23 – Her
Magi gin weche maler mag Nyasaye Maduong’ Mogik.
Ok wabed gi gombo mar winjo weche ma dhano wacho.
Ne ng’ato ang’ata ma ohero Nyasaye... mae e gima Nyasaye wacho kuom: Her.
Magi gin weche maler mag Nyasaye Maduong’ Mogik.
Ok wabed gi gombo mar winjo weche ma dhano wacho.
Ne ng’ato ang’ata ma ohero Nyasaye... mae e gima Nyasaye wacho kuom: Her.
“Anto awachonu un joma winja kama: Heruru wasiku, timuru maber ni jomamon kodu. Gwedhuru joma kwongʼou lamuru ni joma sandou. Ka ngʼato othalo lembi konchiel, to lokne komachielo bende. Ka ngʼato okawo kotini, kik itame kawo lawi mar akor.
”Osiepena mageno waherreuru ngʼato gi ngʼato nikech hera aa kuom Nyasaye. Ngʼat man gihera en nyathi Nyasaye kendo ongʼeyo Nyasaye. Ngʼat maonge hera kia Nyasaye, nikech Nyasaye en hera. Nyasaye nonyiso hera moherowago kama: Ne ooro Wuode ma miderma e piny mondo wabed mangima kuome. Ma e gima hera en: ok ni wan ema ne wahero Nyasaye, to Nyasaye ema noherowa mokwongo mi nooro Wuode kaka misango mar richowa. Osiepena mageno, ka Nyasaye noherowa kamano, to wan bende waherre ngʼato gi ngʼato.
”“E kinde ma ngʼato nigi chandruok kama, to osiepne onego okeche, kata obedo ni oseweyo luoro Jehova Nyasaye Maratego.
”Kuom mano, dichwo nowe wuon kod min kendo nopadre gi chiege; mi gidok ringruok achiel.
”Omiyo Jakobo notiyone Laban higni abiriyo mondo oyud Rael, to hignigo nonenorene mana ka ndalo matin nikech hera manoherogo Rael.
”Luor wuonu gi minu mondo udagi amingʼa e piny ma Jehova Nyasaye ma Nyasachu miyou.
”Kik igomb od wadu. Kik igomb chi wadu kata jatije ma wuowi kata jatije ma nyako, kata rwadhe kata pundane kata gire moro amora.”
”“Ka irodhno gi rwadh jasiki kata pundane ka bayo abaya molal, nyaka idwoke ne wuon-gi. Ka ineno punda jasiki ka lodi motingʼo ogoye piny, to kik iweye kanyo; nyaka ine ni ikonye.
”Kendo nokadho e nyim Musa kohulo niya, Jehova Nyasaye, Jehova Nyasaye, ma jangʼwono kendo ma kecho ji, ahora mos bende agundho gihera kod adiera,
”“ ‘Kik ibwon owadu gi chunyi. Nyis wadu kethone e wangʼe, mondo kik iriwri kode e richone. “ ‘Kik idwar chulo kuor, kendo kik ibed ngʼama mon gi jowadgi, to her wadu kaka iherori iwuon. An e Jehova Nyasaye.
”Japiny moro modak e dieruno nyaka udag kode mana kaka wuodu. Hereuru mana kaka uheroru uwegi nikech ne un jodak e piny Misri. An Jehova Nyasaye ma Nyasachu.
”Ka ja-Israel wadu moro obedo modhier e dieru, to nyaka ukonye mana kaka ukonyo jadak kata wendo molimou kuma udakie kuom ndalo machwok mondo omi osik kodak kodu. Kik ukaw ohala moro amora kuome, to daguru kode kuluoro Nyasachu. Kik uhole pesa mondo uyudie ohala, kendo kik ukaw ohala kuom chiemo ma uhole.
”(Musa ne en ngʼama obolore, ngʼat mobolore moloyo ngʼato angʼata manie wangʼ piny.)
”Her Jehova Nyasaye ma Nyasachi gi chunyi duto kendo gi ngimani duto kendo gi tekoni duto.
”Ngʼeuru ni Jehova Nyasaye ma Nyasachu en Nyasaye. En Nyasaye ma ja-adiera; marito singruokne mar hera ne tienge gana gi gana mohere kendo rito chikene. To jogo mochaye obiro kumo motiekgi mana ka gineno, adier ok obi deko ma ok okumo jogo mochaye.
”Orito nyithind kiye kod mon ma chwogi otho kendo ohero jodak komiyogi chiemo kod lewni. Nyaka uher jodak manie dieru nimar un bende ne un jodak e piny Misri.
”Heruru Jehova Nyasaye ma Nyasachu kendo urit dwarone, buchene, kod chikene ndalo duto.
”Koro ka urito chike mamiyou adimba kawuono, ka uhero Jehova Nyasaye ma Nyasachu kendo tiyone gi chunyu duto kod ngimau duto,
”to kik uwinj wach janabino kata jalekno. Jehova Nyasaye ma Nyasachu temou mondo ongʼe ane ka uhere gi chunyu duto kod ngimau duto.
”Chiwreuru gi chuny man thuolo, to ka utimo kamano to Jehova Nyasaye ma Nyasachu biro gwedho tijeu duto kod gimoro amora ma udwaro timo. Joma ochando nobedie e pinyu ndalo duto. Kuom mano achikou mondo ubed gi chuny ma thuolo kuom oweteu, joma odhier kod joma ochando e pinyu.
”To ngʼato ka ngʼato kuomu nyaka kel mich maromre gi kaka Jehova Nyasaye osegwedhe.
”Jehova Nyasaye ma Nyasachu nopwodh chunyu kod chuny nyikwau mondo uhere gi chunyu duto kod ngimau duto mondo udagi amingʼa.
”kendo mondo uher Jehova Nyasaye ma Nyasachu, kuwinjo wechene kendo kuketo chunyu kuome. Nimar Jehova Nyasaye e ngimau, kendo obiro miyou higni mangʼeny e piny mane osesingore ne kwereu Ibrahim, Isaka kod Jakobo.
”To beduru motangʼ kurito puonj kod chike mane Musa jatich Jehova Nyasaye omiyou kama: heruru Jehova Nyasaye ma Nyasachu, wuothuru e yorene duto, luoruru chikene, padreuru kuome kendo tineuru gi ngimau duto.”
”“Weuru siko ka uwuoyo gi sunga ahinya, kata weyo dhogi wuoyo gi ngʼayi, nikech Jehova Nyasaye en Nyasaye mongʼeyo nimar en ema onono timbe.
”Kane Daudi osetieko wuoyo gi Saulo, chuny Daudi nowinjore gi mar Jonathan gi Daudi mine ohere mana kaka oherore owuon. Koa odiechiengno Saulo nokawo Daudi kendo ne ok ochako odok dalagi ir wuon-gi. Jonathan nokwongʼore gi Daudi nikech ne ohere mana kaka oherore owuon. Jonathan nogolo lawe mane orwako momiyo Daudi, nomiye lawe mar akor, gi liganglane bende, atungʼ gi okandane.
”Bangʼ ka wuowino nosedhi, Daudi nowuok yo milambo mar dir kidi, mi okulore piny e nyim Jonathan nyadidek ka lend wangʼe mulo piny. Eka ne gimosore ma giywak giduto to Daudi noywak moloyo. Jonathan nowachone Daudi niya, “Dhi gi kwe nimar wasesingore e nyim Jehova Nyasaye ni osiep man e kindwa kodi ka wakwongʼore niya, Jehova Nyasaye obed janeno e kindi koda kendo e kind nyikwayi kod nyikwaya nyaka chiengʼ” Eka Daudi nowuok to Jonathan bende nodok dala.
”“E kinde ma ngʼato nigi chandruok kama, to osiepne onego okeche, kata obedo ni oseweyo luoro Jehova Nyasaye Maratego.
”Par kechni maduongʼ gi herani, yaye Jehova Nyasaye, nikech gisebedo ka gintie nyaka aa chon. Kik ipar richo mane atimo kapod an rawere kod yorena mobam; para kaluwore gi herani, nikech iber, yaye Jehova Nyasaye.
”Otelo ni joma muol kuom gima nikare kendo opuonjogi yore.
”Yore duto mag Jehova Nyasaye opongʼ gihera kod adiera ni joma rito gik moko duto ma singruokne dwaro.
”Heruru Jehova Nyasaye un joge maler duto! Jehova Nyasaye rito ngima joma jo-adiera, to josunga to ochulo moromo chuth.
”Herani ochopo nyaka e polo malo, yaye Jehova Nyasaye; adierani chopo nyaka e polo, Timni makare chalo gi gode madongo, ratiro mari chalo gi kut matut. Yaye Jehova Nyasaye, in ema irito ngima dhano gi le. Mano kaka herani ma ok rum nengone tek, yaye Nyasaye! Joma idewo kaachiel gi joma ni piny yudo kar pondo margi e bwo tipo mar bwombeni.
”Kik itamri kecha, yaye Jehova Nyasaye; mad herani gi adierani osik ka rita.
”Kuom jatend wer. Zaburi mar Daudi. Ngʼama paro joma ok nyal en jahawi; Jehova Nyasaye rese ka chandruok omake. Jehova Nyasaye biro rite kendo biro miyo obed mangima; Jehova Nyasaye biro gwedhe e piny, kendo ok obi jwangʼe e lwet wasike. Jehova Nyasaye biro rite e kitandane mar tuo midekre kendo obiro miyo oa malo e kitandane ka ohewore.
”Kuom jatend wer. Zaburi mar Daudi. Kane janabi Nathan obiro ire bangʼ ka Daudi noseterore gi Bathsheba. Kecha, yaye Nyasaye, kaluwore gi herani ma ok rem; gol kethona duto oko kuom ngʼwononi maduongʼ.
”Dwoka, yaye Jehova Nyasaye, dwoka, nikech herani ber; lokri ira kuom kechni maduongʼ.
”Nikech in iber kendo iweyo richo, yaye Ruoth Nyasaye in gihera mangʼeny kuom joma luongi.
”In to in Nyasaye ma kecho kendo ngʼwon, yaye Jehova Nyasaye, iyi ok wangʼ piyo, ipongʼ gihera kendo in ja-adiera.
”Ngʼato angʼata makuodho nyawadgi lingʼ-lingʼ abiro kwero mi lingʼ; ngʼato angʼata ma wangʼe tek kendo ma sungore gie chunye, ok anyal betgo amingʼa.
”Jehova Nyasaye kecho ji kendo ongʼwon, iye ok wangʼ piyo kendo en gihera mangʼeny. Ok osik komanyo ketho kuom ji, bende ok okan mirimbe nyaka chiengʼ; ok otimnwa mowinjore gi richowa bende ok ochulwa kaluwore gi kethowa. Nimar kaka polo ni malo moyombo piny, e kaka herane duongʼ ne joma omiye luor; mana kaka wuok chiengʼ bor gi podho chiengʼ, e kaka osepogowa mabor gi kethowa.
”Hera ma Jehova Nyasaye oherogo joma omiye luor, to osiko manyaka chiengʼ, kendo osiko otimo maber ne nyithind nyithindgi,
”Gouru erokamano ne Jehova Nyasaye, nimar ober; herane osiko nyaka chiengʼ.
”Onego gigo ne Jehova Nyasaye erokamano kuom herane ma ok rem kendo kuom timbene miwuoro, motimo ne ji, nimar otieko riyo mar joma riyo oloyo kendo omiyo joma odenyo yiengʼ gi gik mabeyo.
”Nimar hera moherowago duongʼ, kendo adierane osiko nyaka chiengʼ. Pakuru Jehova Nyasaye.
”Wer ma ji wero kadhi e hekalu. Mar Daudi. Mano kaka en gima ber kendo malongʼo, ka jowete odak kanyakla gi kwe!
”Gouru erokamano ne Nyasach polo, Herane osiko nyaka chiengʼ.
”Jehova Nyasaye ngʼwon kendo kecho ji, iye ok wangʼ piyo kendo en gihera mangʼeny. Jehova Nyasaye timo maber ne ji duto; okecho ji duto mosechweyo.
”Jehova Nyasaye tingʼo joma obolore malo to joma timbegi richo to ochwado piny e lowo.
”Kik iwe hera kod adiera weyi; twegi e ngʼuti, kendo ndikgi e chunyi maiye.
”Modh pi moa e dapigi iwuon, pi mamol moa e sokoni iwuon. Bende ber mondo soknigi omol ka oo oko e yore mag dala, kata aoregi mag pi e kuonde chokruok manie dier dala? Ne ni gibedo magi iwuon kendo kik iriwgi gi joma galagala. Sokoni mondo ogwedhi, kendo ibed mamor gi chiegi mane ikendo ka in wuowi. Ojaber ka mwanda, kendo olongʼo ka nyakech, thundene mad romi kinde duto, mad herane omaki moloyo. Wuoda, ere gima omiyo jachode dikaw paroni? Ere gima omiyo chie ngʼato nono dilombi?
”Nitie gik moko auchiel ma Jehova Nyasaye mon-go, chutho gin gik moko abiriyo ma ok more: wenge mag sunga, lep mariambo, lwedo machwero remo maonge ketho, chuny machano chenro maricho, tiende maringo kadhi e richo, jahang wach mawacho miriambo kendo ngʼatno makelo miero e kind jowete.
”Luoro Jehova Nyasaye en sin gi richo; amon gi sunga kod ngʼayi, timbe maricho kod wuoyo mochido.
”Ahero jogo mohera, to jogo ma manya yuda.
”Sigu kelo miero, to hera umo maricho duto.
”Ka sunga biro, eka wichkuot bende biro, to muolo biro kod rieko.
”Ngʼat mangʼwon yudo ohala mana ne en owuon, to ngʼat makwiny kelo chandruok ni en owuon.
”Ngʼato achiel miyo ji ma ok odewo, to bende pod mwandu medorene moloyo, to ngʼat machielo kungo mokadhore, to ochopo mana e chan. Ngʼat mangʼwon biro bedo gi mwandu; to ngʼat makweyo chuny ji ibiro kwe chunye bende.
”Ngʼat ma ok ti kod kede kuom chwado wuode, omon kod wuode, to ngʼat mohere bedo motangʼ mondo orieye.
”Ngʼatno machayo jabute timo richo, to ogwedhi ngʼatno mangʼwon gi jogo mochando.
”Ngʼat masando jochan nyiso achaya ne Jal mane ochweyogi, to ngʼato angʼata mangʼwon ni jogo mochando miyo Nyasaye luor.
”Dwoko wach mamuol kweyo mirima, to wach makwiny jimbo ich wangʼ.
”Jehova Nyasaye muko od ngʼat masungore, to orito kiep dhako ma chwore otho ma ok omul.
”Jehova Nyasaye odagi ji duto man-gi sunga e chunygi. Ngʼe ma malongʼo: Ok ginitony ni kum. Nikech hera kod adiera ema omiyo richo otimne misango, kuom luoro Jehova Nyasaye miyo ngʼato kwedo richo.
”Sunga kelo masira, chuny mar ngʼayi kelo chwanyruok. Ber bedo gi chuny mobolore e dier jochan, moloyo pogo gik moyaki gi josunga.
”Weche mag mor chalo gi mor kich gimit ne chuny kendo gikelo ngima ni choke.
”Ngʼat ma umo ketho mewo hera, to ngʼat mamedo timo gima kamano pogo osiepe moherore.
”En adier ni osiepni nyalo heri kinde duto, to owadu ema konyi e chandruok.
”Lep nigi teko mar ngima kod tho, to jogo mohere biro chamo olembe.
”Ngʼat man-gi osiepe mangʼeny nyalo chopo e kethruok to nitie osiep moro masiko buti machiegni maloyo owadu.
”Ngʼat manyiso ngʼwono ne jochan, holo mana Jehova Nyasaye, obiro gwedhe kuom gik mosetimo.
”Gima dhano dwaro en hera ma ok rum, ber bedo jachan moloyo bedo ja-miriambo.
”Timo gima kare kod mowinjore ema Jehova Nyasaye oyiego moloyo misango. Wangʼ teko, chuny mar sunga kod taya mar jo-mahundu, gin richo!
”Ka ngʼato odino ite ne ywak mar jachan, en owuon bende obiro ywak to ok nodwoke.
”Ngʼatno maluwo tim makare kod hera yudo ngima, mwandu gi luor.
”Ngʼatno marito dhoge kod lewe ritore kuom masiche. Ngʼat ma jasunga kendo jawuorre “Jajaro” e nyinge; otingʼore malo ka osungore malich.
”Ngʼat mangʼwon noyud gweth, nimar opogo chiembe kod jochan.
”Riemb ngʼat ma jaro ji, to lweny bende aa, dhawo kod kinyruok rumo. Ngʼat ma chunye ler kendo ma wuoyo gi ngʼwono biro bedo osiep ruoth.
”Ka jasiki odenyo, to miye chiemo ocham; ka riyo oloye, miye pi omodhi. Ka itimo kamano, ibiro choko chuk mach maliel e wiye, kendo Jehova Nyasaye biro miyi pok.
”Ngʼat mamiyo jochan ok nochand gimoro, to ngʼat ma gengʼo wangʼe ne jochan noyud kwongʼ mangʼeny.
”Ngʼat ma iye owangʼ kelo masira, to ngʼat makecho piyo timo richo mathoth.
”Sunga ngʼato ema miyo opodho, to ngʼat ma chunye muol yudo pak.
”“Nitie gik moko adek mamiya awuoro ahinya, angʼwen ma ok anyal ngʼeyo tiendgi. Yor ongo e kor polo, yor thuol e kor lwanda, yor yie ei nam mogingore kod yor ngʼama wuowi gi nyako.
”Wuo ka ichwako joma ok nyal wacho wachgi gin giwegi, ka ichwako jogo maonge nyalo. Wuo kendo ngʼad bura kare, chwak ratich jogo ma jochan kod jogo mochando.
”Kik ibed ngʼama chwanyore piyo e chunye; nikech joma ofuwo ema timo kamano.
”Wer mamit moloyo wende moko nondiki gi ruoth Solomon. Bi mondo inyodha gi dhogi, nikech herani kelo mor moloyo divai. Modhi miwirorigo dungʼ mamit; kendo nyingi chalo gi mo mangʼwe ngʼar ma pukore oko. Kare mano emomiyo nyiri duto oheri! Kawa idhi koda, waret piyo waa kae! Ruoth mondo odhi koda nyaka ei ode maiye. Wail kendo chunywa mor kodi; wabiro pako herani moloyo divai. Gitimo gima kare ka gipuoyi!
”Jaherana, apimi mana gi faras madhako motwe but achiel kuom geche Farao. Lembi nenore maber ka sitadi olierie; ngʼuti bende nenore maber ka olierie tigo ma nengogi tek. Wabiro losoni thiwni mag dhahabu, kod tigo mag fedha. Kane ruoth chiemo e mesane, mo mangʼwe ngʼar man-gi tik mamit nopongʼo ot kadonjo. Jaherana chalona gi mo mane-mane mobo matin ma nengone tek, mantie e kind thundena. Jaherana chalona maua maber mothiewo, moa e puoth mzabibu man En Gedi. Mano kaka ijaber, jaherana! Yaye, mano kaka ijaber! Wengeni neno mamuol ka akuru. Mano kaka iber, jaherana! Yaye, mano kaka berni olomba! Kendo kitandawa bende yom ka lum mangʼich.
”An maua madungʼ tik mamit mag Sharon, bende an ondanyo madongo e holo. Mana ka ondanyo motwi e dier kuthe e kaka jaherana chalo e dier nyiri. Mana kaka yiend olemo mayom manie dier yiende mamoko mag bungu, e kaka jaherana chalo e dier chwo matindo. Amor ka abet e tipone, kendo olembe milimili e dhoga. Osetera e od budho mare, kendo herane oliero e wiya ka bendera. Miya jip gi olemb mzabibu mosemo e chiengʼ, duog chunya gi olemo mayom, nikech hera onura. Bade ma koracham oteno wiya to bade ma korachwich okwaka. Un nyi Jerusalem, asiemou gi nying nyakech kod mwanda manie e thim, ni kik utug hera kata chiewe ka sa ne pok oromo. Lingʼane, awinjo dwond jaherana kabiro! Kochikore ewi gode kobiro, kendo obiro kolengʼore ewi gode matindo. Jaherana chalo gi mwanda manie thim. Nene kaka ochungʼ e tok ohinga, kongʼicho gie dirise manie kor ohinga, kendo kongʼicho gie bath dirisa.
”Jaherana nowuoyo kendo nowachona niya, “Aa malo jaherana, bi wadhiyo, yaye jaber. Ndalo chwiri osekalo; koth osechok kendo oserumo. Maua osechako thiewo e puothe; kinde mag wer osechopo, ndalo ma akuch oduglani werie mamit koro winjore e gwengʼwa. Yiend ngʼowu golo olembene mokwongo; thiepe mag mzabibu keyo tikgi mamit. Aa malo ibi, jaherana; bi mondo wadhiyo, yaye jaber.” Yaye akucha manie buche manie kor lwanda; kuonde mopondo manie kor gode, yie aneye wangʼi, kendo yie awinjie dwondi; nimar dwondi mit, kendo wangʼi ber neno. Maknwauru nyithind bwe ma pod tindo, maketho puothewa mag mzabibu; nikech dipo ka giketho mzabibuwa mosechako thiewo. Jaherana en mara kendo an mare; odongo maber e dier ondanyo. Nyaka chop piny yawre kendo tipo mag gik moko lal, duog ira, jaherana, mana kaka mwanda gi le mamoko ringo kadok e gode.
”Un nyi Jerusalem, asiemou gi nying nyakech kod mwanda manie e thim, ni kik utug hera kata chiewe ka sa ne pok oromo. Mano to ngʼa mabiro koa e piny motimo ongoro machalo ka iro madhwolore, mowirore gi modhi mangʼwe ngʼar, kendo molosi gi gik madungʼ mangʼwe ngʼar mag jo-ohala madongo?
”Mano kaka ijaber, jaherana! Yaye, mano kaka ijaber! Wengeni neno mamuol ka akuru. Yie wiyi chalo gi kweth mag diek, malor koa e Got Gilead. Lekeni tar mana ka kweth mag rombe makoro eka oliel yiegi kendo mowuok kar luok. Moro ka moro wuotho gi nyithinde ma rude, kendo onge moro man kende. Pien dhogi chalo gi law marakwaro; kendo dhogi ber ahinya. Lembi moum gi law yom machalo mana gi olemo mongʼinore. Ngʼuti chalo gi osuch Daudi, mochungʼ tir gi chia; kuode alufu achiel oliero kuome, ma kargi duto gin kuodi mag jokedo. Thundeni chalo gi nyithi mwanda ariyo maromre adier gichalo gi nyithind mwanda ma rude, makwayo e kind ondanyo. Ka piny oseyawore kendo rumbi oserumo, eka abiro dhi ewi got kuma gik madungʼ tik mangʼwe ngʼar yudoree kendo nyaka ewi gode matindo miwangʼoe ubani. Ijaber e yore duto, jaherana; onge mbala moro amora e dendi.
”Yaye jaherana, ka aneno kaka ingʼiya, kod tigo malich miliero e ngʼuti, to chunya rumo. Mano kaka herani miya mor, yaye osiepna, ma ahero; mano kaka herani kelo mor mangʼeny moloyo divai, kendo ngʼwe ngʼar moloyo modhi mamoko duto! Yaye jaherana, pien dhogi mit ka mor kich; lewi chalona chak kata mor kich. Lewni mirwako dungʼ tik mamit mana ka tik mamit mar got Lebanon. Yaye jaherana, ichalo gi puodho mochiel; kendo ka soko molor dhoge modin motegno. Yiende madongo e puothi gin olembe mongʼinore, molembegi beyo, kendo mit kaka olemb hena kod nad. Gin olembe mopogore opogore kaka nad kod safron, gi kalmas kod sinamon, kod yedhe mangʼwe ngʼar, kaka ubani gi mane-mane, kod apilo mamit mag tedo. Ichalo gi puodho ma thidhna ni e iye, bende ichalo gi soko mar pi mamol, kendo ichalo gi aore mamol kawuok ewi gode mag Lebanon. Wuogi ka ikudho, in yamb nyandwat, bende in yamb milambo kudhi! Kudhi e puotha, mondo tikne okere malach. We jaherana koro obi odonji e puothe kendo obil olembene moyiedhi kendo mamit.
”Asebiro e puotha, yaye jaherana; asechoko ubani gi modhi madungʼ tik mangʼwe ngʼar, asechamo pednina kaachiel kod mor kich mara; kendo asemadho divaina kod chak. Yaye osiepena, chiemuru kendo methuru; yaye joherana, methuru ma romu. Ne anindo, to chunya ne neno. Lingʼ uwinji! Jaherana dwongʼo kowacho niya, “Yaye jaherana, yawna kendo winja maber, yaye jaherana mamuol mana ka akuru. Tho opongʼo wiya, kendo yie wiya opongʼ gi ngʼich mar otieno.” Aselonyo lepa, koro idwaro ni achak arwakra kendo? Aselwoko tienda, koro idwaro ni achak anyon lowo kendo? Jaherana nosoyo lwete e otuchi mar dhoot; chunya nochako gwecho ka dware.
”Amiyou chik, un nyi Jerusalem ni ka uyudo jaherana, to ubiro nyise nangʼo? Nyiseuru ni hera ma aherego odwaro nega? Ere kaka jaherani oloyo chwo mamoko, yaye jaber mogik e dier nyiri mabeyo duto? Ere kaka jaherani oloyo chwo mamoko, momiyo imiyowa chik ma kamano?
”Jaherana rieny kendo rapudo, oloyo chwo alufu apar. Wiye chalo dhahabu maler, yie wiye beyo kendo boyo, bende yie wiyego ratengʼ ka yie agak. Wengene chalo akuru mopiyo but aore mamol, moluoki gi chak, kendo ochan kaka kite ma nengogi tek. Lembe chalo gi apilo mokuogi magolo suya mamit. Pien dhoge chalo ondanyo, ma mo madungʼ tik mangʼwe ngʼar tonie. Bedene chalo gi luth mar dhahabu, mokedi gi kite ma nengongi tek. Dende chalo gi lak liech moywe maler, mokedi gi kit safir. Tiendene chalo gi sirni mag kit ombo mochungʼ e mise mag dhahabu maler. Onenore ka got mar Lebanon, kendo ongʼongʼore ka bepe sida mag Lebanon. Mano kaka dhoge mit nyodho, kendo ober moloyo chwo mamoko. Mano e jaherana, mano e osiepna, yaye nyi Jerusalem.
”Jaherana en mara kendo an bende an mare; omiyo omenyo e dier ondanyo.
”Gol wengegi kuoma; nikech giberna. Yie wiyi chalo kweth mag diek, malor koa e got Gilead.
”Mano kaka tiendeni beyo kirwako pat pat, yaye nyar joka ruoth! Tiendeni pichni ka kite ma nengogi tek, ka gima jopecho molony ema opayo. Pendi ogomo ka wend agwata, ma divai moru maber ok rumie. Nungoni chalo pidh ngano mochok kaachiel, ma ondanyo olworo koni gi koni. Thundeni chalo gi nyithind mwanda ariyo, gichalo gi nyithind mwanda ma rude. Ngʼuti chalo gi kar ngʼicho motingʼore gi malo molos gi lak liech. Wengeni nyawni ka pi Yawo mar Heshbon but rangach mar Bath Rabim. Umi chalo gi kar ngʼicho motingʼore gi malo mar Lebanon momanyore gi Damaski. Wiyi miyi duongʼ mana ka Got Karmel, yie wiyi to ochanore ka orengo mar ruoth, kendo omako pach ruoth. Mano kaka ijaber kendo imiya mor, mano kaka imora, yaye jaherana! Dendi odongo mana ka othith, to thundi to chalo mana ka olemo, mogudore kanyachiel. Ne awacho niya, “Abiro lwenyo yiend othith; nyaka amak olembe gi lweta.” Mad thundeni chal gi olemb, mzabibu mochokore kanyachiel, to tik mar muchi chal gi olemo mayom, kendo dhogi chal mana gi divai mamit. Mad divai lor mos e dwond jaherana, kamol mos e kind lewe kod lekene komadhe.
”An mar jaherana, kendo gombone ni kuoma. Bi, jaherana, bi wadhi waba ei gwengʼ, kendo wanind oko e bunge. Bi wamondi gokinyi wadhi, e puothe mzabibu mondo wangʼiane, ka mzabibu oseolo, bende wangʼiane ka gisechako thiewo, kendo ka olembe mongʼinore oselokore makwar; kuno, ema abiro miyie herana. Kuno ema inyalo winjoe tik mar mandrake, kendo e odwa kanyo okanni gik mamit, motingʼo gik machon gi manyien, ma asebedo ka akanoni, yaye jaherana.
”Bade ma koracham oteno wiya, to bade ma korachwich okwaka.
”Un nyi Jerusalem, asiemou ni kik utug hera kata chiewe ka sa ne pok oromo. Mano to ngʼa mabiro koa e piny motimo ongoro koyiengore kuom jaherane? Ne achiewe e bwo yadh olemo mayom; kanyo ema ne minu omake ichni, kendo kanyo ema ngʼat mane muoch okayo nonywolie.
”Para e chunyi kinde duto, kendo wiyi kik wil koda; nikech hera nigi teko mana ka tho, kendo nyiego ma hera nigo tut mana ka bur tho. Herano liel ka mach mabebni, kendo mana ka ligek mach maduongʼ. Pige mathoth ok nyal nego hera; kendo kata aore maringo ok nyal ywere. Ka dipo ni ngʼato dichiw mwandu duto mag ode mondo oyud hera, to mano dibed fuwo maduongʼ.
”Wangʼ teko mar ngʼama janjore nothir kendo sunga mag ji nodwok piny; Jehova Nyasaye kende ema notingʼ nyinge malo odiechiengno. Jehova Nyasaye Maratego owalo odiechiengʼ manokumie josunga, joma kawore gi jogo matingʼore malo duto (mi nodwokgi piny),
”To ngʼat mogen loso weche mabeyo kendo kuom timbe makare miyo ochungʼ motegno.
”Ne achiwora ne joma goya, ne joma pudho yie tika; kendo ne ok apando wangʼa ne joma nyiera kendo ngʼulo kuoma olawo.
”Ne ojare mokwede gi oganda, en ngʼat mane neno chandruok mangʼeny, kendo mosiko kawinjo rem. Ji nojare kendo wan bende ne ok wamiye luor, mana ka ngʼama ok dwar neno. Adier, notingʼo sandruok-wa kendo chandruokwa ema ne ture, kata kamano wan to ne waparo ni kum mane oyudo, sandruok kod chandruok noa kuom Nyasaye. To kare ne ochwowe mana nikech kethowa, nosande malit nikech richowa; kum mane oyudo kuome ema nokelnwa kwe, kendo moriemo mage ema nochangowa. Wan duto, waselal mana ka rombe, ka ngʼato ochomo mana yore owuon; kendo Jehova Nyasaye oseketo kuome richowa duto. Nosande kichwade malit to ne ok otingʼo dhoge; notere kar thone mana ka rombo mitero kar yengʼo, kendo nolingʼ ka rombo manie lwet joma ngʼado yiere, omiyo en bende ne ok otingʼo dhoge.
”Donge en ni mondo upog chiembu ne joma kech kayo kendo urwak joma odhier maonge kuonde dak, bende ni mondo umi joma wuotho duk lewni, kendo kik upand wangʼu ne wedeu?
”kendo ka utuonoru mondo ukony joma kech kayo mi uchopo dwaro mar joma isando. Eka ler maru norieny e mudho kendo otieno maru nochal mana ka dier odiechiengʼ tir.
”Abiro wuoyo kuom ngʼwono mar Jehova Nyasaye, kuom timbene madongo mowinjore gi pak, kaluwore gi gik moko duto ma Jehova Nyasaye osetimonwa. Ee, gik mangʼeny duto mosetimo ne oganda Israel, kaluwore gi kech mare kod timbene mag ngʼwono duto.
”Jehova Nyasaye nofwenyorenwa chon, kawacho niya: “Aseherou gihera manyaka chiengʼ; aseomou gihera mar ngʼwono.
”Nikech hera maduongʼ mar Jehova Nyasaye osiko mochwere, kendo ngʼwonone ok rum omiyo ok otiekwa. Herani gi ngʼwononi nyien okinyi kokinyi, kendo adiera mari duongʼ.
”Ne alamo Jehova Nyasaye Nyasacha kendo ne ahulo richona kama: “Yaye Ruoth Nyasaye maduongʼ kendo malich, Nyasaye marito singruokne mar hera gi ji duto mohere kendo morito chikene,
”Abiro timo kodi singruok mar kend mondo ibed mara chuth; abiro timo kodi singruok mar kend e yo maler kendo maratiro, gihera kod kech. Abiro timo kodi singruok mar kend e yo mar adiera, kendo ibiro yie kuom Jehova Nyasaye.”
”Osenyisi gima ber yaye dhano. To angʼo ma Jehova Nyasaye dwaro ni itim? Odwaro ni iti gadiera kendo iher kecho ji kendo iwuoth mobolore e nyim Nyasachi.
”Dwaruru Jehova Nyasaye, un ji duto mobolore manie piny, kendo un ji duto matimo gik ma chik dwaro. Dwaruru tim makare, kendo beduru gi chuny mobolore, nimar dipo ka uyudo kar konyruok, odiechiengno ma Jehova Nyasaye biro olo mirimbe kuom ji.
”Jehova Nyasaye ma Nyasachi ni kodi, en gi teko mar reso ji. Obiro bedo gi mor maduongʼ kuomi, kendo obiro kweyo chunyi gi herane, bende obiro wer ka omor gi ilo kuomi.”
”“Ma e gima Jehova Nyasaye Maratego wacho, ‘Ngʼaduru bura madier; nyisuru tim ngʼwono kod kech ni jowadu. Kik usand dhako ma chwore otho kata nyathi kich, kata jadak, kata jadhier. Kik upar timo marach ni jowadu gie chunyu.’
”“Joma odhier gie chunygi gin joma ogwedhi, nimar pinyruodh polo en margi. Joma ywak gin joma ogwedhi, nimar ibiro hoyogi. Joma muol gin joma ogwedhi nimar piny nobed girkeni margi. Ogwedh jogo makech kayo kendo riyo mar tim makare oloyo, nimar gibiro yiengʼ. Joma kecho ji gin joma ogwedhi, nimar ibiro kechgi. Jomaler gie chunygi gin joma ogwedhi, nimar ginine Nyasaye. Joma kelo kwe gin joma ogwedhi, nimar noluong-gi ni nyithind Nyasaye. Joma isando nikech tim makare gin joma ogwedhi, nimar pinyruodh polo en margi. “Un joma ogwedhi ka ji yanyou kendo sandou kendo hangonu wach ni usetimo kit gik maricho duto nikech an. Beduru mamor kendo moil, nikech poku duongʼ e polo, nimar jonabi mane okwongonu bende negisando mana kamano.”
”Anto anyisou ni ngʼato angʼata ma mirima omako gi nyawadgi ibiro ngʼadne bura. Bende, ngʼato angʼata mowachone nyawadgi ni, ‘Raka,’ ma tiende ni ifuwo, nyaka yal e buch jo-Sanhedrin. To ngʼato angʼata mowacho ni, ‘Ifuwo nade,’ biro neno chandruok mar mach mar Gehena. “Kuom mano, ka ichiwo michni e nyim kendo mar misango to iparo ka in kanyo ni nyawadu ni kodi gi wach, to we michnino piny kanyo e nyim kendo mar misango. Kuong idhi ilos kindi gi nyawadu; eka ibi ichiw michni.
”“Usewinjo ni nowachi ni, ‘Wangʼ kar wangʼ kendo lak kar lak.’ Anto anyisou ni kik utam ngʼat marach timo gima odwaro timo. Ka ngʼato othalo lembi ma korachwich to lokne komachielo bende, kendo ka ngʼato dwaro yalo kodi mondo okaw lawi mar akor to wene kotini bende. Ka ngʼato ochuni mondo ikowe kilomita achiel gi nus to dhi kode kilomita adek. Ka ngʼato okwayi gimoro to miyeuru, kendo kik ilok kiti ne ngʼat madwaro ni ihole gimoro.
”“Usewinjo ni nowachi ni, ‘Her wadu to jasiki to isin-go.’ Anto awachonu kama: Heruru wasiku kendo lamuru ne joma sandou, mondo eka ubed yawuot Wuonu manie polo. En omiyo chiengʼ mare wuok ni joma richo gi joma beyo machalre, kendo ooro koth ne joma kare gi joma ok kare. Ka uhero mana joma oherou kende, to pok mane muyudo? Donge kata josol osuru bende timo mano? To ka umoso mana oweteu kende to en angʼo mutimo moloyo joma moko? Donge kata jopiny bende timo kamano? Kuom mano, beduru malongʼo chuth mana kaka Wuonu manie polo longʼo chuth.
”“Beduru motangʼ mondo kik utim timbeu makare e nyim ji, mondo eka gineu. Kutimo kamano to ok ubi yudo pok moa kuom Wuonu manie polo. “Kuom mano kuchiwo kony ne joma ochando to kik uland gima utimo gi turumbete, kaka joma wuondore timo ei sinagoke kendo e yore manie kind mier, mondo ji omigi luor. Awachonu adier ni giseyudo pokgi duto. To kichiwo kony ne joma ochando to kik iyie lweti ma koracham ongʼe gima lweti ma korachwich timo, mondo chiwo mari obed malingʼ-lingʼ. Eka Wuonu maneno gima ochiw lingʼ-lingʼ nomiyi pokni.
”Nimar ka uweyo ne ji ka gikethonu, eka Wuonu manie polo biro weyonu. To ka ok uwe ni ji richogi to wuonu manie polo ok bi weyonu richou.
”“Onge jatich manyalo tiyo ne ruodhi ariyo. Nimar obiro chayo achiel to ohero machielo, kata obiro chiwore ne achiel to ochayo machielo. Ok inyal tiyo ne Nyasaye kendo ne pesa.
”“Kik ungʼad ne ji bura, ka ok kamano to un bende ibiro ngʼadnu bura. Nimar kaka ungʼado ne ji mamoko bura e kaka ibiro ngʼadnu bura un bende, nimar rapim mupimogo ema ibiro pimnugo un bende. “Angʼo momiyo ineno ngʼinjo mar buch yath manie wangʼ wadu to pilni maduongʼ mar yath manie wangʼi iwuon to ok idew? Ere kaka diwach ne owadu ni, ‘Yie mondo agolni ngʼinjo mar buch yath manie wangʼi,’ ka in to pilni maduongʼ mar yath osiko ngolni e wangʼi iwuon? In ngʼat mawuondoreni, mokwongo gol pilni maduongʼ mar yath manie wangʼi iwuon oko, eka ibiro neno maler mar golo ngʼinjo mar buch yath manie wangʼ wadu oko.
”Omiyo, e gik moko duto, timuru ne joweteu gik ma duher mondo gin bende gitimnu, nikech mano e tiend Chik gi Jonabi.
”“Biuru ira, un duto mujony kendo motingʼore mapek, mondo amiu yweyo. Kawuru lodina mondo utingʼ kendo puonjreuru kuoma, nimar chunya muol kendo ahora mos, eka unuyud yweyo ne chunyu. Nimar lodina ok pek kendo misika yot.”
”Eka nowacho niya, “Awachonu adier ni ka ok ulokoru ma uchalo gi nyithindo matindo, to ok ubi donjo e pinyruodh polo ngangʼ. Emomiyo ngʼato angʼata mobolore kaka nyathini e ngʼat maduongʼ moloyo e pinyruodh polo.
”“Uparo nade? Ka ngʼato nigi rombe mia achiel, to achiel kuomgi olal, donge ngʼatno diwe piero ochiko gochikogo mi odhi omany achiel molalno? To awachonu adier ni ka oyude to obedo mamor kuom rombo achielno, moloyo kuom piero ochiko gochiko mane ok olal. Machalre gi mano, wuonu manie polo ok dwar ni kata achiel kuom jomatindogi olal.
”“Ka owadu ochwanyi to dhi kendo inyise kethone, mana e kindu kode ji ariyo. Ka ochikoni ite mowinjo to mano iseloso kindi gi owaduno.
”Eka Petro nobiro ir Yesu mopenje niya, “Ruoth, owinjore awe ne owadwa ndalo adi kokethona? Nyaka ndalo abiriyo koso?” Yesu nodwoke niya, “Awachoni ni ok nyadibiriyo to nyadi piero abiriyo nyadibiriyo.
”luor wuonu gi minu, kendo her wadu kaka iherori iwuon.’”
”Yesu nodwoke niya, “Kidwaro doko malongʼo chuth to dhiyo ius gigi duto mondo imi joma odhier eka inibed gi mwandu e polo. Bangʼ timo kamano to bi mondo iluwa.”
”“Kuom mano joma ni chien mogik nobed mokwongo, to joma okwongo nobed chien mogik.”
”un to ok un kamano. Kar timo kamano to ngʼato angʼata madwaro bedo maduongʼ e dieru nyaka bedi jatichu, kendo ngʼato angʼata madwaro bedo ngʼat mokwongo nyaka bed misumbau, mana kaka Wuod Dhano ne ok obiro mondo ji otine, to nobiro mondo otine ji, kendo mondo ochiw ngimane obed gima iwarogo ji mangʼeny.”
”Yesu nowachone niya, “ ‘Her Jehova Nyasaye ma Nyasachi gi chunyi duto, kendo gi paroni duto, kendo gi riekoni duto.’ Ma e chik mokwongo kendo maduongʼ mogik. To mar ariyo bende chal kode kamano, ni, ‘Her wadu kaka iherori iwuon.’
”Ngʼama duongʼ mogik e dieru nobed jatichu. Nimar ngʼato ka ngʼato matingʼore malo kende nodwok piny, to ngʼato angʼato madwokore piny notingʼ malo.
”“Eka Ruoth nowach ne joma ni e bade korachwich ni, ‘Biuru, un joma ogwedhi mag Wuora; kawuru girkeni maru, pinyruoth mane oiknu nyaka aa chwech piny. Nimar ne adenyo to ne umiya gimoro achamo; riyo noloya, to ne umiya gimoro amodho; ne an wendo; kendo nurwaka ei ot; ne achando lewni, kendo ne urwaka; ne atuo kendo ne urita; ne an e od twech, kendo ne ubiro lima.’ “Eka joma karego nodwoke ni, ‘Ruoth, karangʼo mane wanenie kidenyo mi wamiyi chiemo, kata ka riyo oloyi, mi wamiyi gimoro imodho? Karangʼo mane wanenie ka in wendo mi warwaki ei ot, kata kichando lewni mi warwaki? Karangʼo mane waneni ka ituo kata ka in e od twech mi walimi?’ “To Ruoth nodwokgi ni, ‘Awachonu adier ni, gimoro amora mane utimo ne achiel kuom owetenagi matinie mogik, ne utimona.’
”“Eka enowachne joma ni e bade koracham ni, ‘Auru buta, un joma okwongʼ-gi, mondo udonji ei mach manyaka chiengʼ mane olosi ne Jachien gi malaikege. Nimar ne adenyo, to onge gima numiya mondo acham; riyo noloya, to onge gima numiya mondo amodhi; ne an wendo, to ne ok urwaka ei ot; ne achando lewni, to ne ok urwaka; ne atuo kendo ne an e od twech, to ne ok ulima?’ “To gin bende ginidwok ni, ‘Ruoth, ne waneni karangʼo kidenyo, kata ka riyo oloyi, kata ka in wendo, kata kichando lewni, kata kituo, kata ka in e od twech, to ne ok wakonyi?’ “To enodwokgi ni, ‘Awachonu adier ni, gimoro amora mane ok utimo ne achiel kuom jomatindogi, ne ok utimo ne an.’
”dhako moro nobiro ire gi chupa mar alabasta, mopongʼ gi mo mangʼwe ngʼar kendo ma nengone tek, kendo noole duto e wiye sa ma nobet kochiemo e mesa.
”Ne ochwalore nyime matin bangʼe ogoyo chonge piny kokulore nyaka e lowo eka olemo niya, “Wuora, kanyalore to yie mondo kikombeni ogol kuoma. To ok kaka an ema adwaro to mana kaka in ema idwaro.”
”Ka koro Yesu nobedo piny, noluongo jopuonjrene apar gariyo ire mowachonegi niya, “Ka ngʼato dwaro ni mondo otel to nyaka odwokre chien mogik, mi obed jatij ji duto.”
”Un to ok un kamano. Kar timo kamano, to ngʼato angʼata madwaro bedo maduongʼ e dieru nyaka bedi jatichu, kendo ngʼato angʼata madwaro bedo ngʼat mokwongo nyaka bed misumba ji duto. Nikech kata mana Wuod Dhano ne ok obiro mondo ji otine, to nobiro mondo otine ji kendo mondo ochiw ngimane obed gima iwarogo ji mangʼeny.”
”To bende ka ichungʼ ilemo, to in-gi wach moro e kindi gi ngʼato, to nyaka iwene richone, eka mondo Wuonu manie polo bende oyie weyoni richoni. [ To ka ok uweyo ni ji richogi, to Wuonu manie polo bende ok nowenu richou.]”
”Her Jehova Nyasaye ma Nyasachi gi chunyi duto kendo gi paroni duto, gi riekoni duto, kendo gi tekoni duto.’ Chik maduongʼ mar ariyo en ni, ‘Her wadu kaka iherori iwuon.’ Onge chik maduongʼ moloyo magi.” Ngʼatno nodwoke niya, “Iwacho kare, Japuonj. In kare kiwacho ni Nyasaye en achiel maonge moro machielo makmana En. Ka ihero Nyasaye gi chunyi duto gi riekoni duto gi tekoni duto, kendo kihero wadu kaka iherori iwuon to mano duongʼ moloyo misango miwangʼo pep gi misengini mamoko.”
”Kane oyudo Yesu ni Bethania, kochiemo e mesa e dala ngʼat moro miluongo ni Simon ja-dhoho, dhako moro nobiro gi chupa mar alabasta mopongʼ gi mo mangʼwe ngʼar kendo ma nengone tek. Notoyo ngʼut chupano mi oolo morno duto ewi Yesu.
”Johana nodwoko niya, “Ngʼat man-gi sede ariyo owinjore chiw achiel okonygo nyawadgi ma ongego, kendo jalno man kod chiemo bende onego tim kamano.”
”“Anto awachonu un joma winja kama: Heruru wasiku, timuru maber ni jomamon kodu. Gwedhuru joma kwongʼou lamuru ni joma sandou. Ka ngʼato othalo lembi konchiel, to lokne komachielo bende. Ka ngʼato okawo kotini, kik itame kawo lawi mar akor. Miuru ji duto makwayou, to ka ngʼato okawo giri moro, to kik idwar ni mondo oduoknigo. Timuru ne ji mamoko mana kaka duher mondo gin bende gitimnu.
”“Ka uhero joma oherou kende, to en ohala mane muyudo? Kata mana joricho bende ohero mana joma oherogi. To ka utimo maber ni joma timonu maber, to en ohala mane ma uyudo? Kata mana joricho timo kamano. To ka uholo mana joma un gi adier ni biro dwokonu, en ohala manade ma uyudo? Kata mana joricho holo mana joricho ka gigeno ni ibiro chulogi duto.
”To heruru wasiku, timnegiuru maber, kendo holgiuru ka ok ugeno ni ubiro yudo gimoro bangʼe. Eka poku biro bedo maduongʼ kendo ubiro bedo yawuot Nyasaye Man Malo Moloyo, nikech ongʼwon gi jogo ma ok dewe kendo jomaricho. Beduru mangʼwon, mana kaka Wuonu ngʼwon. “Kik ungʼad ne ji bura, eka ok nongʼadnu bura. Kik uwuo kuom ngʼato marach, to ok bi wuo kuomu. Weuru ne ji richogi, to ibiro weyonu richou. Chiwuru, to ibiro chiwonu. Ubiro yudo rapim maber, moiki kendo motiel mapongʼ thich, kendo oo oko. Nimar rapim mupimogo ema ibiro pimnugo un bende.”
”Kane dhako mane osedak e ngima mar richo e dalano nowinjo ni Yesu ne chiemo e od ja-Farisai, nokelo chupa mar alabasta mopongʼ gi mo mangʼwe ngʼar, kendo nochungʼ e toke, but tiende, pi wangʼe nolwar e tiendene ma gitimo pi eka noyweyogi gi yie wiye, monyodhogi kendo noolo mo mangʼwe ngʼar kuomgi.
”“Ji ariyo ne nigi gowi mar jahol pesa, moro. Achiel nenigigope mar silingʼ mia abich, to machielo piero abich. Giduto ji ariyogi ne gionge gi pesa ma gichulego, omiyo noweyonegi gopegi. Koro en mane kuomgi mabiro here moloyo?” Simon nodwoko niya, “Aparo ni ngʼat mane nigi gowi maduongʼ mowene.” Yesu nowacho niya, “Isengʼado bura makare.” Eka nolokore mongʼiyo dhakono mowachone Simon, niya, “Ineno dhakoni? Nabiro odi. Ne ok imiya pi moro amora mondo alwokgo tiendena, to nolwoko tiendena gi pi wangʼe kendo noyweyogi gi yie wiye. To in ne ok inyodha, to dhakoni chakre sa mane adonjo, ne ok oweyo nyodho tiendena. Ne ok iolo mo e wiya, to oseolo mo mangʼwe ngʼar e tiendena. Emomiyo, awachoni ni richone mathoth osewene, nikech nonyiso hera mathoth. To ngʼat mowene richo manok, herane bende tin.”
”Nomedo dwoke niya, “ ‘Her Jehova Nyasaye ma Nyasachi gi chunyi duto gi paroni duto, gi tekoni duto kendo gi riekoni duto;’ kendo ni, ‘Her wadu kaka iherori iwuon.’”
”Yesu nodwoke niya, “Ngʼat moro ne wuotho koa Jerusalem ka oridore Jeriko, kendo nopo kopodho e lwet jomecho. Ne gilonyo lepe, gigoye, kendo giweye kochiegni tho. To noyudo jadolo moro wuotho koluwo, yorno, to kane oneno ngʼatno, nobaro moluwo bath yo komachielo. Kamano bende, ja-Lawi moro kane ochopo kanyo monene nokadho gi komachielo. To ja-Samaria moro mane dhi wuoth nochopo kama ne ngʼatno nitie, kendo ka nonene, nokeche. Nodhi ire motweyo adhondene kooloe mo kod divai. Eka noketo ngʼatno e ngʼe pundane owuon kendo notere e od bworo kendo norite maber. Kinyne nogolo pesa mamingli mag fedha ariyo nomiyo jarit odno. Nowachone ni, ‘Rite to ka aduogo abiro chuli nengo ma imedo ritego!’ “Kuom ji adekgi ere miparo ni ne en wadgi ngʼat mane opodho e lwet jomechogo?” Ngʼat molony gi chik nodwoko niya, “En ngʼat mane okeche.” Eka Yesu nowachone niya, “Dhi kendo itim kamano.”
”“Ka ngʼato oluongou e nyasi mar kisera to kik ibed e kom moyiedhi, nimar dipo ka ngʼato moro mogen moloyoi oluongi bende. Ka en kamano, to ngʼama noluongou ji ariyogi ka, biro wachoni ni, ‘Mi jali komi.’ Kamano eka wiyi nokuodi nyaka inidhi ikaw kom kar bet man chien moloyo. To ka oluongi e nyasi moro mar kisera kamoro to bed mana e kom man chien moloyo, mondo ka ngʼat moluongino obiro to obiro wachoni ni, ‘Osiepna, sudi malo nyime kama berni!’ Kamano iniyud luor e nyim welo weteni duto. Nimar ngʼato angʼata matingʼore malo nodwok piny, to ngʼat madwokore piny notingʼ malo.”
”Eka Yesu nowachone ngʼat mane oluongeno niya, “Ka ichiwo chiemb odiechiengʼ kata chiemb otieno, kik iluong mana osiepeni, oweteni kata wedeni, kata jogwengʼu momew, nimar ka itimo kamano, kamoro giniluongi chiengʼ moro, mi gichuli kar luong mane iluongigono. To ka iloso nyasi, iluong joma odhier, rangʼonde gi pudhe kod muofni, eka ibiro gwedhoi kata obedo ni ok ginyal chuloi, to nochuli chiengʼ chier mar joma kare.”
”Omiyo noa malo kendo nodhi ir wuon mare. “To kane pod en kuma bor, wuon mare nonene, kendo kopongʼ gi kech kuome, noringo kodhiyo ir wuode, nokwake gi bade kendo nonyodhe. “Wuowino nowachone ni, ‘Wuora, asetimo richo e nyim polo kendo e nyimi. Ok awinjora koro mondo oluonga ni wuodi.’ “To wuon mare nowacho ne jotichne ni, ‘Timuru piyo kendo keluru law maberie moloyo mondo urwakne. Ketneuru tere e lith lwete kendo wuoche mondo urwakne e tiende. Keluru nyarwath machwe uyangʼ. Wachamuru wabed mamor. Nikech wuodani yande otho, to koro onwangʼe.’ Kamano negichako timo nyasi ka gimor.
”“Onge jatich manyalo tiyo ne ruodhi ariyo. Nimar obiro chayo achiel to ohero machielo, kata obiro chiwore ne achiel to ochayo machielo. Ok inyal tiyo ne Nyasaye kendo ne pesa.”
”Ka otimoni richo nyadibiriyo odiechiengʼ achiel to obiro iri nyadibiriyo kendo owacho ni, ‘Alokora aweyo richo,’ to nyaka iwene.”
”“Awachonu ni ngʼatni, ma ok ngʼat machielono, nodhi dala ka en kare e nyim Nyasaye. Nimar ngʼato angʼato matingʼore malo kende nodwok piny, to ngʼat madwokore piny notingʼ malo.”
”To Zakayo nochungo malo kendo nowachone Ruoth niya, “Ne Ruoth! Sani kendo koroni abiro chiwo nus mar giga ne jochan, to kapo ni ne asewuondo ngʼato e gimoro amora, abiro chule ka adwokone maromo nyadingʼwen.”
”Nowacho niya, “Awachonu adier, dhako ma chwore otho modhierni osegolo chiwo moloyo joma moko duto. Joma mokogi duto nogolo mana matin nono kuom mwandu ma gin-go, to dhakoni kata obedo ni nodhier to ne ochiwo duto mane onego okonyrego.”
”To un ok onego ubed machal kodgi. Kar bedo kamano, to ngʼat maduongʼ moloyo e dieru onego obed kaka jal matinie moloyo, to ngʼat motelo obed machal gi ngʼatno matiyo. Nimar en ngʼatno maduongʼ, ngʼatno mobedo e mesa koso ngʼatno machiwo chiemo? Ok en ngʼatno manie mesa koso? An to anie dieru kaka ngʼatno matiyo.
”To nodwoke niya, “Ruoth, aikora dhiyo kodi e od twech kendo e tho.”
”Yesu nowacho niya, “Wuora, wenegi, nikech gikia gima gitimo!” To ne gipogore lepe ka gigoyo ombulu.
”“Nikech Nyasaye nohero piny ahinya, omiyo nochiwo Wuode ma miderma, mondo ngʼato angʼata moyie kuome kik lal, to obed gi ngima mochwere. Nimar Nyasaye ne ok ooro Wuode e piny mondo ongʼad ne piny bura, to noore mondo ores piny.
”En ema nyaka omed yudo duongʼ moloyo, to an nyaka adog piny.
”Gimomiyo Wuora ohera en nikech ayie chiwo ngimana, eka achako akawe kendo.
”Pi wangʼ Yesu nochwer. Eka jo-Yahudi nowacho niya, “Neyeuru kaka nohere!”
”Eka Maria nokawo mo mangʼwe ngʼar kendo ma nengone tek, manyalo romo nus lita, mowirogo tiende Yesu, bangʼe oyweyo tiendene gi yie wiye. Mi ot nopongʼ gi tik mangʼwe ngʼar mar mono.
”Kane Sap Pasaka okayo machiegni, Yesu nongʼeyo ni sane osechopo mar wuok e pinyni mondo odog ir Wuoro. Kaka nosehero joge owuon mane ni e pinyni, koro noikore nyisogi herane matut mogik.
”Bangʼ timo kamano, noolo pi e karaya bangʼe ochako luoko tiend jopuonjrene, kendo noyweyo tiendegi gi taulo mane oyudo otweyo e nungone.
”Koro ka an ma an Ruodhu kendo Japuonju ema aselwoko tiendeu, un bende nyaka ulwok tiendeu ngʼato gi ngʼato. Aseketonu ranyisi mondo utim kaka asetimonu. Awachonu adier ni onge jatich maduongʼ moloyo ruodhe motiyone, kata jaote ok duongʼ moloyo ngʼama oore. Nikech koro ungʼeyo wechegi, nogwedhu kutiyo kodgi.”
”To noyudo japuonjre mane Yesu ohero, ne chiemo kobedo bute machiegni.
”“Amiyou chik manyien mawacho kama: Herreuru ngʼato gi ngʼato. Mana kaka aseherou e kaka nyaka uherru ngʼato gi ngʼato. Mano ema biro miyo ji duto ngʼeyo ni un jopuonjrena adier, ka uheroru ngʼato gi ngʼato.”
”“Ka uhera to ubiro timo gima achikou.
”Ngʼato angʼata mongʼeyo chikena kendo orito, e ngʼama ohera. Ngʼat mohera, Wuora biro hero, kendo an bende abiro here, mi afwenyrane.”
”Yesu nodwoke niya, “Ka ngʼato ohera to obiro rito puonjna, Wuora biro here, kendo wabiro biro ire mi walos kar dakwa kode. Ngʼama ok ohera ok nyal timo gima apuonjo. Weche muwinjogi ok gin maga awuon, to gin mag Wuora mane oora.
”“Mana kaka Wuoro osehera, e kaka an bende aseherou. Koro sikuru e herana. Ka urito chikena, to ubiro siko e herana, mana kaka an bende aserito chike Wuora kendo asiko e herane. Asenyisou wachni mondo morna obed eiu kendo mondo mor maru obed moromo chuth. Chik ma amiyou ema: Herreuru ngʼato gi ngʼato, mana kaka an bende aseherou. Onge hera maduongʼ ma ngʼato nyalo herogo osiepene moloyo chiwonegi ngimane. Un osiepena mana kutimo gik ma achikou. Koro ok achak aluongu ni wasumbini nikech misumba ok ongʼeyo gima ruodhe timo; to aluongou ni osiepena nimar asenyisou gik moko duto mane apuonjora kuom Wuora.
”Chik ma amiyou ema: Herreuru ngʼato gi ngʼato.
”Ooyo, Wuoro owuon oherou nikech usehera kendo useyie ni ne aa ka Nyasaye.
”ka an kuomgi kendo in kuoma. Mad giriwre gibed gimoro achiel mondo piny ongʼe ni ne iora, kendo ni iseherogi mana kaka isehera.
”Asehulonegi nyingi, kendo pod abiro medo nyiso ji ngʼama in, mondo hera miherago obed kuomgi, kendo an awuon bende abed kuomgi.”
”Kane gisetieko chiemo, Yesu nopenjo Simon Petro niya, “Simon wuod Johana, bende ihera adier moloyo jogi?” Nodwoke niya, “Ee, Ruoth, ingʼeyo ni aheri.” Yesu nowachone niya, “Kare pidh nyiromba.” Nochako openje kendo mar ariyo niya, “Simon wuod Johana, bende ihera adier?” Nodwoke niya, “Ee, Ruoth, ingʼeyo ni aheri.” Yesu nowachone niya, “Kare rit romba.” Nopenje mar adek niya, “Simon wuod Johana, bende ihera?” Petro nokuyo nikech Yesu nopenje mar adek niya, “Bende ihera?” Nodwoke niya, “Ruoth, in ingʼeyo gik moko duto; ingʼeyo ni aheri.” Yesu nowachone niya, “Kare pidh romba.
”Ji duto moyie kuom Kristo noriwore kanyakla kendo negikonyore gi mwandugi duto kaachiel. Negiloko mwandugi kod gik mane gin-go pesa kendo ne gipogore kaka ne ngʼato ka ngʼato dwaro. Negisiko giromo pile ka pile e laru mar hekalu, kendo ne gingʼingo makati e miechgi, ka gichiemo kaachiel gi chuny mamor.
”Onge ngʼato kuomgi mane ochando gimoro, nikech kinde ka kinde jogo mane nigi puothe kata udi ne loko gigegigo pesa, kendo negikelo pesa mane giyudo mi giket e lwet joote eka joote ne pogo pesago kaka ne ngʼato ka ngʼato dwaro.
”Kane oyudo gichiele gi kite, Stefano nolamo kowacho niya, “Ruoth Yesu, kaw chunya.” Eka nogoyo chonge piny mokok matek niya, “Ruoth, kik ikwan richoni e wigi.” Kane osewacho kamano, to chunye nochot.
”Kama noyudo ngʼatno somo ndiko kama wacho ni: “Notere kar thone mana ka rombo mitero kar yengʼo, kendo nolingʼ ka nyarombo manie lwet ngʼama ngʼado yiere, omiyo en bende ne ok otingʼo dhoge. Ne oyale angʼaya kimiye wichkuot. Bende en gi kothe ma ji noparego? Nikech ngimane nogol oko e piny.”
”Asenyisou gi yore duto ni nyaka wati matek wan wawegi mondo wakonygo joma chandore, ka waparo wach mane Ruoth Yesu owachonwa ni, ‘Chiwo kelo gweth moloyo kawo!’ ”
”To geno ok kuod wiwa, nikech Nyasaye oseolo herane ei chunywa kuom Roho Maler, ma osemiyowa. Nikech, e kinde mowinjore, kane pod ok wanyal, to Kristo notho ne joricho. Ok en gima yot mondo ngʼato otho ni ngʼat makare; dipo nono ngʼato ditho ni ngʼat maber. To Nyasaye nyiso herane moherowago kama: Kane pod wan joricho, to Kristo nothonwa. Kaka koro oseketwa kare kuom rembe, donge ibiro reswa chuth kendo moloyo e mirimb Nyasaye nikech En! Nikech kane pod wan wasik Nyasaye to ne oketowa osiepene kuom tho mar Wuode, koro kaka wasebedo osiepene donge ibiro reswa moloyo nikech ngimane!
”En angʼo manyalo pogowa gihera mar Kristo? Dobed masira, koso chandruok, koso sand, koso kech, koso duk, koso gima rach, koso ligangla? Mana kaka ondiki ni, “Nikech in, tho ochomowa odiechiengʼ duto; ikwanowa kaka rombo mitero kar yengʼo.” Ooyo, ewi gigi duto wan joloch moloyo nikech Nyasaye mane oherowa.
”Nimar an gi ratiro chuth ni tho kata ngima, kata malaike, kata jochiende, gik matimore ndalogi kata mabiro timore, kata teko mag polo, kata bor, kata tut, kata gima ochwe moro amora, ok nyal pogowa gihera mar Nyasaye mane ei Kristo Yesu Ruodhwa.
”Nimar kuom ngʼwono mosemiya, awacho ni ngʼato ka ngʼato kuomu ni: Kik ipar ni iduongʼ moloyo kaka ichal to ket pachi kare eka ingʼad buchi kaluwore gi kar rom yie ma Nyasaye osepogoni.
”Hera nyaka bed mar adier. Beduru mosin gi timbe maricho; padreuru kuom gik mabeyo. Genreuru ngʼato gi ngʼato gihera mar owete. Ngʼato ka ngʼato mondo odhial nyawadgi moloyo kaka odhialore owuon. Kik chunyu nyosre, to meduru bedo motegno, kutiyo ni Ruoth. Beduru mamor kuom geno, kutimo sinani e sand muyudo, kendo ulamo ma ok uywe. Poguru giu gi jo-Nyasaye mochando. Beduru joma ohero rwako welo.
”Gwedhuru joma sandou; gwedhgiuru agwedha, kik ukwongʼ-gi. Moruru gi joma mor, kendo ywaguru gi joma ywak. Daguru gi winjruok e kindu. Kik usungru, to beduru gi chuny mohero riwore gi joma ni e ngima mapiny. Kik ngʼato wuondre ni oriek moloyo ji mamoko. Kik uchul ngʼato angʼata rach kar rach. Neuru ni utimo gima ji duto oyiego ni ber. Ka nyalore, to temuru mondo udag gi kwe gi ji duto.
”Kik uchul kuoro, osiepena, to weuru thuolo ne mirimb Ruoth Nyasaye, nimar ondiki niya, “An ema nachul kuor; abiro chulo,” Jehova Nyasaye owacho. To bende Muma wacho niya, “Ka jasiki odenyo, to miye chiemo; ka riyo oloye, to miye gimoro omodhi, ka itimo kamano, ibiro choko chuk mach maliel e wiye.” Kik uyie richo lou, to louru richo gi tim maber.
”Kik ubed gi gowi mar ngʼato, makmana gowi mar hera, nimar ngʼama ohero wadgi osechopo Chik. Chikego wacho niya, “Kik iterri, kik ineki, kik ikwal, kik igomb gir wadu,” kod chike mamoko duto moriw e chik achiel mawacho niya, “Her wadu kaka iherori iwuon.” Hera ok tim gima rach ni wadgi. Kuom mano, hera ema ochopo chike duto.
”Rwakuru ngʼama yie mare yomyom ma ok umino kode wach kuom weche ma pod en-go gi kiawa.
”Koro angʼo momiyo in ingʼado bura ni nyawadu? Koso in ijaro nyawadu nangʼo? Nimar wan duto wabiro chungʼ e nyim kom bura mar Nyasaye. Mana kaka ondiki: “An Jehova Nyasaye, ‘Akwongʼora gi nyinga awuon, ni ji duto nogo chong-gi piny e nyima kendo ngʼato ka ngʼato nohul ni an e Nyasaye.’ ” Omiyo ngʼato ka ngʼato kuomwa nodwok wach man kuome owuon ni Nyasaye.
”Kuom mano, waweuru ngʼado ne jowetewa bura. Kar timo kamano to temuru matek mondo kik ngʼato kuomu oket rachwany kata ragengʼ e yor nyawadgi. Kaka ngʼama ni ei Ruoth Yesu, angʼeyo malongʼo ni onge chiemo ma ok ler kende owuon. To ka ngʼato okawo gimoro ni ok ler, to gino dokone ma ok ler ne en owuon. Kapo ni gima ichamo miyo wadu hinyore, to mano nyiso ni iseweyo wuotho e hera. Kik iyie gima ichamo chwany ngʼat mane Kristo othone.
”Kuom mano, watemuru matek mondo watim gima kelo kwe kendo ma wanyalo jiworego ngʼato gi ngʼato.
”Wan joma otegno nyaka watingʼ nyawo mar joma yomyom ma ok watimo mana gik mamorowa wan wawegi. Ngʼato ka ngʼato kuomwa nyaka tim gik mamoro nyawadgi, ka en gi paro maber mar gere. Nimar kata Kristo bende ne ok otimo gik mamore en owuon, to mana kaka ondiki: “Ayany duto mag joma yanyi nolwar kuoma.” Nimar weche duto ma nondiki e ndalo machon, nondiki mondo opuonjwa, mondo kwachungʼ motegno kendo ka wajiwore gi Ndiko, to wanyalo bedo gi geno. Mad Nyasaye mamiyo ji kinda kendo ma jiwo ji, omi ubed gi chuny achiel e kindu uwegi, kendo kuluwo Kristo Yesu, mondo ka un gi chuny achiel kendo uwacho gi chuny achiel kamano, to umi Nyasaye ma wuon Ruodhwa Yesu Kristo duongʼ. Kuom mano, rwakuru joweteu mana kaka Kristo bende norwakou eka Nyasaye oyud pak.
”Mosreuru, uduto ngʼato gi ngʼato, gi yogruok maler. Kanise duto mag Kristo omosou.
”Owetena, asiemou mondo ungʼi maber joma kelo pogruok, kendo keto chwanyruok e yoreu ma ok oluwore gi puonj museyudo. Wereuru kodgi. Nimar joma kamago ok ti ne Kristo Ruodhwa, to gitiyo mana ne igi giwegi. Giwuoyo gi weche mayom ka giolo ji mondo giwuond chunje joma pachgi thany thany.
”To en mana kaka ondiki niya, “Onge wangʼ moseneno, kata it mosewinjo, kata paro mosengʼeyo gima Nyasaye oseiko ne joma ohere.”
”Kaka un gi buche e kindu kamano, nyiso ni un joma oserem chuth. Kar donjo ne wadu e buch jopiny, to ok iyie otimni atima marach? Ok iweye owuondi awuonda?
”To koro kuom weche mane upenja e barupu, anyalo wacho ni ber mondo ngʼato kik okendi. To nikech weche mag terruok ngʼeny, ngʼato ka ngʼato nyaka bed gi chiege owuon kendo dhako ka dhako obed gi chwore owuon. Dichwo nyaka chop dwach chiege kaka joma okendore, kendo dhako bende nyaka tim kamano ni chwore. Nikech dhako mokendi onge gi teko kuom ringre owuon, to en mar chwore. Kamano bende, dichwo mokendo onge gi teko kuom ringre owuon, to en mar chiege bende. Kik utuonru makmana ka uwinjoru e kindu uwegi mar timo mano kuom kinde machwok mondo uchiwru ni lamo. To bangʼ chiwruok ni lamo, to uchak uriwru kendo mondo kik Satan temu, nikech ok unyal ritoru.
”Nikech kata obedo ni an thuolo kendo ok an misumba ngʼato, to aselokora misumba ji duto mondo alok ji mangʼeny oyie kuom Kristo.
”Kik ngʼato dwar mana gik makonye en owuon, to ngʼato mondo odwar gima konyo jowadgi bende.
”Kik ubed rachwany ni jo-Yahudi, kata ni jo-Yunani, kata ni kanisa Nyasaye, mana kaka an awuon atemo moro ji duto e gik moko duto matimo, ka ok amany mana gik makonya an awuon, to atimo gik makonyo ji mangʼeny, mondo kanyalore to giyud warruok.
”mondo kik winjruok bed maonge e ringruok; to mondo fuon ka fuon orit nyawadgi kaka dwarore. Ka fuon achiel mar ringruok winjo lit, to fuonde ringruok mamoko duto winjo kode; ka fuon moro yudo pak, to mamoko duto bende bedo mamor kaachiel kode.
”Kata bed ni awuoyo gi dhok mopogore opogore mag dhano kod mag malaike, to aonge gihera, to achalo mana ongengʼo maywak kata olangʼ migoyo. Ka an gi mich mar koro wach, kendo ka angʼeyo tiend weche matek duto modhiero ji ngʼeyo, kendo an gi rieko duto, kata ka an gi yie maduongʼ manyalo golo gode kuonde ma gintie, to ka aonge gihera; to ok an gimoro. Kata bed ni achiwo giga duto ma an-go ne jodhier, mi achiw ringra mondo owangʼ, to ka aonge gihera, to onge ohala mayudo. Hera timo kinda, kendo ongʼwon, oonge nyiego, ok osungre, bende ok opakre. Wiye ok tek, ok odwar mare kende, iye ok wangʼ piyo kendo ok omak sadha. Hera ok mor gi gik maricho, to omor gi adiera. Hera umo weche duto, osiko oyie ayieya, osiko ogeno agena, kendo osiko odhil adhila. Hera ok rum. To kama nitiere weche mikoro, weche mikoro norum; kama nitiere wuoyo gi dhok mayoreyore, dhok mayoreyore norum; kama nitiere ngʼeyo; ngʼeyo bende nokadhi.
”To nitie gik moko adek mosiko, ma gin: yie, geno, kod hera, to maduongʼ moloyo kuomgi en hera.
”Luwuru hera, kendo dwaruru mondo ubed gi mich mag chuny, to moloyo beduru johul wach.
”Timuru gik moko duto gihera.
”Nikech hera mar Kristo chunowa mondo watim gik ma watimo, nikech wan gi ratiro ni ngʼato achiel notho ni ji duto; omiyo ji duto notho. To notho ni ji duto mondo joma ngima koro kik bed mangima mana ni gin giwegi, to mondo gibed mangima ni Jal ma notho mochako ochier nikech gin.
”Wan kaka jotich Nyasaye wanyisore e yore mangʼeny kaka: dhil maduongʼ, sandruok, chandruok kod masiche; e chwat, e twech, e koko, e tich matek ma ok wanindi, gi riyo kech; kuom ritruok maler, kuom ngʼeyo, kuom timo kinda, kuom ngʼwono, kuom Roho Maler gihera mar adier; kuom wacho adiera, kendo kuom teko mar Nyasaye. Watimo gigi duto ka watingʼo gige lweny mag ngima makare e lwetwa korachwich gi koracham; ka imiyowa duongʼ kendo ichayowa; iketho nyingwa kendo ipwoyowa, kuom joma odimbore to ikawowa ka joma ketore; ni joma ongʼere to wachal joma ok ongʼe, kendo wachalo joma chiegni tho, to pod ineno mana ka wangima angima, igoyowa to ok negwa; wakuyo, to wasiko wamor amora, wadhier, to wamiyo ji mathoth bedo jo-mwandu, wanenore ka gima waonge gimoro, to kare wan ema wan gi gik moko duto.
”Kata obedo ni giseneno malit mokalo pimo, kendo gidhier ahinya kamano, to mago osemiyo gimedo bedo mamor moloyo, kendo chiwogi mar ngʼwono osemedore mokalo pimo. Anyisou adier ni negichiwo kaka ginyalo, kendo moloyo kar tekregi, maonge achuna. Ne gisayowa ka giramo ni gin bende nyaka gichiw makorgi kuom konyo jo-Nyasaye. Negichiwo mathoth moloyo kaka ne waparo! Mokwongo negichiwore ni Ruoth; eka bangʼe gichiwore ni wan bende, kaka Nyasaye dwaro.
”To ka umewo mokalo e gik moko duto ma un-go, kaka: yie maru, gi losou, gi ngʼeyou, gi ikruok maru mar konyo, kod hera muherowago; koro wadwaro ni tij ngʼwononi mar chiwo bende utimie maber moloyo. Ok amiu chik kuom wachni, to anyisou kaka joma oikore konyo tich Nyasaye mondo atemgo herau ka bende en hera madier. Nikech ungʼeyo ngʼwono mar Ruodhwa Yesu Kristo kaka chal, ni kata obedo ni ne en gi mwandu, to nodoko modhier, nikech un, mondo un ubed jo-mwandu nikech dhierneno.
”Nikech un gidwaro mar chiwo, to Nyasaye biro rwako chiwono kaluwore gi gik maun-go munyalo chiwo, to ok gik muongego.
”Omiyo nyisuru jootewago ni un joma ohero ji, mondo kanisni duto ongʼe ni mor ma wan godo kuomu ok en mor manono.
”Ngʼato ka ngʼato mondo ochiw kaka chunye oyiero, ma ok oywago angʼe, kata nikech ochune, nimar Nyasaye ohero ngʼat ma chiwone ka mor.
”An Paulo koro akwayou kuom muolo kod ngʼwono mar Kristo mondo uwinja. An ma usebedo kuwacho ni amuol ka an kodu, to ager ka an mabor kodu!
”Mano emomiyo ayie nyawo, ayany, chandruok, sand, midhiero nikech Kristo, nimar ka anyap eka atek.
”Mogik owetena, oritiuru. Beduru joma kare, winjuru wechena, beduru gi paro achiel, kendo beduru gi kwe. Eka Nyasach hera kod kwe nobed kodu. Yogreuru ngʼato gi ngʼato gi mos mar jo-Nyasaye.
”Ngʼwono mar Ruoth Yesu Kristo, gihera mar Nyasaye Wuoro, gi lalruok mar Roho Maler obed kodu un duto.
”Kuom mano koro onge pogruok e kind ja-Yahudi, kata ja-Yunani; wasumbini kata joma ni thuolo, chwo kata mon. Un duto koro un gimoro achiel ei Kristo Yesu.
”Nikech kuom Kristo Yesu onge pogruok bed ni ngʼato oter nyangu kata ok otere. Gimoro achiel kende madwarore en yie matiyo kuom hera.
”Jowetena, Nyasaye noluongou mondo ubed thuolo. To kik uti gi thuolo ma un-go mondo utim timbe maricho ma ringreu gombo timo. Kar timo kamano, to ngʼato ka ngʼato onego kony nyawadgi kuom hera. Nikech Chik duto ichopo kare mana gi chik achiel mawacho niya, “Her wadu kaka iherori iwuon.” To ka ukaru kendo ukidhoru kendu mana ka ondiegi, to tangʼuru, nono to ubiro tiekoru.
”Timbe mag ringruok nenore ratiro, gin kaka: chode, timbe mochido, anjawo, lamo nyiseche manono, jwok, sigu, dhawo, nyiego, mirima, ichlit, miero; pogruok e kanyakla, kod gombo; mer, dwanyruok, gi timbe mamoko mobam machal gi mago. To asiemou kaka nasiemou kinde motelo, ni joma timo timbe ma kamagi ok noyud gweth mar pinyruoth Nyasaye.
”To gik ma Roho nyago gin hera, mor, kwe, horuok, ngʼwono, ber, bedo ja-adiera, dimbruok kod ritruok. Onge chik moro amora makwedo gik ma kamago.
”Jowetena, ka ojuk ngʼato katimo richo, to un joma nigi Roho onego uduoge gi chuny mamuol, kuritoru uwegi mondo kik udonj e tem. Kawuru tingʼ mag jowadu, nikech kutimo kamano eka uchopo chik Kristo.
”To ka ngʼato okawore moketore e duongʼ ma oongego, to ngʼatno wuondore owuon. Ngʼato ka ngʼato nyaka non wuodhe owuon eka doyud gima dopakrego kuom tich maber mosetimo kik ipiem gi ngʼat machielo,
”Omiyo kik waol gi timo timbe mabeyo, nikech ka ok waol to wabiro keyo, ka ndalo ochopo. Emomiyo, e kinde duto mwayudoe thuolo, to ber mondo watim maber ni ji duto, to moloyo ni kanyakla mar joma oyie.
”Kane pok ochwe piny, noyierowa kuom Kristo mondo wabed maler kendo maonge songa e nyime.
”Mano emomiyo, nyaka ne awinj wach yie ma un-go kuom Ruoth Yesu kendo kuom hera ma uherogo joma oyie duto, pok aweyo goyo erokamano ni Nyasaye nikech un, ka aparou e lemona.
”To kuom hera maduongʼ mane Nyasaye oherowago kod kechne mogundho, nomiyo wabedo mangima kuom Kristo, kata obedo ni ne watho nikech kethowa, osewaru kuom ngʼwono.
”Mano timore nikech wan chwech Nyasaye, manochweyo kuom Kristo Yesu mondo otim timbe mabeyo, ma Nyasaye owuon ema nosechano chon mondo watim.
”mondo omi Kristo osiki e chunyu kuom yie. Alamo bende ni ka usiko kuome kendo udongo e herane, mondo omi un kaachiel gi jomaler duto ungʼe hera mar Kristo, ma lachne, gi borne, kod borne modhi malo kod tutne odhiero dhano ngʼeyo. Alamo mondo ungʼe hera modhiero ngʼeyo gi rieko duto, eka upongʼ gi kit Nyasaye duto.
”Emomiyo akwayou, an ngʼat motwe nikech tich Ruoth, mondo udag dak mowinjore gi luong ma Nyasaye noluongoue. Kinde duto beduru joma muol chutho, modimbore, kendo ma hore mos ka ukawo tingʼ joweteu kuom hera. Temuru duto munyalo mondo urit achiel mar Roho ka usiko e kwe moriwou kaachiel.
”Ngʼato ma yande kwalo nyaka koro we kuo chuth, to nyaka oti tich gi lwete owuon mondo okonyrego kendo okony bende joma moko mochando. Kik uyie weche maricho wuogi e dhou, to mana weche mabeyo manyalo konyo kuom gero ji kaluwore gi dwarogi mondo wecheu okony joma winjo. Bende kik umi Roho Maler mar Nyasaye chuny lit nikech en ema Nyasaye osemiyougo kaka ranyisi ni noresu chiengʼ resruok. Weuru kecho gi mirima gi ich wangʼ gi gwandruok gi himruok gi ketho nying kod himruok duto. Beduru mangʼwon kendo gi kech ni joweteu, ka ngʼato ka ngʼato weyo ni nyawadgi richone, mana kaka un bende Nyasaye noweyonu richou kuom Kristo.
”Kaka un nyithind Nyasaye mohero, temuru mondo ubed machal kode, kendo udag e ngima mar hera kaka Kristo ne oherowa mi ochiworenwa kaka chiwo kendo misango madungʼ tik mangʼwe ngʼar mamit ni Nyasaye.
”Beduru gi winjruok ngʼato gi ngʼato, mondo umi Kristo duongʼ.
”Un chwo, heruru mondu, mana kaka Kristo bende nohero kanisa, mochiwore nikech en
”Kamano bende, chwo onego oher mondgi mana kaka gihero dendgi giwegi. Ngʼat mohero chiege oherore owuon. To bende onge ngʼama ochayo dende owuon. Ngʼato ka ngʼato pidho dende kendo rite maber, mana kaka Kristo bende timo ne Kanisa, nikech wan fuonde mag ringre.
”“Kuom mano dichwo nowe wuon kod min, kendo nopadre gi chiege, mi ji ariyogo nodok ringruok achiel.” Wachni otingʼo puonj maduongʼ mopondo to kata kamano awuoyo kuom Kristo gi Kanisa. Omiyo ngʼato ka ngʼato kuomu nyaka her chiege mana kaka oherore owuon kendo dhako nyaka luor chwore.
”Nyithindo, winjuru jonywolu kuom Ruoth nikech timo kamano en gima kare. Chik mokwongo man-gi singruok wacho niya, “Luor wuonu gi minu mondo ngimani odhi maber, kendo udag amingʼa e piny.” Wuone kik umi nyithindu bedo gi mirima; to ritgiuru maber, kurieyogi kendo upuonjogi kuom Ruoth. Wasumbini, winjuru ruodhiu mondikou e piny-ka kumiyogi duongʼ gi luor, kendo kutiyo gi chuny ma thuolo, mana ka gima uwinjo Kristo.
”Mad Nyasaye Wuoro kod Ruodhwa Yesu Kristo omi jowete duto man kuom Kristo kwe, gihera kod yie. Ngʼwono obed kod jogo duto mohero Ruoth Yesu Kristo gihera ma ok rum.
”Nyasaye owuon nyalo timo nenda kaka chunya gombou duto ka an-gi hera matut mar Kristo Yesu. Kendo ma e lamona mondo herau omedre mathoth ahinya kuom rieko kod ngʼeyo, kendo mondo ubed gi rieko mar yiero mana timo gima ber kende. Kamano ngimau nobed maler kendo maonge bura, nyaka chop odiechieng Kristo.
”Ka bedowa kuom Kristo nyalo kelonwa hoch, kata hera maduogo chuny, kata lalruok kuom Roho, kata ngʼwono kod miwafu, to kare beduru gi paro achiel, gihera achiel kod chuny achiel mondo umi chunya opongʼ gi mor. Kik utim gimoro amora mondo upiem gi ji kata mondo unyisru ne ji, to beduru joma obolore, ka kinde duto ukwano joma moko kaka joma beyo moloyou. Ngʼato ka ngʼato kuomu kik par mana kuom gik makonye en owuon, to nyaka upar bende kuom gik makonyo jomoko bende.
”Paro manie chunyu nyaka bed machal gi paro mane Kristo Yesu nigo. Yesu ne kit Nyasaye nyaka aa chakruok, to ne ok okwano bedo marom gi Nyasaye ka gima nyaka lar, to notimore ka gima nono kodoko misumba, mi nokawo kido machal gi mar dhano. Kendo kane en gi kit dhano kamano, to nobolore, ka owinjo Nyasaye nyaka kar tho, kata mana tho mar msalaba!
”Kuom mano, jowetena, un ma aherou kendo chunya ogenou; bende un e morna kod osimbona, kamano e kaka onego uchungʼ motegno, ka un kuom Ruoth, yaye osiepena mageno!
”Pile ka walemonu to wadwoko erokamano ni Nyasaye ma en Wuon Ruodhwa Yesu Kristo, watimo kamano nikech wasewinjo yie ma un-go kuom Kristo Yesu, kendo hera ma uherogo joma oyie duto,
”Emomiyo koro amor ka aneno masiche nikech un, ka ringra chopo gik mane orem kuom masiche mane Kristo oneno nikech ringre Kristo owuon, ma en kanisa.
”Gima adwaro en ni mondo gibed gi chuny motegno kendo giriwre e hera, eka ginibed gi mwandu mar ngʼeyo tiend weche mar adier. Ka gitimo kamano, to giningʼe ma lingʼ-lingʼ mar Nyasaye ma en Kristo,
”To koro nyaka ulony oko kit richo duto kaka: ich wangʼ gi mirima gi himruok gi ketho nying ji kod weche mochido. Kik ngʼato kuomu wuond wadgi, nikech uselonyo kit dhano machon kod timbene duto, mi urwako dhano manyien mamedo bedo manyien pile mondo obed machal gi kit jachwechne. E ngima manyien-ni, koro onge pogruok e kind ja-Yunani kod ja-Yahudi, onge ngʼama oter nyangu kata ngʼat ma ok oter nyangu, bende onge ngʼama ok osomo kata jamaranda, misumba kata ngʼama ni thuolo, to Kristo e moromo kendo en duto kuom duto.
”Kuom mano, kaka un jo-Nyasaye moyiero, maler kendo mogeno, rwakreuru gi kech, gi miwafu, gi bolruok, gi muolo, kod kinda. Beduru joma oyie kawo nyawo mar jowadgi kendo ka weyo ni nyawadgi kethone. Weneuru ji richogi kaka Ruoth bende noweyonu richou. To moloyo ni mago duto, rwakreuru gihera, mariwo wechegi duto mi giwinjre kaka gimoro achiel. Weuru mondo kwe mar Kristo obed jaloch e chunyu kaka fuondi ringruok achiel, noluongu e kwe, omiyo gouru erokamano. Wach Kristo mondo odagi e chunyu gi nyak duto mokelo, kupuonjoru kendo usiemoru ngʼato gi ngʼato gi rieko duto, kendo kupako Nyasaye gi wende zaburi kwero wende kitabu kod wende chuny ka ugoyo ni Nyasaye erokamano e chunyu. Gimoro amora mutimo kata ma uwacho, to timuru e nying Ruoth Yesu, kugoyo erokamano ni Nyasaye Wuoro e nying Yesu.
”Un mon, winjuru chwou, mana kaka owinjore kuom Ruoth. Un chwo, heruru mondu, kendo kik ubednegi mager. Un nyithindo, luoruru jonywolu e gik moko duto, nikech mano ema longʼo ni Ruoth. Un wuone, kik umi nyithindu chuny lit, nono to chunygi biro jok.
”Un, wasumbini, luoruru ruodhiu mag pinyni e weche duto kendo kik utim kamano mana sa ma gichungʼ butu ka gingʼiyou kutiyo, ka gima udwaro morogi, to timuru kamano gi chuny ma thuolo kendo kuluoro Ruoth. Gimoro amora ma utimo, to timuru gi chunyu duto ka gima utimo ni Ruoth to ok ni dhano,
”Beduru gi rieko kuom joma odak e dieru kutiyo gi thuolo muyudo e yo maber. Neuru ni wecheu obed mangʼwon man-gi ndhandhu kinde duto, mondo ungʼe kaka dudwoki ngʼato angʼata wach e yo mowinjore.
”Ruoth mondo omi herau omedre kendo olandre e kindu ngʼato gi ngʼato, kaachiel kod ji duto, mana kaka hera mwaherougo bende olandore. Ruoth mondo omi chunyu obed motegno mondo ubed joma onge ketho kendo jomaler e nyim Nyasaye Wuonwa, chiengʼ ma Ruoth Yesu biroe kaachiel gi joge maler duto.
”To kuom wach hera ma jowete kuom Kristo onego oherrego to ok wane tiende ndikonue, nikech un uwegi Nyasaye osepuonjou mondo uherru ngʼato gi ngʼato. To kuom adiera uhero jowete duto man e miech Makedonia duto. Kata kamano wakwayou, jowetewa, mondo umed timo kamano moloyo mano.
”Kuom mano jiwreuru kendo gerreuru ngʼato gi ngʼato mana kaka utimono. Koro wakwayou, jowetewa, mondo uchiw luor ni jogo matiyo tich Ruoth matek e dieru ma gin jotendu kendo jopuonju kuom Ruoth. Migiuru duongʼ ahinya kendo hergiuru moloyo nikech tich ma gitimo. Daguru gi kwe e kindu. Bende wakwayou, jowetewa, mondo usiem joma budho abudha, kendo mondo ujiw joma luor, kendo ukony joma yomyom. Horeuru mos gi ji duto. Neuru ni onge ngʼama chulo rach kuom rach motimne, to temuru mondo kinde duto utim maber ne joweteu kendo ne ji mamoko bende.
”Nyaka wadwokne Nyasaye erokamano kinde duto nikech un jowetewa kendo owinjore watim kamano nikech yie ma un-go medo bedo motegno, kendo hera muherorugo ngʼato gi ngʼato bende medore. Kuom mano, wasebedo ka wapwoyou e kind kanisa Nyasaye, kawanyisogi kuom kindau kod yieu motegno momiyo udhil e dier sand kod tem duto muyudo. Magi duto nyiso ni buch Nyasaye nikare, nikech bangʼ neno sand kod tem to e giko nokwanu kaka joma owinjore yudo gweth mar pinyruoth Nyasaye.
”Ruoth mondo omi chunyu omed hero Nyasaye kendo ubed gi kinda machalo mane Kristo ne gigo.
”To wach maduongʼ mar Chikni en hera mawuok e chuny maler kendo maonge bura kod yie mar adier.
”Ngʼwono mar Ruodhwa ne ool kuoma mogundho, kaachiel gi yie kod hera mayudore kuom Kristo Yesu.
”Kik iyie mondo ngʼato ochayi nikech pod itin, to bed ranyisi ni joma oyie kuom weche miwacho, gi gik mitimo, kod hera miherogo ji kendo kuom bedo ja-adiera kendo kuom dak e ngima maler.
”Ka ngʼato ok orito wedene, to moloyo ka ok orito joode owuon, to osekwedo yie marwa, kendo orach moloyo japiny.
”To in, ngʼat Nyasaye, pogri gi mago duto kiketo chunyi kuom ngima makare kod luoro Nyasaye gi yie kod hera kendo kitimo kinda kod muolo.
”Adwokone Nyasaye erokamano ma atiyone gi paro maler maonge bura, mana kaka kwerena bende notiyone, ka apari odiechiengʼ gotieno e lemona mapile. To ka aparo kaka pi wangʼi ne chwer to chunya gombo neni ahinya mondo abed gi mor mogundho.
”Nikech Nyasaye ne ok omiyowa chuny mar bedo ngoche, to nomiyowa chuny mar bedo gi teko, gihera kod ritruok. Kuom mano kik wiyi kuodi kuom timo nend Ruodhwa kata nenda an Jatichne motwe. To kuom teko mar Nyasaye yie mondo osandi koda nikech Injili,
”To jatich Ruoth ok owinjore bed makwiny, to onego obed mangʼwon gi ji duto kendo onego obed japuonj molony ma hore mos. Joma dagi puonjne nyaka orie gi muolo, ka en gi geno ni Nyasaye nyalo miyogi thuolo mar lokruok mar weyo richo mi gingʼe adiera,
”Ji nobed koherore kendgi kendo kohero pesa. Ginibed josunga, jongʼayi, joma yanyo ji, joma ok winj jonywolgi, joma ok go erokamano, kendo joma ok ler, jogi nobed joma onge hera kendo joma ok wene ji richogi, joma ketho nying ji; joma ok ritre, jo-mahundu, kendo joma ok ohero ber, ginibed andhoke, joma mwomore, josunga, joma ohero mor moloyo Nyasaye, gitimo gik manenore ni gin joma oluoro Nyasaye to ngimagi nyiso ni gionge gima luoro Nyasaye kelo. In to nyaka ipogri chuth gi joma kamago.
”In iseluwo puonjna duto, gi kit ngimana, kod gik machano timo e ngimana; iseneno gi yiena, gi kindana, kod herana gi dhilna,
”Nyaka ipuonj weche mowinjore gi puonj ma adiera. Puonj jodongo mondo obed joma obidhore, ma ok ohero oyuma, kendo moritore, bende man-gi yie mar adier gihera kod kinda. Kamano bende puonj mon madongo mondo kit ngimagi obed ranyisi maber, ma ok jokuoth, kata joma ohero madho kongʼo, to nyaka gibed gi puonj mabeyo. Ka gitimo kamano, to ginyalo puonjo mon matindo kaka onego giher chwogi gi nyithindgi; ka giterore mos kendo gidak e ngima maler bende ka girito e utegi. Nyaka gibed mon mangʼwon kendo moluoro chwogi mondo kik ngʼato angʼata yany wach Nyasaye. Kamano bende onego ijiw yawuowi matindo mondo oritre. Bednegi ranyisi e yore duto kitimo gik mabeyo. Kipuonjo to nyis ni in ngʼama ngimane oriere tir kendo ma ok dwar oyuma, wecheni obed weche mowinjore ma ngʼato ok nyal chayo ni gin weche mofuwo mondo joma ok oyie kodi wigi okuodi nikech gionge gimoro amora marach ma ginyalo wacho kuomwa.
”Par ne ji mondo ochiw luor ne jotelo. Nyisgi mondo giwinj chik kendo mondo gibed moikore ne timo gimoro amora maber, kik giketh nying ngʼato angʼata, gibed joma ohero kwe, kendo ma paro mar konyo jowetegi, ka ginyiso muolo madier ne ji duto. Nikech wan bende chon ne wan joma ofuwo ma ok winj wach kendo wasumbini mag kit gombo gi mor mayoreyore mag ringruok. Ngimawa mapile nopongʼ gi ichlit gi nyiego; ka ji mon kodwa kendo wan bende onge winjruok e kindwa. To kane ngʼwono kod hera mar Nyasaye ma Jawarwa ofwenyore to nowarowa. Ne ok owarowa nikech tim moro makare mane wasetimo, to ne owarowa mana nikech ngʼwonone owuon. Nowarowa gi luok mane Roho Maler okelonwago ngima manyien kod nywol manyien.
”Adwokone Nyasacha erokamano pile ka aluongo nyingi e lemona, nikech awinjo kuom yie ma in-go kuom Ruoth Yesu, kendo kuom hera miherogo jomaler duto.
”Hera ma in-go osemiya mor maduongʼ kendo osejiwa, nikech in, owadwa mahero, isedwogo chunje jomaler. Kuom mano, kata obedo ni kuom Kristo ne anyalo bedo gi chir mar chiki mondo itim gima onego itim, to koro asayi mondo itim kamano nikech hera. Koro an Paulo awuon, ma jaduongʼ, kendo motwe nikech wach Kristo Yesu,
”Nyasaye en ja-adiera, omiyo wiye ok nyal wil gi tich maru kaachiel gihera musenyiso kukonyo joge, kendo ma pod udhi nyime kutimo.
”Nimar anawenegi timbegi maricho, kendo ok anachak apar richogi kendo.”
”Ngʼato ka ngʼato mondo opar kaka dojiw nyawadgi omed bedo gihera kod timbe mabeyo. Kik wawe mak wachokore kaachiel, kaka jomoko oseweyo timo, to wajiwreuru ngʼato gi ngʼato, kendo umed timo kamano to moloyo ka uneno ka Chiengʼ Ruoth medo sudo machiegni.
”nimar Jehova Nyasaye kumo ngʼama ohero, kendo nyathine mohero ema ochwado.” Ka uyudo chandruok to beduru modhil nikech mano e yo ma Nyasaye puonjougo kaka nyithinde. Bende nitie nyathi ma wuon ok nyal kumo? Kapo ni un ok wuonu kumu kaka okumo nyithinde mamoko duto, to mano nyiso ni un kimirwa kendo ok un nyithinde mahie. Waduto wan gi wuonewa e piny ka ma kumowa to eka pod wamiyogi mana luor. Koro donge onego wawinj Wuonwa mar chuny moloyo, mondo eka wabed mangima?
”Sikuru kuheroru kaka owete. Kik uwe mak urwako welo e uteu, nikech jomoko kuom timo kamano oserwako koda ka malaike ka ok gingʼeyo. Paruru joma ni e od twech mana ka gima un bende otweu kodgi. Joma isando bende paruru mana ka gima un bende isandou kodgi.
”To bende wiu kik wil gi timo timbe mabeyo kendo gipogone ji giu, nikech mago e kit misango ma Nyasaye morgo.
”To owadwa modhier onego obed mamor ka Nyasaye otingʼe malo.
”Jowetena mageno, winjuru wachni malongʼo ni: Ji duto onego bed mapiyo e winjo wach, kik urikni e wuoyo kendo kik ubed joma igi wangʼ piyo, nikech mirima ok mi wabed joma kare kaka Nyasaye dwaro ni wabedi. Kuom mano, lonyuru oko kit kethruok gi richo duto, ma kindegi opongʼo piny kendo bolreuru kurwako wach mopidhi e chunyu, manyalo konyou.
”Ka ngʼato angʼata okawore ni en jalemo, to ok orito lewe motegno to owuondore kende, kendo lemone onge tiende.
”Wakaw ni ngʼato odonjo e chokruok maru korwako bangli mar dhahabu gi lewni mabeyo, to ngʼat moro modhier morwako lewni mokidhore okidhore bende odonjo kode. Kapo ni ngʼat morwakore gi lewni mabeyo ema umiyo luor, kuwachone niya, “Eri, kaw kom maberni ema ibedie,” to ngʼat modhier to unyiso niya, “In chungʼ chien kucha,” kata niya, “Bedi piny e lowo e tienda ka,” donge mano nyiso ni useketo kiewo e dieru un uwegi, ka ubedo jongʼad bura ma pachgi richo? Winjuru wachni jowetena mageno: Donge Nyasaye oseyiero joma piny kwano ni odhier mondo obed joma omew e yie margi kendo mondo ocham mwandu mag pinyruoth mosesingo ni joma ohere? Un to usechayo joma odhier! Donge gin jo-mwandu ema mayou giu kendo materou e ute mag ngʼado bura mondo okumu?
”Ka en adier ni umako chik mondik e Muma niya, “Her wadu kaka iherori iwuon,” to utimo maber. To ka udewo wangʼ ji to utimo richo kendo bura oseloyou kaka joketh chik.
”nikech nongʼad bura maonge kech ni ngʼato angʼata maonge kech. To kech loyo ngʼado bura.
”Wakaw ane kaka ranyisi ni owadwa kata nyaminwa kuom Kristo moro wuotho duk kendo oonge gi chiemo monyalo chamo. Ka ngʼato achiel kuomu nyalo wachone niya, “Dhi gi kwe, Nyasaye mondo ogwedhi, kendo koyo kik chami, kendo ichiem maber,” to ok otimo gimoro mokonyo ngʼatni, to ere berne? Mano e kaka yie bende chalo: ka oonge gi tim to en yie motho.
”Mano bende kaka lep en fuoni matin nono e dend dhano, to onyalo sungore miwuoro. Parie kaka pilni mach matin nono nyalo moko mach mi wangʼ bungu maduongʼ! Lep bende en mach kendo piny mopongʼ gi richo e kind fuonde duto mag ringruok. Oketho ringruok duto ka omoko mach mawangʼo ngima dhano duto mi chop en owuon bende wangʼe e Gehena.
”En ngʼat mane e dieru mikwano ni riek kendo ni winjo tiend weche? Ngʼat ma kamano mondo onyis riekone kuom kit ngimane maber kendo kuom timbe motimo gi muolo mawuok kuom rieko ma en-go. To kapo ni upando nyiego mopongʼ gi mirima, gi gombo maricho mag chopo ichlit ma un-go e chunyu, to kik usungru kuom dwarou marichogo kukwedo adiera.
”Nikech kama nyiego gi piem nitie e kama koko gi timbe maricho duto nitie. To rieko moa e polo ok chal kamano. Mokwongo oler, kendo ohero kwe, odembore, owinjo wach, opongʼ gi kech kod olembe mabeyo, ok odew wangʼ, kendo oonge miganga. Jokel kwe machwoyo koth kwe kayo tim makare.
”Angʼo makelo goruok gi dhawo e kindu? Donge gia kuom gombou makedo matek e chunyu? Udwaro ni ubed gi gik moko, to ok uyudgi. Uneko kendo ugombo gige ji, to ok unyal yudo gik mudwarogo. Udhawo kendo ugoru e kindu ngʼato gi ngʼato. Ok uyud gik mudwaro nikech ok ukwa Nyasaye. To kata ka ukwayo Nyasaye, to ok uyud gik mukwayo nikech ukwayo gi paro maricho mondo utimgo dwarou uwegi.
”To kata kamano omiyowa ngʼwono maduongʼ moloyo, mano emomiyo Muma wacho niya, “Nyasaye osin gi josunga, to ochiwo ngʼwono ne joma muol.” Omiyo bolreuru e bwo Loch Nyasaye. Kweduru Satan, eka noringu. Suduru but Nyasaye, eka nosud butu. Luokuru lweteu, un jorichogi, kendo pwodhuru chunyu, un joma nigi paro ariyogi. Owinjore ubed gikuyo kendo uywagi, ka ugoyo nduru. Nyiero munyierogo onego olokre ywak, kendo mor mumorgo onego olokre kuyo. Bolreuru e nyim Ruoth Nyasaye eka obiro otingʼou malo. Owetena, kik uketh nying joweteu. Ngʼato angʼata ma wuoyo marach kuom nyawadgi kata mangʼado ni nyawadgi bura nyaka ngʼe ni Chik ema owuoyo kuome marach kendo ongʼadone bura. To ngʼat mangʼado ni Chik bura ok orito Chik nikech osedoko ngʼama ngʼadone bura.
”Kuom mano, ngʼato ka ngʼata mongʼeyo gima ber monego otim, to ok otimo, doko jaricho.
”Un bende horeuru mos, kendo jiwuru chunyu, nikech Ruoth chiegni duogo. Kik ngʼato kuomu ngʼur gi nyawadgi owetena, nono to ibiro ngʼadnu bura kaka joketho. Neuru ni Jangʼad bura ochungʼ e dhoot! Owetena, kawuru jonabi mane owuoyo e nying Ruoth kaka ranyisi mar bedo gi horuok e kinde chandruok.
”Emomiyo ngʼato ka ngʼato mondo ohul richone kendo olam ni nyawadgi, mondo eka uyud chang. Lamo mar ngʼat makare nigi teko kendo timo tich.
”Kaka koro usepwodhuru uwegi kuom luwo adiera, mondo eka uher joweteu, koro herreuru ngʼato gi ngʼato gihera matut, kendo timuru kamano gi chunyu duto.
”Emomiyo weuru timbe maricho duto kod wuondruok duto, kod dondruok, gi nyiego kod kuoth e yo moro amora. Mana kaka nyithindo mayom, beduru gi siso gi chak mayom mar chuny mondo kumadhe to omi udongi e yor warruok,
”Chiwuru luor mowinjore ne ji duto. Heruru jowete duto mowar. Luoruru Nyasaye. Miuru ruoth mar piny luor. To un wasumbini winjuru ruodhiu kendo migiuru luor. Kik uluor mana ruodhi mabeyo ma ok kwiny kodu, to luoruru koda mago makwiny kodu.
”Mano e kit ngima mane oluongue nikech Kristo nosandi nikech un, mine oweyonu ranyisi mondo un bende uluw timne. Muma wacho niya, “Ne ok otimo richo kata achiel, kendo onge miriambo mane owuok e dhoge.” Kane oyanye to ne ok oyenyo, kata kane isande to ne ok okwongʼo joma ne sande. Kar timo kamano to noketo genone kuom Jal ma jangʼad bura ma kare.
”Mogik, neuru ni un duto un gi chuny achiel kod paro achiel, kuheroru kaka owete, kendo beduru mamuol kendo mangʼwon. Kik uchul richo kar richo, kata ayany kar ayany kar timo kamano to gwedhuru agwedha, nikech mano omiyo noluongou, mondo uyud gweth.
”To moloyo mago duto, herreuru gihera matut ngʼato gi ngʼato, nikech hera umo richo mangʼeny. Rwakuru joweteu ma ok ungʼur. Ngʼato ka ngʼato mondo oti kod mich moro amora mosemiye mondo okonygo jomoko. Ka utiyo gi kinda kaka jorit mag ngʼwono mopogore opogore ma Nyasaye omiyo kuom konyo ji.
”Un jomatindo bende chiwuru luor ni jomadongo. Rwakreuru gi muolo e kindu ngʼato gi ngʼato, nikech Muma wacho niya, “Nyasaye osin gi josunga to ochiwo ngʼwono ne joma muol.” Emomiyo beduru joma obolore e bwo bad Nyasaye man-gi teko eka enotingʼu malo e kinde mowinjore. Keturu parruok duto ma un-go kuome nikech oparou.
”Mosreuru ngʼato gi ngʼato gi yogruok mar hera. Kwe mondo obed kodu un duto ma un kuom Kristo.
”Kuom mano, temuru matek kaka unyalo mondo umed ber e yieu, to bende medeuru ngʼeyo; to ngʼeyo to medeuru ritruok, to ritruok medeuru horuok, to horuok to medeuru luoro Nyasaye, to luoro Nyasaye to medeuru ngʼwono mar owete; to ngʼwono mar owete to medeuru hera.
”To ka ngʼato orito chike Nyasaye to hera moherogo Nyasaye nenore kuome ratiro. To ma e kaka wanyalo bedo gi adiera ni wan ei Nyasaye:
”Ngʼato angʼata mawacho niwuotho e ler to mon gi wadgi pod osiko e mudho. Ngʼat mohero owadgi to odak e ler, kendo ngʼama kamano onge obadho manyalo miyo ochwanyre. Ngʼat mamon gi owadgi to ni e mudho, kendo mudho nogo ema owuothoe, kokia kuma odhiye, nikech mudho odino wangʼe.
”Kik uher piny kata gimoro amora manie pinyni. Ka ngʼato ohero piny, to hera mar Wuoro onge e iye.
”Mano kaka hera ma Wuoro oherowago duongʼ kuom luongowa ni nyithind Nyasaye. Kendo mano e gima wan! Gimomiyo piny, ok ongʼeyowa en nikech piny ne ok ongʼeye.
”Wach mane uwinjo nyaka aa chakruok ema: Nyaka waherreuru ngʼato gi ngʼato.
”Wangʼeyo ni wasekalo waa e tho miwadonjo e ngima, nikech wahero owetewa. Ngʼama ok ohero owadgi osiko e tho. Ngʼama mon gi owadgi en janek, to ungʼeyo ni janek onge gi ngima mochwere. Ma e kaka wangʼeyo gima hera en; Kristo nochiwonwa ngimane. Wan bende onego wachiw ngimawa ni owetewa. Ka ngʼato jamoko to oneno owadgi kochando to ok okeche, ere kaka ngʼama kamano nyalo wacho ni en gihera mar Nyasaye? Nyithinda mageno, kik wawach mana gi dhowa ni wahero ji, to waher ji gi tim kendo gi adiera.
”To ma e chik Nyasaye: ni mondo wayie e nying Wuode Yesu Kristo kendo mondo waherre ngʼato gi ngʼato, mana kaka Kristo nochikowa.
”Osiepena mageno waherreuru ngʼato gi ngʼato nikech hera aa kuom Nyasaye. Ngʼat man gihera en nyathi Nyasaye kendo ongʼeyo Nyasaye. Ngʼat maonge hera kia Nyasaye, nikech Nyasaye en hera. Nyasaye nonyiso hera moherowago kama: Ne ooro Wuode ma miderma e piny mondo wabed mangima kuome. Ma e gima hera en: ok ni wan ema ne wahero Nyasaye, to Nyasaye ema noherowa mokwongo mi nooro Wuode kaka misango mar richowa. Osiepena mageno, ka Nyasaye noherowa kamano, to wan bende waherre ngʼato gi ngʼato. Onge ngʼama oseneno Nyasaye, to ka waherore ngʼato gi ngʼato to Nyasaye odak eiwa, kendo herane chopo kare eiwa.
”Omiyo koro wangʼeyo kendo wageno kuom hera ma Nyasaye oherowago. Nyasaye en hera. Ngʼato mosiko e hera osiko kuom Nyasaye, kendo Nyasaye bende odak kuome. Ma e kaka herawa nyaka nyisre chuth mondo chiengʼ ngʼado bura wabed gi chir nikech e ngima mar pinyni wachal kode. Luoro onge e hera; hera mar adier riembo luoro oko nikech luoro ema kelo kum. Ngʼat man-gi luoro pok ochopo e hera mar adier. Wan gihera nikech Nyasaye noherowa mokwongo. Ka ngʼato wacho ni ohero Nyasaye to omon gi wadgi to en ja-miriambo; nikech ngʼama ok ohero wadgi, moseneno gi wangʼe, ok nyal hero Nyasaye mapok oneno. Chik ma osemiyowa en ma: Ngʼat mohero Nyasaye nyaka her wadgi bende.
”Ngʼato ka ngʼato moyie ni Yesu e Kristo en nyathi Nyasaye, kendo ngʼama ohero Wuoro ohero nyathine bende. Ma e kaka wangʼeyo ni wahero nyithind Nyasaye: Ka wahero Nyasaye kendo wamako chikene. Hero Nyasaye en luoro chikene, to chikene ok tek rito
”Ngʼwono gi kech kod kwe, moa kuom Nyasaye Wuoro kod Yesu Kristo wuode, biro bedo kodwa e adiera kod hera.
”Koro, in minwa ma aluoro, akwayi ni mondo waherre ngʼato gi ngʼato; Chik ma andikonini ok en chik manyien; en mana chik mwasebedogo nyaka aa chakruok. Akwayo mondo waherre ngʼato ka ngʼato. To hera ma awuoyo kuomeni en ni mondo wawuoth kaka chik Nyasaye dwaro. To mana kaka ne usewinjo nyaka aa chakruok, chik Nyasaye en ni wuothuru e hera.
”Sikuru ei hera Nyasaye ka urito ngʼwono mar Ruodhwa Yesu Kristo mondo okelu e ngima mochwere. Kechuru joma riwo gi kiawa, resgiuru ka ugologi e mach mondo ures ngimagi, to moko kuomgi to kechuru kutangʼ kendo kuluor, ka umon kata mana gi lepgi ma gombogi mag richo osechido.
”kendo moa kuom Yesu Kristo, ma janeno mar adier ma ok lokre, jal mane okwongo chier oa kuom joma otho, jaloch mar ruodhi manie piny. Ne Jal moherowa kendo mosegonyowa kuom richowa gi rembe,
”To kata kamano an kodi gi wach; iseweyo hera mane iherago mokwongo.
”Angʼeyo timbeni gi herani kod yie mari gi tiji mar konyo ji kod kindani. Kendo imedo tiyo maber moloyo kaka nitiyo mokwongo.
”Joma ahero ema akwero kendo akumo. Omiyo bed ja-adiera kendo ilok chunyi iwe timo richo.
”Kech ok nokagi ngangʼ kendo bende kata riyo ok nomak gi kendo. Liet mar wangʼ chiengʼ ok norieny kuomgi kata liet moro mager ok nowangʼ-gi. Nimar Nyarombo mobedo e kom loch mar Nyasaye nobed jakwadhgi; notelnigi koterogi e sokni mag pi ngima, to Nyasaye noywe pi wangʼ-gi duto.”
”Bangʼe naneno Dala Maduongʼ Maler, ma en Jerusalem manyien kalor piny oa e polo ir Nyasaye, ka oikore ka miaha morwakore maber ni chwore.
”Enoywe pi wengegi duto. Tho kata ywak gi nduru kod rem ok nochak obedie kendo ngangʼ, nikech gik machon oserumo.” Jal manobedo e kom duongʼ mar loch nowacho niya, “Neuru! Aloso gik moko duto bedo manyien!” Eka nowachona kendo niya, “Ndik ma, nikech wechegi gin migeno kendo gin adiera.” Bangʼ mano nowachona niya, “Gik moko osetimore. An e Alfa gi Omega, Chakruok gi Giko. Ngʼat ma riyo oloyo anami omodh pi soko mar ngima nono ma ok ochulo gimoro. Ngʼat molocho noyud gigi duto kaka girkeni, kendo anabed Nyasache, to enobed wuoda.
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