25 – Pesa

Bangʼ ndalo moko Kain nokelo nyak mag lowo kaka misango ne Jehova Nyasaye. To Abel nokelo ringʼo machwe koa kuom achiel mag jambe makayo. Jehova Nyasaye noyie gi Abel kod misango mare, to Kain kod misango mare to ne ok oyiego. Kuom mano Kain mirima nomako kendo wangʼe nojuol.

Abram koro nosebedo ja-mwandu ahinya mar jamni gi fedha kod dhahabu.

Kuonde mag kwath ne tin mane ok nyal romogi ka gidak kanyakla, nimar mwandu mane gin-go nomedore mane ok ginyal dak kaachiel.

Kendo ogwedh Nying Nyasaye Man Malo Moloyo mane oketo wasiki e lweti.” Eka Abram nomiye achiel kuom apar mar gik moko duto.

Jehova Nyasaye osegwedho ruodha ahinya kendo osebedo jamoko. Osemiye rombe kod dhok, fedha kod dhahabu, jotich machwo kod mamon gi ngamia kod punde.

Eka jatich Ibrahim nogolo gik moko mag dhahabu kod mag fedha kod lewni mi nomiyogi Rebeka; kendo nochiwo mich ma nengogi tek ne owadgi kod min-gi.

Isaka nopidho cham e pinyno kendo Jehova Nyasaye nogwedhe e higano moyudo cham moloyo manochwoyo nyadi mia achiel. Isaka nomedo bedo gi mwandu ahinya kendo mwandune nomedore mobedo jamoko marahuma. Ne en kod pith mag jamni kod pith mag dhok kod jotich mangʼeny mi nyiego nomako jo-Filistia kode.

kendo kidi ma asechungo kaka sironi, nobed od Nyasaye kendo duto ma imiya, namiyi achiel kuom apar.”

Josef nokano cham mathoth mana ka kuoyo mane dho nam; ne githoth mane ok onyal kwano nikech negikadho akwana.

Kane kech koro oselandore e piny duto, Josef noyawo deche duto kendo nouso cham ne jo-Misri, nikech kech ne lich ahinya e pinyno Misri duto. Kendo pinje duto nobiro Misri mondo ongʼiew chiemo kuom Josef, nikech kech ne ngʼeny ahinya e piny mangima.

Bende Josef nomiyo wuon-gi kod owetene kod jood wuon-gi duto gi chiemo kaluwore gi kar romb nyithindgi.

Kata kamano, ne onge chiemo e piny duto nikech kech ne ger; piny Misri kaachiel gi piny Kanaan nobedo gi dhier malich. Josef nochoko pesa duto mane yudore e piny Misri kod piny Kanaan kuom cham mane gingʼiewo kuome kendo noterogi e od keno mar Farao. Kane pesa jo-Misri kod jo-Kanaan orumo, jo-Misri duto nobiro ir Josef kendo owachone niya, “Miwa chiemo, dangʼ watho e nyimi nangʼo to pesawa orumo?” Eka Josef nowachonegi niya, “Nikech pesau oserumo, keluru jambu mondo uwilgo cham mabiro miyou.” Kuom mano negikelo jambgi ne Josef kendo nomiyogi chiemo kar farese, gi rombe gi diek gi dhok kod punde. Kendo e higano, nopidhogi gi chiemo kar jambgi duto. Kane higano orumo, negidok ire e higa moluwo mano mi giwachone niya, “Ruoth ok wanyal wuondoreni nikech pesawa oserumo kendo jambwa bende osedoko magi, koro onge gima wanyalo miyi makmana ringrewa kod lopewa. Angʼo momiyo diwatho kendo lopewa bende kethore to ineno? Ngʼiewa-wa wabed wasumbinini kaachiel gi puothewa kuom chiemo mondo mi wan kaachiel gi puothewa wabed mag Farao. Miwa kodhi mipidho mondo kik watho kendo puothewa kik kethre.” Kuom mano Josef nongʼiewo lope duto mag Misri ne Farao. Jo-Misri noloko puothegi duto pesa nikech kech ne duongʼ ahinya. Piny Misri duto nobedo mar Farao, kendo Josef nodaro jo-Misri e miechgi koa koni nyaka komachielo.

Dhako ka dhako nyaka kwa jabathe kod joma odakgo e ode mondo omiye gik molos gi fedha gi dhahabu kod lewni, ma unuket kuom yawuotu gi nyiu. Kuom mano unuyak gige jo-Misri.”

Eka Jehova Nyasaye nowacho ne Musa niya, “Abiro lwaronu makati koa e polo malo. Ji nyaka wuogi pile pile mondo ochok moromogi odiechiengno. Kuom yorni abiro temogigo mondo ane kata ka gibiro luwo chikena.” Chiengʼ mar auchiel nyaka gitedi gima gichoko, mano nyaka bed marom nyadiriyo kuom gima gisebedo ka gichoko odiechienge moko odiechiengʼ kodiechiengʼ.

Eka Musa nowachonegi niya, “Onge ngʼato manokan chiemono kata matin nyaka okinyi.” Kata kamano, jomoko kuomgi ne ok odewo wach Musa, negikano moko nyaka okinyi, to negiyudo ka kudni opongʼo chiemono kendo negichako dungʼ. Kuom mano Musa ne iye owangʼ kodgi.

Kik ikwal.

Kik igomb od wadu. Kik igomb chi wadu kata jatije ma wuowi kata jatije ma nyako, kata rwadhe kata pundane kata gire moro amora.”

Kik ulos nyiseche manono mondo opiem koda; bende kik ulos nyiseche mag kido mag fedha kata dhahabu.

“Ngʼato angʼata mokawo nyawadgi githuon mi omiye ngʼat machielo kuom chudo kata bed ni pod opande e kindeno moyude gi ngʼatno, to nyaka nege.

“Ka ngʼato omiyo wadgi fedha kata mwandu mondo okanne kendo okwalgi e od wadgino, to ka omak jakuogno, to nyaka chul nyadiriyo. To ka jakuo ok oyudi, wuon ot nyaka chopi e nyim jongʼad bura mondo gifweny ka dipo ni lwete omulo mwandu nyawadgi

“Ka iholo pesa ni achiel kuom joga ma jachan mantie e dieru, to kik uchal gi ji mamoko ma holo ji pesa kendo kik ukaw ohala kuomgi.

“Nyis jo-Israel mondo okelna chiwo. Inichokna chiwogo moro amora kuom ji duto moyie golo kuom herogi.

Teruru chiwo ne Jehova Nyasaye kuom gik moko duto ma un-go. Ngʼato angʼata ma chunye oyie nyaka kel ne Jehova Nyasaye chiwo mag: “dhahabu, fedha kod mula;

Ji duto mane oyie, chwo kod mon, nobiro mokelo bangli gi sitadi mag dhahabu. Ji duto nokelo ne Jehova Nyasaye misango mifwayo mar dhahabu,

mi ginyiso Musa niya, “Ji kelo gik mangʼeny moloyo kar midwaro moloyo kuom tich mane Jehova Nyasaye ochiko ni mondo otim.” Eka Musa nogolo chik mine gilando wachni e kambi duto kagiwacho niya, “Onge dichwo kata dhako manochak okel chiwo moro amora ne tich gero kama ler mar lemo.” Kuom mano notam ji mondo kik gimed kelo gige tich, nikech gik mane osekel ne ngʼeny moloyo tieko tich duto mar gero kama ler mar lemo.

“Ka ngʼato otimo richo kendo ok obedo ja-ratiro e nyim Jehova Nyasaye ka owuondo nyawadgi kuom gima osingne kata gima owene mondo oriti kata gima okwal, kata ka okwanyo gima olal bangʼe oriambo kendo oriyo dhoge, kata ka otimo richo ma ngʼato angʼata nyalo timo;

“ ‘Ka ukayo cham manie puotheu, to kik ugol cham duto nyaka manie giko puodho, kata kik uhul nyaka cham modongʼ. Kupono olembeu mag mzabibu, to kik upon-gi duto, bende mago molwar piny kik ukwany. Mago weuru ni joma odhier kod jodak manie dieru. An e Jehova Nyasaye ma Nyasachu. “ ‘Kik ikwal. “ ‘Kik iriambi. “ ‘Kik iwuond nyawadu.

“ ‘Kik ima wadu e yor wuond kata kik imaye gire. “ ‘Kik itamri chulo ngʼato kuom tich motiyoni kendo nyaka ichule mana godiechiengno.

“ ‘Kik uti gi rapim ma ok nikare ka upimo bor kata pek mar gimoro kata kupimo ngʼeny mare. Tiuru gi rapim ma ok riambi kendo mapimo gimoro makare. An e Jehova Nyasaye ma Nyasachu mane ogolou e piny Misri.

“ ‘Ka ukeyo e puotheu, to kik uka nyaka cham manie giko puodho, kata kik uhul cham modongʼ, mago weuru ni joma odhier kod jodak. An e Jehova Nyasaye ma Nyasachu.’ ”

Kuom higni auchiel oyienu pidho cham e puotheu, gi loso tiend yiendeu mag mzabibu kendo oyienu kayo chambu kendo pono olembeu. To kochopo higa mar abiriyo to puodho nyaka yud yweyo mar Sabato, ma en Sabato mar Jehova Nyasaye. E higano lowo nyaka yud yweyo ma kik upidh gimoro amora e puotheu mag cham gi mag mzabibu. E higano kik uka orowe kata kik upon mzabibu monyak kendgi e yien mane ok uloso, nikech en higa ma piny yweyoe.

Waluru Sabato abiriyo mag higni abiriyo nyadibiriyo, tiendeni higni piero angʼwen gochiko. Eka gouru turumbete kamoro amora e odiechiengʼ mar apar mar dwe mar abiriyo, kendo Odiechieng Pwodhruokno gouru turumbete e gwengeu duto. Waluru higa mar piero abich, kendo ugo milome e piny duto ni en higa ma joma otwe igonyo iweyogi gibedo thuolo. Enobed hiku mar mor; ngʼato ka ngʼato nodog thurgi ir joode kendo ir anywolane. Higa mar piero abichno nobednu uduto hik mor, kik upidhe cham, kendo kik ukaye orowe, kata kik uponie mzabibu monyak kende e yien mane ok uloso. Nimar en higa mar piero abich, kendo mosewalnu maler ni Jehova Nyasaye, nyaka ucham gik monyak e puothe.

Ka ja-Israel wadu moro obedo modhier e dieru, to nyaka ukonye mana kaka ukonyo jadak kata wendo molimou kuma udakie kuom ndalo machwok mondo omi osik kodak kodu.

Kik ukaw ohala moro amora kuome, to daguru kode kuluoro Nyasachu. Kik uhole pesa mondo uyudie ohala, kendo kik ukaw ohala kuom chiemo ma uhole.

“ ‘Achiel kuom apar mar gik moko duto ma lowo onyago bedni gin cham, kata olembe duto gin mag Jehova Nyasaye, kendo gin gik maler mowalne.

Jehova Nyasaye nowacho ne Harun niya, “Ok iniyud girkeni mora amora e piny jogi, kata pok moro amora ok inibedgo e kindgi nimar an e pok maru kendo girkeni maru e kind jo-Israel. “Amiyo jo-Lawi achiel kuom apar duto mantiere e Israel kaka girkeni margi ka achulogigo kuom tich ma gitiyo e Hemb Romo.

Jehova Nyasaye nowacho ne Musa niya, “Wuo gi jo-Lawi kendo iwachnegi kama: ‘Ka uyudo koa kuom jo-Israel achiel kuom apar ma amiyou kaka girkeni magu, to nyaka un bende ugol achiel kuom apar mar achiel kuom aparno kaka chiwo ne Jehova Nyasaye. Chiwouno nokwan kaka cham moa kar dino kata kaka divai mimadho moa kar biyo divai. E yo machalo kama ema un bende ubiro chiwoe chiwo ne Jehova Nyasaye koa kuom achiel kuom apar duto muyudo koa kuom jo-Israel. E achiel kuom apargo, nyaka ichiw pok mar Jehova Nyasaye ne Harun, jadolo. Nyaka ichiw pok mar Jehova Nyasaye gino maber kendo maler moloyo mar gik moko duto ma omiu.’

Angʼo ma dimi nying wuonwa lal nono e anywolagi nikech ne ok onywolo wuowi? Yie upognwa kamoro e kind wede wuonwa.” Omiyo Musa nokelo wachgini e nyim Jehova Nyasaye kendo Jehova Nyasaye nowachone niya, “Gima nyi Zelofehad owacho nikare. Nyaka ipog-gi gimoro kaka girkeni ei wede wuon-gi kendo girkeni mag wuon-gi imigi. “Wachne jo-Israel ni, ‘Ka dichwo otho ma ok onywolo wuowi, to ipog nyathine ma nyako girkeni mare. To ka oonge gi nyako, to ipog owetene girkeni mare. To ka oonge gi owete, to ipog owete gi wuonene girkeni mare. To ka wuon-gi onge gi owetene, to ipog watne moro amora machiegni kode e anywolagi, mondo oyud girkenino. Mae nobed chik ne jo-Israel, mana kaka Jehova Nyasaye nosechiko Musa.’ ”

Omiyo wasekelo mich ne Jehova Nyasaye kuom gik molos gi dhahabu mane wayako kaka; thiwni, manyonge, tere, stadi kod tigo mondo omi wapwodhrego e richo e nyim Jehova Nyasaye.”

Onge pok mano kadhi koa e dhoodni kadhi e dhoot machielo, nimar ja-Israel moro amora nyaka rit lop kwerene.”

Kik ikwal.

Kik igomb chi wadu. Kik igomb od wadu kata lope kata jatije ma wuowi kata jatije ma nyako, kata rwadhe, kata pundane kata gire moro amora.”

Pinyno nobed gi chiemo mangʼeny, bende ok unuchand gimoro; en piny ma kite mayudore gin nyinyo kendo en piny ma mula unyalo kunyo e godene.

Ka ok kamano, ka usechiemo ma uyiengʼ, ka usegero ute mabeyo ma udakie ka dhou kod jambu omedore, fedha kod dhahabu bende omedore ma gik ma un-godo duto omedore to chunyu biro donjo e sunga ma wiu nowil kod Jehova Nyasaye ma Nyasachu, mane ogolou Misri, e piny mane unie wasumbini. Ne otelonu kokalo piny malach mar ongoro piny motwo maonge kata pi, motingʼo thuonde kwiri kod thomoni, ne omiyou pi koa e lwanda matek. Ne omiyou manna ma uchamo e thim gimane kwereu ne ok ongʼeyo, mondo omi ubed ka uboloru kendo ka otemou mondo giko udhi maber. Unyalo wacho e chunyu niya, “Tekona kod lucha kod tich lweta ema omiyo ayudo mwandugi.” To par Jehova Nyasaye ma Nyasachi, nimar en ema omiyi teko mar loso mwandu, kochopogo singruok mare mane osingore gi kwereu mana kaka en kawuononi.

Nimar Jehova Nyasaye ma Nyasachu en Nyasach nyiseche kendo Ruoth mar ruodhi; Nyasaye maduongʼ malich kendo ratego, ma ok dew wangʼ ngʼato kata kawo asoya. Orito nyithind kiye kod mon ma chwogi otho kendo ohero jodak komiyogi chiemo kod lewni.

mondo uterie misango miwangʼo pep, kod misango magu kaachiel gi chiwo mar achiel kuom apar kod chiwo moyiedhi, kaachiel gi chiwo mar kwongʼruok kod chiwo mar hera, gi chiwo mag nyithindo makayo mag dhou kod jambu.

To kama Jehova Nyasaye ma Nyasachu noyier miluongo e Nyinge, kanyo ema unukelie gik moko duto ma achikou, ma gin misango miwangʼo pep, kod misango magu, achiel kuom apar magu, mich moyiedhi kod chiwo mag mwandu mugeno musingoru ni ubiro kelo ne Jehova Nyasaye ma Nyasachu.

Kik ucham pok mar achiel kuom apar mar cham, divai manyien, kod mo, kata chiwo mag nyithindo makayo mag dhou kod jambu kata chiwo mar kwongʼruok kata chiwo mar hera kata chiwo mogen e miechu.

Neni uketo tenge achiel kuom apar mag giu ma puotheu onyago. Chokuru achiel kuom apar mar chambu, divai manyien kod mo, kaachiel gi nyithindo makayo mag kweth dhou kod kweth jambu e nyim Jehova Nyasaye ma Nyasachu kama noyier mondo oluongie Nyinge mondo omi ubed joma oluoro Jehova Nyasaye ma Nyasachu ndalo duto.

E giko mar higa mar abiriyo gope duto nyaka we. Ma e kaka onego time: Ngʼato ka ngʼato nyaka we gope ma ja-Israel wadgi nigo. Ok onego okaw chudo kuom ja-Israel kata wadgi nikech ndalo mar weyo gowi e nyim Jehova Nyasaye oselandi. Jopinje mamoko to unyalo nyiso mondo ochulu gope ma gin-go, to gowi moro amora ma ja-Israel wadu nigo to nyaka iwene.

Kuom mano Jehova Nyasaye ma Nyasachu biro gwedhou kaka osewacho, kendo ubiro olo ogendini mangʼeny mwandu to un ok unuol kuomgi. Ubiro bedo gi loch kuom pinje mamoko to un onge manobed kod loch kuomu.

Ka nitie jachan e kind owete moa e mier mag piny ma Jehova Nyasaye nomiu, to kik ubed gi chuny mapek kata lep ma wuoyo marach ewi owadu modhierno. To beduru mangʼwon kendo uholgi gimoro amora magidwaro.

Kata bedni higa mar abiriyo chiegni chopo to kik ubed gi ich lit mutamru olo owadu man-gi dwaro. Ka mano otimore, to owaduno nyalo mako bura e nyim Jehova Nyasaye mi ubed joketho. Chiwreuru gi chuny man thuolo, to ka utimo kamano to Jehova Nyasaye ma Nyasachu biro gwedho tijeu duto kod gimoro amora ma udwaro timo. Joma ochando nobedie e pinyu ndalo duto. Kuom mano achikou mondo ubed gi chuny ma thuolo kuom oweteu, joma odhier kod joma ochando e pinyu.

Bangʼe timuru nyasi mar Sawo mar Jumbe ne Jehova Nyasaye ma Nyasachu kuom golo chiwo mar hera kupimo maromre gi gweth ma Jehova Nyasaye ma Nyasachu osegwedhougo.

To ngʼato ka ngʼato kuomu nyaka kel mich maromre gi kaka Jehova Nyasaye osegwedhe.

Kik obed gi mon mathoth nikech mano dipoka oketho parone. Bende kik obed gi fedha kod dhahabu mangʼeny.

Ok ginibed gi pok e kind jowetegi, nimar Jehova Nyasaye e pok margi mana kaka nosesingorenegi.

Ka udak e lowo mubiro yudo e piny ma Jehova Nyasaye ma Nyasachu dwaro miyou mondo ukaw kaka girkeni maru, to kik ngʼato kuomu keth kiewo mane kwereu oketo e kind ngʼato gi wadgi.

Kik imi ja-Israel wadu chuli gi ohala kuom gima oholo bedni en pesa kata chiemo kata gimoro amora monego gol ohala. Inyalo kawo ohala kuom japiny moro to ok owadu ma ja-Israel mondo Jehova Nyasaye ma Nyasachu ogwedhu e gimoro amora ma uketoe lwetu mar timo e piny mudhikawo mondo obed maru.

Ka ngʼato oyudi ka mako ja-Israel wadgi moketo obedo misumbane kata ongʼiewe gi ngʼato, ngʼat motimo kamano nyaka tho. Nyaka ugol tim marachno e dieru.

Ka usepono mzabibu e puothu, kik uchak udog utengʼ yiendgi, to weuru modongʼne jodak, nyithind kiye kod mon ma chwogi otho.

Ne okelowa ka mi omiyowa pinyni, ma en piny mopongʼ gi chak kod mor kich; to koro, yaye Jehova Nyasaye, akeloni gik mokwongo nyak mag puodho mane imiya.” Bangʼe ket okapu e nyim Jehova Nyasaye ma Nyasachi kendo ikulrine. Un, jo-Lawi, kod jodak manie dieru biro bedo gimor kuom gik moko duto ma Jehova Nyasaye ma Nyasachu osemiyou kod joutu duto.

Ka useketo tenge achiel kuom apar mag gik moko duto monyak e higa mar adek, ma en higa michiwoe achiel kuom apar mag gik monyak, to nyaka uchiw gigo ne jo-Lawi, gi jopinje mamoko modak e dieru kaachiel gi nyithind kiye kod mon ma chwogi otho mondo gibed gi chiemo moromogi. Bangʼe ngʼato ka ngʼato nowach ne Jehova Nyasaye ma Nyasache niya, “Asegolo koa e oda chiwo mowal kendo asemiyogi jo-Lawi, jodak, nyithind kiye kod mon ma chwogi otho, kaluwore gi chik mane imiyowa. Pok ajwangʼo chikeni kendo wiya bende pok owil gi gimoro amora kuomgi.

Jehova Nyasaye biro miyou gweth mogundho; ma gin nyithindo mangʼeny, jamni mathoth kod cham mogundho e piny mane Jehova Nyasaye osingore kokwongʼore ni kwereu ni nomiu. Jehova Nyasaye biro yawo polo, ma en kar keno mag mwandune, ka ochiwo koth e piny e ndalo mowinjore, kendo ka ogwedho tije duto mag lwetu. Ubiro chiwo hola ne pinje mangʼeny to un ok unuhol gimoro kuomgi.

Fedha gi dhahabu duto, kod gigo molos gi mula kod molos gi nyinyo owal ni Jehova Nyasaye kendo nyaka tergi kar keno mare.”

To ni dhood Lawi, Musa ne ok opogonigi girkeni, nikech Jehova Nyasaye, ma Nyasach Israel, e girkeni margi, mana kaka nosesingonegi.

Jehova Nyasaye ema kelo dhier gi mwandu, josunga odwoko piny, to joma muol otingʼo malo. Otingʼo jachan malo kogolo e buru kendo otingʼo ngʼama odhier malo kogolo e ipidh yugi; omiyo gibedo kaachiel gi yawuot ruodhi bende omiyo gibedoe kombe moyiedhi. “Nimar mise mag piny gin mag Jehova Nyasaye, kanyo ema oserenjoe piny ngima.

Jehova Nyasaye nooro Nathan ir Daudi. Kane ochopo ire nowachone niya, “Ne nitie ji ariyo moko e dala moro; achiel ne jamoko to machielo nodhier. Jamoko ne nigi rombe mangʼeny gi dhok, to ngʼat modhier to ne onge gimoro makmana nyarombo ma sibini achiel mane osengʼiewo. Norite maber mana kaka norito nyithinde owuon. Nyarombono nopogone chiembe mochamo, ne omodho e okombene kendo nonindo e bade. Ne ochalne mana ka nyathine ma nyako. “Koro jawuoth moro nobiro ir jamoko-cha, to jamokono ne ok okawo achiel kuom rombe kata dhoge mondo oyangʼ ni jawuodhno mane obiro ireno. Kata kamano, nyarombo ma sibini mar jadhierno ema noyangʼone wendo mane obiro ire.” Mirima malich ne omako Daudi gi ngʼatno mowachone Nathan niya, “Akwongʼora gi nying Jehova Nyasaye mangima ni ngʼat mane otimo kama owinjore otho! Nyaka ochul kar rombono moloyo nyadingʼwen, nikech ne otimo gima chalo kama, ka chunye onge gi kech.”

To ruoth nodwoko Arauna niya, “Ooyo, nyaka achuli. Ok abi timo ne Jehova Nyasaye ma Nyasacha misango miwangʼo pep gi gik mayudo nono.” Omiyo Daudi nochulo fedha madirom nus kilo kongʼiewogo laru mar dino kaachiel gi rwedhi. Daudi nogero kendo mar misango ni Jehova Nyasaye kanyo kendo nochiwo misengini miwangʼo pep kaachiel misengini mag lalruok. Eka Jehova Nyasaye nowinjo lamo mane olemogo ni piny, kendo nogengʼo masira mane ni e piny Israel.

Solomon nobawo ii hekalu gi dhahabu lilo kendo nomedo thiwni mag dhahabu e nyim kama ler mar lemo. Kamano nobawo yo ka ii ot duto gi dhahabu, bende nobawo kendo mar misango mar kama ler mar lemo gi dhahabu.

Bende nobawo dier udi maiye gi ma oko gi dhahabu.

Kendo Solomon noloso gik mitiyogo manie ei hekalu mar Jehova Nyasaye: Kendo mar misango mar dhahabu; mesa mar dhahabu nikete makati e nyim Ruoth; rachungi teyni molos gi dhahabu mopwodhi (abich korachwich kendo abich koracham e nyim kama ler mar lemo); maupe molosi mag dhahabu gi teyni gi ramaki; gi karache mag dhahabu mopwodhi, gi makas mingʼadogo otambi, tewni mag kiro remo, dise, gi tawo mar ubani; gi dhoudi molos gi dhahabu mag udi mar ot maiye gi Kama Ler Moloyo, kaachiel gi dhoudi mar laru mar hekalu.

Pek dhahabu mane Solomon yudo higa ka higa ne nyalo romo kilo alufu piero ariyo gabich,

Kikombe duto mag Ruoth Solomon nolos gi dhahabu, kod gige ot duto mokonyorego e ode mane ni e Bungu mag Lebanon nolos gi dhahabu mopwodhi. Onge gima nolos gi fedha nikech fedha nokaw ni nengone yot e kinde Solomon. Ruoth ne nigi yiedhi mangʼeny mag ohala e nam kaachiel gi yiedhi mag jo-Hiram. Dichiel bangʼ higni adek ka higni adek negidwogo ka gitingʼo dhahabu gi fedha gi leke liech gi ongʼeche kod bimbe. Ruoth Solomon ne nigi mwandu mangʼeny kod rieko moloyo ruodhi mamoko duto mag piny.

Kane odhi kelo pi, Elija noluonge mowachone niya, “Kendo kiyie, to kelna kuon matin.” Eka nodwoko Elija niya, “Mana kaka Jehova Nyasaye ma Nyasachi ngima aonge gi kuon moro amora makmana mogo matin e agulu kod mo matin e puga. Amodo yien matin mondo ater dala kendo alosgo chiemba kod mar wuoda mondo wacham bangʼe watho.” Elija nowachone niya, “Kik ibed maluor dhi dala kendo tim kaka isewacho. To mokwongo losna kuon matin kuom gima in-go mondo ikelna eka ilos gimoro ni in kaachiel gi wuodi Nimar ma e gima Jehova Nyasaye Nyasach Israel wacho, ‘Agulu mar mogo ok nodongʼ nono kendo puga mar mo ok notwo nyaka chop chiengʼ ma Jehova Nyasaye nokelie koth, e piny.’ ” Nodhi motimo kaka Elija nowachone. Kamano ne nitie chiemo pile ka pile ne Elija gi dhakono kod joode. Nimar agulu mar mogono ne ok odongʼ nono kendo puga mar mo-no ne ok otwo kaluwore gi wach Jehova Nyasaye mane Elija owacho.

Elisha nodwoke niya, “Ere kaka anyalo konyi? Nyisa ane angʼo ma in-go e odi?” Nodwoke niya, “Jatichni onge gimoro amora makmana mo matin.” Elisha nowachone niya, “Dhiyo mondo ikwa joma udakgo machiegni mondo omiyi dapige man nono, kendo kik ikwa manok. Bangʼ mano donjuru e ot in kaachiel gi yawuoti kendo ulor dhoot. Ol morno e agulnigo duto, kendo ka moro ka moro osepongʼ, to iket tenge.” Omiyo dhakono nodhi moloro dhoot ka en kaachiel gi yawuote. Negigemone agulni kendo en to nosiko kopongʼogi gi mo. Kane agulnigo duto osepongʼ ne owachone achiel kuom yawuote niya, “Kelna machielo.” Nodwoke niya, “Onge agulu moro makoro odongʼ.” E sa nogono mo noweyo chwer. Dhakono nodhi ir ngʼat Nyasaye mowachone gima osetimore. Eka ngʼat Nyasaye nowachone niya, “Dhiyo mondo ilok modhigo pesa kendo ichulgo gope ma in-go. In kod yawuoti unyalo konyoru gi mago modongʼ.”

Omiyo Hezekia nomiye fedha duto mane oyud e hekalu mar Jehova Nyasaye to gi ute keno duto mag od ruoth. E sa onogo ema ne Hezekia ruodh Juda ne ogolo oko dhahabu mane obawogo dhoudi kod sirni mag hekalu mar Jehova Nyasaye kendo nomiyogi ruodh Asuria.

Mana kaka Jehova Nyasaye nosewacho, Nebukadneza nogolo mwandu duto mane ni e hekalu mar Jehova Nyasaye kendo e kar dak ruoth, mi okawo gik molos gi dhahabu duto mane ruoth Solomon ruodh Israel olosone hekalu mar Jehova Nyasaye. Ruoth Nebukadneza notero jo-Jerusalem alufu apar e twech mane gin jodongo duto kod jolweny, gi joma olony e tich lwedo kod jogoro. Onge ngʼato mane odongʼ makmana joma odhier.

Jabez noywagorene Nyasach Israel, “Yaye, yie igwedha mondo pinyruodha omedre! Mad lweti obed koda kendo orita mondo kik gima rach ohinya kendo abedi maonge rem.” To Nyasaye notimone mana kaka ne okwayono.

Bende joma nokiewo kodgi koa ka joka Isakar, joka Zebulun nyaka ka jo-Naftali nobiro kotingʼo chiemo e punde, ngamia, pundane kod rwedhi. Negikelo gik moko mangʼeny machalo mogo, olembe mag ngʼowu gi mag mzabibu motwo mongʼin gi divai, gi mo, dhok kaachiel gi rombe nikech ne nitiere mor e Israel.

“Aseneno lit malich mondo aikne od Jehova Nyasaye dhahabu ma pekne romo tan alufu adek mia abiriyo gi piero abich kaachiel gi fedha ma pekne romo tan alufu piero adek gabiriyo gi mia abich kaachiel gi mula kod nyinyo ma pekgi okadho apima kod yiende gi kite. In bende inyalo medo moko.

Kuom mwandu duto ma aseiko ne gero hekalu mar Nyasacha ma gin dhahabu kuom tije madwaro dhahabu, gi fedha kuom tije mag fedha, gi mula kuom tije mag mula, gi nyinyo kuom tije mag nyinyo, kaachiel gi yiende kuom tije mag yiende kod oniks milosogo ot, gi kite ma kitgi opogore opogore gi kite duto mabeyo kod kite mag ombo. Magi duto aseiko mangʼeny. Ewi mago duto ma asechiwo ne hekalu mar Nyasacha achako agolo mwanduna awuon mag dhahabu kod mag fedha ne hekalu mar Nyasacha. To bende asechiwo moloyo mago ne hekalu malerni gik machalo kaka:

Negichiwore ne tich mar hekalu mar Jehova Nyasaye ka gigolo dhahabu ma pekne romo kilo alufu mia achiel gi piero ochiko kod machielo ma pekne romo kilo piero aboro gangʼwen, gi fedha ma pekne romo kilo alufu mia adek gi piero abiriyo gabich kod mula ma pekne romo kilo alufu mia auchiel gi piero abiriyo gabich kaachiel gi nyinyo ma pekne romo kilo gana adek, alufu mia abiriyo gi piero abich. Bende joma ne ni kod kite ma nengogi tek nochiwogi e kar keno mar hekalu mar Jehova Nyasaye ka jaritgi en Jehiel ja-Gershon. Ji duto ne mor gi ilo kuom chiwo mar jotendgi nikech negichiwo gi mor kendo gi chuny achiel ni Jehova Nyasaye. Ruoth Daudi bende nomor ahinya.

Mwandu gi duongʼ aa kuomi; kendo in e jarit gik moko duto. E lweti nitiere teko gi nyalo mondo omi itingʼ ji malo kendo imigi teko.

“An to an ngʼa, kata joga to gin ngʼa gini, mamiyo nyaka wachiw gi chuny achiel ka ma? Gik moko duto aa kuomi, kendo wasemiyi mana gima oa e lweti

Yaye Jehova Nyasaye ma Nyasachwa, kuom gigi duto ma wasechiwo ne geroni hekalu ne Nyingi Maler, oa e lweti, kendo giduto gin magi.

Nyasaye nodwoko Solomon niya, “Nikech ma e gima chunyi dwaro kendo ne ok ikwaya mwandu kata duongʼ kata pak, kata tho mar wasiki, kata kwayo mondo idag amingʼa, to isekwayo rieko kod ngʼeyo kaka dirit ogandana ma aseketi ibedo e ruoth, omiyo anamiyi rieko kod ngʼeyo. Kendo abiro miyi mwandu kod duongʼ kod pak maonge ruoth kata achiel kuom mago moteloni kata mabiro bangʼi nobedgo.”

Ruoth nomiyo fedha gi dhahabu obedo manwangʼo yot ka kidi akida Jerusalem kendo yiend sida ne ngʼeny mana ka yiend ngʼowu ma otwi e got.

Nochiko joma nodak Jerusalem mondo ochiw ni jodolo gi jo-Lawi pokgi mondo mi gichiwre gi chunygi duto ne Chik mar Jehova Nyasaye. Mapiyo nono ka wachni nochopo ni ji, jo-Israel nochiwo cham magikwongo kayo, gi divai magikwongo loso gi mor Zeituni mokwongo nyak gi mor kich kod gik moko duto mag puodho.

Joma chwo kod mondgi notingʼo dwondgi ka giywak matek ne owetegi ma jo-Yahudi. Moko kuomgi ne wacho niya, “Wan kod yawuotwa gi nyiwa wathoth mokalo; to mondo wachiem kendo wabed mangima, nyaka wabed kod cham.” Jomoko kuomgi ne wacho niya, “Wasingo ni ji puothewa, puothewa mag mzabibu, kod miechwa mondo wayud cham ndalo mar kech.” Eka jomoko to ne wacho niya, “Chunowa ni nyaka wahol pesa mondo wachul godo osuru mar ruoth e puothewa kod puothe mzabibu. Kata obedo ni wan ringruok kod remo achiel kaka jopinyni to kata bed ni yawuotwa ber mana ka yawuotgi, to pod waketo yawuotwa kod nyiwa kaka wasumbini. Nyiwa moko to ne oseketi wasumbini, to waonge gi teko, nikech puothewa kod puothewa mag mzabibu koro gin mek jomoko nono.” Kane awinjo ywakgi kod weche mane odonjnigigo, iya nowangʼ ahinya. Ne aparo wechego matut mi adonjone joka ruoth kod jotelo. Ne anyisogi niya, “Uyudo ohala kuom jowadu uwegi!” Omiyo ne aluongo buch galamoro mondo awuo kodgi, mi awachonegi niya, “Wasetemo kaka wanyalo ma waduogo owetewa mane joma ok jo-Yahudi ongʼiewo kuomu kaka wasumbini. Koro sani uuso oweteu, to mano biro chunowa ni nyaka wawargi kendo!” Negilingʼ thi, nikech onge gima neginyalo wacho. Eka ne adhi nyime ka awacho niya, “Gima utimoni ok ber. Donge duluorie Nyasachwa mondo ugengʼ achaya mar joma ok jo-Yahudi ma wasikwa ochayowago? An, owetena kod joga bende waholo ji pesa kod cham to ok wakaw ohala, omiyo hola midwoko gohala nyaka rum! Duoknegiuru puothegi, puothegi mag mzabibu, puothegi mag zeituni kod utegi, kaachiel gi hola midwoko gohala ma gin achiel ewi mia achiel mar pesa gi cham, gi divai manyien kod mo.” Negiwacho niya, “Wabiro duogonugi kendo ok wabi chunou mondo umedwa gimoro amora kuomgi. Wabiro timo kaka uwachono.” Bangʼe ne aluongo jodolo mi giketo joka ruoth kod jotelo okwongʼore ni gibiro timo kaka gisesingore. Bende ne atengʼo nangana mi awacho niya, “Kamano bende e kaka Nyasaye onego omaa od ngʼato angʼata motamore rito singruokni mwandune. Omiyo mad ngʼama chalo kamano tengʼe oko mi odongʼ gi lwete nono!” Kuom mano, kanyakla mar oganda nodwoko niya, “Amin,” kendo negipako Jehova Nyasaye. Kendo ji notimo mana kaka ne gisesingono.

“Wan; jodolo, gi jo-Lawi kaachiel gi ji mamoko wasegoyo ombulu mondo wayier chiengʼ ma dala ka dala biro chiwoe yien miwangʼogo misengini ewi kendo mar misango mar Jehova Nyasaye ma Nyasachwa e kinde moketi higa ka higa, mana kaka ondiki e Chik. “Bende wachiwore mar kelo nyak mokwongo mar chambwa kod olemo moro amora higa ka higa e od Jehova Nyasaye. “Wabiro kelo yawuotwa makayo kod dhowa gi rombwa mokwong nywol ni jodolo matiyo e od Nyasachwa mana kaka ondik e Chik. “Bende wabiro kelo e kar keno mar od Nyasaye gik machalo kaka; chiembwa mokwongo mar lowo, chiwo mar chambwa, olembe mar yiendwa duto kod divai manyien; chiembwa mokwongo mar lowo, chiwo mar chambwa, olembe mag yiendwa duto kod divai manyien gi mo ni jodolo. Kendo wabiro kelo achiel kuom apar mag chambwa ni jo-Lawi, nikech gin ema oyienigi choko achiel kuom apar e mier duto ma watiyoe. Jadolo moa e anywola Harun nyaka dhi gi jo-Lawi sa ma gikawo achiel kuom apar, to jo-Lawi nyaka kel achiel kuom apar mar achiel kuom aparno e kuonde keno mag od Nyasachwa. Jo-Israel kaachiel gi jo-Lawi, nyaka kel chiwo margi mar cham, divai manyien kod mo nyaka e kar keno kama gigo mag kama ler mar lemo ikanoe kendo kama jodolo, jorit dhorangeye kod jower odakie. “Ok wanajwangʼ od Nyasachwa.”

kendo ne osemiye ot malach kama yande ikanoe chiwo mar cham kod gik ubani kod gige hekalu, bende nikanoe achiel kuom apar mar cham, divai manyien gi mo kaka pok jo-Lawi, jower kod jorit dhorangeye, kaachiel gi chiwo mag jodolo.

Jo-Juda duto nokelo achiel kuom apar mar cham, divai manyien kod mo e ute keno.

kendo ne en gi rombe alufu abiriyo, ngamia alufu adek, rweth pur mia abich, gi punde mia abich, kendo ne en gi jotich mangʼeny. Kuom mano, ne en ngʼat marahuma moloyo ji duto modak yo wuok chiengʼ. Yawuote ne loso nyasi e utegi, ka moro ka moro kuomgi ni godiechienge kendo ne luongo nyiminegi adek mondo ochiem kendo ometh kodgi e nyasigigo.

kowacho niya: “Ne aa ei minwa ka an duk, kendo abiro dok ka an aduk. Jehova Nyasaye ema nochiwo kendo Jehova Nyasaye ema osekawo; mad nying Jehova Nyasaye opaki.”

Nyasaye biro ngʼulo mwandu mane omwonyo oko; obiro miyo ongʼogogi oko ka chiemo mocham.

Nikech ne othiro joma odhier, kendo nomayogi gigegi mi gidongʼ nono osemayo ji udi ma en ne ok ogero.

Piny dhi kodgi maber higa ka higa, kendo githo ka gin gi kwe.

Ne ikawo lep oweteni kaka gir singo miweyogi duk; eka mondo gichuli mwandu mane gikawo kuomi. Ne ituono joma ool pi modho kendo ne ipando chiemo ne joma odenyo,

eka Jehova Nyasaye Maratego nobed dhahabu mari, kendo nobedni fedha maberie mogik.

Ji ma timbegi richo ketho kiewo; kendo gikwayo jamni ma gisekwalo. Gikwalo punda nyathi kich kendo gikawo rwadh pur achiel kende mar dhako ma chwore otho ka gir singo. Gimono jochan yudo adiera kendo gimiyo jomodhier ringo pondo. Joma odhier tiyo matek kamanyo chiemo e thim, mana ka punda; nikech onge kama ginyalo yudoe chiemo ni nyithindgi. Gichoko chiemb jamni kendo gihulo mzabibu e puothe joricho. Ginindo duk gotieno nikech gionge lewni; gionge gimoro amora ma ginyalo umorego ka koyo ngʼich. Kodh ajiki mag gode olwoko dendgi kendo gitwere e lwendni nikech gionge kuonde dak. Nyathi maonge gi wuon iyudho oko e thuno; nyathi jadhier ma pod kwar imako kar gowi. Giwuotho duk e gwengʼ nikech gionge lewni; gitingʼo ne ji chiemo to gin to kech negogi.

Nikech ne aluoro kethruok ma Nyasaye nyalo kelona nikech luoro mane aluorogo duongʼne, omiyo ne ok anyal timo gik ma kamago. “Kapo ni aseketo genona e dhahabu kata asewachone dhahabu maler ni in e kar pondona, kata kapo ni chunya osetingʼore nikech mwandu mangʼeny ma an-go, kata ka asemor kuom mwandu mathoth ma lweta osechoko,

Nyasaye ok odewo kata mana wangʼ ruodhi kendo ok otim maber ne jo-mwandu to jochan to oweyo, nikech gin duto gin chwech lwete?

Kane Ayub oselamo ne osiepene, Jehova Nyasaye nochako ogwedhe gi mwandu, kendo nomiye mwandu mathoth moloyo mane en-go mokwongo nyadiriyo.

Onge nyiri mane ber e piny ngima ka nyi Ayub, kendo wuon-gi nopogonegi girkeni mage maromre gi owetegi.

Omiyo kwaya gima idwaro mondo aket ogendini duto obed girkeni mari, mondo piny ngima obed mwanduni.

To jochan wiyi ok nowilgo ngangʼ kendo geno mar joma hinyore ok rum.

Dwache maricho mopando e chunye omiyo osungore; jowuoche ema ogwedho to Jehova Nyasaye to ochayo.

Ngʼat ma holo ji pesane ma ok odwaro ni odwokne gi gimoro e wiye kendo ma ok yie kaw asoya kuom joma onge ketho. Ngʼat matimo gik makamagi gimoro amora ok nyal yiengo.

Jehova Nyasaye, isemiya pok makora kod okombena; iserita maber gi giga duto. Kiepena duto ochopo kuonde mabeyo; adier, girkeni maga duto moro wangʼ adier.

Zaburi mar Daudi. Jehova Nyasaye e jakwadha, ok anachand gimoro.

Luoruru Jehova Nyasaye, un joge maler, nikech joma omiye luor ok chand gimoro amora.

Ringra gi chunya duto, biro hulo kawacho niya, “En ngʼa machalo kodi, yaye Jehova Nyasaye.” Ireso joma odhier e lwet joma nigi teko moloyogi, Adier, ikonyo joma odhier gi jochan kuom joma mayogi.

Gen kuom Jehova Nyasaye kendo tim maber. Eka inidag e piny kendo inichiem gi mor e lek maber. Bed mamor kuom Jehova Nyasaye eka obiro miyi gik moko duto ma chunyi dwaro.

Nyaka aa e tin-na mi koro adoko ngʼama duongʼ pok aneno ka joma kare ojwangʼ, kata ka nyithindgi kwayo chiemo. Kinde duto gingʼwon kendo giholo ji gigegi nono; nyithindgi ibiro gwedhi.

joma kare piny biro bedo margi kendo gibiro dak e piny nyaka chiengʼ.

Anto adhier kendo achando, mad Ruoth Nyasaye parae. In e jakonyna kendo jawarna; in e Nyasacha, kik ideki.

Kuom jatend wer. Zaburi mar Daudi. Ngʼama paro joma ok nyal en jahawi; Jehova Nyasaye rese ka chandruok omake. Jehova Nyasaye biro rite kendo biro miyo obed mangima; Jehova Nyasaye biro gwedhe e piny, kendo ok obi jwangʼe e lwet wasike.

Joma oketo genogi kuom mwandu kendo masungore kuom mwandugi mathoth? Onge ngʼama nyalo waro ngima nyawadgi kata manyalo chulo Nyasaye nengo moromo ware. Nikech yor waro dhano tek ahinya, maonge nengo madichul marom,

“Koro neyeuru ngʼatno, mane ok okawo Nyasaye obedo kar pondo mare, to nogeno mana kuom mwandune mathoth kendo notieko joma moko mondo eka omed bedo gi teko!”

Kik igen kuom mwandu moma ji kata isungri kuom gik mokwal; kata bed ni mwandugi medore to kik iket chunyi kuomgi.

Nimar obiro konyo joma ochando maywagore, jogo modhier maonge gi jakony. Obiro kecho joma ok nyal gi joma ochando kendo obiro reso ngima joma ochando.

Ngʼaduru bura makare ne joma ok nyal kod nyithi kiye, kendo konyuru joma odhier kod joma ok nyal konyore kendgi. Resuru joma ok nyal kod joma ochando; golgiuru e lwet joma timbegi richo.

Nimar Jehova Nyasaye en chiengʼ kendo en okumba; Jehova Nyasaye chiwo ngʼwono gi duongʼ; ok otuon joma wuodhgi oriere tir gimoro amora maber.

Obiro dwoko lamo mar ngʼama ok nyal kendo ok obi chayo lamogi.

Pith gi mwandu yudore e ode, kendo timne makare osiko nyaka chiengʼ.

Ngʼama ngʼwon ma holo ji gige gi chuny maler biro neno ber ngʼat matiyo tijene gi adiera.

Otingʼo joma odhier malo kogolo piny e lowo; adier, ogolo joma ochando e pidh buru, kendo oketogi gibet kaachiel gi ruodhi, mi kwan-gi kaachiel gi jotend jogi.

To nyisechegi mopa gin fedha gi dhahabu, molos gi lwet dhano.

Mad Jehova Nyasaye mi imedri, in kaachiel gi nyithindi. Mad iyud gweth moa kuom Jehova Nyasaye, jachwech polo gi piny.

Ere kaka dachul Jehova Nyasaye kuom berne duto mosetimona?

In ema wenge ji duto ngʼiyi, kendo imiyogi chiembgi e kinde mowinjore. Ka iyawo lweti to gik mangima duto yudo konyruokgi duto.

Mano e giko jogo duto mohero yudo gimoro moyud e yo marach; gino kawo ngima jogo moyude.

to ka idware ka fedha kendo imanye ka mwandu mopandi, eka iniwinj malongʼo tiend luoro Jehova Nyasaye, kendo iniyud rieko mar ngʼeyo Nyasaye.

Mi Jehova Nyasaye duongʼ gi mwanduni kichiwone cham mabeyo ma ikayo e puotheni; eka dechegi nopongʼ gi cham mogundho kendo agulnigi nopongʼ gi divai manyien maonge kama ikanoe.

En jahawi ngʼatno moyudo rieko, ngʼatno man-gi winjo, nimar en gohala moloyo fedha kendo okelo gik mabeyo moloyo dhahabu. Ober moloyo kite ma nengogi tek; onge gimoro amora migombo ma dipim kode.

Kik iwe timo maber ni jogo mowinjorego, ka in kod nyalo mar timo kamano. Ka inyalo konyo wadu kawuono, to kik iwachne niya, “Dogi iduog bangʼe kiny, eka akonyi.”

Wuoda, ka isechiwo singo ni jabathi, kata ka isingori ni inichul ni ngʼat mikia gope, ka diponi omaki nikech gima ne iwacho, mi idwodori kod weche mane oa e dhogi, to tim kama, wuoda, mondo ibed thuolo, nikech isepodho e lwet jabathi: Dhiyo kendo ibolri e nyime; bangʼe to ikwa jabathino oweyi thuolo! Kik iwe nindo ohingi, kata ayula wangʼ oteri. To resri ibed thuolo, mana kaka mwanda mayombo jadwar, kata kaka winyo matony e obadho mar jamak winy.

Ji ok cha jakuo kokwalo chiemo mondo ogaago kech kodenyo. Kata kamano ka omake, to nyaka ochul nyadibiriyo, kata obedo ni en nengo mapek kuome makawo mwandu mag ode duto.

Mwandu gi luor ni kuoma, mwandu mochwere kod mewo. Olemba ber moloyo dhahabu maber, gino machiwo oloyo fedha moyier. Awuotho e yo mobidhore makare, e yore mag bura makare, kachiwo mwandu ni jogo mohera kendo amiyo kuondegi mag keno bedo mopongʼ chutho.

Mwandu moyudi e yo marach onge gi ohala; to tim makare reso ji e tho. Jehova Nyasaye ok we ngʼat makare obed gi kech, to oketho gombo mar joricho. Lwedo manyap miyo ngʼato bedo jachan, to lwedo ma jakinda kelo mwandu. Ngʼat makayo cham e kinde oro en wuowi mariek, to ngʼat ma nindo kinde keyo en wuowi makwodo wich.

Mwandu mar jomoko e ohinga mochiel motegno ma gigengʼorego, to dhier e kethruok mar jochan.

Lew ngʼat makare en fedha mowal, to chuny ngʼat marach nigi ohala matin. Dho ngʼat makare konyo ji mangʼeny, to ngʼat mofuwo tho nikech rem mar ngʼeyo ngʼado bura. Gweth mar Jehova Nyasaye kelo mwandu, kendo ok omed chandruok kuome.

Jehova Nyasaye ok mor gi rapim ma ok nikare, to rapim makare ema omorgo.

Ngʼat machungʼ e gowi ni ngʼat mokia biro hinyore adier, to ngʼat motamore chungʼ e gowi ni ngʼat mokia okonyore. Dhako ma chunye ngʼwon yudo luor, to ji ma kitgi richo yudo mana mwandu kende.

Ngʼato achiel miyo ji ma ok odewo, to bende pod mwandu medorene moloyo, to ngʼat machielo kungo mokadhore, to ochopo mana e chan. Ngʼat mangʼwon biro bedo gi mwandu; to ngʼat makweyo chuny ji ibiro kwe chunye bende. Ji kwongʼo ngʼat mapando cham, to gweth bedo ni ngʼatno moyie golo chambe mondo ji ongʼiew kuome. Ngʼat madwaro ber winjo maber, to kethruok biro ni ngʼatno madware. Ngʼatno mogeno kuom mwandune biro podho; to joma kare nodhi nyime mana ka oboke mangʼich.

Jasamuoyo dwaro gimoro gi chunye duto to ok oyud gimoro, to jakinda yudo gik moko duto modwaro.

Ngʼat moro wuondore ni en ja-mwandu, to adiera oonge gimoro; to ngʼat machielo wuondore ni en jachan, to adiera en gi mwandu mangʼeny. Mwandu ngʼato sa moro nyalo reso ngimane, to jochan onge gima bwogo.

Pesa moyud e yo ma ok kare lal nono, to ngʼat makano pesa matin matin miyo omedore.

Ngʼat maber weyo mwandu ne nyithind nyithinde, to mwandu jaricho okan ni joma kare.

Jochan ok dwar kata gi jobutgi, to jo-mwandu nigi osiepe mangʼeny. Ngʼatno machayo jabute timo richo, to ogwedhi ngʼatno mangʼwon gi jogo mochando. Donge jogo machano marach lal nono? To jogo machano gima ber yudo hera kendo imiyogi luor. Tich matek duto kelo ohala, to wuoyo awuoya maonge tim kelo dhier.

Ngʼat masando jochan nyiso achaya ne Jal mane ochweyogi, to ngʼato angʼata mangʼwon ni jogo mochando miyo Nyasaye luor.

Od ngʼat makare otingʼo mwandu maduongʼ, to pok mar joricho kelo nigi chandruok.

Ber bedo gi matin ka iluoro Jehova Nyasaye moloyo mwandu mangʼeny kod koko. Ber chamo alot kama hera nitie, moloyo chamo ringʼo machwe kama achaya nitie.

Ngʼat ma jawuoro kelo chandruok ne joode, to ngʼatno mamon gi asoya biro dak amingʼa.

Ber bedo gi matin kod tim makare, moloyo mangʼeny kod tim ma ok kare.

To ber maromo nade yudo rieko moloyo dhahabu, yiero ngʼeyo tiend wach moloyo fedha!

Ber bangʼo kuon gi kwe kod mor moloyo ot mopongʼ gi chiemo mathoth kod dhawo. Misumba mariek biro bedo gi loch kuom wuowi makwodo wich, kendo obiro yudo pok mar girkeni machal mana gi owetene. Dhahabu gi fedha itemo gi mach, to Jehova Nyasaye ema temo chuny.

Ngʼat maonge gi rieko ema keto gir singo ne jabute.

Ngʼat ma jachan ywak kokwayo ngʼwono, to ngʼat ma jamoko dwoko gi gero.

Ngʼat manyiso ngʼwono ne jochan, holo mana Jehova Nyasaye, obiro gwedhe kuom gik mosetimo.

Jasamuoyo ok pur puothe e kinde mowinjore; omiyo e kinde mar keyo omanyo, to ok oyud gimoro.

Rapim ma ok nikare gi pimo ma ok kare, Jehova Nyasaye mon kodgi duto.

Chiemo moyud e yo ma ok kare mit ne ngʼato, to achien omuodore mana ka kuoyo.

Mwandu moyud motelo e yo mayot ok bi bedo konyruok e kinde machien.

Chenro mag ngʼat matiyo matek kelo ohala to chutho e kaka rikni kelo chan. Mwandu moyudi gi lep mariambo en mana tho malal piyo kendo en obeto mar tho.

Ka ngʼato odino ite ne ywak mar jachan, en owuon bende obiro ywak to ok nodwoke.

Ngʼat mohero budho biro bedo jachan; ngʼat mohero divai kod moo ok nyal bedo ja-mwandu. Jomaricho bedo resruok mar joma kare; to jogo ma ok jo-adiera ne joma oriere tir. Ber dak e thim motwo moloyo dak gi dhako ma jadhawo kendo ma ja-mirima. Od ngʼat mariek opongʼ kod chiemo gi moo moyier, to ngʼat mofuwo chamo gik moko duto ma en-go.

Dwaro mar jasamuoyo biro bedo thone owuon; nikech lwetene odagi tich. Odiechiengʼ duto odwaro mangʼeny, to ngʼat makare chiwo maonge giko.

Nying maber oloyo bedo gi mwandu mathoth; bedo gi pwoch ber moloyo fedha gi dhahabu. Onge pogruok e kind jamoko kod jachan: Nikech Jehova Nyasaye e Jachwechgi duto.

Jochan gin wasumb jo-mwandu, to ngʼat moholo gimoro bedo misumba ngʼat mohole. Ngʼatno mochwowo timbe richo kayo thagruok, to ludhe mar mirima ibiro ketho. Ngʼat mangʼwon noyud gweth, nimar opogo chiembe kod jochan.

Ngʼat mathiro jochan mondo mwandune omedre kod ngʼat machiwo mich ne jomoko biro bedo jochan.

Kik ima jachan nikech gin jochan kendo kik ihiny joma ochando man-gi dwaro e kar bura, nimar Jehova Nyasaye biro chwako buchgi, kendo tieko ngima joma tieko ngimagi.

Kik ibed ngʼatno matimo singruok kata machungʼ ne ngʼato e gope; ka ionge gi yo kaka dichul, nono to wuon gowino nyalo kawo kitandani.

Kik iwe tich bari ndasi ni mondo ibed ja-mwandu, bed gi rieko mondo iritri. Ngʼi mwandu mana matin nono, to bangʼe gidhi, nimar adiera gibiro bedo gi bwombe, kendo gifu gidhi e kor polo ka ongo.

nimar jomer kod jowuoro bedo jochan, kendo nongʼno rwakogi gi lewni moti.

Rieko ema igerogo ot, to kuom winjo ogurore mosiko; kuom ngʼeyo, utene maiye ipongʼo gi gik moko ma ok yudo yot kod mwandu mabeyo.

Nindo matin, ayula wangʼ matin, kwakruok matin kiyweyo, to dhier biro monji ka janjore kendo chan ka jalweny momanore.

Wach mowach e kinde mowinjore, chalo gi olemo mar dhahabu moketie tawo molos gi fedha.

Ka jasiki odenyo, to miye chiemo ocham; ka riyo oloye, miye pi omodhi. Ka itimo kamano, ibiro choko chuk mach maliel e wiye, kendo Jehova Nyasaye biro miyi pok.

nimar mwandu ok sik mochwere, to osimbo mar loch ok nobed ne tiengʼ ka tiengʼ.

Ber ngʼat ma jachan ma wuodhe ok cha, moloyo ngʼat ma ja-mwandu ma yorene richo. Ngʼat marito chik en wuowi mariek, to bedo osiep jawuoro kelo wichkuot ne wuon mare. Ngʼat mamedo mwandu gi ohala ma malangʼ choko mwandu ne ngʼat machielo, mabiro bedo mangʼwon gi jochan.

Jamoko nyalo paro owuon ni oriek, to jachan man-gi paro matut neno gik manie chuny jamokono.

Ngʼat matiyo e puothe biro bedo gi chiemo mogundho, to ngʼat mabayo abaya biro bedo jachan mochwere. Ngʼat ma ja-adiera ibiro gwedho mangʼeny, to ngʼat madwaro gi teko bedo ja-mwandu ok notony ma ok okume. Dok ne ngʼato kayiem ka oketho ok ber, to ngʼato biro timo marach mana ni mondo oyud asoya matin. Ngʼat ma iye lit dwaro ahinya ni mondo obed gi mwandu to ok ongʼeyo ni chan orite. Ngʼatno makwero ngʼato gikone obiro yudo pwoch mangʼeny moloyo ngʼatno man-gi lep mawuondo. Ngʼat mamayo wuon mare kata min, to owacho niya, “Timo kamano ok rach,” ochal gi ngʼat maketho gimoro.

Ngʼat mamiyo jochan ok nochand gimoro, to ngʼat ma gengʼo wangʼe ne jochan noyud kwongʼ mangʼeny.

Ngʼat makare winjo ywak jochan mondo otimnegi gima kare, to ngʼat marach ok dew gimoro.

Ngʼat makonyo jakuo mondo okwal ema bedo jasike owuon; nikech osekwongʼore kendo ok onyal bedo janeno.

Mi wuond gi miriambo obed mabor koda; kik imiya chan kata mwandu, to miya mana chiemba mapile. Nimar, ka ok kamano, to anyalo bedo gi mwandu mangʼeny mi akwedi ka awacho ni, ‘Jehova Nyasaye to en ngʼa?’ Kata anyalo bedo jachan mi akwel, mi ami nying Nyasacha wichkuot.

Wuo kendo ngʼad bura kare, chwak ratich jogo ma jochan kod jogo mochando. Dhako ma kite longʼo en ngʼa manyalo nwangʼo? Nengone oloyo kite ma nengogi tek.

Oyawo bade ne joma jochan kendo otero lwete ne jogo mochando.

Ne achako tije madongo kaka: Ne agero ute ne an awuon kendo apidho mzabibu e puothe. Kendo ne aloso puothe mamoko kod puothe mopidhie yiende mar yweyo mi apidho kit olembe mopogore opogore eigi. Ne akunyo yewni ma pi gudore mondo yiendego oyud pi. Ne angʼiewo jotich machwo kod mamon kendo ne an gi jotije mamoko mane onywol e oda. Bende ne an gi kweth mangʼeny mag dhok kod rombe moloyo ngʼato angʼata mane okuongona bedo jatelo e Jerusalem. Ne achoko fedha gi dhahabu, kod girkeni mag ruodhi gi gwenge. Ne abedo bende gi jower machwo kod mamon, kendo gi mon duto mane nyalo moro chuny dichwo. Ne abedo ngʼama lich miwuoro moloyo ngʼato angʼata mane okuongona bedo jatelo e Jerusalem. E magi duto riekona matut nosiko koda. Ne ok atuono wangʼa gimoro amora mane onyalo gombo, kendo chunya bende ne ok atuono mor. Chunya nobedo gi mor kuom tijena duto mane atimo, kendo mano ema nobedo pok mar tijena duto. To kata kamano kane anono duto mane lweta osetiyo kod gino mane asenyagora mondo ayudi, gik moko duto ne onge tiendgi, mana kalawo bangʼ yamo; onge ohala mane ayudo e bwo wangʼ chiengʼ.

Ngʼat mohero pesa ok bed gi pesa morome; kendo ngʼat mohero mwandu, mwandu moyudo ok rome. Ma bende onge tiende.

Mana kaka dhano wuok ei min-gi ka en duk, e kaka obiro dok. Onge gino moago kuom tichne matek monyalo tingʼo e lwete.

Kata kamano, ka Nyasaye omiyo ngʼato mwandu gi ngima maber, kendo oyiene mondo ocham gigo to onego obed mamor kochamogi, nimar mano en mich ma Nyasaye ema chiwo.

Nyasaye miyo dhano mwandu, ngima maber kod luor makende, mondo kik obed maonge gimoro amora ma chunye dwaro, makmana Nyasaye ok miye thuolo mar bedo gi mor kuomgi, kendo ngʼato nono ema bedo mamor kodgi. Maonge tiende, kendo en richo marach moloyo.

Chiemo mabeyo miyo ngʼato bedo mamor, kendo divai bende miyo ngʼato winjo maber, to pesa ema miyo ngʼato bedo gi gimoro amora modwaro.

Chwo kodhi mari gokinyi, to godhiambo kik iwe lweti bed maonge tich, nimar ok ingʼeyo kata gibiro twi, giduto maber.

Pinygi opongʼ gi fedha kod dhahabu; kendo mwandugi okadho akwana. Pinygi opongʼ kod farese; ngechegi mag lweny okadho akwana. Pinygi opongʼ kod nyiseche manono; gilamo gik ma gipayo kod lwetgi, gigo ma lwetgi ema oloso.

utamo joma odhier e adieragi kendo umayo joga ma ochando gik ma onego giyudi, omiyo umayo mon ma chwogi otho kendo uyako gige nyithind kiye.

To ngʼat mogen loso weche mabeyo kendo kuom timbe makare miyo ochungʼ motegno.

“Biuru un duto ma riyo oloyo, biuru mondo umodh pi, adier biuru un ma uonge pesa, mondo ungʼiew kendo uchiem! Biuru ungʼiew divai gi chak nono maonge chudo. Angʼo momiyo utiyo gi pesa kungʼiewo gik ma ok chiemo kendo utiyo matek gi luchi ne gima ok yiengʼu. Winjuru, ee winjauru kendo ucham gima ber, mi unubed gi mwandu mar chuny.

Donge en ni mondo upog chiembu ne joma kech kayo kendo urwak joma odhier maonge kuonde dak, bende ni mondo umi joma wuotho duk lewni, kendo kik upand wangʼu ne wedeu?

kendo ka utuonoru mondo ukony joma kech kayo mi uchopo dwaro mar joma isando. Eka ler maru norieny e mudho kendo otieno maru nochal mana ka dier odiechiengʼ tir.

Eka inine mano mi inibed mamor ka chunyi opongʼ gi ilo, mwandu mogundho nokelni kokalo nam, kuomi ema mwandu mag ogendini noae. Kweth mag ngamia nopongʼ pinyi, ma gin ngamia matindo moa Midian gi Efa. Jogo duto moa Sheba ka gikelo dhahabu kod ubani, nobi ka gipako Jehova Nyasaye gi wer.

Kar mula anakelni dhahabu kendo fedha kar nyinyo. Kar yien anakel mula kendo nyinyo kar kite. Kwe ema nobed jaritni kendo tim makare ema notelni.

En angʼo mitimo, yaye ngʼama osetiekni? Angʼo momiyo irwakori gi law marakwaro kendo idusori gi gige dhahabu? Angʼo momiyo ibuko wangʼi gi rangi. Idusori kayiem nono. Johera magi jari; gidwaro mana ngimani.

“Mwandu magu kod mago ma ukano anachiw mondo yaki, maonge chudo, nikech richo magu duto e pinyu mangima.

Un joma odak machiegni gi pige mangʼeny kendo momewo gi mwandu mangʼeny, gikou osechopo, sa ma itiekoue.

Joge duto chur kaywagore ka gimanyo chiemo; giloko mwandugi mondo giyud chiemo, mondo gibed mangima. “Yaye Jehova Nyasaye, neye kendo iparae, nimar ji ochaya.”

“ ‘Gibiro wito fedha mag-gi e wangʼ yore, kendo dhahabu mag-gi biro lokore nigi gima ogak. Fedha gi dhahabu mag-gi ok bi resogi, e odiechiengʼ mar mirimb Jehova Nyasaye. Gigo ok notieknegi kech kata migi giyiengʼ, nikech gigo osemiyo gidonjo e richo.

“ ‘Koro ma e richo mane nyameru ma Sodom otimo. En kod nyige ne wigi tek kendo ne giyiengʼ ahinya ma ok gidew jomoko machandore. Ne ok gikonyo joma odhier gi joma ni gidwaro. Ne gin jongʼayi kendo negitimo gik mamono e nyima. Emomiyo ne ariembogi e nyima kaka useneno atimoni.

Ok othir ngʼato angʼata to odwoko gima osingne kar hola momiyo ngʼato Ok omaa ngʼato gire githuon, to omiyo joma odenyo chiemo kendo ochiwo lewni ne joma ni duk. Ok ohol ji gige mondo oyudie ohala, kata ohala mokadho tongʼ ok okaw. Ok oyie mondo lwete otim gima rach kendo ongʼado bura maber e kind ji ka ok odew wangʼ. Oluwo buchena, kendo orito chikena gadiera. Ngʼat ma kamano en ngʼat makare, omiyo enobed mangima adier, Jehova Nyasaye Manyalo Gik Moko Duto owacho.

Othiro joma odhier gi joma ochando. Omayo ji gigegi githuon. Ok odwok gik mane omako koholo ji gowi. Ogeno nyiseche mag dhano. Otimo gik makwero. Oholo ji gige mondo oyudie ohala Kendo okawo ohala mokalo tongʼ. Ngʼat ma kamano, bende nyalo bedo mangima adier? Ok onyal! Nikech osetimo gik mamonogi duto, ibiro nege mak olewo kendo rembe biro bet e wiye owuon.

Idak gi joma oyie kawo asoya mondo gichwer remo; umayo ji kendo ukawo ohala malangʼ kuom gik muholo ji; kendo kuom wuochu mokalo tongʼ, uwuondo joweteu kumayogi marach. Kendo wiu osewil koda, an Jehova Nyasaye Manyalo Gik Moko Duto ema asewacho kamano.

Jopiny mecho e yor wuond kendo mayo ji githuon; githiro joma odhier gi joma ochando kendo gisando jodak, ka gituonogi adiera margi. “Ne amanyo ngʼato moro e diergi mane nyalo gero ohinga kendo mane nyalo chungʼ e nyima kaka ogayi mochungʼne piny, mondo kik akethe, to ne ok ayudo ngʼato.

Nikech iriek bende in gi winjo matut, isekano mwandu mathoth mana ne in iwuon, bende isechoko fedha gi dhahabu mangʼeny, mi ikanogi e dereni mag keno. Rieko ma in-go mangʼeny kuom loko ohala osekonyi medo mwandu ewi mwandugi, kendo nikech mwandunigo koro isebedo gi sunga e chunyi. “ ‘Kuom mano, ma e gima Jehova Nyasaye Manyalo Gik Moko Duto wacho: “ ‘Kata iparo ni iriek ka nyasaye kamano, to abiro kelo joma oa e pinje moko mondo omonji, gin pinje mager ahinya, kendo gibiro gi ligangla mi gitiekgo mwanduni duto ma iseyudo kuom riekoni kendo misungorigo.

Iniwach niya, “Abiro monjo piny moro ma mier mantie ok ochiel, abiro goyo piny ma joma odakie ohero kwe kendo onge gima obadho, ma gin joma odak mak ochielo miechgi gi ohinga kendo ma ok lor dhorangeyegi gi thigo kata gi chumbe. Abiro yeko kendo mecho kendo anamonj kuonde mane okethore chon to tinde ji odakie. Gin joma ne osechaki kigolo e pinje mamoko momew kod jamni kod mwandu mamoko e dier pinje mamoko.” Sheba gi Dedan kod jo-ohala madongo mag Tarshish kaachiel gi sibuochegi madongo biro wachoni niya, “Mit ka isebiro mar ketho gik moko? Isechoko jolweny magi mondo iyeki; mondo itingʼ fedha gi dhahabu, kendo ikaw jamni gi gik moko idhigo kendo ikaw gik moyaki mathoth?” ’

Kane Belshazar madho divai, nogolo chik mondo okel e nyime tewni mag dhahabu kod mag fedha ma Nebukadneza kwargi nogolo e hekalu mane nitie Jerusalem, mondo ruoth kaachiel gi jodonge gi monde kod jotichne ma nyiri mane oloko monde omethgo. Omiyo negikelo tewni mag dhahabu mane ogol e hekalu mar Nyasaye mane ni Jerusalem, kendo ruoth kaachiel gi jodonge gi monde kod jotichne ma nyiri mane oloko monde nometho gi tewnigo. E seche mane gimadho divai, negipako nyiseche mag dhahabu gi fedha gi mula gi nyinyo gi bao kod kidi.

Kaka jodolo medore, e kaka gimedo timo richo e nyima; gisewilo duongʼ margi gi gima kelo wichkuot.

Jalok ohala tiyo gi ratinde mag miriambo; ohero mecho. Efraim sungore kawacho ni, “An jamoko momewo, kendo asebedo ja-mwandu. Gi mwanduna duto ok giniyud gimoro kuoma ma miganga kata richo.”

“Abiro chulou kuom higni ma bonyo osechamo; bonyo madongo gi matindo, gi bonyo mamoko gi mony mar bonyo; ma gin oganda maduongʼ mar jolweny mara mane aoro e dieru. Unubed gi chiemo mathoth, ma uchamo nyaka unuyiengʼ, kendo unupak nying Jehova Nyasaye, ma Nyasachu, mosetimonu timbe miwuoro. Wi joga ok nochak okuod kendo.

Usethiro joma odhier ma kata cham matin magin godo usechunogi ma gimiyou kaka asoya. Kuom mano, usegero udi mabeyo mag kidi, to ok unudagie, to bende ok unumadhi divai mag mzabibu mabeyo musepidho, nikech aneno ka un kod ketho mangʼeny kendo richou sani okadho akwana, nikech usando joma ungʼeyo ni onge gi ketho, kendo uchamo asoya, to kata mana joma odhier manie dieru bende utamo mondo kik yud bura makare.

Winjuru un joma sando jochan, kendo mosiko mana kamayo joma odhier puothegi, kuwacho niya, “Mad ndalo mag lemo mar dwe manyien rum piyo, mondo wayud thuolo mar uso cham.” Bende upenjoru niya, “Ndalo mag Sabato to biro rumo karangʼo mondo wagol chambwa warundi, eka wanyalo choro nengo malo, kendo tiyo gi rapim ma ok nikare, ma wawuondogo jongʼiewo! E kindeno wabiro uso cham maricho e nengo maber, bangʼe wabiro ngʼiewo joma odhier e nengo marom, gi nengo mingʼiewogo pat pat mondo gibed wasumbini magwa.”

Gigombo puothe gi udi mag ji kendo gikawogi githuon. Giwuondo ngʼato ma gimaa dalane kendo kata anywolagi bende gimayo girkeni magi.

“To donge jogi biro kwede ka ngʼongʼone kendo jare kawacho niya, “ ‘Inine malit in ngʼama choko gik mokwal kendo mabedo ja-mwandu gi gige mecho. Nyaka karangʼo ma gigi nodhi nyime katimore?’ To donge jogopeu biro poyou? Donge gibiro chiewo ma gimi utetni? Eka unubed wasumbinigi.

Mwandugi noyaki kendo utegi nomuki. Gibiro gero udi, to ok ginidagie, bende gibiro pitho puothe mzabibu to ok gini madh divai moa kuomgi.”

To kata mana fedha mathoth kod dhahabu ma gin-go ok noresgi, odiechiengʼ mar mirimb Jehova Nyasaye. Chiengʼ ma Jehova Nyasaye ngʼadoe bura, nyiego mager ma en-go nowangʼ piny duto, mitiek pep.” Kamano e kaka notiek gik moko duto modak e piny mana kadiemo wangʼ.

‘Fedha gi dhahabu gin maga,’ Jehova Nyasaye Maratego owacho.

Nanyisogi niya, “Ka uparo ni en gima ber, to miyauru misacha, to ka ok kamano to beduru kode.” Omiyo ne gichula pesa mamingli mag fedha moromo piero adek. Eka Jehova Nyasaye nowachona niya, “Chiw pok mar fedha piero adekgo mane giparo ni ema oromo gi jachwe agulni!” Omiyo nakawo fedha piero adekgo mi amiyo jachwe agulni e od Jehova Nyasaye.

“Bende dhano nyalo mayo Nyasaye? To kata kamano, umaya. “Umedo penjo ni, ‘Kare ere kaka wamayi?’ “Umaya kuom chiwo mar achiel kuom apar kod chiwo mamoko. Okwongʼ, ogandau duto, nikech umaya.” Jehova Nyasaye Maratego wacho niya, “Keluru achiel kuom apar duto e od keno, mondo chiemo obed e oda. Tema uruane mondo une-ane ka donge dayawnu dirise mag dhorangeye polo mi aolnu gweth mogundho ma ok unyal yudo thuolo kama dukanie.

To kane gichopo ei ot, negineno nyathino kod Maria min mare, kendo negikulore piny ka gilame. Bangʼe ne giyawo mwandugi kendo negimiye mich mag dhahabu, gi ubani gi mane-mane.

“Joma odhier gie chunygi gin joma ogwedhi, nimar pinyruodh polo en margi.

Ogwedh jogo makech kayo kendo riyo mar tim makare oloyo, nimar gibiro yiengʼ.

kendo ka ngʼato dwaro yalo kodi mondo okaw lawi mar akor to wene kotini bende. Ka ngʼato ochuni mondo ikowe kilomita achiel gi nus to dhi kode kilomita adek. Ka ngʼato okwayi gimoro to miyeuru, kendo kik ilok kiti ne ngʼat madwaro ni ihole gimoro.

“Beduru motangʼ mondo kik utim timbeu makare e nyim ji, mondo eka gineu. Kutimo kamano to ok ubi yudo pok moa kuom Wuonu manie polo. “Kuom mano kuchiwo kony ne joma ochando to kik uland gima utimo gi turumbete, kaka joma wuondore timo ei sinagoke kendo e yore manie kind mier, mondo ji omigi luor. Awachonu adier ni giseyudo pokgi duto. To kichiwo kony ne joma ochando to kik iyie lweti ma koracham ongʼe gima lweti ma korachwich timo, mondo chiwo mari obed malingʼ-lingʼ. Eka Wuonu maneno gima ochiw lingʼ-lingʼ nomiyi pokni.

Miwa kawuono chiembwa mapile pile. Wenwa richowa, kaka wan bende waweyone joma timonwa marach.

“Kik ukan mwandu ne un uwegi e piny kama olwenda gi nyal kethoe gik moko, kendo kama jokwoge turoe kendo kweloe. To kanuru mwandu magu e polo kama olwenda kata nyal ok kethie gik moko kendo jokuo ok turie ma kwelie, Nimar kama mwanduni nitie e kama chunyi bende nobedie.

“Onge jatich manyalo tiyo ne ruodhi ariyo. Nimar obiro chayo achiel to ohero machielo, kata obiro chiwore ne achiel to ochayo machielo. Ok inyal tiyo ne Nyasaye kendo ne pesa.

“Emomiyo awachonu ni, kik uparru kuom ngimau, kata kuom gik ma ubiro chamo kata madho; kata kuom dendu kata gik ma ubiro rwako. Donge ngima duongʼ moloyo chiemo, koso del donge duongʼ moloyo lewni? Ranguru ane winy ma huyo e kor polo. Ok chwo cham to bende ok gikee kata giken e dere, to eka Wuonu manie polo pod pidhogi apidha. To un donge un gi nengo mamalo moloyogi? En ngʼa kuomu ma parruok moparorego nyalo miyo omed bedo mangima kata mana kuom sa achiel kende? “Koso uparoru ne wach lewni nangʼo? Neyeuru kaka ondanyo mag pap dongo. Ok ginyagre gi tich kata gi chwecho. To kata kamano awachonu ni kata mana Solomon e rwakruokne malich duto ne ok orwakore ka achiel kuomgi. Ka kamano e kaka Nyasaye rwako lum aluma manie pap, ma kawuono nitie to kiny iwite e mach, donge obiro rwakou maber moloyo, yaye un joma yiegi tin-gi? Omiyo kik uparru kuwacho ni, ‘Wabiro chamo angʼo?’ Kata ni, ‘Wabiro madho angʼo?’ Kata ni, ‘Wabiro rwako angʼo?’ Nimar jopiny ema chandore ka dwaro gigi duto; to bende Wuonu manie polo ongʼeyo ni udwaro gigi duto. To mokwongo, dwaruru pinyruoth Nyasaye kod timne makare eka gigi duto bende nomiu kaachiel gi mago. Kuom mano, kik uparru kuom kiny, nikech kiny noparre kuome owuon. Odiechiengʼ kodiechiengʼ nigi chandruokne morome.

“Kwauru to nomiu; dwaruru to unuyudi; kendo dwongʼuru to noyawnu dhoot. Nimar ngʼato ka ngʼato mokwayo imiyo; ngʼato madwaro nwangʼo; kendo ngʼama dwongʼo, noyawne dhoot.

Ka un ma un joricho kamano, ungʼeyo miyo mich mabeyo ne nyithindu, koro Wuonu manie polo donge nyalo chiwo ne joma okwaye mich mabeyo nyadi mangʼeny!

To Yesu nodwoke niya, “Bwe nigi buchegi kendo winy mafuyo e kor yamo nigi utegi, to Wuod Dhano onge gi kamoro amora monyalo kete wiye.”

Kik utingʼ kit pesa moro amora, kaka dhahabu kata fedha kata mula, e kambau mutweyo; bende kik utingʼ ofuku mar wuoth, kata law machielo miloko, kata opato, kata ludh wuoth; nikech jatich owinjore yud chiembe kuom ngʼama otiyone.

Bende ka ngʼato angʼata omiyo achiel kuom jomatindogi kata mana pi mangʼich gi kikombe, nikech en japuonjrena, to awachonu adier ni pokne ok nobaye ngangʼ.”

To kodhi moko to nolwar e lowo maber, mine gitwi kendo gichiego cham; moloyo kaka nochwoyo, moko nyadi mia, moko nyadi piero auchiel kata nyadi piero adek.

Kodhi mane olwar e kind kudho to ochungʼ kar ngʼat mawinjo wach, to parruok kuom ngima mar pinyni gi wuond ma mwandu kelo thungʼo wachno kendo mone nyak. To kodhi mane olwar e lowo maber ochungʼ kar ngʼat mawinjo wach kendo make, mi ochieg cham mangʼeny mohingo kodhi mane okomgo nyadi mia, nyadi piero auchiel kata nyadi piero adek.”

“Pinyruodh polo chalo gi mwandu mopandi e puodho, ma ngʼat moro nonwangʼo kendo nopando, eka noa kanyo kopongʼ gi mor kendo nodhi mouso gige duto mane en-go modwogo ongʼiewogo puodhono. “Bende pinyruodh polo chalo gi ja-ohala mamanyo kite ma nengogi tek mondo owar. Kane oyudo achiel moro ma nengone tek ahinya to noa modhi kendo nouso gige mane en-go duto mongʼiewego.

Koso en ber mane ma ngʼato yudo ka piny duto obedo mare to ngimane to olalne? Koso en angʼo ma ngʼato dichiw mondo owil gi ngimane?

Bangʼ ka Yesu gi jopuonjrene nochopo Kapernaum, jochok osuru mar dirachma ariyo ariyo nobiro ir Petro mopenjo niya, “Donge Japuonju chulo osuch hekalu?” Nodwoke niya, “Ee, ochulo.” Ka Petro nochopo e ot, Yesu ema nokwongo wuoyo kode kapenje niya, “Iparo nade kuom wachni, Simon? Ruodhi mag piny choko osuru mopogore opogore kuom nyithindgi koso kuom jomoko?” Petro nodwoko niya, “Kuom jomoko.” Yesu nowachone niya, “Ka kamano to kare nyithindo ni thuolo. To mondo kik wachwanygi, dhi e nam mondo ichik olopi; kaw rech mimako mokwongo; yaw dhoge, kendo ibiro yudo pesa moromo shekel achiel. Kawe imiye jogo kaka osucha kod mari.”

“Mano emomiyo pinyruodh polo chal gi ruoth mane dwaro nono kaka jotichne osetiyo gi pesane. Kane ochako timo nonrono, ngʼat moro mane nigi gope moromo silingʼ tara gi tara ne okel e nyime. To kaka ne ok onyal chulo gopeno, ruodhe nogolo chik mondo en kaachiel gi chiege gi nyithinde, kod gik moko duto mane en-go ousi mondo ochul gowino. “To jatijno nogoyo chonge piny e nyime, moywagorene ni, ‘Yie ihorina mos, abiro chuli gopino duto.’ Ruodh jatijno nokeche mi owene gopeno kendo ogonye odhi. “To bangʼ ka jatijno nosedhi, noyudo achiel kuom jotich wetene mane nigi gope moromo dinari mia achiel. Nomake matek mochako deye, kowachone ni, ‘Chula gopa ma in-go sani!’ “Jatich wadgino nogoyo chonge piny e nyime moywagorene ni, ‘Yie itimna ngʼwono, abiro chuli gopi.’ “To nodagi. Kar timo kamano to noa kanyo mi oloso wach mondo orwak ngʼatno e od twech nyaka chop ochul gowino. Kane jotich mamoko oneno gima notimoreno, chunygi nodoko malit ahinya kendo negidhi mi ginyiso ruodhgi gik moko duto mane osetimore. “Eka ruodhno noluongo jatichneno ire, mowachone ni, ‘An ne aweni gopa mane in-go duto nikech ne iywagorina mondo atim kamano. Angʼo momiyo in to ne itamori kecho jatich wadu kaka an bende ne akonyi?’ Ruodhe ne mirima omako kode mi nochiwe e lwet jo-jela mondo orodhe maonge kech, nyaka chop ochul gowi duto mane en-go. “Kamano e kaka Wuora manie polo biro timo ne ngʼato ka ngʼato ka ok oweyo ne nyawadgi gie chunye.”

Yesu nodwoke niya, “Kidwaro doko malongʼo chuth to dhiyo ius gigi duto mondo imi joma odhier eka inibed gi mwandu e polo. Bangʼ timo kamano to bi mondo iluwa.” Ka wuowi matin-no nowinjo mano, noa ka chunye lit, nikech ne en-gi mwandu mathoth ahinya.

Eka Yesu nowachone jopuonjrene niya, “Awachonu adier ni en gima tek mondo jamoko odonji e pinyruodh polo. Bende anyisou ni yot mondo ngamia okadhi e wangʼ sandan moloyo jamoko donjo e pinyruodh Nyasaye.” Kane jopuonjre owinjo wachni, ne gidhier nono kendo negipenjore niya, “Kare en ngʼa manyalo kwo?” To Yesu nongʼiyogi tir mi owachonegi niya, “Mano en gima ok nyalre kuom dhano, to kuom Nyasaye to gik moko duto nyalore.”

Petro nodwoke niya, “Wan waseweyo gik moko duto mondo waluwi! Kara en angʼo mwabiro yudo?” Yesu nowachonegi niya, “Awachonu adier ni chiengʼ ma nolokie gik moko duto manyien, ka Wuod Dhano nobed e kom lochne man-gi duongʼ, un musebedo ka uluwa bende unubed e kombe mag loch apar gariyo, kungʼado bura ne ogendini apar gariyo mag Israel. Kendo ngʼato ka ngʼato moseweyo ode, kata owetene kata nyiminene, kata wuoro kata min, kata nyithindo, kata puothe nikech an, noyud gigo nyadi mia, kendo nocham ngima mochwere.

“Nimar pinyruodh polo chalo gi wuon puodho mane owuok gokinyi kogwen, mondo ondik ji mane biro tiyone e puothe mar mzabibu. Nowinjore kodgi ni nobiro chulogi dinari achiel ngʼato ka ngʼato kuom odiechiengʼno, eka noorogi e puothe mar mzabibu. “Kar sa adek nowuok oko mi noneno jomoko kochungʼ e chiro ka gibudho abudha. Nowachonegi ni, ‘Un bende dhiuru uti e puotha mar mzabibu, kendo abiro chulou gimoro amora mowinjore.’ Omiyo negidhi. “Nochako owuok oko kar sa auchiel gi sa ochiko kendo notimo kaka notimo mokwongo. Kar sa apar gachiel bende nowuok oko, kendo nochako oyudo mana ka jomoko pod ochungʼ achungʼa kanyo. Nopenjogi ni, ‘Angʼo momiyo usebedo ka uchungʼ achungʼa ka odiechiengʼ duto maonge gima utim?’ ” Negidwoke niya, “ ‘Nikech onge ngʼama osemiyowa tich nyaka chakre okinyi.’ “Nowachonegi ni, ‘Un bende dhiuru uti e puotha mar mzabibu.’ “Kane ochopo odhiambo, wuon puoth mzabibu nowachone nyapache ni, ‘Luong jotich mondo ichulgi misachgi, kichako gi joma ne ondiki achien mogik, eka idok ir joma nondiki mokwongo.’ “Jotich mane ondiki kar sa apar gachiel odhiambo nobiro kendo moro ka moro kuomgi noyudo dinari achiel. Omiyo ka joma nondiki mokwongo nobiro, negigeno yudo mangʼeny. To moro ka moro kuomgi bende noyudo mana dinari achiel. Kane giyude, negichako ngʼur gi wuon puodho, kagiwacho ni, ‘Joma ne ondiki achien mogikgi osetiyo kuom sa achiel kende, to isemiyo gidoko marom kodwa, wan mwasetingʼo pek tich ka watiyo odiechiengʼ duto gi chiengʼ makech.’ “To nodwoko achiel kuomgi ni, ‘Osiepna, onge gima rach ma asetimoni. Donge ne iyie ni itiyone dinari achiel? Kaw chudoni mondo idhi. An awuon ema ayiero mondo ami ngʼat mane ondiki achien mogik chudo maromre gi mari. Donge an-gi ratiro mar timo gima adwaro gi pesana? Koso nyiego omaki koda nikech angʼwon?’ “Kuom mano joma ni chien mogik nobed mokwongo, to joma okwongo nobed chien mogik.”

Yesu nodonjo ei hekalu mi noriembo oko joma ne ngʼiewo kendo uso gik moko kanyo. Noloko mesni mag jowil pesa ataro kod kombe mag joma ne uso akuche, kendo nowachonegi niya, “Ondiki ni, ‘Oda noluongi ni od lamo,’ to un to uloke ‘kar chokruok mar jomecho.’”

Koro nyiswa ane, iparo nade? Bende en gima kare mondo wagol osuru ne Kaisar, koso ok owinjore?” To kaka Yesu nongʼeyo chenro marach mane gin-go, nopenjogi niya, “Un joma wuondoregi, angʼo momiyo utema? Nyisaeuru pesa mamingli mitiyogo kuom golo osuru.” Negikelone dinari, eka nopenjogi niya, “Kido man kuomeni en mar ngʼa? To ndikogi to gin mag ngʼa?” Negidwoke niya, “Gin mag Kaisar.” Eka nowachonegi niya, “Miuru Kaisar gige Kaisar, to miuru Nyasaye gige Nyasaye.”

“Unune malit un jopuonj chik gi jo-Farisai mawuondoregi! Uchiwo achiel kuom apar mar gik ma milimili kaka kado, apoth kod onyulo. To ok usedewo gik madongo moloyo ma chik dwaro, kaka adiera gi kech kod yie. Owinjore ne utim gik ma achien-go ka ok uweyo mak utimo mokwongogo.

“Loch Polo nobed machal gi ngʼat moro ma kane owuok odhi e wuoth to noluongo jotichne mi oketo mwandune e lwetgi. Achiel kuomgi nomiyo pesa moromo talanta abich, to machielo nomiyo talanta ariyo, kendo machielo talanta achiel; komiyo moro ka moro kuomgi pesa maromre gi nyalone. Eka nodhi e wuodhe. Ngʼama nomi talanta abich nodhi sano sano moketo pesane e tich, kendo noyudo talanta abich mamoko kaka ohande. Kamano bende, ngʼat mane omi talanta ariyo noyudo ariyo ewi mane omiye. To ngʼat mane oyudo talanta achiel nowuok odhi mokunyo bur ei lowo, kendo oyiko pesa ruodhe kanyo. “Bangʼ kinde marabora ruodh jotijgo noduogo kendo nogoyo kodgi kwano. Ngʼat mane nigi talanta abich nokelo talanta abich mamoko ewi mane omiye, kendo nowachone ruodhe ni, ‘Ruoth, ne imiya talanta abich, to neye, aseloso abich mamoko e wiye.’ “Ruodhe nodwoke ni, ‘Isetimo maber ahinya. In jatich maber kendo ma ja-adiera! Isebedo ja-adiera gi gik matin nono omiyo koro abiro keti jarit gik mangʼeny. Bi idonji e mor mar ruodhi!’ “Ngʼat mane nigi talanta ariyo bende nobiro, mowacho ni, ‘Ruodh, ne imiya talanta ariyo, to neye, aseloso ariyo mamoko.’ “Ruodhe nodwoke ni, ‘Isetimo maber ahinya. In jatich maber kendo ma ja-adiera! Isebedo ja-adiera gi gik matin nono, omiyo koro abiro keti jarit gik mangʼeny. Bi idonji e mor mar ruodhi!’ “Eka ngʼat mane nigi talanta achiel nobiro, mowacho ni, ‘Ruoth, ne angʼeyo ni in ngʼat makoch, ma keyo kama ne ok ichwoye, kendo ma choko kama ne ok aludoe kodhi. Omiyo ne aluor mine adhi kendo ne apando talanta-ni ei lowo. Girino eri kawe.’ “To ruodhe nodwoke ni, ‘In jatich ma kite rach kendo ma jasamuoyoni. Kare ne ingʼeyo ni akeyo kama ne ok akome kendo ni achoko kama ne ok aludoe kodhi? Ka kamano to mad ne iket pesana e od keno kama nonyalo medoree kende, mondo kane aduogo to ayude gi ohande. “ ‘Omiyo mayeuru talanta-no mondo umi jalno man-gi talanta apar. Nimar ngʼat man-go nomedne mi nobed gi gik mogundho; to ngʼat ma ongego kata mano ma en-go nomaye. Koro kawuru jatich manonono udhir oko e mudho, kama ywagruok gi mwodo lak nobedie.’

“Eka Ruoth nowach ne joma ni e bade korachwich ni, ‘Biuru, un joma ogwedhi mag Wuora; kawuru girkeni maru, pinyruoth mane oiknu nyaka aa chwech piny. Nimar ne adenyo to ne umiya gimoro achamo; riyo noloya, to ne umiya gimoro amodho; ne an wendo; kendo nurwaka ei ot; ne achando lewni, kendo ne urwaka; ne atuo kendo ne urita; ne an e od twech, kendo ne ubiro lima.’   “Eka joma karego nodwoke ni, ‘Ruoth, karangʼo mane wanenie kidenyo mi wamiyi chiemo, kata ka riyo oloyi, mi wamiyi gimoro imodho? Karangʼo mane wanenie ka in wendo mi warwaki ei ot, kata kichando lewni mi warwaki? Karangʼo mane waneni ka ituo kata ka in e od twech mi walimi?’   “To Ruoth nodwokgi ni, ‘Awachonu adier ni, gimoro amora mane utimo ne achiel kuom owetenagi matinie mogik, ne utimona.’

“Eka enowachne joma ni e bade koracham ni, ‘Auru buta, un joma okwongʼ-gi, mondo udonji ei mach manyaka chiengʼ mane olosi ne Jachien gi malaikege. Nimar ne adenyo, to onge gima numiya mondo acham; riyo noloya, to onge gima numiya mondo amodhi; ne an wendo, to ne ok urwaka ei ot; ne achando lewni, to ne ok urwaka; ne atuo kendo ne an e od twech, to ne ok ulima?’ “To gin bende ginidwok ni, ‘Ruoth, ne waneni karangʼo kidenyo, kata ka riyo oloyi, kata ka in wendo, kata kichando lewni, kata kituo, kata ka in e od twech, to ne ok wakonyi?’ “To enodwokgi ni, ‘Awachonu adier ni, gimoro amora mane ok utimo ne achiel kuom jomatindogi, ne ok utimo ne an.’

dhako moro nobiro ire gi chupa mar alabasta, mopongʼ gi mo mangʼwe ngʼar kendo ma nengone tek, kendo noole duto e wiye sa ma nobet kochiemo e mesa. Ka jopuonjre noneno mano, ne gisin, mi giwacho niya, “Morni iketho malit kayiem nangʼo? Donge morni ne inyalo loke pesa e nengo mamalo mondo omi jodhier pesago.” To kaka Yesu nongʼeyo pachgino, nowachonegi niya, “Uchando dhakoni nangʼo? Osetimona gima ber miwuoro. Joma odhier ubiro bedogo kinde duto to an ok ubi siko ka un koda ndalo duto.

mopenjogi niya, “Angʼo mubiro miya ka achiwe e lwetu?” Omiyo ne gikwanone pesa mamingli mag fedha piero adek. Chakre chiengʼno kadhi nyime Judas nochako manyo kinde maber mar kete e lwetgi.

Ka Judas, ngʼat mane ondhoge oneno ka osengʼadne Yesu buch tho, luoro nomake mi nodwoko pesa mamingli mag fedha piero adek ne jodolo madongo gi jodongo, kowacho niya, “Aseketho, nimar asendhogo remo maonge ketho.” To negidwoke niya, “Mano obadhowa e angʼo? Mano en wachni iwuon.” Omiyo Judas nowito pesago ei hekalu bangʼe oa odhi. Eka nodhi modere. Jodolo madongo nokwanyo ngʼinjo mag fedhago kendo giwacho niya, “Chik ok oyie mondo okan gini kar keno, nikech en pesa remo.” Omiyo ne giporo wach mondo giti gi pesago kuom ngʼiewo puoth jachwe agulni mondo obed kama iyike jodak. Mano emomiyo osebedo kiluongo kanyo ni puoth remo nyaka kawuono. Eka gima Jeremia janabi nowacho niya, “Negikawo pesa mamingli mag fedha moromo piero adek, mane en nengo mane jo-Israel oketone, kendo negitiyo kodgi kuom ngʼiewo puoth jachwe agulni, kaka Jehova Nyasaye nochika,” nochopo kare.

To kodhi moko to nolwar e lowo maber, mine gitwi kendo gichiego cham. Neginyago cham, moko nyadi piero adek, moko nyadi piero auchiel, kendo moko nyadi mia achiel.”

Moko chalo kaka kodhi molwar e kind kudho. To achien parruok kuom ngima mar pinyni gi wuond ma mwandu kelo kaachiel gi gombo mag pinyni ma gigombogo gik mathoth, thungʼo Wach mamone nyak. Moko to chal mana gi kodhi mochuo e lowo maber, giwinjo Wach mi girwaki. Kendo ginyak maber mana ka kodhi manyak nyadi piero adek, nyadi piero auchiel, nyaka nyadi mia achiel.”

To Yesu nodwokogi kowacho niya, “Un uwegi migiuru gimoro gicham.” Gin to negidwoke ka gipenje niya, “Ere kaka dwadhi mwangʼiew makati ma nengone oromo chudo mar ngʼato mar dweche aboro mondo wapidhgo oganda machal kama?” Eka Yesu nopenjogi niya, “Un gi makati adi? Dhi ungʼi.” Kane gisekwano kar romb makati mane gin-go neginyiso Yesu niya, “Abich, gi rech ariyo.” Eka Yesu nochiko jopuonjrene mondo ochan ji e migepe matindo tindo, ka gibet e lum mangʼich. Kuom mano ji nobedo piny e migepe, ka migepe moko otingʼo ji mia achiel to moko otingʼo ji piero abich. Bangʼe nokawo makati abichgo gi rech ariyogo nongʼiyo polo malo, kogoyo erokamano. Nongʼingo makatigo mi omiyo jopuonjrene mondo opog ji. Rech ariyo ka bende nopogo matindo tindo ni ji duto. Giduto negichiemo mi giyiengʼ chuth, kendo bangʼ chiemo jopuonjre nochoko ngʼinjo mag chiemo mane ji ochamo oweyo okepe apar gariyo mopongʼ mag makati gi rech. Kar romb chwo mane ochiemo ne gin ji alufu abich.

kod wuoro; kaachiel gi timbe maricho, wuond, anjawo, ketho nying, sunga kod fuwo. Gik marichogi duto wuok e chuny dhano kendo miyo ngʼato bedo mogak.”

Nimar ngʼama dwaro reso ngimane, ngimane biro lalne, to ngʼatno mowito ngimane nikech an kendo nikech Injili nores ngimane. Ere ber ma ngʼato yudo ka piny duto obedo mare to ngimane to olalne? Koso en angʼo ma ngʼato dichiw mondo owil gi ngimane?

Yesu nongʼiyo wuowino mohere, eka owachone niya, “Gimoro achiel ema iremo. Wuogi idhi ilok mwanduni duto ma in-go pesa mondo ipog joma odhier, eka inibed gi mwandu mokan e polo. Bangʼ timo kamano to bi mondo iluwa.” Ka ngʼatno nowinjo wachno, nomieno wangʼe, moa kanyo ka chunye lit, nikech ne en-gi mwandu mathoth ahinya.

To Yesu nongʼicho koni gi koni, eka owacho ni jopuonjrene niya, “Mano kaka en gima tek mondo ja-mwandu odonji e pinyruoth Nyasaye!” Jopuonjrene nowuoro wechegego. To Yesu nomedo wuoyo kodgi kawacho niya, “Nyithindo, mano kaka en gima tek mondo ngʼato odonji e pinyruoth Nyasaye! Yot mondo ngamia okadhi e wangʼ sandan moloyo jamoko donjo e pinyruoth Nyasaye.” Jopuonjrene nomedo wuoro mi giwacho kendgi niya, “Kare en ngʼa manyalo kwo?” To Yesu nongʼiyogi tir mi owachonegi niya, “Mano en gima ok nyalre kuom dhano, to ok kuom Nyasaye, nimar kuom Nyasaye to gik moko duto nyalore.”

Petro nowachone niya, “Wan waseweyo gik moko duto mondo waluwi.” To Yesu nodwoke kawacho niya, “Awachonu adier ni onge ngʼato moseweyo dalane, kata owetene, kata nyiminene, kata min-gi, kata wuon-gi, kata nyithinde, kata puothene, nikech An kendo nikech Injili, ma nobare mak oyudo nyadi mia: mier, owete, nyimine, mine, nyithindo, kod puothe, kaachiel gi sand bende e ndaloni, to kod ngima mochwere e piny mabiro.

Kane gichopo Jerusalem, Yesu nodonjo ei hekalu mi noriembo oko joma ne ngʼiewo kendo uso gik moko kanyo. Noloko mesni mag jowil pesa ataro kod kombe mag joma ne uso akuche, kendo ne ok oyiene ngʼato mondo otingʼ misigo mar ohala moro amora kakalogo e dier agola mar hekalu. Yesu nochako puonjogi kowachonegi niya, “Donge ondiki ni: ‘Oda noluongi ni od lamo mar ogendini duto’? To un useloke ‘kar chokruok mar jomecho.’”

Negibiro ire mi giwachone niya, “Japuonj wangʼeyo ni in ngʼama ja-ratiro. Ji ok nyal ywayi maloki nikech ok iluoro wangʼ ngʼato, to ipuonjo mana yor Nyasaye kaluwore gi adierane. Koro nyiswa ane, bende en gima kare mondo wagol osuru ne Kaisar koso ok owinjore? Wagol koso kik wagol?” To kaka Yesu nongʼeyo wuondruokgi, nopenjogi niya, “Angʼo momiyo utema? Kelnauru ane dinari ka, mondo anone maber.” Negikelone pesa mamingli, bangʼe nopenjogi niya, “Kido man kuomeni en mag ngʼa? To weche mondikiegi to gin mar ngʼa?” Negidwoke niya, “Gin mag Kaisar.” Eka Yesu nowachonegi niya, “Miuru Kaisar gige Kaisar, to miuru Nyasaye gige Nyasaye.” Jogo ne dhogi omoko.

Yesu nobedo piny kama omanyore gi kama ne ji ketoe sadakagi mi nonono kaka ji ne keto pesagi e kar keno mar hekalu. Jo-mwandu mangʼeny ne diro pesa mojuol ojuol. To dhako moro modhier ma chwore notho nobiro moketo pesa mamingli ariyo matindo tindo, pesa matinie mogik ma en ndururu. Yesu nogwelo jopuonjrene ire mokonegi niya, “Awachonu adier dhako ma chwore otho modhierni osegolo pesa mangʼeny e keno moloyo ji mamoko duto. Gin gisegolo mana matin nono kuom mwandu ma gin-go, to dhakono kata obedo ni odhier, to osechiwo duto ma en-go, duto mane onego okonyrego.”

Kane oyudo Yesu ni Bethania, kochiemo e mesa e dala ngʼat moro miluongo ni Simon ja-dhoho, dhako moro nobiro gi chupa mar alabasta mopongʼ gi mo mangʼwe ngʼar kendo ma nengone tek. Notoyo ngʼut chupano mi oolo morno duto ewi Yesu. Moko kuom joma ne ni kanyo nyiego nomako mi gikuotho e kindgi giwegi niya, “Morni iketho malit kayiem nangʼo? Ne inyalo loke pesa mangʼeny moloyo chudo mar ngʼato kuom higa achiel mi pesago pogi ne joma odhier.” Ne gikwero mamano gi dwol makwiny. To Yesu nodwokogi niya, “Weyeuru mos. Uchande nangʼo? Osetimona gima ber miwuoro. Joma odhier ubiro bedogo kinde duto, kendo unyalo konyogi sa asaya muhero. To an ok ubi siko ka un koda ndalo duto.

Negimor gi wachno, mi gisingore ni gibiro miye pesa. Omiyo nochako manyo kinde maber mar kete e lwetgi.

Johana nodwoko niya, “Ngʼat man-gi sede ariyo owinjore chiw achiel okonygo nyawadgi ma ongego, kendo jalno man kod chiemo bende onego tim kamano.”

Josol osuru bende nobiro ire mondo obatisgi. Negipenje niya, “Japuonj. En angʼo mowinjore watim?” Nonyisogi niya, “Kik usol osuru moloyo kaka idwaro ni mondo usol.” Eka askeche moko nopenje niya, “To en angʼo mowinjore watim.” Nodwokogi niya, “Kik uma ngʼato pesa githuon kata donjo ne ji gi miriambo to misara maru muyudo mondo oromu.”

Kane ongʼiyo jopuonjrene, nowacho niya, “Ogwedhu un jogo modhier, nimar pinyruoth Nyasaye en maru. Ogwedhu un joma kech kayo sani, nimar unuyiengʼ. Ogwedhu un muywak sani, nimar ununyier.

“To okwongʼu un jo-mwandu, nimar useyudo poku. Okwongʼu un joma yiengʼ maber e kindeni, nimar unudeny. Okwongʼu un jogo manyiero sani, nimar ubiro kuyo kendo ywak.

Ka ngʼato othalo lembi konchiel, to lokne komachielo bende. Ka ngʼato okawo kotini, kik itame kawo lawi mar akor. Miuru ji duto makwayou, to ka ngʼato okawo giri moro, to kik idwar ni mondo oduoknigo.

“Ka uhero joma oherou kende, to en ohala mane muyudo? Kata mana joricho bende ohero mana joma oherogi. To ka utimo maber ni joma timonu maber, to en ohala mane ma uyudo? Kata mana joricho timo kamano.

To ka uholo mana joma un gi adier ni biro dwokonu, en ohala manade ma uyudo? Kata mana joricho holo mana joricho ka gigeno ni ibiro chulogi duto. To heruru wasiku, timnegiuru maber, kendo holgiuru ka ok ugeno ni ubiro yudo gimoro bangʼe. Eka poku biro bedo maduongʼ kendo ubiro bedo yawuot Nyasaye Man Malo Moloyo, nikech ongʼwon gi jogo ma ok dewe kendo jomaricho.

Chiwuru, to ibiro chiwonu. Ubiro yudo rapim maber, moiki kendo motiel mapongʼ thich, kendo oo oko. Nimar rapim mupimogo ema ibiro pimnugo un bende.”

Yesu nodwoke niya, “Ngʼat moro ne wuotho koa Jerusalem ka oridore Jeriko, kendo nopo kopodho e lwet jomecho. Ne gilonyo lepe, gigoye, kendo giweye kochiegni tho.

Kinyne nogolo pesa mamingli mag fedha ariyo nomiyo jarit odno. Nowachone ni, ‘Rite to ka aduogo abiro chuli nengo ma imedo ritego!’

Miwa odiechiengʼ kodiechiengʼ chiembwa mapile pile.

Ka un, ma un joricho kamano, ungʼeyo miyo mich mabeyo ne nyithindu, koro Wuonu manie polo donge nyalo chiwo Roho Maler ne joma okwaye.”

To chiwuru gima ni e bakul ne joma odhier, eka gik moko duto biro bedonu maler. “Unune malit un jo-Farisai, nikech uchiwo ne Nyasaye mich mar achiel kuom apar mar gik ma milimili kaka apoth gi odielo, kod alode mamoko mag puodho, to ujwangʼo ngʼado bura kare kod hero Nyasaye. Owinjore ne utim gik ma achien-go, ka ok uweyo mak utimo mokwongogo.

Ngʼat moro mane ni ei oganda nowachone niya, “Japuonj nyis owadwa mondo opogna mwanduna.” Yesu nodwoko niya, “Omera en ngʼa moketa jangʼad bura kata jathek e kindu?” Eka nowachonegi niya, “Ritreuru! Beduru motangʼ ne kit wuoro duto; ngima mar dhano ok bedi nikech mwandu mathoth ma en-go.”

Kendo nogoyonegi ngero moro ni: “Puoth ngʼat moro ma jamoko nochiek maber. Noparo e chunye ni, ‘Angʼo monego atim? Aonge kama dakanie chamba.’ “Eka nowacho ni, ‘Ma e gima abiro timo. Abiro muko dechena kendo gero moko madongo, kendo abiro kano chamba duto gi gigena kanyo. Eka anawach gie chunya niya, “Chunya in-gi gik mangʼeny mabeyo misekano moromi kuom higni mangʼeny. Koro ywe, chiem, methi kendo bed mamor.” ’ “To Nyasaye nowachone ni, ‘In ngʼat mofuwoni! Kawuono gotienoni wangʼ nokaw ngimani. En ngʼa mabiro kawo mago miseloso ne in iwuon?’ “Mano e kaka nobed gi ngʼato angʼata mokano gik moko ne en owuon to ok omew e yor Nyasaye.”

Eka Yesu nowachone jopuonjrene niya, “Emomiyo awachonu ni kik uparru kuom ngimau, kata kuom gik ma ubiro chamo, kata kuom dendu, kata gik ma ubiro rwako. Ngima duongʼ moloyo chiemo, kendo del duongʼ moloyo lewni. Paruruane winy ma ok chwo cham to bende ok gikee, gionge gi kuonde keno kata dere; to Nyasaye pod pidhogi apidha. To un donge uber moloyo winy. En ngʼa kuomu ma parruok moparorego nyalo miyo omed bedo mangima kata mana kuom sa achiel kende? To kaka ok unyal timo mani matin-ni, angʼo momiyo uparoru kuom gik mamoko? “Paruruane kaka ondanyo dongo. Ok ginyagre gi tich kata gi chwecho. To kata kamano awachonu ni kata mana Solomon e rwakruokne malich duto ne ok orwakore ka achiel kuomgi. Ka kamano e kaka Nyasaye rwako lum aluma manie pap, ma kawuono nitie to kiny iwite e mach, to koro un dorwaku, machal nade, yaye un joma yiegi tin-gi? Kendo kik uket chunyu kuom gima dicham kata madi madhi, kik uparru kuom mago. Nimar jopiny ema chandore ka dwaro gigi duto, to bende Wuonu ongʼeyo ni udwaro gigi duto. To dwaruru pinyruoth Nyasaye, eka gigi duto bende nomiu kaachiel gi mago.

Lok gigi iyudgo pesa mondo imi joma odhier. Dwaruru ofuke magu mikane pesa ma ok yiechi ma en mwandu manie polo ma ok rum kuma jakuo ok chopie kata olwenda ok kethi.

Nimar kama mwanduni nitie e kama chunyi bende nobedie.

Eka Yesu nowachone ngʼat mane oluongeno niya, “Ka ichiwo chiemb odiechiengʼ kata chiemb otieno, kik iluong mana osiepeni, oweteni kata wedeni, kata jogwengʼu momew, nimar ka itimo kamano, kamoro giniluongi chiengʼ moro, mi gichuli kar luong mane iluongigono. To ka iloso nyasi, iluong joma odhier, rangʼonde gi pudhe kod muofni, eka ibiro gwedhoi kata obedo ni ok ginyal chuloi, to nochuli chiengʼ chier mar joma kare.”

Machalre kamano bende, ngʼato kuomu ma ok oweyo gige duto ok onyal bedo japuonjrena.

“Kata ka dibed ni nitie dhako man-gi silinge mamingli apar, to achiel olalne. Donge domok taya, kendo yweyo ot, ka omanye maber mondo omi oyude? To ka oyude, oluongo osiepene gi jogwengʼ-gi kaachiel, kowacho ni, ‘Moruru koda, aseyudo pesana manolal.’ Mana kamano, awachonu e kaka mor e nyim malaika mag Nyasaye nobedie kuom jaricho achiel moweyo richo.”

Yesu nomedo wacho niya, “Ne nitie ngʼato moro mane nigi yawuowi ariyo. Wuowi ma chogo nowacho ni wuon mare ni, ‘Wuora, pogna mwanduna makora.’ Omiyo mano nopogo yawuote ariyogo mwandune. “Bangʼ ndalo manok, wuowi machogono nokawo gige duto moloko pesa, eka nowuok modhi e piny mabor to kuro notiyo gi mwandune e yor dak e ngima mar anjawo. Kane osetieko pesane duto, kech mager nowuok e pinyno duto, mi nodoko jachan machandore. Kuom mano nodhi mondo otine japiny moro, mi ngʼatno nokete jakwa anguro. Nogombo mondo ocham opokla ma anguro chamo, to bende onge ngʼato mane omiye gimoro. “Kane parone odwogone, nowacho ni, ‘Jotij wuonwa adi man-gi chiemo moromogi, madongʼ, to an to kech chama monego atho! Abiro wuok kendo adog ir wuora mi anawachne ni: Wuora, asetimo richo e nyim polo kendo e nyimi. Ok awinjora koro oluonga ni wuodi; keta abed kaka achiel kuom jotichni.’ Omiyo noa malo kendo nodhi ir wuon mare. “To kane pod en kuma bor, wuon mare nonene, kendo kopongʼ gi kech kuome, noringo kodhiyo ir wuode, nokwake gi bade kendo nonyodhe. “Wuowino nowachone ni, ‘Wuora, asetimo richo e nyim polo kendo e nyimi. Ok awinjora koro mondo oluonga ni wuodi.’ “To wuon mare nowacho ne jotichne ni, ‘Timuru piyo kendo keluru law maberie moloyo mondo urwakne. Ketneuru tere e lith lwete kendo wuoche mondo urwakne e tiende. Keluru nyarwath machwe uyangʼ. Wachamuru wabed mamor. Nikech wuodani yande otho, to koro onwangʼe.’ Kamano negichako timo nyasi ka gimor.

Yesu nowachone jopuonjrene niya, “Ne nitie jamoko moro, ma ngʼat mane rito mwandune ne odonjne ni ketho gige. Omiyo noluonge ire kendo nopenje ni, ‘En angʼo mawinjo kuomini? Chiw ane kwan kuom gigo duto mirito, nikech ok inyal bedo jarit giga kendo ngangʼ!’ “Jarit noparo kende owuon ni, ‘Abiro timo angʼo koro? Ruodha koro maya tija. Ok an ratego moromo ma dapur, to wiya kuot mondo akwechi. Angʼeyo gima abiro timo, ma ka aweyo tich ka, to ji biro rwaka utegi!’ “Omiyo noluongo jogope ruodhe achiel achiel. Nopenjo mokwongo ni, ‘In-gi gowi mar ruodha marom nadi?’ “Nodwoke ni, ‘Debe mia aboro mag mo.’ “Jarit tich nowachone ni, ‘Bed piny piyo piyo, ikaw kitapi indikie ni, mia angʼwen.’ “Eka nopenjo ngʼat mar ariyo ni, ‘In to, gopi oromo adi?’ “Nodwoke ni, ‘Gunia alufu achiel mag ngano.’ “Nowachone ni, ‘Kaw kitapini, indike ni mia aboro.’ “Ruoth nopako jarit gige ma ok kareno nikech notiyo gi rieke. Nimar jopinyni ongʼeyo tiyo mariek gi jowadgi moloyo jogo mawuotho e ler. Awachonu ni tiuru gi mwandu mag piny mondo umakgo osiepe ne un uwegi, mondo ka chiengʼ ma mwandugo orumo, norwaku e kar dak mochwere.

“Ngʼat minyalo geno gi gima tin, inyalo gene bende gi gik mangʼeny, to ngʼat ma ok ja-adiera gi gima tin bende ok nyal bedo ja-adiera gi gik mangʼeny. Emomiyo ka ok usebedo jo-adiera e tiyo gi mwandu mar pinyni, en ngʼat mane mabiro genou gi mwandu madier? To ka ok usebedo jo-adiera gi mwandu ngʼat machielo, en ngʼat mane madimiu mwandu ma maru uwegi?

“Onge jatich manyalo tiyo ne ruodhi ariyo. Nimar obiro chayo achiel to ohero machielo, kata obiro chiwore ne achiel to ochayo machielo. Ok inyal tiyo ne Nyasaye kendo ne pesa.” Jo-Farisai mane ohero pesa nowinjo magi duto kendo neginyiero kagijaro Yesu.

“Ne nitie jamoko moro mane rwako lewni mokikore kod lewni mayom ma nengogi tek, kendo nodak e ngima mamalo mar mor ndalo duto. E dhorangaye noketie jakwecho miluongoni Lazaro, ma adhonde nopongʼo dende kendo nogombo chamo ngʼinjo molwar e bwo mesa jamokono. Kata mana guogi bende ne biro minangʼ adhondene. “Sa nochopo ma jakwechono notho kendo malaika notingʼe, otere e bath Ibrahim. Jamoko bende notho kendo noyike. Kane en e Piny Joma otho kisande malit, nongʼiyo malo to noneno Ibrahim gi kuma bor kod Lazaro e bathe. Omiyo noluonge kowacho niya, ‘Wuora Ibrahim kecha kendo or Lazaro olut lith lwete e pi mondo okwena lewa, nikech an-gi rem malit e ligek majni.’ “To Ibrahim nodwoke ni, ‘Wuoda, parie ni e ndalo mar ngimani ne iyudo gik mabeyo, ka Lazaro to ne yudo gik maricho, to koroni oneno maber ka eri, to in inie rem malit. To bende moloyo ne mano duto, e kindwa kodi nitie hoho mangʼongo moseketi, mondo otam jogo madwaro aa ka obi iru kata ngʼato ok nyal ngʼado oa koru obi irwa koni.’ “Nodwoko ni, ‘Koro akwayoi, wuora, or Lazaro odhi od wuora, nimar an-gi owetena abich. Odhiyo osiemgi, mondo kik gin bende gibi e kar sand malitni.’ “Ibrahim nodwoke ni, ‘Gin kod Musa gi Jonabi, owinjore giwinjgi.’ “Nowacho ni, ‘Ooyo wuonwa Ibrahim, to ka ngʼato oa kuom joma otho modhi irgi, to gibiro weyo richo.’ “Nowachone ni, ‘Ka ok ginyal winjo Musa gi Jonabi, ok ginyal yie winjo kata ngʼato mochier oa kuom joma otho.’ ”

Ngʼatno matemo reso ngimane, ngimane biro lalne, to ngʼatno mowito ngimane, nores ngimane.

Atweyo chiemo nyadiriyo e juma ka juma, kendo achiwo achiel kuom apar mar gigo duto manwangʼo.’

Kane Yesu owinjo wachno, nowachone niya, “Pod iremo gimoro achiel. Lok mwanduni duto ma in-go pesa, mondo ipog joma odhier, eka inibed gi mwandu mokan e polo. Bangʼ timo kamano to bi mondo iluwa.” Ka nowinjo ma, nobedo mokuyo ahinya, nikech ne en ngʼat man-gi mwandu mathoth ahinya.

Yesu nongʼiye kendo nowachone niya, “Mano kaka en gima tek mondo jomoko odonji e pinyruoth Nyasaye. Chutho, yot mondo ngamia okadhi e wangʼ sandan, moloyo jamoko donjo e pinyruoth Nyasaye!” Jogo manowinjo mani nopenjo niya, “Kare en ngʼa manyalo kwo?” Yesu nodwokogi niya, “Gino ma ok nyalre gi dhano, nyalore kuom Nyasaye.”

Petro nowachone niya, “Wan waseweyo gik moko duto mane wan-go mondo waluwi!” Yesu nowachonegi niya, “Awachonu adier ni, onge ngʼato moseweyo dalane kata jaode kata owetene, kata jonywolne, kata nyithinde nikech pinyruoth Nyasaye ma ok norem mak oyudo nyadi mangʼeny marome e tiengʼni kendo e tiengʼ mabiro, noyud ngima mochwere.”

To Zakayo nochungo malo kendo nowachone Ruoth niya, “Ne Ruoth! Sani kendo koroni abiro chiwo nus mar giga ne jochan, to kapo ni ne asewuondo ngʼato e gimoro amora, abiro chule ka adwokone maromo nyadingʼwen.”

Nowacho niya, “Ngʼat moro marahuma nodhi e piny mabor mondo oyiere ruoth eka bangʼe oduogi. Omiyo noluongo jotichne moko apar kendo ne omiyogi silingʼ alufu achiel, achiel. Nowachonegi ni, ‘Lokuru ohala gi pesagi, nyaka chop aduogi.’ “To joge nosin kode kendo negioro joote modhiyo ire mondo giwach ni, ‘Ok wadwar ngʼatni mondo obed ruodhwa.’ “Kata kamano, ne okete ruoth, kendo nodok dala. Kendo noluongo jotichne mane omiyo pesa, mondo oyud ni en ohala manade magiseyudo. “Ngʼat mokwongo nobiro kendo nowacho ni, ‘Ruoth, silingʼ alufu achiel, osenywolo silinge alufu apar moko.’ “Ruoth nodwoko ni, ‘Isetimo maber, jatichna maber! Nikech isebedo ngʼat mogen e gima tin ahinya, koro bed jarit mier madongo apar.’ “Ngʼat mar ariyo nobiro kendo nowacho ni, ‘Ruoth, silingʼ alufu achiel osenywolo silinge alufu abich moko.’ “Ruodhe nodwoke ni, ‘Bed jarit mier madongo abich.’ “Eka jatich machielo nobiro kendo owacho ni, ‘Jaduongʼ, silingʼ alufu achiel eri, ne asekane kapande kaboyogo gi nanga. Ne aluori, nikech in ngʼat makoch. In ikawo gino mane ok ikano, kendo ikayo mano mane ok ichwoyo.’ “To Ruodhe nodwoke ni, ‘Abiro ngʼadoni bura koluwore kod gima iwacho, in jatich marach! Kara in ne ingʼeyo ni an ngʼat makoch, kendo ni akawo gima ne ok akano, bende akayo gima ne ok achwoyo! Marangʼo ne ok iketo pesanano e od keno, mondo kane aduogo, to ne anyalo kawe gi ohande.’ “Eka nowachone jogo mane ochungo kanyo ni, ‘Kawuru silinge alufu achiel ugol kuome kendo umi jalno man-gi silingʼ alufu apar.’ “Negiwacho ni, ‘Jaduongʼ donge en-gi silingʼ alufu apar.’ “Nodwoko ni, ‘Awachonu ni ngʼato ka ngʼato man-go nomedne mi nobed gi mogundho, to ngʼatno ma ongego, kata mano ma en-go nomaye.

Eka nodonjo e hekalu kendo noriembo oko joma ne uso gik moko. Nowachonegi niya,“Ondiki ni, ‘Oda nobed od lamo;’ to un to useloke ‘kar chokruok mar jomecho.’”

Bende en gima kare mondo wagol osuru ne Kaisar koso ok owinjore?” Noneno obadho mane gichikone to nowachonegi niya, “Tangʼnauru pesa ma un-go. Kido kod nying man kuome gin mag ngʼa?” Negidwoko niya, “Mag Kaisar.” Nowachonegi niya, “Udwoko kare, koro miuru Kaisar gige Kaisar, to miuru Nyasaye gige Nyasaye.”

Kane ongʼiyo malo, Yesu noneno ka jo-mwandu keto chiwogi e kar chiwo mar hekalu. Noneno bende dhako moro modhier ma chwore notho ka keto pesa mamingli ariyo matindo tindo. Nowacho niya, “Awachonu adier, dhako ma chwore otho modhierni osegolo chiwo moloyo joma moko duto. Joma mokogi duto nogolo mana matin nono kuom mwandu ma gin-go, to dhakoni kata obedo ni nodhier to ne ochiwo duto mane onego okonyrego.”

To ei agola mag hekalu, noyudo ka ji hono dhok gi rombe kod akuche, kendo jomoko to nobet olworo mesni ka giwilo pesa. Omiyo noloso del gi piende molir olir, kendo noriembo ji duto oko ei hekalu, kod rombe gi dhok bende. Nokeyo pesa mag jowil pesa, kendo noloko mesnigi ataro. Johala mag akuche to nowachonegi niya, “Goluru gigi oko ka! Ngʼa monyisou mondo ulok od Wuora chiro!” Jopuonjrene noparo gima nondiki niya, “Hera matut ma aherogo odi tieka.”

Weuru tiyo ni chiemo marumo, to tiuru ni chiemo masiko nyaka chop uyud ngima mochwere, ma Wuod Dhano biro miyou. Nyasaye Wuoro oseketo kido mare kuome manyiso ni oyie kode.”

Eka Yesu nowachonegi niya, “An e makati mar ngima. Ngʼama obiro ira kech ok noka, kendo ngʼama oyie kuoma riyo ok nolo ngangʼ.

Jakuo biro mana mondo okwal kendo oneki kendo oketh gik moko, An to asebiro mondo giyud ngima, kendo giyude mogundho. “An e jakwath maber. Jakwath maber chiwo ngimane ne rombe.

Judas Iskariot, ma en achiel kuom jopuonjre Yesu kendo mane biro ndhoge bangʼe, nokwero tim mane dhakono otimo, kowacho niya, “Angʼo ma nomone hono mo mangʼwe ngʼarno mondo pesa moyudi omi joma odhier? Onge tiende ketho mo ma nengone tek kama, moromo chulo misach ngʼat achiel kuom higa ngima.” Ne ok owacho kamano nikech nohero jodhier, to nikech ne en jakuo. Kaka jakeno mar pesa, nothoro konyore gi pesa ma nokanogo. Yesu nodwoko niya, “Weyeuru mos. Ne ochan chon ni owinjore okan mo mangʼwe ngʼarno nyaka chiengʼ yikna. Joma odhier ubiro bedogo e dieru kinde duto, to an ok ubi siko koda ndalo duto.”

Chiengʼno ok unukwaya gimoro amora. Awachonu adier ni Wuora biro miyou gimoro amora mukwayo e nyinga. Nyaka sani pok ukwayo gimoro amora e nyinga. Kwauru to nomiu, eka nubed mamor chuth.

Ji duto moyie kuom Kristo noriwore kanyakla kendo negikonyore gi mwandugi duto kaachiel. Negiloko mwandugi kod gik mane gin-go pesa kendo ne gipogore kaka ne ngʼato ka ngʼato dwaro. Negisiko giromo pile ka pile e laru mar hekalu, kendo ne gingʼingo makati e miechgi, ka gichiemo kaachiel gi chuny mamor.

Eka Petro nowachone niya, “Fedha gi dhahabu aongego, to gima an-go ema amiyi. E nying Yesu Kristo ja-Nazareth, chungi iwuothi.”

Joma oyie kuom Kristo duto ne timo gik moko gi chuny achiel kod paro achiel. Onge ngʼato kuomgi kata achiel mane okawo mwandune kaka gige owuon, to ngʼato ka ngʼato ne pogo gige duto ni nyawadgi, ka gikonyore ngʼato gi ngʼato. Joote nodhi nyime gi hulo wach kuom chier mar Ruoth Yesu gi teko mangʼongo, kendo ngʼwono maduongʼ ne ni kodgi duto. Onge ngʼato kuomgi mane ochando gimoro, nikech kinde ka kinde jogo mane nigi puothe kata udi ne loko gigegigo pesa, kendo negikelo pesa mane giyudo mi giket e lwet joote eka joote ne pogo pesago kaka ne ngʼato ka ngʼato dwaro.

Kamano bende, e kaka Josef ma Ja-Lawi modak Saipras, mane joote ochako ni Barnaba (ma tiende ni “Ngʼat ma jiwo ji”), noloko puothe pesa mi okelo oketo e lwet joote.

Koro ngʼat moro miluongo ni Anania, kaachiel gi chiege Safira, bende noloko puothgi moro pesa. To Anania nodongʼ gi bath pesa moko lingʼ-lingʼ mondo okonyrego, ka chiege bende nongʼeyo wachno maber. Pesa modongʼ, to nokelo oketo e lwet joote. Eka Petro nowachone Anania niya, “Ere kaka iseweyone Satan thuolo e chunyi momiyo isewuondo Roho Maler, ka idongʼ gi bath pesa mane iyudo kuom puodho? Donge puodhono ne en mari kane pok iloke pesa? Kata kane iseloke pesa, donge ne inyalo konyori gi pesago kaka ihero? En angʼo manomiyo iparo mondo itim gima kamano? Nyasaye ema isewuondo, to ok dhano!”

Kane Simon oneno ni ji ne yudo Roho Maler ka joote oyieyo lwetgi kuomgi, nomiyogi pesa kowacho niya, “An bende miyaeuru teko ma un-goni mondo ngʼato angʼata ma ayieyo lweta kuome oyud Roho Maler.” To Petro nodwoke niya, “Mad pesagigo lal kodi nono, nikech chunyi wuondi ni inyalo ngʼiewo mich Nyasaye gi pesa!

Kuom mano, jopuonjre nowinjore mar oro kony kaluwore gi nyalo margi, ni jowete mane odak Judea.

Pok agombo fedha kata dhahabu kata law ngʼato. Un uwegi ungʼeyo ni lwetenagi osetiyo matek mi ochopo dwarona duto, nyaka dwaro mag jowadwa mwayalogo Injili. Asenyisou gi yore duto ni nyaka wati matek wan wawegi mondo wakonygo joma chandore, ka waparo wach mane Ruoth Yesu owachonwa ni, ‘Chiwo kelo gweth moloyo kawo!’  ”

In mipuonjo ji mamoko, dak ipuonjri iwuon? In miyalo ni kuo rach, dibed in to ikwala?

To bende Muma wacho niya, “Ka jasiki odenyo, to miye chiemo; ka riyo oloye, to miye gimoro omodhi, ka itimo kamano, ibiro choko chuk mach maliel e wiye.”

Mano bende emomiyo uchulo osuru, nikech jorit loch gin jotich Nyasaye, kendo gichiwore ne tijno seche duto. Miuru ji duto gik makorgi monego umigi kaka: Joma onego chul osuru; chuluru osuru; joma juogo chuluru pesa jwok; joma onego uluor, miuru luor, kendo joma onego umi duongʼ, miuru duongʼ. Kik ubed gi gowi mar ngʼato, makmana gowi mar hera, nimar ngʼama ohero wadgi osechopo Chik. Chikego wacho niya, “Kik iterri, kik ineki, kik ikwal, kik igomb gir wadu,” kod chike mamoko duto moriw e chik achiel mawacho niya, “Her wadu kaka iherori iwuon.”

Donge ungʼeyo ni joma timo timbe maricho ok noyud gweth mar pinyruoth Nyasaye? Kik ngʼato wuondu! Ngʼeuru ni jochode kata joma lamo nyiseche manono, kata joma terore, kata chwo ma terore gi chwo wetegi, kata jokuo, kata jowuoro, kata jomer, kata joketh nying ji, kata jomecho, ok noyud gweth mar pinyruoth Nyasaye.

Kata bed ni achiwo giga duto ma an-go ne jodhier, mi achiw ringra mondo owangʼ, to ka aonge gihera, to onge ohala mayudo.

To koro kuom wach choko chiwo ni jo-Nyasaye; to awachoe kama: Timuru gima ne akone kanisa man Galatia mondo otim. Odiechiengʼ mokwongo mar juma ngʼato ka ngʼato kuomu nyaka pog mich moko tenge, kaluwore gi yuto mare mondo ka abiro to onge mich mibiro chok kendo.

To mwandu mawan-goni watingʼo e agulni mag lowo, mondo oyangre ni teko maduongʼ mawan-goni oa kuom Nyasaye, to ok oa kuomwa wawegi.

Omiyo ok wachom wengewa kuom gik mineno, to kuom gik ma ok ne. Nikech gik mineno gi wangʼ rumo, to gik ma ok ne siko nyaka chiengʼ.

Nikech wangʼeyo ni ka kiru mwadakieni okethi, to wan gi ot ma Nyasaye osegeronwa e polo, ma en ot mosiko, ma lwet dhano ok ogero.

Anyisou adier ni negichiwo kaka ginyalo, kendo moloyo kar tekregi, maonge achuna. Ne gisayowa ka giramo ni gin bende nyaka gichiw makorgi kuom konyo jo-Nyasaye. Negichiwo mathoth moloyo kaka ne waparo! Mokwongo negichiwore ni Ruoth; eka bangʼe gichiwore ni wan bende, kaka Nyasaye dwaro.

Nikech ungʼeyo ngʼwono mar Ruodhwa Yesu Kristo kaka chal, ni kata obedo ni ne en gi mwandu, to nodoko modhier, nikech un, mondo un ubed jo-mwandu nikech dhierneno.

Nikech un gidwaro mar chiwo, to Nyasaye biro rwako chiwono kaluwore gi gik maun-go munyalo chiwo, to ok gik muongego. Dwarowa ok en mondo jomoko odongʼ gi tingʼ mayot, to un wamiu tingʼ mapek, to dwarowa en ni ji duto ochiw maromre. Kaka un gi gik mogundho e kindeni, ber mondo ukony jogo mochando mondo gin bende gibi gikonyu ka gin-go mogundho. Kamano otimore to ubiro bedo gi konyruok maromre, mana kaka ondiki niya, “Ngʼat mane ochoko mangʼeny ok ne nigi mangʼeny bende ngʼat mane ochoko matin, ok ne nigi matin ahinya.”

Kuom mano, ne aneno ni ber mondo ajiw owetegi mondo olimu chon mondo utiek chenro duto mag chiwo mag ngʼwono mane usesingoru ni ubiro chiwo. Kamano, ka abiro to anayud ka chiwo maru mar ngʼwono oikore, kendo mano nonyis ni uchiwe gi ngʼwono, to ok kuom achuna.

Paruru wachni: Ngʼat mochwoyo kodhi manok kayo cham manok, to ngʼat mochwoyo kothe mangʼeny kayo cham mangʼeny. Ngʼato ka ngʼato mondo ochiw kaka chunye oyiero, ma ok oywago angʼe, kata nikech ochune, nimar Nyasaye ohero ngʼat ma chiwone ka mor. To Nyasaye nyalo miyo ubed gi gweth mogundho, mondo kinde duto ubed gi gik moko duto munyalo konyorugo un uwegi, kod mamoko malangʼ munyalo konyogo joma moko. Mana kaka ondiki niya, “Gisepogo gigegi ne joma odhier, bergi osiko nyaka chiengʼ.”

Koro Jal machiwo kodhi ne jachwoyo kendo machiwo chiemo michamo biro chiwonu kendo medonu nyadi mangʼeny kodhi michwoyo kendo obiro miyo timu makare medore. Obiro miyo udok jo-mwandu e yore duto, mondo ubed mangʼwon kinde duto, kendo mondo ji mangʼeny odwok erokamano ni Nyasaye kuom mich mane watero nigi koa kuomu. Nikech tich ma utimo ok chop mana dwaro jo-Nyasaye kende, to bende omiyo ji dwoko erokamano ne Nyasaye nikech kony ma giyudo. Kuom nyiso ni uchungʼ kodwa e tijni, umiyo Nyasaye duongʼ nikech mano nyiso ni umako chik mar Injili mar Kristo mwalando, kuom ngʼwono mane omiyo uyie pogo kodgi giu, kaachiel gi jomoko bende.

Gimoro achiel mane gikwayowa mondo kik wiwa wilgo ne en ni mondo wadhi nyime gi konyo joma odhier, gima an awuon ne aikora timo.

Nikech Chik duto ichopo kare mana gi chik achiel mawacho niya, “Her wadu kaka iherori iwuon.”

Kik uwuondru kendu, Nyasaye ok nyal wuondi. Ngʼeuru gima ichwoyo ema ikayo. Ngʼat ma ochwoyo kuom ringruok, noka kethruok, to ngʼat ma ochwoyo kuom Roho, noka ngima mochwere. Omiyo kik waol gi timo timbe mabeyo, nikech ka ok waol to wabiro keyo, ka ndalo ochopo. Emomiyo, e kinde duto mwayudoe thuolo, to ber mondo watim maber ni ji duto, to moloyo ni kanyakla mar joma oyie.

Kata obedo ni an e ngʼama tinie moloyo jo-Nyasaye duto to ngʼwononi nomiya mondo ayal ne joma ok jo-Yahudi mwandu ma ok rum mar Kristo;

Ngʼato ma yande kwalo nyaka koro we kuo chuth, to nyaka oti tich gi lwete owuon mondo okonyrego kendo okony bende joma moko mochando.

Ngʼato ka ngʼato kuomu kik par mana kuom gik makonye en owuon, to nyaka upar bende kuom gik makonyo jomoko bende.

To kata kamano, gigo duto mane akwano chon ka ohala tinde akwano ka gik manono nikech Kristo. To moloyo mano, koro akwano gik moko duto ka gik maonge tich nikech aseyudo ni ngʼeyo Kristo Yesu Ruodha nigi ohala maduongʼ moloyo. Nikech en, ne aweyo gik moko duto olalna, kendo akwanogi mana kaka yugi, mondo eka ayud Kristo kaka pokna,

Ok awach kamano nikech achando gimoro, to asepuonjora dak ka aromo e gik ma an-go. Asengʼeyo dak ka achando gimoro kendo ka an-gi gik mathoth. Asepuonjora malingʼ-lingʼ mar dak ka aromo, omiyo anyalo bedo modhil kata ka ayiengʼ kata ka adenyo, kata ka an gi gik mathoth kata ka an gi gik manok. Anyalo timo gik moko duto kuom Kristo mamiya teko. To kata kamano, ne utimo maber kuom konya e chandruokna. To bende un jo-Filipi uwegi ungʼeyo ni kane aa Makedonia e ndalo mokwongo mane ayalonue Injili, to ne onge kanisa mane okonya e chiwo moro amora, makmana un; nikech kata kinde mane an Thesalonika ne uorona kony nyadi mangʼeny e kinde mane an gi dwaro. Ok awuo kamano nikech adwaro mich, to gima duongʼ madwaro ni chiwo maru obednu ohala. To kaka koro Epafrodito osekelona kony manyocha uorego, koro aseyudo mich moroma, kendo mokalo dwarona. Mich mumiyagi dungʼ tik mamit mana ka misango ma Nyasaye oyiego kendo mamore. To Nyasacha biro miyou gik moko duto muchando, kogolo kuom mwandune maduongʼ manie Kristo Yesu.

Keturu pachu kuom gik man malo to ok kuom gige piny.

Beduru mamor pile; lemuru kinde duto; gouru erokamano kata piny ber kata rach, nikech mano ema Nyasaye dwaro ni utim ei Kristo Yesu.

Nikech kata e kinde mane wan kodu ne wamiyou chik niya, “Ka ngʼato budho abudha ma ok odwar tiyo to kik ochiem.”

Adwaro bende ni mon orwakre gi lewni mowinjore ka gibidhore kendo giritore maber, to rwakruokgi kik bed mana mar kado wich kata mar dhahabu kata mar rwako tigo ma nengone tek kata lewni ma nengogi tek,

Ka ngʼato ok orito wedene, to moloyo ka ok orito joode owuon, to osekwedo yie marwa, kendo orach moloyo japiny.

To geno Nyasaye gi chuny modhil en ohala maduongʼ. Nimar onge gima ne wakelo e pinyni kendo onge gima wabiro kawo wadhigo. Omiyo ka wan gi chiemo kod lewni to mago mondo oromwa. Joma gombo mondo obed gi mwandu nwangʼo tem kendo gimoko e obadho kuom gik mofuwo mangʼeny kod gombo mathoth kendo gombo ma kamano kelo kethruok kendo miyo ji lal. Nikech hero pesa e chakruok mar kit richo duto. Jomoko ma chunygi osegedo e yore mag yudo pesa oseweyo yie mi gichwowo chunygi giwegi gi masiche mathoth.

Nyis joma nigi mwandu e pinyni mondo kik gibed jongʼayi bende kik giket genogi kuom mwandu mabiro leny nono to giket genogi kuom Nyasaye mamiyowa gik moko duto mabup mondo wabedgo mamor.

Ji nobed koherore kendgi kendo kohero pesa. Ginibed josunga, jongʼayi, joma yanyo ji, joma ok winj jonywolgi, joma ok go erokamano, kendo joma ok ler,

Nikech jatend kanyakla mar jo-Kristo en ngʼat marito tich Nyasaye, omiyo nyaka obed ngʼat ma wach moro amora marach onge kuome. Kik obed ngʼat mamiyo kanyakla mar joma oyie tingʼ mapek. Bende kik obed ngʼat mochayo ji kata ma ja-mirima, kata ngʼat mamer gi kongʼo, kata ngʼat mohero dhawo, kata ngʼat moyudo mwandu e yor mibadhi.

Melkizedek mwawuoyo kuomeni ne en ruodh Salem kendo ne en jadolo mar Nyasaye Man Malo Moloyo. Noromo gi Ibrahim ka Ibrahim noa e lweny mane oseloyoe ruodhi, mi nogwedhe, kendo Ibrahim nomiye achiel kuom apar mar gik moko duto. Tiend nying Melkizedek gin ariyo, mokwongo en ni ruoth makare, kendo mar ariyo en Ruodh Salem tiende ni Ruodh kwe. Kaka Melkizedek ne onge gi wuon kata min kata anywolane bende ne oonge gi chakruokne kata gikone, En kaka Wuod Nyasaye, kendo tij dolo mare osiko nyaka chiengʼ. Parieuru duongʼ mane en-go. Kata mana Ibrahim nomiye achiel kuom apar mar gik ma nopeyo! Wangʼeyo ni chik dwaro ni mondo nyikwa Lawi ma gin joma tiyo tij dolo ema ochoki achiel kuom apar kuom ogandagi, ma gin owetegi, kata obedo ni owetegigo bende gin nyikwa Ibrahim. Melkizedek-ni ne ok en nyakwar Lawi, to kata kamano Ibrahim jal mane Nyasaye omiyo singruok nochiwone achiel kuom apar kuom gik mane opeyo, kendo nogwedhe. En gima ongʼere ni ngʼat matin igwedho gi ngʼat maduongʼ. To korka jodolo mag joka Lawi wayudo ni achiel kuom apar ichoko gi dhano matho; to kuom Melkizedek to wayudo ni achiel kuom apar nochoki gi jal ma ikwano ni ngima, mana kaka ndiko wacho. Omiyo wanyalo wacho ni ka Ibrahim nochiwo achiel kuom apar to mano nyiso ni kata mana Lawi nyakware ma en ngʼat mane onego yud pok mar achiel kuom apar bende nochiwo pokno, nikech kindeno noyudo ka Lawi pok onywol, to kata kamano wanyalo wacho nine en ei ringre Ibrahim kwar mare kane Melkizedek oromo gi Ibrahim.

Yie ema nomiyo ka Musa nosedoko ngʼama duongʼ to nodagi ni kik luonge ni wuod nyar Farao. Noyiero mondo osandre gi jo-Nyasaye moloyo dak e mor mar richo marumo piyo nono. Nokwano achaya miyudo nikech Kristo kaka gima duongʼ moloyo mwandu mag Misri, nikech nogeno yudo pokne bangʼe.

Kik ubed joma ohero pesa, to gik ma un-go mondo oromu, nikech Nyasaye wacho niya, “Ok anaweu kata jwangʼ ok anajwangʼu”

To bende wiu kik wil gi timo timbe mabeyo kendo gipogone ji giu, nikech mago e kit misango ma Nyasaye morgo.

To owadwa modhier onego obed mamor ka Nyasaye otingʼe malo. To ngʼat man-gi mwandu bende onego bed mamor ka Nyasaye odwoke piny, nikech ja-mwandu biro lal nono mana ka maua moti e thim. Nikech ka chiengʼ rieny maliet to owangʼo maua kod thiepene kendo gilwar piny kendo berne rumo. Kamano bende e kaka ja-mwandu biro lal nono, kata mana kotiyo tijene.

Mich moro amora maber kendo malongʼo aa malo e polo, koa kuom Wuoro manochweyo ler marieny e polo, kendo ma ok lokre ka tipo ma osiko kalokore.

Wakaw ni ngʼato odonjo e chokruok maru korwako bangli mar dhahabu gi lewni mabeyo, to ngʼat moro modhier morwako lewni mokidhore okidhore bende odonjo kode. Kapo ni ngʼat morwakore gi lewni mabeyo ema umiyo luor, kuwachone niya, “Eri, kaw kom maberni ema ibedie,” to ngʼat modhier to unyiso niya, “In chungʼ chien kucha,” kata niya, “Bedi piny e lowo e tienda ka,” donge mano nyiso ni useketo kiewo e dieru un uwegi, ka ubedo jongʼad bura ma pachgi richo? Winjuru wachni jowetena mageno: Donge Nyasaye oseyiero joma piny kwano ni odhier mondo obed joma omew e yie margi kendo mondo ocham mwandu mag pinyruoth mosesingo ni joma ohere? Un to usechayo joma odhier! Donge gin jo-mwandu ema mayou giu kendo materou e ute mag ngʼado bura mondo okumu? Donge gin ema gijaro Nying moluor mar Jal muyie kuome?

Ka en adier ni umako chik mondik e Muma niya, “Her wadu kaka iherori iwuon,” to utimo maber.

Jowetena, ere konyruok ma ngʼato yudo ka owacho ni en gi yie to oonge gi tim? Bende yie machal kamano nyalo rese? Wakaw ane kaka ranyisi ni owadwa kata nyaminwa kuom Kristo moro wuotho duk kendo oonge gi chiemo monyalo chamo. Ka ngʼato achiel kuomu nyalo wachone niya, “Dhi gi kwe, Nyasaye mondo ogwedhi, kendo koyo kik chami, kendo ichiem maber,” to ok otimo gimoro mokonyo ngʼatni, to ere berne? Mano e kaka yie bende chalo: ka oonge gi tim to en yie motho.

To kata ka ukwayo Nyasaye, to ok uyud gik mukwayo nikech ukwayo gi paro maricho mondo utimgo dwarou uwegi.

Chikuru itu mondo uwinja, un joma wacho niya, “Kawuono kata kiny wanadhi e dala ni, kata e dala cha, mondo wadag kuno higa achiel, mondo walok ohala kuno eka walos pesa.” Ere kaka uwuoyo kamano to ukia gima kiny notimre. Uparo ni ngimau en angʼo? Ngimau chalo mana ka ongʼwengʼo mineno sa matin kende to bangʼe lal nono. Kar wacho kamano to onego uwach mana niya, “Ka Ruoth oyie to wabiro bedo mangima mi watim ma kata macha.”

Chikuru itu uwinja, un jo-mwandu! Ywaguru kendo gouru nduru nikech masiche mathoth mochomou. Mwandu ma un-go osetop, kendo olwenda osechamo lepu otieko. Dhahabu gi fedha ma un-go nyal osechamo, kendo nyal mochamogigo ema biro bedo joneno makwedou kaka joketho, kendo gibiro chamo ringreu ka mach. Usechoko mwandu e ndalo gikoni!

To neuru pok uchulo misach jotich mane otiyonu e puotheu kendo ywak mag jokeyogo osechopo e it Jehova Nyasaye Maratego. Usedak e piny-ka kudhialoru e ngima mamalo, usebedo jowuoro mudoko machwe to koro chiengʼ yengʼo osechopo.

Gik makamagi osetimorenu mondo one ane ka un gi yie mar adier. To Kata mana dhahabu manyalo kethore bende ipwodho gi mach. Omiyo yie maru ma nengone tek moloyo dhahabu, nyaka tem mondo ongʼego ka en yie mar adier. Eka unuyud pak kod gi duongʼ kod luor, chiengʼ ma Yesu Kristo ofwenyore.

Nimar ungʼeyo ni kane owaru kuom ngimau manono mane kwereu machon owenu mondo ulu, to ne ok owaru gi gik makethore kaka fedha kata dhahabu,

Ber maru ok onego onenre mana kuom gik mulichogo dendu ma oko: kaka kado wich gi rwako bangli mag dhahabu kod lewni ma nengogi tek. To chutho ber maru onego obed mano maiye, ma en ber madier mar chuny mamuol kendo mokwe ma en gima duongʼ moloyo e wangʼ Nyasaye.

Kik uher piny kata gimoro amora manie pinyni. Ka ngʼato ohero piny, to hera mar Wuoro onge e iye. Nimar gik moko duto manie piny, kaka gombo mar wangʼ kendo gombo mar ringruok kod sunga ma ji sungorego kuom gik ma gin-go, ok aa kuom Wuoro, to gin mana mag pinyni. Pinyni kaachiel gi gombo duto kadho, to ngʼat matimo dwach Nyasaye nobed mangima nyaka chiengʼ.

Ka ngʼato jamoko to oneno owadgi kochando to ok okeche, ere kaka ngʼama kamano nyalo wacho ni en gihera mar Nyasaye? Nyithinda mageno, kik wawach mana gi dhowa ni wahero ji, to waher ji gi tim kendo gi adiera.

To nikech koro indhem-ndhem, ok iliet bende ok ingʼich, abiro ngʼogi oko. Iwacho ni, ‘An jamoko; kendo ni aseyudo mwandu mathoth bende onge gima achando.’ To ok ingʼeyo ni in ngʼat mathagore mogik; idhier, in ngʼat monego okechi; bende in muofu kendo in duk. To angʼadoni rieko mondo ibi ingʼiew kuoma dhahabu mopwodhi gi mach mondo ibed jamoko. Ngʼiew lewni marochere kuoma mondo irwakrigo oumni dugi makeloni wichkuot. Ngʼiew yath kuoma mondo ithiedh-go wangʼi mondo inen.

Ne awinjo gima chalo gi dwol e dier gik mangima angʼwen-go kawacho niya, “Koro gorogoro mar ngano ibiro ngʼiew gi nengo maromre gi chudo michulo jatich e odiechiengʼ achiel kendo gorogoro adek mar shairi bende chal gi chudono, to nengo mo zeituni gi divai kik medi.”

Eka ruodhi mag piny, gi ji madongo, kod jotelo mag lweny, gi jo-mwandu, kod joma roteke, kaachiel gi ji duto ma wasumbini, gi joma ni thuolo, giduto ne gipondo e rogo kendo e bwo lwendni mag gode. Negiluongo gode gi lwendini kagiwacho niya, “Podhuru kuomwa mondo uumwa kupandowa ni wangʼ Jal mobet e kom duongʼno, kendo ne mirimb Nyarombo!

Bende nochuno ji duto, jomatindo gi jomadongo, jo-mwandu kod jochan, wasumbini gi joma ni thuolo, mondo oket kido e lwetegi ma korachwich kata e lela wengegi, mondo ngʼato angʼata kik ngʼiew kata loko gimoro amora, makmana ka en gi kidono ma en nying ondiek malichno kata namba mochungʼ kar nyingno.

Johala mag piny noywage ka gidengo, nikech onge ngʼat manochak ongʼiew mwandugi kendo. Mwandugigo gin: dhahabu gi fedha kod kite mabeyo ma nengogi tek gi lulu kod lewni mabeyo, gi lewni maralik, lewni mayom kod lewni makwar gi yien duto madungʼ tik mangʼwe ngʼar, gi gik moko duto molos gi lak liech, gi yien ma nengogi tek kod molos gi nyinyo, kod mula kendo molos gi kite mabeyo, kod gik moko kaka obala ndago gi gik mangʼwe ngʼar; kaka ubani gi mor pwodhruok madungʼ tik mangʼwe ngʼar kod uvumba gi divai kod mo mzabibu gi mogo mayom gi ngano kod dhok gi rombe gi farese gi geche lweny kod ringruok gi chunje ji bende. “Giniwach niya, ‘Olembe ma yande igombo oserumoni. Mwandugi duto kod gik mabeyo malombo wangʼ oselal chutho, ok nibed kodgi kendo ngangʼ.’

Jo-ohala mane oloko gigegi kendo obedo momewo nikech gigegego nochungʼ mabor, ka giluor nikech sandruokne. Giniywagi kagidengo, kendo goyo nduru kagiwacho niya: “ ‘Mano kaka lit! Mano kaka lit, yaye dala maduongʼ, morwakore gi lewni mayom kod lewni marep-rep gi makwar, mapakni gi dhahabu gi kite mabeyo ma nengogi tek kod lulu! Mano kaka mwandu mathoth kama osekethi motieki kuom sa achiel kende!’ “Jotend yiedhi duto, gi jowuoth duto mawuotho gi yiedhi kod jokwangʼ yiedhi gi jogo duto maloko ohala e nam, ginichungʼ gichien.

Bangʼ mano nowachona niya, “Gik moko osetimore. An e Alfa gi Omega, Chakruok gi Giko. Ngʼat ma riyo oloyo anami omodh pi soko mar ngima nono ma ok ochulo gimoro.

Roho gi miaha wacho niya, “Bi!” To ngʼat mowinjo, bende owach niya, “Bi!” Ngʼama riyo oloyo, mondo obi, kendo ngʼat mohero, mondo obi oyud pi ngima mochiw nono.