuomgi bende noyudo mana dinari achiel. Kane giyude, negichako ngʼur gi wuon puodho, kagiwacho ni, ‘Joma ne ondiki achien mogikgi osetiyo kuom sa achiel kende, to isemiyo gidoko marom kodwa, wan mwasetingʼo pek tich ka watiyo odiechiengʼ duto gi chiengʼ makech.’ “To nodwoko achiel kuomgi ni, ‘Osiepna, onge gima rach ma asetimoni. Donge ne iyie ni itiyone dinari achiel? Kaw chudoni mondo idhi. An awuon ema ayiero mondo ami ngʼat mane ondiki achien mogik chudo maromre gi mari. Donge an-gi ratiro mar timo gima adwaro gi pesana? Koso nyiego omaki koda nikech angʼwon?’

“Pinyruodh polo chalo gi ruoth moro mane oloso nyasi mar arus ne wuode. Eka nooro jotichne ir joma ne oluongi e nyasi mondo odhi oluong-gi gibi. To ne gidagi biro. “Nochako ooro jotich mamoko, kowacho ni, ‘Dhiuru unyis joma noluongi ni aseiko chiemba: Rwetha gi jamba machwe osenegi, kendo gik moko duto oikore. Omiyo biuru e nyasi mar arus.’ “To ne ok gidewe, kendo moro ka moro kuomgi nowuok oweye odhi, moro ne odhi e puothe, to machielo nodhi e ohande. Mamoko modongʼ to nomako jotichne mi osandogi kendo onegogi. Ruoth ne mirima omako matek. Nooro jolweny mage mine gidhi gitieko jotich ma jonekgo kendo giwangʼo miechgi.

“Eka nowachone jotije ni, ‘Nyasi mar arus koro oikore, to joma naluongo ne ok owinjore gi luong mane aluongogigo. Kuom Mano dhiuru e yore madongo mag dala uluong ngʼato angʼata muyudo mondo obi e nyasi.’ Omiyo jotich nowuok odhi e yore madongo mag dala mine gichoko ji duto mane ginyalo yudo, joma beyo gi joma richo, mi joma nobiro e arus nopongʼo od budho.

“Eka nochiwu mondo osandu kendo onegu, kendo ogendini duto nochau nikech an. E kindeno ji mangʼeny nolokre mawe yie kendo ginindhogre ka gichare kendgi, bende joma wuondore ni gin jonabi to ok gin nobi mangʼeny kendo giniwuond ji mangʼeny.

Kendo Injilini mar pinyruoth noyal e piny duto mondo ongʼad bura ne ogendini duto, eka giko nobi.

Eka Yesu nobiro irgi mowachonegi niya, “Teko duto manie polo kod manie piny osemiya. Kuom mano, dhiuru ulos jopuonjre e ogendini duto, kubatisogi e nying Wuoro gi Wuowi kod Roho Maler, kendo kupuonjogi mondo gitim gik moko duto ma asechikou. To awachonu adier ni an kodu ndalo duto, nyaka giko mar ndalo.”

Kuom mano, Johana nowuok e thim koyalo ni mondo ji oyud batiso kaka ranyisi ni giselokore gidwogo ir Nyasaye kendo oweyonegi richogi.

Kane osetwe Johana e od twech, Yesu nodhi Galili, koyalo Injili mar Nyasaye. Noyalo niya, “Sa osechopo kendo pinyruoth Nyasaye osekayo machiegni. Weuru richo kendo yieuru Injili.”

Kane oyudo Yesu wuotho e dho Nam Galili, noneno Simon gi owadgi ma Andrea ka jobolo gokgi e nam, nimar ne gin jolupo. Yesu nowachonegi niya, “Biuru uluwa, mondo kar ywayo rech to aketu ubed joywa ji.” Gisano ne giweyo gogo mag-gi gisano mi giluwe.

To Yesu nodwokogi kawacho niya, “Wadhiuru kamachielo e gwenge man machiegni, mondo kuno bende ayalie.” Mano emomiyo asebiro.

Kane oyudo owuotho e dho Nam, noneno Lawi wuod Alfayo kobet piny e od jasol osuru. Yesu nowachone Lawi niya, “Luwa,” mi Lawi noa malo kendo noluwe.

Ne oyiero ji apar gariyo, mane oketo tenge kaka joote, mondo gibed kode eka mondo oorgi gidhi giyal Injili kendo gibed gi teko mar golo jochiende kuom ji.

“Winjauru! Japur moro nodhi chwoyo kodhi, kane oyudo ochwoyo, kodhi moko nolwar e dir yo, mi winy nobiro mochamogi duto. Kodhi moko nolwar kuonde motimo lwendni, ma lowo operoree mine gitwi piyo piyo, nikech lowo ne thany thany. To ka chiengʼ nowuok, chamgo nowangʼ, kendo nikech ne gionge tiendegi, ne gitwo. Kodhi moko nolwar e kind kudho, to ka kudhogo nodongo, ne githungʼo chamgo mi gimonogi nyak. To kodhi moko to nolwar e lowo maber, mine gitwi kendo gichiego cham. Neginyago cham, moko nyadi piero adek, moko nyadi piero auchiel, kendo moko nyadi mia achiel.” Bangʼe Yesu nomedo wacho niya, “Ngʼat man-gi it mar winjo wach mondo owinji.” Kane odongʼ kende, jopuonjrene apar gariyo gi jomoko mane ni bute nopenje tiend ngechego. Nowachonigi niya, “Un osemiu rieko mar ngʼeyo tiend gik mopondo mag pinyruoth Nyasaye. To joma moko, to iwuoyogo gi ngeche mondo mi, “ ‘gisik ka gingʼicho to ok ginine gimoro, kendo gisik ka giwinjo weche miwacho to wach ok nodonjnegi; nimar dipo ka gilokore mi owenegi richogi!’ ”

Yesu nomedo loso kodgi kowachonegi niya, “Ere kaka ok unyal winjo tiend ngeroni? Ka kamano to bende ubiro winjo tiend ngero moro amora? Japur chwoyo kodhi ma en Wach. Jomoko chalo gi kodhi molwar e dir yo, kama ichwoyoe Wach. E sa nogo ma jogi owinjoe Wach to Satan biro mi magi Wach ma giwinjono. Jomoko to chalo mana kaka kodhi mochwo kuonde motimo lwanda. Gin giwinjo Wach kendo girwake sano gi mor. To nikech gionge tiendegi Wach ok bedi eigi amingʼa. Ka chandruok kata sand obiro nigi nikech Wach Nyasaye to gipodho piyo piyo nono. Moko chalo kaka kodhi molwar e kind kudho. To achien parruok kuom ngima mar pinyni gi wuond ma mwandu kelo kaachiel gi gombo mag pinyni ma gigombogo gik mathoth, thungʼo Wach mamone nyak. Moko to chal mana gi kodhi mochuo e lowo maber, giwinjo Wach mi girwaki. Kendo ginyak maber mana ka kodhi manyak nyadi piero adek, nyadi piero auchiel, nyaka nyadi mia achiel.”

Nowacho bende niya, “Ma e kaka pinyruoth Nyasaye chalo. Ngʼato chwoyo kodhi e lowo. Otieno kata odiechiengʼ, kata ka onindo kata oneno, to kodhigo twi atwiya mi dongi, ka jachwoyo ok ongʼeyo kaka mano timore. Lowo owuon ema golo kodhi; mokwongo tiendene wuok, eka wiye gulo oko kaeto bangʼe kodhi dongo mi chieg cham. Ka cham osechiek to gikanyono wuon puodho kawo pand keyo mondo okayego.”

Nowacho kendo niya, “En yo mane ma wanyalo pimogo pinyruoth Nyasaye, kata en ngero mane manyalo nyisowa kite? Ochal gi koth karadali ma en e kodhi matinie mogik mikomo e puodho. To kata otin kamano to kosekome to odongo mi obed maduongʼ moloyo yiende mag puodho duto. Bedene yarore madongo mi winy mafuyo e kor polo biro ywe e tipone.”

To Yesu notame kawachone niya, “Dog dala ir joodi mondo inyisgi gik madongo ma Ruoth osetimoni, kendo kaka osekechi gi kech maduongʼ.” Omiyo ngʼatno nowuok odhi mi nochako lando e gwenge mag Dekapoli konyiso ji gik ma Yesu nosetimone. Ji duto nowuoro wechego.

Kindeno noluongo ji apar gariyo ire, mi oorogi ji ariyo ariyo, kendo omiyogi teko kuom jochiende maricho. Nomiyogi chik machal kama: “Kik utingʼ gimoro ka udhi e wuoth makmana ludh wuoth. Makati, kata ofuku kata pesa mikano e ofuku kik utingʼ. Opato ema urwaki, to kik utingʼ kata law machielo miloko. Ot moro amora mudonje, to dagieuru nyaka udar e dalano.

Kaponi udhi e dala moro to ok orwaku kata ka jo-dalano otamore winjo wachu, to mondo utengʼ buch tiendeu bangʼe ua kanyo. Mano nobednigi ranyisi ni bura oseloyogi.” Negidhi ma gilando wach ji mondo olokre owe richo.

Nowachonegi niya, “Un gi lony mathoth mar keto Chike Nyasaye tenge mondo urit puonju uwegi!

To ne gin gi rech moko manok bende. Rechgi bende Yesu nogwedho momiyo jopuonjrene mondo opog ni ji. Ji nochiemo moyiengʼ. Bangʼ chiemo jopuonjre nochoko ngʼinjo mag chiemo mane ji ochamo oweyo moromo okepe abiriyo. Kar romb joma chwo mane ni kanyo ne dirom alufu angʼwen. To ka nosegonyogi,

Eka Yesu noluongo oganda ire, kaachiel gi jopuonjrene mi owachonegi niya, “Ka ngʼato dwaro luwo bangʼa to nyaka okwedre kende owuon kendo otingʼ msalape eka oluwa. Nimar ngʼama dwaro reso ngimane, ngimane biro lalne, to ngʼatno mowito ngimane nikech an kendo nikech Injili nores ngimane. Ere ber ma ngʼato yudo ka piny duto obedo mare to ngimane to olalne? Koso en angʼo ma ngʼato dichiw mondo owil gi ngimane?

Ka ngʼato wiye kuot koda kod wechena e kind tiengʼ mobam kendo matimo richoni, to Wuod Dhano bende wiye nokuod kode chiengʼ manoduogi gi duongʼ mar Wuoro, kaachiel gi Malaike maler.”

To Yesu nodwoke kawacho niya, “Awachonu adier ni onge ngʼato moseweyo dalane, kata owetene, kata nyiminene, kata min-gi, kata wuon-gi, kata nyithinde, kata puothene, nikech An kendo nikech Injili, ma nobare mak oyudo nyadi mia: mier, owete, nyimine, mine, nyithindo, kod puothe, kaachiel gi sand bende e ndaloni, to kod ngima mochwere e piny mabiro.

“Nyaka ubed motangʼ, nikech nochiwu e lwet buche mag gwengʼ kendo norodhu gi del e sinagoke. Unuchungʼ kiyalou e nyim jotelo gi ruodhi nikech An, kendo unulandnegi Injili. To Injili nyaka kuong landi e pinje duto.

E sa asaya momakue moteru e bura, kik uparru motelo kuom gima duwachi. Wachuru awacha gima omiu mondo uwachi e sa nogono, nikech Roho Maler ema nobed kawuoyo kuomu, to ok un uwegi.

“Ngʼato nondhogi gi owadgi mondo onegi, kendo wuoro nondhog nyathine. Nyithindo nongʼany ne jonywolgi kendo nomi neg-gi. Ji duto nochau nikech an, to ngʼat ma ochungʼ motegno nyaka giko ema noresi.

Nowachonegi niya, “Dhiuru e piny duto mondo uyal Injili ne chwech duto. Ngʼato angʼata moyie kendo obatisi nokwo, to ngʼat ma ok oyie bura nolo.

Eka jopuonjre nowuok odhi oko kendo oyalo kuonde duto, to Ruoth notiyo kodgi kendo nosiro wachne gi honni mane oluwore kod yalo.]

mana kaka nochiwgi ne wan kod jogo motelo mane gin joneno wangʼ gi wangʼ kendo jotich wachni.

kendo imi joge ngʼeyo wach mar warruok kuom weruok mar richogi,

To malaika nowachonegi niya, “Kik uluor. Akelonu wach maber mar mor maduongʼ mabiro bedo ni ji duto.

Nodhi e piny duto molworo Jordan, koyalo batiso mar weyo richo mondo mi owenegi richo. Kaka nondiki e kitabu mar weche mag Isaya janabi niya: “Ngʼat moro kok e thim ni, ‘Losuru yo ne Jehova Nyasaye, losneuru yore moriere tir. Hoho ka hoho nobugi mapongʼ, gode madongo gi matindo duto nopie. Yore mobam biro bedo moriere, yore motimo gogni nobed mayom. Kendo ji duto biro neno warruok mar Nyasaye.’ ”

To gi weche moko mangʼeny Johana nojiwo ji kendo noyalo Injili ne ji.

“Roho mar Jehova Nyasaye ni kuoma, nikech osewira moyiera, mondo ayal Injili ne joma odhier. Oseora mondo aland ne joma otwe ni gin thuolo, kendo ni muofni ni oyaw wengegi, ne joma isando ni ogonygi,

To nowacho niya, “Nyaka ayal Injilini mar pinyruoth Nyasaye e mier moko bende, nikech ma emomiyo noora.”

Kane osetieko wuoyo, nowachone Simon niya, “Kiew yie odhi e chuny pi kama tut, mondo uchik tondeu omak rech.” Simon nodwoke niya, “Ruoth, wasetiyo matek otieno duto to ok wasemako gimoro. To nikech iwacho kamano, abiro chiko tonde.” Kane gisetimo kamano, negimako rech mangʼeny makoro tonde ne chako yiech. Kuom mano, ne gigwelo jowetegi mane ni e yie machielo mondo obi okonygi, to kane gibiro to negipongʼo yiedhi ariyogo ma gichako nimo. Kane Simon Petro oneno mani, nopodho e tiend Yesu, mowacho niya, “Dhiyo ia ira Ruoth, an ngʼat ma jaricho!” Nimar en kaachiel gi joma ne en-go duto nowuoro nikech rech mane gimako. Kamano, Jakobo gi Johana ma yawuot Zebedi mane jotiyo gi Simon bende nowuoro. Eka Yesu nowachone Simon niya, “Kik iluor; chakre tinendeni ibiro bedo jaywa ji.” Kuom mano negiketo yiedhigi oko e dho wath, negiweyo gik moko duto kendo ne giluwe.

Bangʼ mano, Yesu nowuok odhi oko kendo noneno jasol osuru ma nyinge Lawi kobet e od jasol osuru. Yesu nowachone niya, “Luwa.” To Lawi noa malo, moweyo gik moko duto kendo noluwe.

“Beduru mamor e ndalono kendo chikreuru ka uil, nikech poku duongʼ e polo. Nimar mano e kaka kweregi notimo ne jonabi.

Kamano nowacho ni jogo mane oor niya, “Doguru kendo unyis Johana gik ma useneno kendo winjo: Muofni neno, rongʼonde wuotho, jogo man-gi dhoho ichango, joma itgi odinore winjo wach, joma otho ichiero, kendo Injili iyalo ne joma odhier. En ngʼat mogwedhi jal ma ok chwanyre mabar nikech an.”

Bangʼ mano, Yesu nowuotho kodhi e dala ka dala kod gwengʼ ka gwengʼ ka olando Injili mar pinyruoth Nyasaye. Jopuonjrene apar gariyo ne ni kode,

“Japur moro nodhi chwoyo kodhi. Kane oyudo ochwoyo kodhi, moko nolwar e yo mi nonyon-gi kendo winy mafuyo e kor polo nochamogi duto. Moko nolwar ewi lwanda mine gitwi kendo ne gitwo nikech ne gionge kod ngʼich. Kodhi moko nolwar e kind kudho, to ka kudhogo nodongo kod cham to ne githungʼo chamgo. Bende kothe moko nolwar e lowo maber. Ne gitwi kendo neginyago cham, nyadi mia moloyo kaka nochwoyo.” Kane owacho ma, nogoyo koko niya,“Ngʼat man-gi ite mar winjo wach mondo owinji.” Jopuonjre nopenje tiend ngerono. Nowacho niya, “Un osemiu rieko mar ngʼeyo gik mopondo mag pinyruoth Nyasaye, to ji mamoko awuoyonegi gi ngero, mondo omi, “ ‘kata ka obedo ni gingʼicho, to ok ginine gimoro; kendo gibiro siko ka giwinjo weche miwacho, to wach ok nodonjnegi.’

“Ma e gima ngeroni nyiso: Kodhi en wach Nyasaye. Molwar e dir yo gin jogo mawinjo, to jachien biro kendo golo wach ei chunygi, mondo kik giyie ma wargi. Molwar e lwanda gin jogo ma rwako wach gi mor ka giwinje, to gionge gi tiendegi. Giyie kuom kinde moromo, to e kinde mag tem gipodho giaa. Kodhi molwar e dier kudho ochungo kar jogo mawinjo, to ka gidhiyo e yoregi, to parruok mar ngima, mwandu kod mor mar piny thungʼogi, ma ok gidong motegno. To kodhi manie lowo maber, ochungo kar jogo man-gi chuny malongʼo kendo maber, mawinjo wach, gikane, kendo gibedo modhil ma ginyag cham.

“Dogi dala kendo inyis ji gik madongo ma Nyasaye osetimoni.” Omiyo ngʼatno nowuok odhi molando ne dala duto gik mangʼeny ma Yesu nosetimone.

Kane Yesu oseluongo ji apar gariyogo kaachiel, nomiyogi nyalo kod teko mar golo jochiende duto kendo chango tuoche, kendo noorogi oko mondo giyal pinyruoth Nyasaye kendo chango joma tuo. Nowachonegi niya, “Kik utingʼ gimoro ka udhi e wuoth obed luth kata ofuku kata chiemo, kata pesa, kata law machielo miloko. Ubed e ot moro amora mudonje, nyaka ua e dalano.

Ka ji ok orwakou, to utengʼ buch tiendeu sa ma uwuok e dalagi mondo obednegi ranyisi ni bura oseloyogi.” Kamano ne giwuok ma gidhiyo e gwengʼ ka gwengʼ, ka giyalo Injili kendo gichango ji kuonde duto.

Eka nowachonegi duto niya, “Ka ngʼato dwaro luwo bangʼa, to nyaka okwedre owuon kendo otingʼ msalape ndalo duto eka oluwa. Nimar ngʼatno madwaro reso ngimane, ngimane biro lalne, to ngʼatno mowito ngimane nikech an, abiro rese. Ere ber ma ngʼato yudo ka piny duto obedo mare, to olalo kata owito ngimane.

Ka ngʼato wiye kuot koda kod wechena, Wuod Dhano bende wiye biro kuot kode ka obiro duogo e duongʼ mare kendo e duongʼ mar Wuoro kod mar malaike maler.

Nowachone ngʼat machielo niya, “Luwa.” To ngʼatno nodwoko niya, “Ruoth, yiena adhi ayik wuonwa mondi.” Yesu nowachone niya, “We joma otho oik jogegi motho, to in dhiyo kendo iland wach mar pinyruoth Nyasaye.”

To pod ngʼat machielo moro nowacho niya, “Abiro luwi, Ruoth, to mokwongo, yiena adogi mondo adhi goyo oriti ni joodwa.” Yesu nodwoko niya, “Ngʼama osemako kwer dhok to pod ngʼiyo chien ok owinjore ni tich mar pinyruoth Nyasaye.”

Bangʼ mano, Ruoth noyiero ji piero abiriyo gariyo mamoko, kendo noorogi ariyo, ariyo mondo otel nyime e mier duto kod kamoro amora mane obiro dhiyoe.

Nowachonegi niya, “Cham ochiek mathoth, to jotich nok kuom mano kwauru Ruodh keyo mondo oor jotich odhi e puothe mar keyo.

Dhiuru! Aorou mondo udhi mana kaka rombe e dier ondiegi. Kik utingʼ ofuku mar pesa, kata ofuku mar wuoth, kata mana opato, kendo kik umos ngʼato e yo.

To ka udonjo e dala moro to ok orwaku, dhiuru e akek yore kendo uwach niya, ‘Kata mana buch dalau momoko e tiendewa watengʼo oko. To beduru kungʼeyo maler ni: Pinyruoth Nyasaye osekayo machiegni.’ Awachonu ni nobed maber-ber ne Sodom maloyo dalano.

“Ngʼat ma winjou, winja, ngʼat modagiu odaga, kendo ngʼat modaga odagi jal ma noora.”

Jo-Nineve biro chungʼ e bura kaachiel gi tiengʼni kendo nongʼadnegi bura kaka joketho; nimar gin ne giweyo richo kane giwinjo yalo mar Jona, to sani koro nitie ngʼato maduongʼ moloyo Jona.

“Awachonu, ngʼato angʼata mohulo ni ongʼeya e nyim ji, Wuod Dhano biro hulo ni angʼeye e nyim malaike mag Nyasaye. To ngʼato angʼata mokweda e nyim ji en bende nokwede e nyim malaike mag Nyasaye.

“Kokelu e sinagogi, e nyim jodongo gi jotelo, to kik uparru kaka dudwok weche ma odonjnugo, kata gima duwachi, nikech Roho Maler biro puonjou e sano gima onego uwachi.”

Lok gigi iyudgo pesa mondo imi joma odhier. Dwaruru ofuke magu mikane pesa ma ok yiechi ma en mwandu manie polo ma ok rum kuma jakuo ok chopie kata olwenda ok kethi. Nimar kama mwanduni nitie e kama chunyi bende nobedie.

Uparo ni ne abiro mondo akel kwe e piny? Ooyo, to awachonu ni ne akelo mana pogruok. Chakre kawuono kadhi nyime ji abich ma joot achiel biro pogore, ji adek odok kon achiel to ji ariyo bende nodog komachielo. Gibiro pogore, wuoro nopogre gi wuode kendo wuowi bende nopogre gi wuon, miyo nopogre gi nyare to nyako bende nopogre gi min, dayo nopogre gi chi wuode, chi wuowi bende nopogre gi damare.”

Awachonu ni ooyo! To ka ok ulokoru uweyo richou un bende ubiro mana tho.”

Yesu nodwoke niya, “Ngʼat moro ne oloso nyasi maduongʼ kendo noluongo welo mangʼeny. E kinde mar nyasino nooro jatichne mondo onyisi jogo mane oluongi, ‘Biuru, nikech gik moko duto koro oseikore.’ “To giduto machalre negichako wacho weche ma ginyisogo wuon nyasi gimomiyo ok ginyal biro. Ngʼat mokwongo nowacho ni, ‘Koro eka asengʼiewo puodho moro, to nyaka adhi mondo anene. Yie ingʼwon-na.’ “Ngʼat machielo nowacho niya, ‘Koro eka angʼiewo rweth pur moromo jok abich, to adwaro dhi mondo atemgi, yie mondo ingʼwon-na.’ “Eka Jal machielo bende nowacho niya, ‘Eka aa kendo, omiyo ok anyal biro.’ “Jatich noduogo kendo nowacho wechego ni ruodhe. Eka wuon ot nobedo mager kendo nowacho ni jatichne ni, ‘Wuogi idhi mapiyo e yore madongo kod yore matindo mag dala mondo ikel joma odhier gi rangʼonde, muofni kod pudhe.’ “Jatich nowacho ni, ‘Jaduongʼ gima nende ichikowa osetim, to pod thuolo nitie.’ “Eka jaduongʼ nowachone jatichne ni, ‘Wuogi idhiyo oko e akek yore makalo e kind mier kendo luong ji duto mondo gidonji, eka oda opongʼ. Awachonu ni, onge kata ngʼato achiel kuom jogo mane oluongi manobil chiemba.’ ”

“Ka ngʼato obiro ira, to ok okwedo wuon-gi kod min-gi kod chiege gi nyithinde, owetene gi nyiminene ee, kata ngimane owuon ok onyal bedo japuonjrena. Kendo ngʼato angʼata ma ok otingʼo msalape mondo oluwa ok onyal bedo japuonjrena.

Machalre kamano bende, ngʼato kuomu ma ok oweyo gige duto ok onyal bedo japuonjrena. “Chumbi ber, to ka ndhathe orumo, ere kaka dimiye obed gi ndhathe kendo?

Awachonu ni kamano e kaka mor nobedi e polo kuom jaricho achiel molokore, moloyo mor kuom ji piero ochiko gochiko mabeyo ma ok dwar weyo richo.

Mana kamano, awachonu e kaka mor e nyim malaika mag Nyasaye nobedie kuom jaricho achiel moweyo richo.”

Nikech Wuod Dhano nobiro mondo omany kendo owar jogo manolal.”

Chiengʼ moro achiel kane opuonjo ji ei laru mar hekalu, kendo noyalo Injili, jodolo madongo gi jopuonj chik, kaachiel kod jodongo nobiro ire.

“To kapok magi duto otimore, to gibiro makou kendo sandou. Giniteru e sinagoke kod ute mag twech, kendo nokelu e nyim ruodhi gi jotelo, to mago duto notim nikech nyinga. Mano biro miyou thuolo mondo ubednegi joneno.

To beduru gi paro ma ok yiengni mondo kik uparru motelo ni ere kaka ubiro dwoko wach. Nimar abiro miyou weche gi rieko maonge wasiku kata achiel ma biro tamore kata kwero wachuno.

Ibiro ndhogu kata mana gi jonywolu kod oweteu, wedeu gi osiepeu, kendo gibiro nego jomoko kuomu. Ji duto biro sin kodu nikech an.

Eka Yesu nopenjogi niya, “Kane aorou maonge ofuku mar pesa, kata sanduku kod wuoche, ne uchando gimoro koso?” Negidwoko niya, “Onge.” Nowachonegi niya, “To koroni ka uonge gi ofuku mar pesa kaweuru, kendo sanduku bende, to ka uonge ligangla olok lawe pesa mondo ingʼiewgo ligangla.

kendo lokruok gi weyo ne ji richogi ibiro yalo e nyinge ne ogendini duto, chakre Jerusalem. Un joneno mag gigi,

To ji duto mane orwake, mi oyie kuome, nomiyogi teko mar doko nyithind Nyasaye, ma gin nyithindo mane ok onywol koa e koth dhano, kata kuom pach dhano, kata kuom dwach dichwo, to nonywolgi kuom Nyasaye.

Kinyne Yesu nongʼado e pache mondo oa odhi Galili. Kane oyudo Filipo, nowachone niya, “Luwa.”

Yesu nodwoke kawacho niya, “Awachoni adier, ni onge ngʼama nyalo neno pinyruoth Nyasaye ka ok onywole nywol manyien.” Nikodemo nopenje niya, “Ere kaka inyalo nywol ngʼato kosebedo ngʼama duongʼ? Adier, bende dochak odog ei min mare mi chak nywole kendo!” Yesu nodwoke niya, “Awachoni adier ni onge ngʼama nyalo donjo e pinyruoth Nyasaye ka ok onywole gi pi kod Roho Maler. Ringruok nywolo mana ringruok, to Roho nywolo roho. Ok onego ibwogi kuom gima awacho ni, ‘Nyaka nywoli nywol manyien.’ Yamo futo kochomo kuma ohero, kendo inyalo winje, to ok inyal nyiso kuma oaye kata kuma odhiye. Mano bende e gima timore ni ngʼato ka ngʼato monywol kuom Roho.”

Anyisi adier ni wawuoyo kuom gik mwangʼeyo, kendo watimo neno kuom gik mwaseneno; to un, to pod utamoru rwako neno marwa. Asewuoyo kodu mana kuom gik manie pinyni, to utamoru yie; koro ubiro yie nade ka awuoyo kuom gik manie polo?

“Nikech Nyasaye nohero piny ahinya, omiyo nochiwo Wuode ma miderma, mondo ngʼato angʼata moyie kuome kik lal, to obed gi ngima mochwere. Nimar Nyasaye ne ok ooro Wuode e piny mondo ongʼad ne piny bura, to noore mondo ores piny. Ngʼato angʼata moyie kuome ok nobed gi bura. To ngʼat ma ok oyie kuome bura oseloyo, nikech pok oyie kuom nying Wuowi ma miderma mar Nyasaye. Ma e gima bura osengʼado: Ler osebiro e piny, to ji nohero mudho moloyo ler, nikech timbegi ne richo. Ngʼato ka ngʼato matimo richo ok dwar ler, kendo ok odwar donjo ei ler, nikech oluor ni dipo ka timbene ongʼere. To ngʼato angʼata mawuotho e adiera donjo e ler, mondo onere maler ni gik motimo duto gin gik ma Nyasaye oyiego.”

Ngʼato moyie kuom Wuowi nigi ngima mochwere, to ngʼat modagi Wuowi ok none ngimano, nimar mirimb Nyasaye osiko kuome.”

Donge uwacho ni, ‘Odongʼ dweche angʼwen to ndalo keyo chopo’? Awachonu ni utingʼ wengeu malo urang puothe! Gisechiek giromo keyo. Kata mana sani ngʼat ma keyo ichulo pokne, kendo ochoko olembe mochiek ne ngima mochwere, mondo omi jachwoyo, kaachiel gi jakeyo, obed mamor kanyakla. Mana kaka ngero mawacho ni, ‘Ngʼato achiel chwoyo, to ngʼato machielo keyo’ en adier. Ne aorou mondo uka gima ne ok utiyone. Jomoko nono osetiyo tich matek moloyo, to un useyudo konyruok kuom tichgi matek.”

“Awachonu adier ni ngʼato angʼata mawinjo wachna, kendo moyie kuom Jal mane oora, nigi ngima mochwere, kendo ok bi ngʼadne buch tho; to osengʼado oa e tho modonjo e ngima.

Ne asenyisou ni ubiro tho e richou. Ka utamoru yie ni an ngʼama asebedo ka awachonu ni an, to ubiro tho e richou adier.”

Yesu nowacho ni jo-Yahudi manoyie kuome niya, “Ka usiko kumako puonjna, eka un jopuonjrena adier. Kutimo kamano, to ubiro ngʼeyo adiera kendo adiera nomi ubed thuolo.”

Nyaka wati tije mag Jal mane oora ka pod piny odiechiengʼ, nikech otieno biro maonge ngʼama nyalo tiyo.

Yesu nomedo wachonegi niya, “Adier, adier, awachonu ni ngʼama ok donji e abich rombe koluwo dhorangach, to odonjo koluwo yo machielo, en jakuo kendo jamecho.

Nitie Ngʼat mangʼado bura ne ngʼama odaga kendo ma ok oyie wechena. Ngʼama kamano wachna mane awacho ema biro ngʼadone bura marach chiengʼ giko piny. Nimar ne ok awuoyo gi dwacha awuon, to Wuoro ma noora ema nochika mondo awachi gik ma asebedo ka awacho kendo kaka onego awachgi.

Yesu nodwoke niya, “An e yo kendo An e adiera bende An e ngima. Onge ngʼama nyalo biro ir Wuora ka ok okadho kuoma.

To magi ondiki mondo uyie ni Yesu e Kristo ma Wuod Nyasaye, kendo mondo ka uyie kamano, to ubed gi ngima e nyinge.

Nowachonegi niya, “Boluru gogo mau yo bat korachwich mar yie, to ubiro mako rech.” Kane gitimo kamano, ywayo gogo nyaka ei yie notamogi, nikech rech ne ngʼeny mohewogi ywayo. Eka japuonjre ma Yesu nohero nowacho ni Petro niya, “En Ruoth!” Sa nogono ma Simon Petro nowinje kowacho niya, “En Ruoth,” notweyo lawe mar abola e nungone, nimar noyudo osegole oko mi nochikore ei pi. Jopuonjre mamoko to ne luwo bangʼe ka gin ei yie, kendo ka giywayo gogo ma rech opongʼo, nimar ne koro ok gin mabor gi dho nam, kendo nodongʼnegi mana fut mia ariyo gi piero ochiko gabich kende to gichop oko. Kane gigowo e dho nam, negineno mach maliel ka ni kanyo ka oket rech e wiye, kod makati moko. Yesu nowachonegi niya, “Keluru rech moko kuom mago ma usemako.” Simon Petro nodonjo ei pi, mi noywayo gogo nyaka dho wath. Nopongʼ gi rech madongo dongo ma dirom rech mia achiel gi piero abich gadek, to kata negingʼeny kamano, to gogo ne ok oyiech.

To ubiro yudo teko ka Roho Maler obiro kuomu; kendo unubed joneno maga ei Jerusalem kendo ei Judea duto gi Samaria, kod tungʼ piny gi tungʼ piny.”

To ngʼato ka ngʼato maluongo nying Jehova Nyasaye noresi!’”

Petro nodwokogi niya, “Weuru richo kendo obatisu ngʼato ka ngʼato, e nying Yesu Kristo, mondo owenu richou. Ka mano otimore, to ubiro nwangʼo Roho Maler kaka mich. Singruok mane Nyasaye otimono en maru kaachiel gi nyithindu; kendo en mar ji duto modak kuma bor, ma gin jogo duto ma Ruoth Nyasachwa noluong ire.” Petro nomedo siemogi gi weche mamoko mathoth; komedo jiwogi kowacho niya, “Tonyuru ua kuom tiengʼ mokethoreni.”

Joma norwako weche Petro ne obatisi, kendo chiengʼno ji alufu adek nomedore e kwan mar joma oyie kuom Kristo.

Negisiko gipako Nyasaye, kendo ji duto ne mor kodgi. To Ruoth ne medo kwan mar joma oyie kuom Kristo e chokruokgi pile ka pile.

Koro lokreuru uwe richou, udog ir Nyasaye, mondo richou owenu, eka Ruoth noduog chunyu mi uyud kwe, bangʼe enoornu Yesu Kristo, Jal mane owalnu. To pod nyaka obedie e polo nyaka chop kinde ma Nyasaye ketoe gik moko duto kare, mana kaka nosesingore chon gi dho jonabi mage maler.

Ji mangʼeny mane owinjo puonj jootego noyie, kendo kar romb chwo mane oyie nomedore moromo chwo alufu abich.

Warruok ok nyal yud kuom ngʼat moro machielo; nikech onge nying moro machielo e bwo polo mosechiw ni mondo ji oyud warruok kuome.”

Kane gineno chir mane Petro gi Johana nigo, kendo kane ginwangʼo ni gin ji ajia ma ok osomo, ne giwuoro ahinya, eka negifwenyo ni jogi yande nigi Yesu.

Eka ne gichak giluongogi mi gisiemogi ni kik giwuo kata puonjo e nying Yesu. To Petro gi Johana nodwokogi niya, “Un ema ungʼad bura kendu, ka bende en gima ber e nyim Nyasaye mondo wawinju moloyo winjo Nyasaye. Nikech ok wanyal lingʼ ma ok wawuoyo kuom gik ma waseneno kendo ma wasewinjo.”

To koro Ruoth, winj siem ma gisiemowago, kendo mi jotichni teko mondo ohul wachni gi teko moloyo. Rie badi mondo ichangi jotuo kendo itim honni kod ranyisi madongo e nying Yesu, Jatichni Maler.” Kane giselamo, kama ne gichokoreno noyiengni, kendo Roho Maler nopongʼogi giduto, mi giyalo Wach Nyasaye gi chir.

Joote nodhi nyime gi hulo wach kuom chier mar Ruoth Yesu gi teko mangʼongo, kendo ngʼwono maduongʼ ne ni kodgi duto.

Kane gisekelo jootego, negiterogi e nyim jobuch Sanhedrin mondo jadolo maduongʼ onon-giane. Jadolo maduongʼ nowachonegi niya, “Donge ne wasiemou ni kik uchak upuonj ji e nying ngʼatni, to koro ere kaka usepongʼo Jerusalem duto gi puonju, kuramo ni nyaka bura lowa nikech remb ngʼatni?” Petro gi joote mamoko nodwokogi niya, “Nyaka wawinj mana Nyasaye kende, to ok dhano!

Negirwako weche Gamaliel, omiyo negiluongo joote irgi mi gigolo chik mondo ochwadgi. Eka negisiemogi matek ni kik giwuo kuom nying Yesu, bangʼe ne giweyogi gidhi. Joote ne oa e nyim buch Sanhedrin kamor ahinya, nikech ne okwan-gi kaka joma oromo yudo sand nikech Nyingno. Odiechiengʼ kodiechiengʼ ei agolni mag hekalu kendo ot ka ot ne ok gilingʼ ma ok gipuonjo kendo gihulo Injili ni Yesu e Kristo.

Joma noke e pinje maokogo noyalo Injili kamoro amora mane gidhiye. Filipo nodhi nyaka e dala mar Samaria mi olando Wach Kristo kuno.

To kane Filipo oyalo ne jogo Injili mar pinyruoth Nyasaye, kod nying Yesu Kristo, ne giyie, mi giyudo batiso giduto, chwo gi mon.

Kane gisetimo neno kendo yalo wach Ruoth, Petro gi Johana nodok Jerusalem, ka giyalo Injili e miech Samaria mangʼeny.

Eka Filipo nochako gi Ndiko kama ne ja-Ethiopiano somo, mi odhi nyime gi yalone Injili mar Yesu. Kane gimedo dhi nyime, negichopo kama pi moro ne nitie. Ja-Ethiopia nowachone Filipo niya, “Pi eri, angʼo ma dimona yudo batiso?” [ Filipo nodwoke niya, “Inyalo yudo batiso, kiyie gi chunyi duto.” Nodwoke niya, “Ee, ayie ni Yesu Kristo en Wuod Nyasaye.”] Omiyo nochiwo chik mondo gari ochungʼ. Eka ne gilor gidhi e pi mi Filipo nobatise.

Filipo nopo kochopo e dala mar Azoto, kendo nowuotho koni gi koni, koyalo Injili e mier duto nyaka nochopo Kaisaria.

To Barnaba nokawe motere ir joote. Nonyisogi kaka Saulo noseromo gi Ruoth kane oyudo en e wuodhe, kaka Ruoth nosewuoyo kode, kendo kaka Saulo noseyalo gi chir kuom nying Yesu e Damaski. Kuom mano, Saulo nodak kodgi, kowuotho ei Jerusalem koni gi koni maonge ngʼama gengʼe, kendo kowuoyo gi chir kuom nying Ruoth. Nowuoyo kendo nogoyo mbaka gi jo-Yahudi moluwo timbe jo-Yunani, to jogo notemo nege.

Ungʼeyo ni ma e wach mane Nyasaye ooro ni jo-Israel, konyisogi Injili mar kwe kuom Yesu Kristo, ma en Ruodh ji duto. Ungʼeyo gima osetimore e piny Judea duto, kochakore Galili, bangʼ batiso mane Johana oyalo;

Nochikowa mondo wayal ni ji kendo mondo watim nende ni en ema Nyasaye oseyiere kaka jangʼad bura mar joma ngima gi joma otho. Jonabi duto owuoyo kuome ni ngʼato angʼata moyie kuome yudo weruok mar richo e nyinge.” Kane Petro pod wacho wechegi, Roho Maler nolor kuom ji duto mane oyudo winjo wachne.

Joote kod owete modak Judea duto nowinjo ni joma ok jo-Yahudi bende noserwako Wach Nyasaye.

Nonyisowa kaka ne oseneno malaika kofwenyore e ode mowachone ni, ‘Or jomoko Jopa mondo oluongni Simon miluongo ni Petro. Obiro keloni wach mabiro miyo iyud warruok, in kaachiel gi joodi duto.’

Kane giwinjo wachno, ne giweyo Petro mos mi gipako Nyasaye, kagiwacho niya, “Kara en adier ni Nyasaye osemiyo joma ok jo-Yahudi thuolo mondo gin bende gilokre giyud ngima.”

To jomoko kuomgi mane oa Saipras kod Kurene, nodhi Antiokia ma gichako wuoyo gi jo-Yunani bende, ka ginyisogi Injili ma wuoyo kuom Ruoth Yesu. Teko Nyasaye ne ni kodgi, omiyo ji mathoth noyie kendo olokore kuom Ruoth.

Kapok ne Yesu obiro, Johana noyalo Injili ne jo-Israel duto mondo gilokre giwe richogi kendo giduto giyud batiso.

“Injili ma wanyisou ema: Gima Nyasaye nosingo ne kwerewa

Chiengʼ Sabato moluwo mano, chiegni ji duto modak Antiokia nochokore mondo owinj wach Ruoth.

Eka Paulo gi Barnaba nomedo wuoyo gi chir kagiwacho niya, “Ne bernwa mondo un ema wayalnu Wach Nyasaye mokwongo. To nikech udage kendo nikech ok ukwanoru ka joma owinjore yudo ngima mochwere, koro waweyou mondo wayal wachni ni joma ok jo-Yahudi. Ruoth Nyasaye osemiyowa chik niya, “ ‘Asemiyo udoko ler ne Ogendini, mondo uland warruok e tunge piny duto.’”

Kane joma ok jo-Yahudi owinjo wachno, negimor kendo negirwako wach Ruoth Nyasaye, kendo joma nochan-negi yudo ngima mochwere noyie kuom Yesu. Wach Ruoth Nyasaye nolandore e gwengʼno duto.

To jo-Yahudi nokelo mirima e chuny mon moluoro Nyasaye man-gi nying kod joma chwo midewo mane odak e dalano. Jogi nothuwo ji mondo osand Paulo gi Barnaba, kendo negiriembogi e gwengʼno. Kuom mano ne gitengʼo buch tiendgi ka gikwedo timgi eka negidhi Ikonio.

E Ikonio bende, Paulo gi Barnaba ne jodhi e sinagogi mar jo-Yahudi kaka negijatimo. Kanyo bende ne giyale gi teko, mi jo-Yahudi gi joma ok jo-Yahudi mathoth noyie kuom Yesu. To jo-Yahudi moko ma notamore yie kuom Yesu noketho chuny joma ok jo-Yahudi, kendo negiketo kwiri marach e chunygi, mondo giked gi jowete.

Paulo gi Barnaba nobedo kuno kuom ndalo mogwarore, ka giwuoyo gi chir kuom Ruoth Yesu, kendo Nyasaye nodoko janeno kuom wach ngʼwonone, komiyo joote timo honni gi ranyisi.

“Jowadwa, utimonwa kamano nikech angʼo? Wan mana ji kaka un. Wakelonu Injili manyisou mondo ua e gik manonogi mondo ungʼe Nyasaye Mangima, manochweyo polo gi piny gi nam kod gik moko duto manie igi.

Paulo gi Barnaba ne joyalo Injili e dala mar Derbe mi giloko jopuonjre mangʼeny. Bangʼe negidok Lustra, gi Ikonio kod Antiokia, ka gitego chuny jopuonjre kendo gijiwogi mondo gisiki e yie. Negipuonjogi kagiwacho niya, “Wan duto nyaka wane sand mathoth eka wadonji e pinyruoth Nyasaye.”

kendo bangʼ kane gisewuoyo amingʼa, Petro nochungʼ malo mowachonegi kama: “Owetewa, ungʼeyo kaka kinde mosekalo Nyasaye noyiero e dieru mondo joma ok jo-Yahudi owinj Injili mi giyie kuom Yesu, ka an awuon ema ayalonegi.

Kaka Roho Maler nosegengʼogi ni kik giyal Injili e piny Asia, Paulo gi lange nowuotho e gwengʼ Frugia gi Galatia. Kane gichopo e tongʼ piny Musia, ne gitemo mondo gidonj e piny Bithinia, to Roho mar Yesu ne ok oyienigi timo mano. Omiyo negidhi nyaka Troa, ka giluwo Musia. Otienono, Paulo noneno fweny mar ja-Makedonia kochungʼ kendo saye niya, “Bi loka Makedonia mondo ikonywa.” Bangʼ kane Paulo oseneno fwenyno, ne waikore piyo piyo mondo wadhi e piny Makedonia, nikech ne wangʼeyo ni Nyasaye dwarowa loka kono mondo wayalnegi Injili.

Jarit od twech nokwayo taya, mi noringo ir Paulo gi Sila, mopodho e nyimgi kokirni. Bangʼe nogologi oko eka openjogi niya, “Jodongo, atim angʼo mondo owara?” Negidwoke niya, “Yie kuom Ruoth Yesu eka nikwo, in kaachiel gi joodi.”

Kaka Paulo ne jatimo pile, ne odonjo e od lemono, kendo kuom Sabato adek moluwore, nopimo kodgi wach kuom weche mondiki e Muma. Noleronigi tiendgi kendo nomiyo gingʼeyo gadiera ni Kristo ne nyaka sandi eka bangʼe ochier oa kuom joma otho. Nowachonegi niya, “Yesu ma ayalonuni e Kristo.” Jomoko kuom jo-Yahudi ne wach oywayo kendo ne giyie mi giluwo Paulo gi Sila, mana kaka jo-Yunani moluoro Nyasaye mathoth kaachiel gi mon moko mongʼere bende noyie.

To jo-Berea ne nigi kido maber moloyo jo-Thesalonika, nikech negirwako wach gi chuny mamor, kendo neginono Ndiko pile ka pile, mondo gine ane ka gik mane Paulo wacho gin adier.

Eka Paulo nochungʼ e nyim chokruok mane ni ei Areopago mochako wuoyo kowacho niya, “Un jo-Athene, ayudo ni un joma ohero lemo e ngimau duto. Nikech kane awuotho kalworora ka anono malongʼo kuondeu mag lemo, to ne ayudo nyaka kendo mar misango mondikie niya, ‘Ne nyasaye ma ok ongʼe’. Koro gima ulamo kaka gima ok ongʼe ema adwaro yalonu. “Nyasaye mane ochweyo piny kaachiel gi gik moko duto manie iye en Ruodh polo gi piny, kendo ok odak ei hekalu ma oger gi lwet dhano, bende ok tine gi lwet dhano ka gima odwaro gimoro kuom dhano nikech en owuon ema ochiwo ne dhano, ngima gi muya mi yweyo kod gik moko duto. Koa kuom dhano achiel, nochweyo ogendini duto mag ji, mondo gipongʼ piny duto, kendo en ema oketo ni ngʼato ka ngʼato kar romb higni monego odag-go e piny, kod kuonde monego gidagie. Nyasaye notimo ma mondo ji obed gi chuny madware kendo mondo kanyalore to gichop kuma entie, mi giyude, kata obedo ni ok en mabor kodwa. ‘Wangima nikech En, kendo wawuotho nikech En, kendo wantie nikech En.’ En mana kaka jowendu moko osewacho ni, ‘Wan bende wan kothe.’ “Ka wan koth Nyasaye kamano, to koro ok onego wapar ni Nyasaye chalo gi dhahabu kata gi fedha kata kidi, ma gin mana kido ma dhano oloso kendo oketo gi pache. E kinde mokalo Nyasaye ne ok odewo fuwo machal kamano, to koro sani osegolo chik ni ji duto kamoro amora mondo olokre owe richo. Nikech oseketo chiengʼ mobiro ngʼadoe bura ne piny duto gadiera, kokalo kuom ngʼat moseyiero. Bende osenyiso ji malongʼo ni obiro timo mano ni ji duto, nikech nochiere oa kuom joma otho.”

E kindeno ja-Yahudi moro monywol Aleksandria, ma nyinge Apolo, nobiro Efeso. Ne en gi ngʼeyo matut e puonj mag Muma. Ne osepuonje kuom yor Ruoth, kendo nopuonjo wach Yesu koketo chunye, kata obedo ni nongʼeyo mana batiso mar Johana kende. Nochako wuoyo gi chir e sinagogi, to ka Priskila gi Akula nowinje, ne giluonge e dalagi mine gimedo lerone tiend weche moko kuom yor Nyasaye.

Paulo nodonjo e sinagogi mi opuonjo ji gi chir kuom dweche adek. Notemo wuoyo kodgi konyisogi adiera man kuom pinyruodh Nyasaye. To jomoko kuomgi chunygi nodoko matek, ne gidagi yie kendo negichako wuoyo marach kuom jo-Kristo e lela. Omiyo Paulo noweyogi, mi okawo jopuonjre odhigo e od puonjruok mar ngʼat ma nyinge Turano, kuma ne gitwakie pile. Paulo notimo mano kuom higni ariyo, mi jo-Yahudi duto gi jo-Yunani manodak e piny Asia nowinjo wach Ruoth.

Bende ungʼeyo kaka ne ok aweyo mak anyisou wach moro amora mane nyalo konyou, to napuonjou e lela kendo e uteu, ka adonjo e ot ka ot. Asenyiso jo-Yahudi kaachiel gi jo-Yunani ni nyaka gilokre giwe richogi kendo gidwog ir Nyasaye kendo giyie kuom Ruodhwa Yesu. “To sani koro Roho ochuna ni nyaka adhi Jerusalem, ka ok angʼeyo gima dhi timorena kuno. Gima angʼeyo en mana gima Roho Maler nyisa e chunya ni sand kod twech orita e dala ka dala ma adhiye. To kata obedo kamano, ok akwan ngimana ka gima lichna; gima ochuna maduongʼ en mana tieko ngʼweya kendo chopo tich ma Ruoth Yesu osemiya mondo atim, ma en tich mar lando Injili mar ngʼwono mar Nyasaye.

Ibiro bedo janeno ni ji duto, kuom gima iseneno kendo isewinjo.

Otienono Ruoth Yesu nobiro mochungʼ but Paulo mowachone niya, “Bed mana gi chir! Mana kaka isetimo nenda ei Jerusalem, e kaka nyaka itime e Rumi bende.”

To koro aa malo ichungʼ gi tiendi. Asefwenyorani mondo awali kaka jatich kendo janeno kuom gik miseneno kuoma kendo kuom gik mamoko ma abiro nyisi.

mondo iyaw wengegi, kendo mondo ilokgi gia e mudho, giduogi e ler, kendo gia e teko Satan, giduogi ir Nyasaye; ka gitimo kamano eka richogi nowenegi, kendo gibedi e achiel gi ji duto mosepwodhi, nikech giyie kuoma.’

To Nyasaye osekonya e kindego duto, omiyo koro ahulo wechegi machalre, ni ji ajia kod joma ogen. Onge gima awacho mopogore gi mago mane jonabi kod Musa jowacho ni notimre. Negiwacho ni Kristo nyaka sandi, kendo nyaka obed ngʼama okwongo chier oa kuom joma otho, mondo okel ler ni jo-Yahudi kaachiel gi joma ok jo-Yahudi.”

Kuom higni ariyo, Paulo nodak e ode owuon mochulo, kendo norwako ji duto mane obiro ire mondo onene. Noyalo kuom pinyruoth Nyasaye gichir ma ok ngʼato ogengʼe, kopuonjo ji kuom Ruoth Yesu Kristo.

Mokwongo, adwokone Nyasacha erokamano, kuom Yesu Kristo nikech un duto, nimar yie maru landore e pinje duto.

An jagop jo-Yunani gi joma ok jo-Yunani, kendo mar joma riek kod joma ofuwo. Mano emomiyo aketo chunya ni nyaka un bende ayalnu Injili, un ma un Rumi. Aonge wichkuot kuom Injilini, nikech en e teko mar Nyasaye makelo ni ngʼato angʼata moyie warruok, mokwongo ni jo-Yahudi, eka bangʼe ni joma ok jo-Yahudi bende.

To Nyasaye nyiso herane moherowago kama: Kane pod wan joricho, to Kristo nothonwa.

Nikech misach richo en tho, to mich mar Nyasaye en ngima mochwere kuom Kristo Yesu Ruodhwa.

Ka ihulo gi dhogi ni “Yesu en Ruoth,” kendo iyie ei chunyi ni Nyasaye nochiere oa kuom joma otho, to iniyud warruok. Nimar chunyi ema iyiego mi keti kare kendo dhogi ema ihulogo mi iyud warruok. Mana kaka Muma wacho niya, “Ngʼato angʼata moyie kuome ok none wichkuot.” Nimar onge pogruok e kind jo-Yahudi gi joma ok jo-Yahudi; Ruoth Yesu en Ruoth machalre ni ji duto, kendo en gi mwandu mogundho mopogo ni ji duto maluongo nyinge, nimar, “Ngʼato ka ngʼato maluongo nying Jehova Nyasaye noresi.”

To ere kaka digiluong ngʼat mapok giyie kuome? Koso digiyie nadi kuom Ngʼat mapok giwinjo kuome? To giniwinj kuome nadi kaonge ngʼama oyalonigi? To ere kaka digiyal wach kuome ka ok oorgi? Mana kaka ondiki niya, “Mano kaka en gima ber neno tiend joote makelo wach maber!”

To jo-Israel duto ok oserwako Injilini. Nimar Isaya nowacho niya, “Ruoth, en ngʼa moseyie wach mwalando?”

Kuom mano, yie aa kuom wach miwinjo, kendo wach miwinjono en wach Kristo. To apenjo kama: Donge gisewinjo wach? Chutho, gisewinjo, nikech, “Dwondgi osedhi kuonde duto e piny, wechegi osechopo nyaka e tunge piny.”

kotiyo gi teko mar honni gi ranyisi kuom teko mar Roho Maler mar Nyasaye. Kamano aselworora e piny Jerusalem nyaka Iliriko, kalando Injili mar Kristo.

Duongʼ obed ni Nyasaye manyalo miyo uchung motegno kaluwore gi Injili mara kod wach ma alando kuom Yesu Kristo kendo kaluwore gi fweny mar gik mosepandi kuom higni mangʼeny mosekalo, to koro oseelgi kendo osemi ji ongʼeyogi kaluwore gi ndiko mag jonabi, mana kaka Nyasaye mochwere nochiko, mondo joma ok jo-Yahudi duto oyie kuome kendo owinje.

Nikech Kristo ne ok oora mondo abatis ji, to noora mondo ayal Injili, ok gi weche mamit mag rieko dhano, nono to dipo ka msalap Kristo obedo tekone. Wach msalaba en fuwo ni joma lal, to ni wan joma iwaro, en teko Nyasaye, nikech ondiki niya, “Abiro ketho rieko joma riek; kendo ngʼeyo mar joma riek abiro keyo nono.”

Nyasaye nochano gi riekone ni piny ok nyal ngʼeyo Kristo gi riekone owuon, to nochano mana ni kuom fuwo mar wach mwalandoni ema owarogo joma oyie. Jo-Yahudi dwaro ni nyaka timnegi honni, to jo-Yunani to manyo rieko, to wan wayalo Kristo mane ogur, ma en kidi machwanyo jo-Yahudi kendo en fuwo ni joma ok jo-Yahudi. To kuom ji duto ma Nyasaye oseluongo, bed ni gin jo-Yahudi kata jo-Yunani, Kristo en teko Nyasaye kendo en rieko Nyasaye. Nikech fup Nyasaye riek moloyo rieko dhano, kendo nyawo mare otegno moloyo teko dhano.

Kuom mano jowetena, kane abiro iru to ne ok abiro gi weche mamit kata gi rieko kayalonu matut wach ma lingʼ-lingʼ mar Nyasaye. Nikech nangʼado wach e chunya ni kik angʼe gimoro amora machielo makmana Yesu Kristo kod gur mare. Ne abiro iru gi nyawo kod luoro, kendo ka denda duto tetni. Kane awuoyo kodu kendo ayalonu, to ne ok akonyora gi weche mamit kata mariek maywayo ji, to teko mar Roho ema onyisou ni wach mane ayalonu ne en adier mondo yieu kik gurre kuom rieko dhano, to ogurre mana kuom teko Nyasaye.

Kata kamano, wayalo rieko ni joma otegno, to ok rieko mag tiengʼni, kata mag ruodhi mandalogi, mabiro lal nono. Ooyo, wawuoyo kuom rieko mopondo mar Nyasaye, ma en rieko mosebedo kopandi kendo mane Nyasaye oikonwa nyaka aa chakruok piny mondo wayud duongʼ. Jotend pinyni kata achiel ok nowinjo tiend rieko mwayaloni, nikech ka dine giwinje, to ok dine giguro Ruodh Duongʼ. To en mana kaka ondiki niya, “Onge wangʼ moseneno, kata it mosewinjo, kata paro mosengʼeyo gima Nyasaye oseiko ne joma ohere.”

Wan to Nyasaye oseelonwa tiend wachne mopondo kuom teko mar Roho mare. Roho Maler fwenyo gik moko duto, nyaka weche matut mag Nyasaye. Koso nitie ngʼato manyalo ngʼeyo pach ngʼat machielo? Donge chuny ngʼato owuon ema ongʼeyo gima ni e iye? Kamano bende e kaka onge ngʼat mongʼeyo pach Nyasaye makmana Roho mar Nyasaye. Roho mwaseyudo ok en roho mar piny, to en Roho moa kuom Nyasaye, mamiyo wangʼeyo mich ma Nyasaye osemiyowa. Mago e weche mwawuoyo kuomgi, ka ok wakonyre gi weche mopuonjwa gi rieko dhano, to wakonyore gi weche ma Roho ema opuonjo, kwalero adiera mag chuny gi weche mag chuny.

To ngʼat ringruok ok nyal rwako gik moa kuom Roho mar Nyasaye, nikech onenogi kaka fuwo kendo ok onyal winjo tiendgi, nikech iwinjogi kuom Roho. Ngʼat man-gi Roho nono gik moko duto, to en to onge ngʼama none. “Koso en ngʼa mosengʼeyo pach Jehova Nyasaye ma dingʼadne rieko?” Wan to wan gi pach Kristo.

Jowetena, ne ok anyal wuoyo kodu kaka joma nigi Roho, to mana kaka jopiny ma pod mana nyithindo mayom kuom Kristo. Ne apidhou gi chak, to ok gi chiemo motegno nikech ne pok ubedo moikore ni chamo chiemo motegno. Kata sani pok uikorune.

An ne achwoyo, to Apolo noolo pi, to Nyasaye ema nomiyo gidongo. Omiyo ngʼat mochwoyo kata ngʼat moolo pi ok en gimoro, makmana Nyasaye, mamiyo gik moko dongo. Jachwoyo gi jaol pi nigi thoro machalre, kendo ngʼato ka ngʼato kuomgi noyud pokne kaluwore gi tichne. Nikech waduto wan jotich kaachiel kod Nyasaye; un to un puoth Nyasaye kendo ot ma Nyasaye gero.

Kuom ngʼwono ma Nyasaye osemiya, ne aketo mise kaka jagedo molony, kendo koro ngʼat machielo ema gedo e miseno. To ngʼato ka ngʼato nyaka ged kotangʼ. Nikech onge ngʼama nyalo keto mise machielo mopogore gi mano moseketi, ma en Yesu Kristo. Ka ngʼato ogedo e miseni kotiyo gi dhahabu kata gi fedha kata gi kite ma nengogi tek; kata gi bao, kata gi lum, kata gi saka, to tich jagedo ka jagedo nonenre kaka chal, nikech tich ngʼato nongʼere malongʼo Chiengʼ Ngʼado Bura. Chiengʼno, nofweny tich mar ngʼato ka ngʼato gi mach, nikech mach ema notemgo tich mane ngʼato ka ngʼato otiyo. Ka gima ne ngʼato ogero notony ma ok owangʼ e mach, to noyud michne. To ka tich ngʼato owangʼ e mach, to ok noyud michne. En owuon to norese, to norese mana ka ngʼat matony aa e mach maliel.

Kata kamano, ka ayalo Injili, to ok onego asungra, nikech ochuna ni nyaka ayal. Mano kaka dibed malitna ka ok ayalo Injili!

Ka ayalo kuom dwarona to ayudo mich, to ka ok kuom dwarona, to mano nyiso ni achopo ote mano mane omiya. To kara michna en angʼo? En ni mondo ayal Injili maonge gima ochula, mondo kik akonyra gi ratiro ma an-go e tich mar lando Injili.

Nikech kata obedo ni an thuolo kendo ok an misumba ngʼato, to aselokora misumba ji duto mondo alok ji mangʼeny oyie kuom Kristo. Ka atiyo e dier jo-Yahudi, to adoko machal kodgi mondo alokgi. Ka atiyo e dier joma luwo chik, to achalo ngʼama luwo chik (kata obedo ni an awuon ok an e bwo chik), eka alok joma luwo chik. Ka atiyo e dier joma onge chik, ne adoko machal kodgi (kata obedo ni chik Nyasaye ok oweya oko nikech an e bwo chik Kristo), eka alok joma onge chik. Joma nyap ne abedonegi manyap eka alokgi. Asetimora gimoro amora ni ji duto mondo atem reso moko kuomgi e yo moro amora manyalore.

Ka an gi mich mar koro wach, kendo ka angʼeyo tiend weche matek duto modhiero ji ngʼeyo, kendo an gi rieko duto, kata ka an gi yie maduongʼ manyalo golo gode kuonde ma gintie, to ka aonge gihera; to ok an gimoro. Kata bed ni achiwo giga duto ma an-go ne jodhier, mi achiw ringra mondo owangʼ, to ka aonge gihera, to onge ohala mayudo.

Koro jowetena, adwaro paronu wach Injili mane ayalonu, mi urwako kendo koro uchungoe motegno. Injilini ema kelonu warruok, ka umako matek wach mane ayalonu mokwongo. Ka ok kamano, to kara ne uyie kayiem nono.

To koro, kuom ngʼwono mar Nyasaye, an gima an, kendo ngʼwono mane omiya ne ok orem mak ochopo tichne. Chutho, asetiyo matek moloyo joote mamoko duto, to ok asetimo mago duto gi tekra awuon, to mana kuom ngʼwono mar Nyasaye ma an-go. Omiyo kata bed ni an ema ne ayalonu Injili kata gin ema ne giyalonu, to ma e gima waduto wayalo kendo ema ne uyie.

To mano penjo mofuwo manade! Ka uchwoyo kodhi, to nyaka okuong otho eka bangʼe otwi. Ka uchwoyo, to ok en cham hie mabiro wuok bangʼe, to en mana kodhi kende. Onyalo bedo koth ngano kata koth cham moro amora.

Erokamano ni Nyasaye, ma kinde duto telonwa kaka joma oselocho kuom Kristo, kendo ma konyore kodwa kuom keyo tik mamit mar ngʼeyo Kristo. Nikech Nyasaye tiyo kodwa kaka tik mamit mar Kristo e kind joma iwaro kod joma lal. Ne joma lal wadum tik mar tho, to ni joma iwaro to wadumnegi tik mar ngima. Koro en ngʼa mowinjore gi tich machal kamano?

Nikech wan ok wachal gi ji mathoth mamoko, magajo wach Nyasaye mondo giyudie ohala. Wan to wan joma Nyasaye oseoro kendo wawacho adiera e nyime kuom Kristo.

Koro ka tich mane okelo tho, mane ondike kite mopa, ne obiro gi duongʼ mondo omi jo-Israel kik ngʼi wangʼ Musa tir nikech duongʼne kata obedo ni duongʼno ne dhi ka rumo kamano. To koro tich mar Roho dibed gi duongʼ machalo nadi? Ka tich ma ingʼadonego ji bura nigi duongʼ kamano, to tich, maketo ji kare, nyaka bed gi duongʼ moloyo! Nikech gimane nigi duongʼ sani kindecha koro onge gi duongʼ minyalo pimo gi mano maduongʼ moloye. To ka mano marumo nobiro gi duongʼ kamano to kara koro mano masiko nyaka bed gi duongʼ mangʼongo moloyo!

Emomiyo ka koro wan gi geno machal kama, wawuoyo gi chir mathoth.

Magi duto oa kuom Nyasaye, mane ogolo sigu mane ni e kindwa kode kotimowa osiepene kuom Kristo, kendo omiyowa tich mar loko wasike osiepene: tiende ni, Nyasaye notimo winjruok gi piny kuom Kristo, ka ok okwano richo ji e wigi. To wan ema osemiyowa wach manyiso ji kaka digibed e winjruok gi Nyasaye.

Kuom mano, wan e joote mag Kristo, kendo Nyasaye owuon ema wuoyo kodu kokalo kuomwa. Wakwayou ka wachungʼ kar Kristo, mondo uwinjru kod Nyasaye.

Nikech Nyasaye wacho niya, “Ne awinji e ndalona mag kech; chutho ne akonyi e odiechiengʼ mar warruok.” Awachonu ni, ma e sa mar Nyasaye mowinjore, ma e odiechieng warruok.

Ok wadwar ni ngʼato oyud ketho moro amora e tichwa, omiyo watemo mondo kik wachwany ngʼato.

Kuyo ma ngʼato bedogo e yo ma Nyasaye dwaro kelone lokruok mar weyo richo kod warruok maonge ywago angʼe, to kuyo mar piny kelone mana tho.

Paruru wachni: Ngʼat mochwoyo kodhi manok kayo cham manok, to ngʼat mochwoyo kothe mangʼeny kayo cham mangʼeny.

Koro Jal machiwo kodhi ne jachwoyo kendo machiwo chiemo michamo biro chiwonu kendo medonu nyadi mangʼeny kodhi michwoyo kendo obiro miyo timu makare medore.

mondo wayal Injili e pinje maboyo moyombo thuru. Nikech ok wadwar pakore kuom tich ma ngʼat machielo ema otimo e kare mar tich.

Dipo nine ukwana jaketho nikech ne adwokora piny, mondo eka atingʼu malo, kane ayalonu Injili mar Nyasaye ma ok adwaro chudo koa kuomu?

To ka ngʼato dipuonju Injili machielo mopogore gi mano mane wapuonjou, bed ni en wan, kata malaika moro moa e polo, to mondo okwongʼe nyaka chiengʼ. Mana kaka wasewacho e kaka achako awacho kendo: Ka ngʼato koro yalonu Injili ma opogore gi mane urwako, to Nyasaye mondo okwongʼe nyaka chiengʼ!

Uparo ni koro adwaro pak moa kuom dhano? Ooyo, adwaro pak moa kuom Nyasaye. Koso uparo ni atemo moro dhano? Kane bed ni pod ne adwaro moro dhano, to dine ok abedo jatich Kristo. Jowetena, adwaro ni mondo ungʼe ni Injili mane ayalonu ok en gimoro ma dhano ema ochuogo.

Osegura kaachiel gi Kristo, kendo an koro ok ema angima, to Kristo ema ngima kuoma. Ngima makoro angimago e ringra an-go mana kuom yie ma ayiego kuom Wuod Nyasaye, mane ohera kendo ochiwore owuon ni an.

Kik uwuondru kendu, Nyasaye ok nyal wuondi. Ngʼeuru gima ichwoyo ema ikayo. Ngʼat ma ochwoyo kuom ringruok, noka kethruok, to ngʼat ma ochwoyo kuom Roho, noka ngima mochwere.

Nobiro moyalo kwe ne un mane un mabor, kendo oyalo kwe ni jogo mane ni machiegni.

En bende ema nochiwo mich ni ji koyiero jomoko mondo obedi joote, to jomoko jonabi, to moko joland Injili, to jomoko jokwath gi jopuonj, mondo gitieg jo-Nyasaye duto obed molony kuom tiyo tich Kristo, eka ringre Kristo ogerre, nyaka chop wan duto wabed achiel e yie mawan-go kuom Wuod Nyasaye kendo wamed ngʼeye chutho. Kamano otimore eka wanabed joma otegno chutho, kendo wanachop e rangʼiny mogik kuom Kristo. Koro ok wanachak wabed kaka nyithindo mayom yom, ma bagni koni gi koni nikech yamb puonj mayoreyore, ma dhano molal siekogo mondo giwuondwago kendo gigolwago oko e yie madiera.

kendo udag e ngima mar hera kaka Kristo ne oherowa mi ochiworenwa kaka chiwo kendo misango madungʼ tik mangʼwe ngʼar mamit ni Nyasaye.

An bende lamnauru mondo sa moro amora ma ayawo dhoga to omiya weche mondo ayal gichir wach mopondo mar Injili, momiyo an jambetre motwe. Lamuru mondo awuo kuome gi chir kaka owinjore atim.

Bedona e twech osemiyo jowete mathoth odoko thuondi kuom Ruoth, mi giyalo Wach Nyasaye gi chir maonge luoro. En adier ni jomoko lando wach Kristo ka gin-gi ich lit kod miero, to jomoko to lande ka chunygi ni kare. Joma lando Injili gi chuny makarego lendo gihera, ka gingʼeyo ni oketa e twech mondo aked matek ni Injili. Joma lando Kristo ka gin-gi ich lit gi miero to timo kamano mondo oyud duongʼ, ka giparo niginyalo medona chandruok ka pod an e od twech. To onge wach! Gima duongʼ en ni wach Kristo ilando e yore duto; kata gi chuny marach, kata maber, kendo mano medo miya mor moloyo. Ee, kendo pod abiro medo bedo mamor,

Mano biro timore mana ka udhi nyime e yieu, kendo kuchungʼ motegno ma ok uyiengni uweyo geno mar Injili. Ma e Injili mane uwinjo, kendo makoro oseyal ni chwech duto e bwo polo, kendo ma an Paulo asebedo ka atiyone. Emomiyo koro amor ka aneno masiche nikech un, ka ringra chopo gik mane orem kuom masiche mane Kristo oneno nikech ringre Kristo owuon, ma en kanisa. Asedoko jatich mar kanyakla mar joma oyie kaluwore gi ote mane Nyasaye oorago iru mondo ayalnu wechene duto, ma en wach manopandi kuom higni gi tienge mangʼeny, to koro oseel tiende ni jomaler. Gin e joma Nyasaye oseyiero mondo onyis ogendini mwandu gi duongʼ man kuom wach mane opandino, en Kristo modak e chunyu kendo ma en e geno mar duongʼ. Kristono e mwalando ne ji duto ka wasiemogi kendo wapuonjogi rieko duto, mondo water ji duto e nyim Kristo ka ler chutho.

ka ungʼeyo ni obiro miyou mich chiengʼ ma nobi mondo opog ni joge girkeni kaka pokgi mokano nigi. En Ruoth Kristo ema utiyone.

Wan bende lemnwauru mondo Nyasaye oyawnwa dhoot mar yalo Injili, kendo lando wach modhiero ji ngʼeyo mar Kristo momiyo koro otweya gi nyororo. Lemnauru mondo omiya ayale e yo maler kaka owinjore atim. Beduru gi rieko kuom joma odak e dieru kutiyo gi thuolo muyudo e yo maber. Neuru ni wecheu obed mangʼwon man-gi ndhandhu kinde duto, mondo ungʼe kaka dudwoki ngʼato angʼata wach e yo mowinjore.

nikech Injili marwa ne ok obironu gi wach miwacho gi dhok kende, to nobironu gi teko kendo gi Roho Maler, kod yie motegno. Ungʼeyo kaka ne wachalo kane wadak e dieru, ne wadak kamano nikech un. Ne uluwo kitwa kod kit Ruoth; kendo kata obedo ni ne usandoru malit, to nurwako wach mane oyalnu gi mor ma Roho Maler kelo.

Mana kaka ungʼeyo, noyudo osesandwa kendo oyanywa e dala mar Filipi to kata kamano Nyasaye nomiyowa chir mar yalonu Injili mare e dier lweny gi akweda mager. Chutho, ok wahomb ji gi weche mag miriambo kata gi weche mowuok e paro mochido. Bende ok wan gi paro malingʼ-lingʼ mar wito ji. To wawuoyo kaka joma Nyasaye owuon ema opwodho kendo oyiego kaka jorit Injili. Ok watem mondo wabed malongʼo ne dhano, to wadwaro ni wabed malongʼo mana ne Nyasaye ma nono chunjewa. Ungʼeyo maber ni kane wayalonu to ne ok wakonyore gi weche malombou mondo wawuondgo wangʼu, kendo Nyasaye en janeno marwa ni ne ok wapando gombo malingʼ-lingʼ e chunywa mondo wamau gigeu! Ne ok wadwar pak moa kuom dhano, bed ni gin un kata ji mamoko. Kaka joote mag Kristo, ne wanyalo miyou tingʼ mapek, to kar timo mano to ne wadoko mamuol e dieru mana kaka min nyithindo rito nyithinde ma pod tindo. Ne waherou gihera matut momiyo ne wamor, ok mana mar pogo kodu Injili mar Nyasaye kende, to koda ka ngimawa bende, nikech ne wagenou gi genruok maduongʼ. Adier unyalo paro, jowetewa, kaka ne wanyagore kendo watiyo matek, ne watiyo odiechiengʼ gotieno mondo kik wami ngʼato angʼata tingʼ mapek e kinde mane wadak kodu ka wayalonu Injili mar Nyasaye.

En odiechiengʼ ma Ruoth noduogie mondo joge maler omiye duongʼ kendo joma oyie duto omiye luor. Un bende unubed achiel kuom jogo, nikech ne uyie wach mane wakelonu.

Mano emomiyo noluongou kane urwako Injili mane wayalonu mondo un bende uyud duongʼ mar Ruodhwa Yesu Kristo. Kuom mano, jowetewa, chunguru motegno, kendo makuru matek puonj mane wapuonjou gi dhowa kata gi barupewa.

Ked lweny maber mar yie, kendo mak matek wach ngima mochwere mane oluongine chiengʼ mane itimo neno maber e nyim joneno mathoth.

Kuom mano kik wiyi kuodi kuom timo nend Ruodhwa kata nenda an Jatichne motwe. To kuom teko mar Nyasaye yie mondo osandi koda nikech Injili, ma nowarowa kendo noluongowa mondo wadag e ngima maler. Mano ok nikech wasetimone gimoro maber to nikech dwarone owuon kuom ngʼwonone. Ne omiyowa ngʼwononi kuom Kristo Yesu kane piny pok obetie, to sani koro osefwenynwago kuom biro mar Jawarwa, Kristo Yesu. En ema osetieko tho mi okelo ngima kod ngima mak rum e ler kuom Injili. Ne oyiera mondo aland Injilini kaka jaote kendo kaka japuonj. Mano emomiyo asandora kama. To wiya ok kuodi, nikech angʼeyo Jal ma aseyie kuome, kendo angʼeyo chutho ni onyalo rito ngimana gi chunya ma asechiwone nyaka ndalo nogono.

Weche mane iwinjo ka apuonjo e nyim joneno mathoth keti e lwet joma inyalo geno, manyalo puonjo joma moko bende.

Omiyo adhil kuom duto nikech adwaro ni joma Nyasaye oyiero bende oyudie warruok miyudo kuom Kristo Yesu, kendo makelo duongʼ mochwere. Ma e wach mar adier: Ka wasetho kode, to wanabed mangima kode bende; to ka watimo kinda, to wanalochi kode bende; to ka wakwede, to en bende nokwedwa;

Par nigi wechegi kisiemogi e nyim Nyasaye ni giwe dhawo kuom weche maonge ohala maketho mana chuny joma winjogi. Tem matek mondo ichiwri ne Nyasaye kaka jatich molony ma wiye ok kuodi kendo mapuonjo Wach mar adiera e yo makare. Pogri kod mbekni manono mag piny nikech jok moketo chunygi e gik ma kamago medo bedo mabor moloyo gi Nyasaye.

Yal Wach kendo ikri mar timo mano kinde duto, kata ka piny rach kata ka piny ber, kirieyo ji, kikwero ji, kendo kijiwo ji gi kinda duto, kendo kipuonjo ji tiend wechegi adimba. Nikech ndalo biro chopo ma ji ok nodwar chiko itgi ni puonj mar adier to giniluw puonj mamit mar dwachgi giwegi kendo ginichok jopuonj mathoth mondo onyisgi gik ma itgi masakni gombo winjo. Ginitamre winjo adiera ka gichiko itgi ni sigendini manono. In to nyaka ine ni iritori kinde duto; kidhil e chandruok kendo kitimo tiji kaka jaland wach. Tim tijegi duto monego itim kaka jatich Nyasaye.

To Ruoth nochungʼ buta momiya teko, mine ayudo teko mar dhi nyime gilando wach nyaka chop joma ok jo-Yahudi duto winj wach maberno mar Injili. Noresa bende e dho sibuor.

Nikech ngʼwono mar Nyasaye makelo warruok osefwenyore ne ji duto.

Alemoni ni mondo iland yie ma in-go motegno, mondo eka ibed gi ngʼeyo matut kuom gik mabeyo duto ma wan-go ei Kristo. Hera ma in-go osemiya mor maduongʼ kendo osejiwa, nikech in, owadwa mahero, isedwogo chunje jomaler. Kuom mano, kata obedo ni kuom Kristo ne anyalo bedo gi chir mar chiki mondo itim gima onego itim,

Kuom mano, kaka singruok mar donjo kama entie mondo waywe pod nitie, wabeduru motangʼ mondo kik yud ngʼato kuomu ma nigi rem moro ma dimone donjo e yweyono. Nikech wan bende oseyalnwa Injili mana kaka gin bende noyalnegi, to kata kamano wach mane giwinjo ne ok okelonegi konyruok, nikech ne ok girwake kuom yie. Koro wan maweseyie wadonjo e yweyono, mana kaka Nyasaye osewacho niya, “Omiyo mirima nomaka kodgi, mi nasingora ka akwongʼora ni, ‘Ok ginidonji e yweyona ngangʼ.’ ”   Nyasaye nowuoyo kama kata obedo ni nosetieko tije chon chakre kinde manochweyo piny.

Nimar wach Nyasaye ngima kendo tiyo. Obith moloyo ligangla ma dhoge ariyo, kendo opowo chuny dhano nyaka iye mogik, nyaka kuma pach dhano gi chunye jorome, kaachiel gi fuoni gi ondhudho. Kuno ema oketoe bura ne paro kod dwaro malingʼ-lingʼ manie chuny dhano. Onge gimoro kata achiel, kuom gik moko duto mane Nyasaye ochweyo, mopondone. Gik moko duto oyawore kendo oelore e nyim tong wangʼ Jal ma wan duto, ngʼato ka ngʼato, nyaka wabi wachungʼ e nyime kwahulo gik moko duto ma wasetimo.

Kuom mano, kik koro uyie chir mane un-go lalnu, nikech obiro kelonu pok maduongʼ.

To ngʼat maonge gi yie ok nyal bedo malongʼo ni Nyasaye, nikech ngʼato madwaro sudo ir Nyasaye nyaka yie ni entie kendo ni en-gi mich momiyo joma oketo chunygi ka dware.

Ka ngʼato kuomu ochando rieko to okwa Nyasaye, ma jachiwo maber ne ji duto kendo nomiye maonge kiawa.

Ka ngʼato angʼata okawore ni en jalemo, to ok orito lewe motegno to owuondore kende, kendo lemone onge tiende.

Owetena, ka ngʼato kuomu obaro oweyo adiera, mi ngʼat moro odwoke e yo, to ngʼeuru ni ngʼat modwoko jaricho mobayo yo oreso chunye kuom tho kendo omiyo owene richone mathoth.

Nofweny nigi ni tich mane gitiyo ne ok giti nigin giwegi, to negitiyo mana ne un kane giwuoyo kuom gik makoro osenyisu gi joma oseyalonu Injili kuom teko mar Roho Maler moa e polo. Kata malaike bende gombo mondo one.

Nikech osenywolu nywol manyien, ok gi kodhi ma towo, to gi kodhi ma ok tow, gi wach Nyasaye mangima kendo mochwere. Nimar Ndiko wacho niya, “Dhano duto chalo gi lum kendo duongʼ ma gin-go chalo mana gi maua manie pap; lum ner kendo maua two mi lwar piny, to wach Ruoth osiko manyaka chiengʼ.” Ma e Injili mane oyalnu.

Mana kaka nyithindo mayom, beduru gi siso gi chak mayom mar chuny mondo kumadhe to omi udongi e yor warruok, nikech koro usebilo Ruoth mi uyudo ni ober.

Kidini nigi nengo matek mana ni un joma oyie. To kuom joma ok oyie to, “Kidi mane jogedo odagi koro osedoko kidi moriwo kor ot,” bende niya, “En e kidi machwanyo ji kendo lwanda mamiyo gipodho.” Gichwanyore nikech gitamore winjo wach mane Nyasaye owalonegi.

Un to un jogo moyier. Un jodolo ma joka Ruoth kendo un oganda maler mar Nyasaye mane oyiero mondo ohul tijene miwuoro, kane oluongou mi ua e mudho kendo udonjo e lerne miwuoro.

To miuru Kristo duongʼ ei chunyu kaka Ruoth Maler. Beduru moikore kinde duto mar dwoko ngʼato mopenjou gimomiyo un gi geno ma un-gono. To timuru kamano gi muolo kod luor. Rituru chunyu maler maonge bura, mondo timbeu mabeyo kuom Kristo okuod wi joma wuoyo kuomu marach.

Ne ok waluwo sigendini ma dhano ochuogo gi riekone kane wanyisou teko kod biro mar Ruodhwa Yesu Kristo, to wawegi ne wan joneno mar duongʼne.

Ruoth ok odeko kuom chopo singruokne, kaka jomoko paro. Un ema oweyonu thuolo mondo ulokru, nikech ohore mos ka odwaro ni kik ngʼato lal kata achiel, to odwaro mondo ji duto olokre owe richogi.

To ka wahulo richowa, to oweyonwagi kendo opwodhowa kuom timbe duto ma ok odhi kare nikech en Ja-adiera kendo otimo gima kare.

Ngʼama Nyasaye onywolo ok dhi nyime katimo richo, nikech kit Nyasaye osiko kuome. Ok onyal timo richo onywole kuom Nyasaye. Kaka wanyalo ngʼeyo pogruok manie kind nyithind Nyasaye gi nyithind Satan ema: Ngʼat ma ok tim gima kare kendo ma ok ohero owadgi ok en nyathi Nyasaye.

Wan to wan jo-Nyasaye omiyo joma ongʼeyo Nyasaye winjowa, to ngʼat ma ok ngʼat Nyasaye ok winjwa. Ma e yo mwangʼeyogo Roho mar adier gi Roho mar miriambo.

Wayie gi nend dhano, to nend Nyasaye ema duongʼ moloyo nikech en neno ma Nyasaye owuon osewacho kuom Wuode. Ngʼat moyie kuom Wuod Nyasaye nigi nenoni e chunye, to ngʼama ok oyie kuome miyo Nyasaye doko ja-miriambo, nikech odagi yie gima Nyasaye osewacho kaka janeno kuom Wuode. To ma e gima Nyasaye osewacho: Nyasaye osemiyowa ngima mochwere kendo ngimano ni kuom wuode.

Johana nyiso gigo duto mane oneno e fweny ma en wach Nyasaye kod weche duto mane Yesu Kristo owacho.

Ne! Achungʼ e dhoot kendo aduongʼo, ka ngʼato angʼata owinjo dwonda mi oyawona dhoot to abiro donjo ire mi achiem kode to en bende ochiem koda.

Ne giywak giduol maduongʼ kagiwacho niya, “Warruok oa kuom Nyasachwa mobedo e kom duongʼ mar loch kendo oa kuom Nyarombo.”

To abiro miyo jonenona ariyo morwakore gi lep gugru teko, kendo ginihul wach Nyasaye kuom ndalo alufu achiel gi mia ariyo kod piero auchiel.” Joneno ariyogo e yiende ariyo mag zeituni, kod rachungi teyni ariyo mochungʼ e nyim kom Ruodh piny. Ka ngʼato moro amora dwaro hinyogi, to mach wuok e dhogi matieko wasikgi. Mano e kaka ngʼato moro amora madwaro hinyogi notho. Jogi nigi teko mar loro polo mondo koth kik chue e ndalo ma gihuloe wach. To bende gin gi teko mar loko pi obed remo kendo kelo tuoche yembe mopogore opogore e piny e kinde mora amora magidwaro.

To ka gisetieko hulo wechegi, ondiek mawuok e bur matut maonge gikone noked kodgi, mi nologi kendo negogi. Ringregi noriere koriyo e yo mar dala maduongʼno, ma iluongo gi ngero ni Sodom kod Misri, dalano e kama nogurie Ruodhgi. To ji moa e ogendini duto gi dhoudi, kod dhok duto ma ji wacho gi pinje duto, norang ringregi kuom ndalo adek gi nus, kendo ok giniyie mondo oyikgi. Ji duto modak e piny nogo siboi kuom thogi, ka gimor kendo gimiyore chiwo, nikech jonabi ariyogo nosebedo kasando ji modak e piny. To bangʼ ndalo adek gi nus much ngima mar Nyasaye nodonjo eigi, mine gichungʼ gi tiendegi, kendo luoro maduongʼ nomako joma ne onenogi.

Ne giloye gi remb Nyarombo, kendo gi Wach Nyasaye mane gihulo, bende ne ok gidew ngimagi ahinya mane nyalo miyo giluor tho.

Eka thuol mangʼongono ne okecho gi dhakono, nodhi mondo oked gi nyithind dhakono modongʼ, morito chike Nyasaye kendo osiko motegno kahulo wach Yesu.

Miriambo ne ok owuok e dhogi, bende gionge gi ketho moro amora.

Bangʼ mano, nawinjo gima chalo gi koko maduongʼ mar oganda ei polo kawacho niya, “Haleluya! Warruok gi duongʼ kod teko odog ne Nyasachwa,

Eka malaikano nowachona niya, “Ndik kama: Jogo gin joma ogwedhi moluongi e kisera mar Nyarombo!” Bangʼe nomedo wacho niya, “Magi gin weche ma adier mag Nyasaye.” Bangʼe napodho piny e tiende mondo alame. To nowachona niya, “Ngangʼ! Kik itim kamano! An bende an mana jatich wadu matiyo kodi kaachiel gi oweteni mahulo wach kuom Yesu gichir. Nyasaye kende ema owinjore ilam! Wach adieri man kuom Yesu ema miyo jonabi Roho mar koro wach mar Yesu.”

Bangʼ mano, ne aneno kombe mag loch, ma joma ne obetie nosemi teko mar ngʼado bura. Bende ne aneno chuny joma ne osengʼad wiyegi nikech wach yie margi motegno mane gihulo kuom Yesu kendo wach Nyasaye mane gilando. Jogi ne ok olamo ondiek malichno kata gima ket kode kendo kido mare ne ok oket e lela wengegi kata lwetegi. Negidoko mangima kendo negilocho gi Kristo kuom higni alufu achiel.

“Ne! Abiro piyo! Atingʼo michna, to abiro miyo ngʼato ka ngʼato kaluwore kod gima osetimo.