22 – Hono

Kar chakruok Nyasaye nochweyo polo gi piny. Koro piny ne onge kido kendo ne onge gimoro amora e iye. Mudho mandiwa noimo ataro mangʼongo kendo Roho mar Nyasaye ne wuotho ewi atarono. Eka Nyasaye nowacho niya, “Ler mondo obedie,” mi ler nobetie.

Eka Jehova Nyasaye nochweyo dhano gi lowo kendo nokudho muya mar ngima ei ume, mi dhano nobedo mangima.

Farao nowacho ne Josef niya, “Nende aleko lek, kendo onge ngʼama nyalo loko tiende. To asewinjo ka iwacho ni ka iwinjo lek to inyalo loko tiend lek moro amora.” Josef nodwoko Farao niya, “Ok anyal time, to Nyasaye biro dwoki kaka odwaro.”

Malaika mar Jehova Nyasaye nofwenyorene kanyo e ligek mach maliel e dier bungu. Musa noneno ni kata obedo ni mach nomako bunguno, bunguno to ne ok wangʼ. Kuom mano Musa noparo e chunye owuon niya, “Abiro sudo machiegni mondo ane hono maduongʼni. Angʼo momiyo bunguni ok wangʼ kata obedo ni mach lielie.” Kane Jehova Nyasaye oneno kosudo machiegni mondo one ane, Nyasaye noluonge gi e dier bungu niya, “Musa! Musa!” Eka Musa nodwoke niya, “An ka.” Nyasaye nowachone niya, “Kik imed sudo machiegni, to lony wuoche e tiendi, nikech kama ichungoeni en Kama Ler.”

Eka Jehova Nyasaye nopenje niya, “Mano en angʼo mantie e lwetino?” Musa nodwoko niya, “En luth.” Jehova Nyasaye nowachone niya “Bole piny kanyo.” Musa nobole piny e lowo kendo nolokore thuol mi Musa noringe. Bangʼe Jehova Nyasaye nowachone niya, “Rie badi mondo imake gi yo ka iwe.” Kuom Mano Musa norieyo bade kendo nomake gi yo ka iwe mi nochako olokore luth e lwete. Jehova Nyasaye nowachone niya, “Ma en kamano mondo mi giyie ni Jehova Nyasaye ma Nyasach kweregi; Nyasach Ibrahim gi Isaka kod Jakobo osefwenyoreni.”

Eka Jehova Nyasaye nowachone niya, “So lweti ei lawi.” Kuom mano, Musa nosoyo lwete ei lawe kendo kane ogole oko, to lwete nolokore dhoho, marachar ka pe. Bangʼe nonyise niya, “Koro dwok lweti ei law.” Kuom mano, Musa nodwoko lwete ei law, kendo kane ogole, lwete nochango modoko machal gi dende duto. Eka Jehova Nyasaye nowacho niya, “Kapo ni ok giyie gi wachni kata kuom ranyisi mokwongo, to ginyalo yie mar ariyo. To kapo ni ok giyie gi ranyisi ariyogo kata winjo wachni, to kaw pi mar aora Nael, kendo iole e lowo motwo. Pi migolo e aorano biro lokore remo e lowo motwo.”

kendo Harun nonyisogi gik moko duto mane Jehova Nyasaye onyiso Musa. Bende notimo honni duto e nyim ji, kendo ne giyie. Kendo kane giwinjo ni Jehova Nyasaye oseneno chandruokgi kendo ni odwaro resogi, negikulore mi gilame.

Abiro keto chuny Farao bedo matek, ma kata obedo ni abiro nwoyo honni kod ranyisi e piny Misri,

“Ka Farao onyisou ni mondo utim hono moro, to in Musa nyis Harun ni, ‘Kaw ludhi kendo dire piny e nyim Farao,’ kendo obiro lokore thuol.” Kuom mano, Musa kod Harun ne odhi ir Farao mi gitimo mana kaka Jehova Nyasaye nochikogi. Harun nodiro ludhe piny e nyim Farao kod jodonge mi nolokore thuol. Farao noluongo jorieko kod ajuoke mag Misri mine gitimo gik machal gi mane Harun otimo ka gitiyo gi teko mag yedhegi mopondo. Ngʼato ka ngʼato kuomgi nodiro ludhe piny kendo nolokore thuol. To ludh Harun nomwonyo ludhegigo.

Musa kod Harun notimo mana kaka Jehova Nyasaye nochikogi. Notingʼo ludhe e nyim Farao kod jodonge duto mi ochwado aora Nael kendo pige duto nolokore remo. Rech manie aora Nael notho, kendo aora nodungʼ marach ma jo-Misri ne ok nyal modho pige. Remo ne nitie kamoro amora e piny Misri. To ajuoke mag Misri notimo mana gik machal kamano gi tijegi mag ajuoke mi chuny Farao nomedo doko matek; ne ok onyal winjo wach Musa kod Harun mana kaka Jehova Nyasaye nosewacho. To kata kamano nodok e kare mar dak, kendo ne ok odewo wechegi.

Eka Jehova Nyasaye nowacho ne Musa mondo odhi ir Farao kendo onyise niya, Ma e gima Jehova Nyasaye wacho: “We joga odhi mondo gilama. Ka idagi weyo joga mondo odhi, to abiro kelo masira mar ogwende e pinyni duto. Ogwende nopongʼ aora Nael kendo giniwuogi ka gidhi e odi nyaka kor nindo. Bende ginipongʼ nyaka kitandani, ute jodongi kod mag jogi, kaachiel gi kuonde tedo gi dwalo makati. Ogwendego nochikre kuomi, kuom jogi kendo kuom jodongi duto.” Eka Jehova Nyasaye nowacho ne Musa niya; “Nyis Harun kama: ‘Rie ludhi ewi aore, sokni kod yewni, kendo ogwende nowuog maim piny Misri duto.’ ” Omiyo Harun norieyo lwete ewi pige mag Misri, kendo ogwende nowuok mopongʼo pinyno. To ajuoke bende notimo mana kamano gi tijegi mochido kendo negimiyo ogwende owuok e piny Misri.

Eka Jehova Nyasaye nowacho ne Musa niya, “Nyis Harun kama: ‘Rie ludhi mondo ichwadgo buru ma e lowo,’ kendo buru ma e lowo mar piny Misri duto biro lokore kikun.” Negitimo mano kendo ka Harun norieyo bade mane otingʼogo luth mi ochwado buru ma e lowo, kikun nopor kuom ji kod jamni. Buru ma e piny Misri duto nolokore kikun. To ka ajuoke notemo mondo gin bende gihon kikun kuom tichgi mochido, to ne ok ginyal, kendo kikun nopor kuom ji gi jamni. Ajuoke nowacho ne Farao niya, “Ma en lwet Nyasaye!” To kata kamano chuny Farao ne tek kendo ne ok onyal winjo wach Musa gi Harun mana kaka Jehova Nyasaye nowacho.

Eka Jehova Nyasaye nowacho ne Musa niya, “Chiew gokinyi ahinya mondo irom gi Farao ka odhi e aora Nael mondo inyise kama: Ma e gima Jehova Nyasaye wacho: We joga odhi mondo gilama. To ka ok iweyo joga mondo odhi, to abiro kelo lwangʼni kuomi, kuom jodongi, kuom jogi kod ei uteu duto. Ute jo-Misri biro pongʼ gi lwangʼni kata mana e lowo kama gintie bende biro pongʼ. “ ‘To chiengʼno ok anahon lwangʼni e piny Goshen kama joga odakie, mi iningʼe ni an Jehova Nyasaye kare anie pinyni. Abiro keto pogruok e kind joga kod jogi. Hononi kiny notimre kiny.’ ” Kendo Jehova Nyasaye notimo mano. Kweth mag lwangʼni mopoto noolore e od Farao, kendo ei ut jodonge bende piny Misri duto ne lwangʼnigo oketho.

Eka Jehova Nyasaye nowacho ne Musa niya, “Dhi ir Farao mondo iwachne kama: ‘Ma e gima Jehova Nyasaye ma Nyasach jo-Hibrania wacho: “We joga odhi mondo olama!” To ka itamori weyogi mondo gidhi kendo isiko kiketogi e tich misumba, to lwet Jehova Nyasaye biro kelo tho ne jamni mantiere lek kaka fareseni kod pundeni, ngamia magi kaachiel gi dhogi, rombegi kod dieki. To Jehova Nyasaye biro keto pogruok kuom jamb jo-Israel kod mago mag jo-Misri mi onge chiach ja-Israel moro amora ma biro tho.’ ” Jehova Nyasaye noketo odiechiengʼ ma gigo notimre kowacho kama: “Kiny Jehova Nyasaye notim ma e pinyni.” Kendo kinyne Jehova Nyasaye notimo kamano. Jamni duto mag jo-Misri notho, to onge jamb ja-Israel kata achiel mane otho. Kane Farao ooro ji mondo onon wachno, to negiyudo kaonge kata achiel kuom jamb jo-Israel mane otho. To kata kamano wi Farao nomedo bedo matek mine ok onyal weyo ogandano mondo odhi.

Eka Jehova Nyasaye nowacho ne Musa kod Harun niya, “Jukuru buch kendo mopongʼo lwetu mondo Musa okire e kor yamo e nyim Farao. Obiro lokore buru mayom e piny Misri duto kendo buche malokore adhola biro gore kuom ji kaachiel gi jamni e piny duto.” Kuom mano ne gijuko buch kendo mi gichungʼ e nyim Farao. Musa nokiro buru e kor yamo kendo buche malokore adhola nogore kuom ji kod jamni. Ajuoke ne ok nyal chungʼ e nyim Musa nikech buche mane ni kuomgi kaachiel gi jo-Misri duto. To Jehova Nyasaye nomiyo chuny Farao omedo bedo matek mine ok nonyal winjo wach Musa kod Harun, mana kaka Jehova Nyasaye nosewacho ne Musa.

Eka Jehova Nyasaye nowacho ne Musa niya, “Rie badi kochomo polo mondo pe ochwe e piny Misri duto; kochwe kuom ji, le kod gimoro amora madongo e puothe mag Misri.” Ka Musa norieyo ludhe kochomo polo, Jehova Nyasaye nooro mor polo gi pe kendo polo nomil koni gi koni, kuom mano Jehova Nyasaye noolo pe e piny Misri. Pe nochwe kendo polo nomil koni gi koni. Ne en masich pe marachie moloyo nyaka piny Misri ne chakre. E piny Misri duto pe nogoyo gimoro amora mantie e pewe; obed ji kata le. Nogoyo gimoro amora matwi e puothe kendo nolwero it yiende duto. Makmana piny Goshen kende ema pe ok ochwee, kama piny ma jo-Israel nodakie. Eka Farao noluongo Musa gi Harun. Nowachonegi niya, “Koro aseketho. Jehova Nyasaye ni kare, to an kaachiel gi joga wasetimo richo.

Eka Jehova Nyasaye nowacho ne Musa niya, “Rie badi e piny Misri mondo bonyo opoti e piny kendo mondo ocham gimoro amora matwi e puothe gi gimoro amora ma pe oweyo.” Kuom mano Musa norieyo ludhe e piny Misri, kendo Jehova Nyasaye nomiyo yamb wuok chiengʼ okudho matek e pinyno odiechiengno kod otienono duto. Kane ochopo gokinyi, yamono nokelo bonyo; omiyo negimonjo piny Misri duto ma gipoto kamoro amora man thuolo e pinyno. Nyaka nene masira machal kamano mar bonyo ne pok obetie kendo ok nochak obedie kendo. Ne giumo lowo mi piny olokore maratengʼ. Negichamo gimoro amora ma pe noweyo, mane gin gimoro amora matwi e puothe gi olembe ma nitie ewi yien. Onge kata it oboke manodongʼ e yien kata yath moro e piny Misri. Farao noluongo Musa gi Harun mapiyo nono mi owachonegi niya, “Asetimo richo e nyim Jehova Nyasaye ma Nyasachi kaachiel gi nyimu bende,

Eka Jehova Nyasaye nowacho ne Musa niya, “Rie badi kochomo polo mondo mudho olandre e piny Misri; ma en mudho mandiwa.” Kuom mano Musa norieyo bade kochomo polo kendo mudho mandiwa nokwako piny Misri duto kuom ndalo adek. Onge ngʼato mane nyalo neno wadgi kata wuok oko kuom ndalo adek, kata kamano piny Israel to ne nigi ler kama negidakie.

E dier otieno tir Jehova Nyasaye nonego nyithindo ma yawuowi makayo duto mag jo-Misri, kochakore gi kach ruoth Farao mane ni e kom duongʼ nyaka kach joma ni e od twech, kaachiel gi nyithindo makayo duto mag jamni. Farao kaachiel gi jodonge kod jo-Misri duto nochiewo e dier otieno kendo ne nitie ywak maduongʼ e piny Misri, nikech ne onge ot moro amora e piny Misri mane ngʼato ok othoe. E otienono Farao ne oluongo Musa kod Harun mowachonegi niya, “Wuoguru gi jo-Israel piyo mondo uwe joga mondo udhi ulam Jehova Nyasaye ma Nyasachu kaka usekwayo. Kawuru jambu kod kweth mag dhou mondo udhigo kaka usewacho kendo an bende lemnauru mondo ayud gweth.” Jo-Misri nokwayo jo-Israel mondo owuog owe pinygi piyo kagiwacho niya, “Ka ok uwuok to waduto wabiro tho!”

Eka Malaika mar Nyasaye, mane osebedo kotelo e nyim jolwenj jo-Israel, nodok chien bangʼ jo-Israel. Bor polo bende ne osudo machiegni e nyim jo-Israel mi odok ka ngʼegi, ka ochungʼ e kind jolwenj jo-Misri kod jo-Israel. Otienono duto bor polono nokelo mudho ne konchiel to komachielo nokelo ler; omiyo onge oganda mane osudo machiegni gi machielo otienono duto. Eka Musa norieyo bade ewi nam, kendo otienono duto Jehova Nyasaye notugo yamo ma aa yo wuok chiengʼ mopogo pi nyadiriyo mi kanyo olokore lowo motwo. Pige nopogore, kendo jo-Israel nongʼado nam kawuotho e lowo motwo, ka pi ogingore e bathgi korachwich gi koracham. Jo-Misri nolawogi kendo farese Farao duto gi gechene kaachiel gi joidh gechene nolawogi nyaka ei nam. Kane piny dwaro yawore Jehova Nyasaye nonenogi gie ligek mach, mine omiyo jolwenj jo-Misri odigni. Nomiyo tiende gechegi owuok mine ok ginyal riembogi. Eka jo-Misri nowacho niya, “Waringuru waa kuom jo-Israel! Jehova Nyasaye ema kedonegi kod jo-Misri.” Eka Jehova Nyasaye nowacho ne Musa niya, “Rie badi e nam mondo pi oum jo-Misri gi gechegi kod joidh faresegi.” Musa norieyo bade e nam kendo ka piny ne oyawore, to nonwangʼo ka pi osedok e wangʼe. Jo-Misri ne ringo kochomo dier nam, kendo Jehova Nyasaye noywerogi gi pi nyaka ei namno. Pi nogingore kadok kare kendo noimo geche gi joidh farese gi jolweny Farao duto mane olawo jo-Israel nyaka e nam. Onge kata achiel kuomgi mane otony. Jo-Israel to nongʼado nam kawuotho e lowo motwo, ka pi ogingore e bathgi korachwich gi koracham.

Nowachonegi niya, “Ka uchiko itu maber ne wach Jehova Nyasaye ma Nyasachu ma utimo gima kare e nyim wangʼe, ka urito chikene kendo umako buchene duto, to ok anakel kuomu tuo moro amora mane akelo ne jo-Misri, nimar an Jehova Nyasaye machangou.”

nowachonegi niya, “Winjuru wechena: “Ka janabi mar Jehova Nyasaye nitie e dieru, to abiro afwenyorane, kendo awuoyo kode e lek.

ni onge kata mana ngʼato achiel kuomgi mane oneno duongʼ mara kod ranyisi mag honni mane atimo Misri kendo e thim, to ne ok owinja kendo otema nyadipar; ma nochopi e piny mane asingonegi.

Ne ubiro machiegni ma uchungʼ e tiend got. Godno mach ne liele mochopo nyaka e polo, ka en-gi rumbi maratengʼ kod mudho mandiwa. Eka Jehova Nyasaye ne owuoyonu kokalo ei mach. Ne uwinjo dwol kawuok ei mach, to ne ok uneno ngʼat mane wuoyono, to makmana dwol kende ema nuwinjo. Ne owachonu singruokne, ma gin Chike Apar, mane ochikou mondo uluw kendo ne ondikogi e kite mopa ariyo.

Bende nitie oganda moro mosewinjo dwond Nyasaye kawuoyo e mach kaka usewinjoni ma obedo mangima? Bende nitiere nyasaye moro mosegolo oganda kuom oganda machielo moselok wasumbini? Koso bende nitiere moro mosetemo timo timbe madongogi gi ranyisi, honni gi lweny kendo gi teko maduongʼ kod bat morie kaka Jehova Nyasaye notimonu e piny Misri e wangʼu kuneno.

Ne waneno gi wengewa kaka Jehova Nyasaye notimo honni kod ranyisi madongo ne jo-Misri kod Farao gi ode duto.

Jehova Nyasaye notiek tuoche duto kuomu; bende ok nokelnu tuoche maricho mane uneno ka un Misri, to tuochego nomak mana wasiku mochayou.

Ne uneno kod wengeu tem malich, honni madongo tekone kod bat morie mane Jehova Nyasaye ma Nyasachu ogolougo oko. Jehova Nyasaye ma Nyasachu biro timo mano bende ne oganda makoro uluoro.

Nodwokou piny momiyo kech okayou, eka bangʼe nomiyou manna mondo ucham ma en chiemo mane pok uneno ma kata mana kwereu bende ne pok oneno. Notimonu kamano mondo opuonjugo ni dhano ok bed mangima nikech chiemo kende to nikech wach ka wach moa e dho Jehova Nyasaye. Lepu ne ok oti kendo tiendeu ne ok opudhore kata okuot kuom higni piero angʼwen-go duto.

Koa kanyo pok janabi moro owuok e Israel maromo gi Musa ngʼat mane Jehova Nyasaye ongʼeyo wangʼ gi wangʼ. En ngʼat mane otimo honni kod ranyisi mane Jehova Nyasaye oore mondo otim e piny Misri ne Farao kendo ne jodonge koda ka piny duto. Nimar onge ngʼat ma osenyiso tekone maduongʼ kata timo timbe makare mane Musa otimo ka jo-Israel duto neno.

Omiyo ka ji noke oa e kambi mag-gi mondo gingʼad aora Jordan, jodolo motingʼo Sandug Muma mar singruok notelo nyimgi. Aora Jordan koro notimo ataro kuonde duto nyaka ndalo mag keyo. Omiyo ka jodolo mane otingʼo Sandug Muma mar singruok nochopo e aora Jordan mi tiendegi omulo geng aora, pige mane mol koa malo nochungʼ. Nogingore malo kaka pith, e dala miluongo ni Adam man but Zarethan. Pi mane mol kadhi e nam mar Araba (ma tiende ni Nam Chumbi) nochungʼ chuth, omiyo ji nongʼado modhi loka komachielo, momanyore gi Jeriko. Jodolo mane otingʼo Sandug Muma mar singruok mar Jehova Nyasaye nochungʼ motegno e lowo motwo e dier aora Jordan, nyaka ogendini mag jo-Israel notieko kadho ka giwuotho e lowo motwo.

To chiengʼ mar abiriyo, ne gichiewo kogwen mi gilworo dala maduongʼno nyadibiriyo e yo machalre gi mamoko ka. Chiengʼno kende ema negilworo dala maduongʼno nyadibiriyo. E sa mane gilwore mar abiriyo ka jodolo ne pod goyo turumbete matek, Joshua nochiko ji kawacho niya, “Koguru matek, nimar Jehova Nyasaye osemiyou dala maduongʼni! Dala maduongʼni duto, to gi gik moko duto manie iye nyaka wene Jehova Nyasaye. Makmana Rahab, mochot, to gi jogo duto manie ode ema nongʼwon-ne, nikech nopando joma ne waoro mane obiro nono piny. To beduru mabor gi gigo mowene Jehova Nyasaye, mondo kik ukel kethruok ne un uwuon kuom gimoro amora kuomgi. Ka ok kamano to unumi kambi mar jo-Israel bed mar kethruok kendo ukel chandruok kuome. Fedha gi dhahabu duto, kod gigo molos gi mula kod molos gi nyinyo owal ni Jehova Nyasaye kendo nyaka tergi kar keno mare.” Kane ogo turumbete, to ji ne goyo koko matek, kendo ka turumbete noywak, mi ji nogoyo koko matek, to ohinga mar Jeriko nopodho, omiyo ngʼato ka ngʼato nodonjo e dala maduongʼno mi gikawe.

E odiechiengʼ mane Jehova Nyasaye ochiwo jo-Amor ni jo-Israel, Joshua nowachone Jehova Nyasaye e nyim jo-Israel niya, “Yaye wangʼ chiengʼ, chungʼ kar tiendi ewi Gibeon, to in dwe, chungʼ mana ewi holo mar Aijalon.” Omiyo wangʼ chiengʼ nochungʼ kar tiende, to dwe bende ne ok osudo, nyaka oganda mar jo-Israel nochulo kuor kuom wasikgi, mana kaka nondike e Kitap Jashar. Wangʼ chiengʼ nosiko kochungʼ e polo kuom thuolo madirom odiechiengʼ achiel.

Samson nodhi Timna kaachiel gi wuon-gi kod min-gi. Kane gichiegni chopo e puoth mzabibu mar Timna, apoya nono nyathi sibuor nowuok karuto kochome tir. Roho mar Jehova Nyasaye nobiro kuome giteko mane oyiecho sibuor koni gi koni gi lwete nono mana kaka onyalo yiecho nyadiel. To ne ok onyiso wuon mare kata min mare gima ne osetimo.

Eka Samson nomako sirni ariyo mane ni e chuny hekalu mane osiro hekalu. Kosirogi moro ka moro, ka lwedo korachwich osiro achiel to lwedo koracham e machielo, Samson nowacho niya, “Mad iyie atho gi jo-Filistia-gi!” Eka nodhiro sirnigo gi tekone duto, kendo hekalu norwombore piny kuom jotelo kod ji duto mane ni e iye. Omiyo nonego ji mangʼeny sa ma notho moloyo kane ongima.

Eka negitingʼo Sandug Muma mar Nyasaye mi gitero ei hekalu mar Dagon kendo negikete bath Dagon. Kane jo-Ashdod ochiewo kinyne gokinyi mangʼich negiyudo ka Dagon, nogore piny auma e nyim Sandug Muma mar Jehova Nyasaye! Negichungo Dagon mi gidwoke kare. To chiengʼ mar ariyo gokinyi kane gichiewo, negiyudo Dagon kanyo kosegore piny auma e nyim Sandug Muma mar Jehova Nyasaye. Wiye gi lwetene ne osetur kendo ne ni e ndiri, dende kende ema ne odongʼ.

Lwet Jehova Nyasaye nosando jo-Ashdod kod kuonde machiegni kodgi, noketo luoro kuomgi, bende nogoyogi gi tuo mar buche. Kane jo-Ashdod oneno gima ne timore, negiwacho niya, “Sandug Muma mar Nyasach jo-Israel kik bed kodwa ka, nikech lwete osesandowa kaachiel gi Dagon ma nyasachwa.” Omiyo negiluongo ruodhi duto mag jo-Filistia ma gipenjogi niya, “Watim angʼo gi Sandug Muma mar Nyasach jo-Israel?” Mine gidwoko niya, “Kawuru Sandug Muma mar Nyasach jo-Israel uter Gath.” Kamano negigolo Sandug Muma mar Nyasach jo-Israel. Bangʼ kane gisegole, Jehova Nyasaye nokelo chandruok ne dala maduongʼno momiyo luoro malich omakogi. Ne ogoyo jomatindo gi jomadongo mar dala maduongʼno gi tuo buche. Omiyo ne gitero Sandug Muma mar Nyasaye Ekron. Kane Sandug Muma mar Nyasaye nidonjogo Ekron, jo-Ekron noywak kawacho niya, “Gisekelo Sandug Muma mar Nyasach jo-Israel kuomwa mondo onegwa kaachiel gi jowa.” Omiyo negiluongo ruodhi duto mag jo-Filistia mi giwachonegi niya, “Goluru Sandug Muma mar Nyasach jo-Israel; dwokeuru kare owuon, ka ok kamano to obiro negowa kaachiel gi jowa.” Nikech tho nosepongʼo dala maduongʼ gi kihondko; lwet Nyasaye nosandogi ahinya. Joma ne ok otho to tuo buche nomako kendo ywak mar dala maduongʼno nochopo nyaka e polo.

To Nyasaye nogoyo jo-Beth Shemesh moko, monego ji piero abiriyo nikech negingʼiyo ii Sandug Muma mar Jehova Nyasaye. Ji noywak malit nikech sand mane Jehova Nyasaye osekelonegi, kendo jo-Beth Shemesh nopenjo niya, “En ngʼa manyalo chungʼ e nyim Jehova Nyasaye, Nyasaye malerni? Ngʼatno ma Sandugni nodhine koa ka?”

To Daudi nowacho ni Saulo niya, “Jatichni osebedo kakwayo romb wuon-gi. Ka sibuor kata ondiek omako achiel kuom rombwa, to ne alawe kendo agoye mi amaye rombo kagolo e dhoge. Kane ochikore ira, ne amake gi yie dende mi agoye kendo anege. Jatichni osenego sibuor gi ondiek; ja-Filistia ma ok oter nyanguni, biro bedo achiel kuomgi nikech osejaro jolwenj Nyasaye mangima. Jehova Nyasaye mane oresa e kok sibuor gi kok ondiek biro resa e lwet ja-Filistiani.” Saulo nowachone Daudi niya, “Dhi kendo Jehova Nyasaye obed kodi.”

Daudi nowachone ja-Filistiano niya, “Ibirona gi ligangla kod tongʼ gi bidhi, anto abironi e nying Jehova Nyasaye Maratego, ma Nyasach jolweny Israel ma iseyanyo. Kawuononi Jehova Nyasaye biro keti e lweta, abiro goyi piny mi angʼad ngʼuti. Kawuono abiro miyo winy mae kor polo gi le man e thim ringre jolweny mag jo-Filistia, kendo piny mangima biro ngʼeyo ni nitie Nyasaye ei Israel. Ji duto mochokore ka biro ngʼeyo ni Jehova Nyasaye ok res joge gi ligangla gi tongʼ nimar lweny en mar Jehova Nyasaye, kendo obiro chiwou uduto e lwetwa.” Kane ja-Filistiano osudo machiegni mondo oked kode, Daudi ne oringo mapiyo piyo kochiko kar kedo mondo orom kode. Nosoyo lwete ei mifukune mogolo kidi; eka noketo kidino e orujre mine odiro mogoyogo lend wangʼ ja-Filistiano. Kidi nodonjo e lend wangʼe mine opodho piny auma. Omiyo Daudi noloyo ja-Filistiano gi orujre kod kidi; ka oonge gi ligangla e lwete nogoyo ja-Filistiano piny monege. Daudi noringo mochungʼ kuome. Nokawo ligangla ja-Filistia mowuodho e olalone kane osenege, nongʼado wiye gi ligangla. Kane jo-Filistia oneno ni thuon-gi osetho negilokore mi gichako ngʼwech.

Kane gichopo kar dino mar Nakon, Uza notero lwete mosiro Sandug Muma mar Nyasaye nimar rwedhi nochwanyore. To mirimb Jehova Nyasaye ne ger gi Uza nikech tim mane otimo ma ok ber omiyo Nyasaye nogoye motho but Sandug Muma mar Nyasaye.

Koro Elija ja-Tishbi moa Tishbe e piny Gilead nonyiso Ahab niya, “Mana kaka Jehova Nyasaye mangima, ma Nyasach Israel matiyone nitie, tho kata koth ok nobedi kuom higni manok nyaka chop achak awach kendo.”

Eka nodwoko Elija niya, “Mana kaka Jehova Nyasaye ma Nyasachi ngima aonge gi kuon moro amora makmana mogo matin e agulu kod mo matin e puga. Amodo yien matin mondo ater dala kendo alosgo chiemba kod mar wuoda mondo wacham bangʼe watho.” Elija nowachone niya, “Kik ibed maluor dhi dala kendo tim kaka isewacho. To mokwongo losna kuon matin kuom gima in-go mondo ikelna eka ilos gimoro ni in kaachiel gi wuodi Nimar ma e gima Jehova Nyasaye Nyasach Israel wacho, ‘Agulu mar mogo ok nodongʼ nono kendo puga mar mo ok notwo nyaka chop chiengʼ ma Jehova Nyasaye nokelie koth, e piny.’ ” Nodhi motimo kaka Elija nowachone. Kamano ne nitie chiemo pile ka pile ne Elija gi dhakono kod joode. Nimar agulu mar mogono ne ok odongʼ nono kendo puga mar mo-no ne ok otwo kaluwore gi wach Jehova Nyasaye mane Elija owacho.

Bangʼ kinde moko wuod dhakoni ma wuon odno ne tuo, nomedo bedo marach ahinya to bangʼe notho. Dhakono nopenjo Elija niya, “En rach mane ma in-go koda, ngʼat Nyasaye? Ne ibiro mondo iparna richona kendo mondo ineg wuoda?” Elija nodwoke niya, “Miya wuodi.” Nokawe koa e lwete motingʼe nyaka ei ot mamalo mane odakie mopiele e kitandane. Eka noywak ne Jehova Nyasaye niya, “Yaye Jehova Nyasaye ma Nyasacha isekelo chandruok bende ni dhako ma chwore otho madakgo ni kimiyo wuode tho?” Eka noriere kuom wuowino nyadidek moywak ni Jehova Nyasaye niya, “Jehova Nyasaye ma Nyasacha yie ngima wuowini oduogne!” Jehova Nyasaye nowinjo ywak Elija mi ngima wuowino noduogone mi nobedo mangima. Elija nochungo nyathino motingʼe kogole oko ewi tado motere e ot. Nomiye min-gi mowachone niya ne wuodi ngima! Eka dhakono nowacho ni Elija niya, “Koro angʼeyo adiera ni in ngʼat Nyasaye kendo ni wach Jehova Nyasaye mawuok e dhogi en adiera.”

Gi kitego nogero kendo mar misango e nying Jehova Nyasaye; kendo nokunyo bugo molwore matut manyalo tingʼo pi maromo lita apar gabich. Nochano yien, mongʼado rwadhno e lemo lemo mokete e yien. Eka nowachonegi niya, “Pongʼuru dopige angʼwen mag pi mondo uolie misango kod yien.” Nomedo wachonegi niya, “Timuru kamano kendo mine gitimo kamano kendo.” Eka nogolo chik kowacho niya, “Timeuru mar adek” mine gitime mar adek. Pi nomol molworo kendo mar misango kendo nopongʼo kata mana okuta. E kinde mar chiwo misango, Elija janabi nosudo nyime molemo kowacho niya, “Yaye Jehova Nyasaye, Nyasach Ibrahim gi Isaka kod Israel, we ongʼere kawuono ni in e Nyasaye e Israel kendo ni an jatichni bende ni asetimo magi duto kaluwore gi chikni. Dwoka, yaye Jehova Nyasaye, dwoka mondo jogi ongʼe ni in Nyasaye, yaye Jehova Nyasaye, kendo ni iloko chunygi mondo oduog iri kendo.” Eka mach mar Jehova Nyasaye nolwar kendo nowangʼo misango gi yien gi kite kod lowo notwoyo pi mane nitie e bugo. Kane ji duto oneno mano, negipodho auma mi giywak kagiwacho niya, “Jehova Nyasaye e Nyasaye! Jehova Nyasaye en Nyasaye!”

Elija nobano lawe mar abola kendo ochwadogo pi, pi nobarore kochomo korachwich gi koracham mi ji ariyogo nongʼado kama otwo kadhi komachielo.

Kane oyudo giwuotho gidhi ka gin kaachiel, apoya nono gach lweny mar mach kod farese mag mach nothinyore ma opogo kindgi kendo Elija noter e polo gi kalausi. Elisha noneno mi noywak niya, “Yaye Wuora, aneno geche mag Israel kod joidh farese mag-gi.” Elisha ne ok ochako oneno Elija kendo nokawo lepe owuon moyiecho. Nokwanyo law mar abola mane olwar koa kuom Elija mi odok kendo ochungʼ e bath aora Jordan. Eka ne okawo law mar abola mane olwar koa kuom Elija mi ochwadogo pi kowacho niya, “Ere Jehova Nyasaye ma Nyasach Elija?” Kane ochwado pi, pi nopogore diere tir koni gi koni, mi Elisha nongʼado odhi komachielo.

Elisha noa kanyo modhi Bethel to kane oyudo owuotho e yo, yawuowi moko noyudo wuotho koa Bethel kendo ne giyanye kagiwacho niya, “Rabondoni, dhiyo adhiya! Rabondoni, dhiyo adhiya!” Ne olokore mongʼiyogi mi noluongo kwongʼ e nying Jehova Nyasaye. Eka ondiegi ariyo mag dubu nopore oa e bungu mochamo rowere piero angʼwen gariyogo.

Elisha nodwoke niya, “Ere kaka anyalo konyi? Nyisa ane angʼo ma in-go e odi?” Nodwoke niya, “Jatichni onge gimoro amora makmana mo matin.” Elisha nowachone niya, “Dhiyo mondo ikwa joma udakgo machiegni mondo omiyi dapige man nono, kendo kik ikwa manok. Bangʼ mano donjuru e ot in kaachiel gi yawuoti kendo ulor dhoot. Ol morno e agulnigo duto, kendo ka moro ka moro osepongʼ, to iket tenge.” Omiyo dhakono nodhi moloro dhoot ka en kaachiel gi yawuote. Negigemone agulni kendo en to nosiko kopongʼogi gi mo. Kane agulnigo duto osepongʼ ne owachone achiel kuom yawuote niya, “Kelna machielo.” Nodwoke niya, “Onge agulu moro makoro odongʼ.” E sa nogono mo noweyo chwer. Dhakono nodhi ir ngʼat Nyasaye mowachone gima osetimore. Eka ngʼat Nyasaye nowachone niya, “Dhiyo mondo ilok modhigo pesa kendo ichulgo gope ma in-go. In kod yawuoti unyalo konyoru gi mago modongʼ.”

Kane Elisha ochopo e odno wuowi pod ne nindo e kitandane. Ne odonjo e ot mi oloro dhoot modongʼ kende gi nyathino mondo olam Jehova Nyasaye. Eka ne osudo e kitanda ma oriere kuom wuowino, ka dhoge ochomo dhoge, wangʼe bende ochomo wangʼe kendo lwete kuom lwet nyathi. Kane oyudo oriere kuom nyathino, dend nyathino nochako yudo liet. Elisha nochungʼ mowuotho e odno koni gi koni kendo ochako dok moriere kuome e kitanda. Nyathino nogir nyadibiriyo mi wengene noyawore.

Bangʼ mano, ne ool kadoni ne jonabigi, to kane gichako chiemo, ne giywak niya, “Yaye ngʼat Nyasaye, tho ni e agulu kendo ne ok ginyal chame!” Elisha nowacho niya, “Keluru mogo matin.” Kendo kane okiro mogono e agulu nowacho niya, “Koro tokeuru ne ji mondo ochame.” Bangʼ mano koro ne onge gima kech ei agulu. Ngʼato nobiro koa Baal-Shalisha, mokelo ne ngʼat Nyasaye makati piero ariyo mag shairi mane otedi gi cham mokwongo oka, kaachiel gi kothe mokwongo. Elisha nowacho niya, “Migi ji mondo ochamgi.” Jatichne nopenjo niya, “Ere kaka daket chiemo matin-gi ne ji mia achiel?” Elisha nomedo mana wachone niya, “Mi ji chiemo mondo ocham. Nimar Jehova Nyasaye wacho kama: ‘Gibiro chiemo kendo chiemo moko biro dongʼ.’ ” Eka ne omiyogi chiemogo, negichamo ma giweyo moko kodongʼ kaluwore gi wach Jehova Nyasaye.

Elisha ne ooro jatichne mondo odhi okone niya, “Dhiyo, inyumri e aoro Jordan nyadibiriyo, to dendi biro chango kendo ibiro pwodhori.” To Naaman nowuok odhi ka iye owangʼ kowacho niya, “Ne aparo ni dowuog obi ira mi ochungʼ kendo oluong nying Jehova Nyasaye ma Nyasache, korieyo bade kama tuo nitie mondo ochang dhohona. Aore man Damaski ma gin Abana kod Farpar, donge beyo moloyo aore mag Israel? Donge ne anyalo lwokora e aorego mi achangi?” Omiyo nodok ka iye owangʼ. Jotich Naaman nodhi ire mokwaye niya, “Wuonwa, kapo ni janabi dine okwayi mondo itim gik matek, donge dine itimogi? To koro ka owacho mana niya, ‘Dhi ilwokri mondo ichangi ibed mapoth’!” Bangʼ mano nodhi monimo e aora Jordan nyadibiriyo mana kaka ngʼat Nyasaye nowachone kendo dende nochango mobedo mapoth ka mar wuowi ma rawera.

To kane achiel kuomgi ne tongʼo yien, leye nolwar e pi. Noywak niya, “Yaye ruodha, korka ne en le mokwa!” Ngʼat Nyasaye nopenje niya, Ne olwar gi kanye? Kane onyise kama ne olwarie, Elisha nongʼado luth, monyume kanyo kendo wi le nolewore. Eka nowachone niya, “Kawe.” Eka ngʼatno norieyo lwete mokawe.

Ruoth Aram nenie e lweny gi jo-Israel. Bangʼ kane osewinjore gi jodonge, nowacho niya, “Abiro goyo kambina kama chalo kama.” Ngʼat Nyasaye nooro wach ne ruodh Israel kama: “Bed motangʼ kikalo kanyo nikech jo-Aram dhi buto kuno.” Omiyo ruodh Israel nokalo kanyo kotangʼ kaluwore gi wach mane ngʼat Nyasaye onyise. Kinde ka kinde Elisha ne siemo ruoth, mondo obed motangʼ ne kuondego. Wachni nochwanyo chuny ruodh Aram. Noluongo jodonge mowachonegi niya, “Bende unyalo wachona ngʼat ma jakorwa makonyo ruodh Israel?” Achiel kuom jodonge nowacho niya, “Ruodha onge ngʼatwa moro makonye, makmana Elisha janabi man Israel ema nyiso ruodh Israel gik moko duto miwacho kata ka in e odi mar nindo.”

Kane jatich ngʼat Nyasaye ochiewo mo mondo kiny gokinyi, jolweny man-gi farese kod geche lweny ne oseluoro dala maduongʼno. Jatich nopenjo niya, “Yaye, ruodha, wabiro timore nade?” Janabi nodwoke niya, “Kik ubed maluor, nimar joma ni kodwa ngʼeny moloyo joma ni kodgi.” Kendo Elisha nolemo niya, “Jehova Nyasaye, yaw wangʼe mondo onen.” Eka Jehova Nyasaye noyawo wangʼ jatijno, kendo noneno farese kod geche lweny ewi got kolworo Elisha. Kane oneno wasigu kalor biro machiegni kode, Elisha nolamo Jehova Nyasaye niya, “Lok jogi muofu.” Omiyo noloko jogi muofni mana kaka Elisha nosekwayo. Elisha nokonegi niya, “Ma ok en yo kendo ma ok en dala maduongʼ. Luw-uru bangʼa kendo abiro terou nyaka ir ngʼat ma udwarono.” Kendo noterogi nyaka Samaria. Bangʼ kane gisedonjo e dala maduongʼno, Elisha nowacho niya, “Jehova Nyasaye yaw wangʼ jogi mondo ginen.” Eka Jehova Nyasaye noyawo wengegi kendo ka wengegi noyawore, to negiyudo ka gin Samaria.

Chiengʼ moro kane jo-Israel yiko ngʼato, negipo ka gineno wasigu kabiro, mi negibolo ringre ngʼatno e bur mane oike Elisha. Kane ringre ngʼatno olwar e choke Elisha, nopo ka chunye odwogo mochungʼ gi tiendene.

Isaya nodwoke niya, “Ranyisi ma Jehova Nyasaye biro timoni kuom chopo singruokne ema: Diher mondo tipo odhi nyime ondamo apar kata odog chien ondamo apar?” Hezekia nodwoke niya, “En gima yot ahinya mondo tipo odhi nyime tielo apar, maloyo duogo chien tielo apar.” Eka janabi Isaya noluongo Jehova Nyasaye kendo Jehova Nyasaye nomiyo tipo odok chien ondamo apar e kar raidhi mar Ahaz.

E higa mar piero adek gochiko mar loch Asa, tuo nogoye gi e tiende, kendo kata obedo ni tuoneno ne lich to e tuoneno ne ok omanyo kony ir Jehova Nyasaye to mana kuom jothieth.

Kane Uzia osedoko motegno, sungruokne nomiyo opodho. Noweyo luwo Jehova Nyasaye ma Nyasache mi nodonjo e hekalu mar Jehova Nyasaye mondo owangʼ ubani e kendo mar misango mar ubani. To Azaria jadolo kod jodolo mamoko mag Jehova Nyasaye piero aboro ma jochir noluwe kuno. Negikwere kagiwacho niya, “Uzia, ok en tiji wangʼo ni Jehova Nyasaye ubani; nimar mano en tij jodolo ma nyikwa Harun mane opwodhi mondo giwangʼ ubani. Wuogi e kama ler mar lemo nikech iseketho, omiyo Jehova Nyasaye ok nogwedhi.” Uzia mane oyudo ka oikore gi tap mach e lwete mondo owangʼ ubani nokecho. Kane mirima omake kod jodolo, dhoho nolandore e lela wangʼe e nyim jodolo e hekalu mar Jehova Nyasaye but kendo mar misango miwangʼoe ubani. Kane Azaria jadolo maduongʼ gi jodolo duto norange, negineno ni en kod dhoho e lela wangʼe mine gigole oko mapiyo. To en owuon bende noreto mapiyo mondo owuogi nikech Jehova Nyasaye nosechwade.

Ne ioro ranyisi mag honni kod gik miwuoro ne Farao, kendo kuom jotende duto kod jopinyni duto, nimar ne ingʼeyo kaka jo-Misri ne tiyo jowa githuon. Ne iloso nyingi, ma pod en kamano nyaka chil kawuono.

“Dine bed ni an in, to dine atero ywakna ne Nyasaye; kendo keto weche mathaga e nyime. Otimo gik madongo miwuoro ma rieko dhano ok chopie honni mage thoth ma ok nyal kwan.

Un to uumo adiera gi miriambo; uchalo jothieth ma ok nyal thiedho tuo!

Yaye Jehova Nyasaye Nyasacha, ne aluongi mondo ikonya kendo ne ichanga.

Jehova Nyasaye biro rite e kitandane mar tuo midekre kendo obiro miyo oa malo e kitandane ka ohewore. Ne awacho niya, “Yaye Jehova Nyasaye, kecha; changa, nikech aseketho e nyimi.”

In e Nyasaye matimo honni, inyiso tekoni e dier ji mopogore opogore.

en ema oweyoni richoni duto kendo ochango tuocheni duto, oreso ngimani kogolo e bur matut kendo osidhi gihera kod kech, oromo chunyi gi gik mabeyo momiyo tin-ni osiko nyien ka mar ongo.

Ochango joma chunygi tuo kendo othiedho adhondegi.

Kuom mano Ruoth Nyasaye owuon biro miyou ranyisi machal kama: Nyako ngili biro mako ich minywol wuowi, ma noluonge ni Imanuel (tiende ni Nyasaye nikodwa).

To kare ne ochwowe mana nikech kethowa, nosande malit nikech richowa; kum mane oyudo kuome ema nokelnwa kwe, kendo moriemo mage ema nochangowa.

Anamiyi ngima maber kendo anathiedh adhondeni,’ Jehova Nyasaye ema owacho, ‘nikech iluongi ni ngʼama owit oko, Sayun maonge ngʼama dewo.’

Ne itimo ranyisi kod honni e piny Misri kendo isiko kodgi nyaka kawuono, ei Israel kendo e dier ji duto, kendo pod in ngʼat marahuma nyaka chil kawuono. Ne igolo jogi Israel oa Misri gi ranyisi kod honni, gi lweti maratego kod badi moyarore kod bwok malich.

Teko Jehova Nyasaye ne ni kuoma, kendo ne ogola oko kuom teko mar Roho mare mi otera e dier holo moro; kama choke opongʼo. Nowuotho koda e dier chokego koni gi koni, komako lweta, kendo naneno choke madongo mangʼeny motamore akwana, kanie dier holono; ne gin choke motwo kururu. Ne openja niya, “Wuod dhano, chokegi bende nyalo bet mangima adier?” Ne awacho niya, “Yaye Jehova Nyasaye Manyalo Gik Moko Duto, in kendi ema inyalo ngʼeyo.” Eka nowachona niya, “Kor wach ni chokegi kiwachonegi niya, Choke motwo, winjuru wach Jehova Nyasaye! Ma e gima Jehova Nyasaye Manyalo Gik Moko Duto wacho ni chokegi: Abiro kudho much ngima kuomu, mi unudok mangima. Abiro keto leche kuomu kendo abiro miyo ringʼo gi pien um dendu kendo abiro kudho much ngima kuomu mi unudok mangima. Eka unungʼe ni An e Jehova Nyasaye.” Omiyo ne akoro wach kaka ne ochika. To kane oyudo akoro wach kamano, to ne apo ka awinjo ka choke rwadore matek, kendo chokego nochako tudore, ka moro ka moro kuomgi chomore gi wadgi. Ne angʼicho kendo naneno ka leche gi ringʼo chako bet e chokego, kendo pien noumogi, to kata kamano ne pod gionge gi ngima. Eka nowacho niya, “Kor wach ni yamo, in wuod dhano, kendo wachne ni, Ma e gima Jehova Nyasaye Manyalo Gik Moko Duto wacho: Kudhi kia e tunge angʼwen mag piny, kendo idonj kuom joma nosenegi mondo gidok mangima.” Omiyo ne akoro kaka ne ochika, mi much ngima nodonjo kuomgi; kendo negidoko mangima; ma gichungʼ malo gi tiendgi, ka gin oganda lweny maduongʼ miwuoro!

Ruoth nopenjo Daniel (ma bende ne iluongo ni Belteshazar) niya, “Bende inyalo nyisa tiend gima ne aneno e lekna?” Daniel nodwoko niya, “Onge ngʼama riek moro amora, kata jakor wach kata ajwoga kata ja-nyakalondo manyalo nyiso ruoth tiend midhiero mosepenjoni, makmana nitie Nyasaye moro e polo mafwenyo tiend midhierni. Osenyiso ruoth Nebukadneza gik mabiro timore ndalo mabiro. Lekni kod fweny duto mane obiro e pachi kane inindo e kitandani e magi: “Kane oyudo inindo kanyo, yaye ruoth, pachi nolokore momako gik mabiro timore, kendo Jal mafwenyo tiend midhierni nonyisi gik mabiro timore. To an ok oseelna tiend midhieroni nikech ariek moloyo ji mamoko mangima, to oseelnago mondo in, yaye ruoth, ingʼe tiende, kendo mondo ingʼe gima nobiro e pachi.

Kuom mano, mirima mager nomako Nebukadneza gi Shadrak, Meshak kod Abednego kendo chunye nokethore kodgi. Nogolo chik mondo ochwak mach maliet moloyo lietne mapile nyadibiriyo, kendo nochiko moko kuom askechege maroteke mane ni e oganda mar jolweny mage mondo gitwe Shadrak, Meshak kod Abednego kendo gidirgi ei mach makakni. Omiyo jogi notwe, ka girwako kandho mag-gi, sirwechegi, kilemba mag-gi kod lewni mamoko, mi nodirgi ei mach makakni. Ruoth nogolo chik mondo odir jogi e mach mapiyo, kendo liet mar mach kende ema ne onego jolweny mane otero Shadrak, Meshak kod Abednego, kendo ji adekgo notwe motegno kanyakla modirgi ei mach makakni. Eka ruoth Nebukadneza nochungʼ malo ka dhoge omoko kendo nopenjo jongʼad rieko mage niya, “Donge ji adek ema ne watweyo mi wadiro e mach?” Negidwoke niya, “En kamano, yaye ruodh.” To nodwoko niya, “Neuru! Aneno ji angʼwen kawuotho koni gi koni e mach, ka gin thuolo kendo onge gima ohinyogi, kendo ngʼat mar angʼwen chalo gi wuod nyiseche.” Eka Nebukadneza nosudo machiegni gi mach makaknino kendo nokok matek niya, “Shadrak, Meshak kod Abednego, ma jotich Nyasaye Mamalo Mogik, wuoguru oko! Biuru ka!” Omiyo Shadrak, Meshak kod Abednego nowuok e mach kabiro ire, kendo jorit pinje, jochik tich, jotelo, kod jongʼad rieko mag ruoth nosudo butgi machiegni molworogi. Negineno ka mach ne ok owangʼogi, onge yie wigi kata achiel mane mach oreyo, kandho mag-gi bende ne ok orewore, to bende ne ok gidungʼ kata mana iro. Eka Nebukadneza nowacho niya, “Opak Nyasach Shadrak, Meshak kod Abednego nikech en ema oseoro malaikane mi oreso jotichne! Negigeno kuome mi gidagi luwo chikna kendo ne giyie wito ngimagi kar tiyona kata lamo nyasaye moro machielo ma ok Nyasachgi giwegi. Kuom mano, agolo chik ni ogendini duto gi ji moa e dhoudi mopogore opogore ma dipo ni owacho gimoro marach kuom Nyasach Shadrak, Meshak kod Abednego mondo negi kendo utegi mondo omuki mi lokre pidhe, nikech onge nyasaye moro machielo manyalo reso ji e yo machal kama.” Eka ruoth nochoro Shadrak, Meshak kod Abednego e telo mamalo e piny Babulon.

Ruoth Nebukadneza, Nolando ni ji duto gi ogendini kod ji moa e dhoudi mopogore opogore modak e piny ngima niya: Mad udag e ngima maber kod kwe. En morna mondo anyisu kuom honni gi ranyisi miwuoro ma Nyasaye Mamalo Mogik osetimona. Mano kaka ranyisi mage dongo, mano kaka honni mage nigi teko malich miwuoro! Pinyruodhe en pinyruoth mochwere; loch ne osiko e tienge duto.

Lwet dhano nothinyore mondiko e kor ot apoya nono, but kama ichunge taya ei od ruoth. Ruoth noneno lwedono kandiko. Lela wangʼ ruoth nojowore, kendo nobwok matek, mi chongene notuomore, kendo fuond embene nonyosore.

Omiyo ruoth nogolo chik, kendo negikelo Daniel mi gibole e bur sibuoche, kendo ruoth nowachone Daniel niya, “Mad Nyasachi, mitiyone ndalo duto, konyi!” Bangʼ mano nokel kidi modin-go dho bur, kendo ruoth noketo sei gi lwete owuon gi mar jodonge, mondo kik ngʼato angʼata ores Daniel. Eka ruoth nodok e ode kendo otienono duto ne ok ochiemo bende ne ok oyie mondo joma mielne obi e nyime bende nindo notamore tere. Okinyi mangʼich ka ugwe chako wuok, ruoth noa malo moreto nyaka e bur sibuoche. Kane ochopo machiegni gi bur sibuoche, noluongo Daniel gi dwol maduongʼ ka chunye parore niya, “Daniel, jatij Nyasaye Mangima, bende Nyasachi mitiyone ndalo duto oseresi e dho sibuochego?” Daniel nodwoko niya, “Yaye ruoth, mad idag amingʼa!” Nyasacha nooro malaikane, momako dho sibuoche. Ok gisehinya, nikech noyud ka aonge ketho e nyime, to kata in, yaye ruoth, pok atimo gimoro amora marach e nyimi. Ruoth ne mor ahinya mi nogolo chik mondo ogol Daniel ei bur sibuoche. Kane ogol Daniel oko e bur sibuoche, to ne ok noyudi kama lit moro amora e dende, nikech nogeno kuom Nyasache kinde duto. Ruoth nogolo chik, mi joma nohango ne Daniel wach nokel nobol e bur sibuoche, kaachiel gi mondgi gi nyithindgi. To sibuoche nongamogi gi ewi yamo kapok gichopo piny, kendo noturo chokegi duto matindo tindo.

Eka ruoth Darius nondiko ne ogendini duto, gi pinje duto kod ji duto mawacho dhok mopogore opogore e piny duto kama: “Mad Nyasaye med gwedhou ahinya!” Asegolo chik ne pinje duto manie bwo lochna ni mondo ji duto oluor Nyasach Daniel kendo omiye duongʼ. “En e Nyasaye mangima; osiko manyaka chiengʼ; pinyruodhe ok nyal tieki, kendo lochne ok norum. En ema oreso kendo okonyo ji; otimo honni gi ranyisi e polo kendo e piny. En ema noreso Daniel e dho sibuoche.”

“Bangʼe, anaol Roho Maler mara kuom ji duto. Yawuotu gi nyiu nokor wach, jodongu nolek lek, jou matindo none fweny. Kata mana jotichna machwo gi mamon, bende, naol Roho Maler mara kuomgi ndalono. Anatim honni miwuoro e kor polo to e piny, remo gi mach kod iro madhwolore nobedie. Wangʼ chiengʼ nolokre mudho to dwe nolokre remo, kapok odiechiengʼ maduongʼ kendo malich mar Jehova Nyasaye ochopo.

Yesu nodhi e piny Galili duto, kopuonjo e sinagokegi, koyalo Injili mar pinyruoth kendo kochango kit tuoche gi midekre duto e dier ji. Humbe nolandore e piny Siria duto, kendo ji nokelone joma ne tuo gi kit tuoche mayoreyore gi joma ne nigi rem mapek gi joma ne nigi jochiende gi joma ne chunygi yudhore kod joma ne nigi athany, mi nochangogi.

Ngʼat moro man-gi dhoho nobiro mogoyo chonge piny e nyim Yesu, kendo nowachone niya, “Ruoth, kiyie to inyalo pwodha.” Yesu norieyo bade momulo ngʼatno. Nowachone niya, “Ayie, pwodhri!” Gikanyono nochango kuom dhohone.

Kane Yesu obiro e od Petro, noneno min chi Petro ka onindo e kitanda, ka en-gi midhusi. Nomulo lwete mi midhusi noweye, kendo noa malo mochako miyogi chiemo.

Ka nochopo odhiambo, nokelne ji mathoth mane nigi jochiende, kendo noriembo jochiendego oko gi wach, bende nochango ji duto mane tuo. Mano notimore mondo ochop gima nowachi gi dho Janabi Isaya niya, “Nokawo nyawo marwa kendo notingʼo tuochewa.”

To apoya nono, ahiti mangʼongo notugore e nam, mi apaka nochako tago yie koni gi koni. To Yesu noyudo nindo otero. Jopuonjre nodhi ire mochiewe, kagiwachone niya, “Ruoth, reswa! Wadhi nimo!” Nodwokogi niya, “Angʼo momiyo uluor kamano, yaye un joma nigi yie matin?” Eka Yesu nochiewo mokwero yembe gi apaka, mi nam nolingʼ thi. Jogo nohum nono, kendo negipenjore niya, “Ma en ngʼat manade? Kata mana yembe gi apaka bende winje!”

Kane ochopo loka komachielo e gwengʼ mar Gadarena, chwo ariyo mane nigi jochiende nowuokne e gunda mar liete moromo kode. Ne giger ahinya maonge ngʼama ne nyalo kalo kanyo. Ne gikok matek niya, “Idwaro angʼo irwa ka, Wuod Nyasaye? Dibed ni isebiro ka mondo isandwa ka ndalo moketi pok ochopo?” To mochwalore matin koa kama negintie, kweth maduongʼ mar anguro moko ne kwayo. Jochiendego nosayo Yesu kawacho niya, “Kigolowa kuom ji ariyogi to orwa wadonji ei kweth mag anguro.” Nowachonegi niya, “Dhiuru!” Omiyo jochiendego nowuok kuom ji ariyogo mi gidonjo ei angurogo, kendo kweth duto kar rombgi noringo matek koluwo aridiridi mochomo nam mi giduto ne githo ei pi. Joma ne rito angurogo noringo oa mine gidhi e dala mi ginyiso ji gima notimoreno, kaachiel gi gima noyudo osetimore ne joma ne nigi jochiende. Eka ji duto manodak e dalano nowuok oko mondo girom gi Yesu. To kane ginene, negiywagorene mondo oa e gwengʼ-gi.

Jomoko nokelone ja-athany, konindo e pien. Kane Yesu oneno yie ma jogo ne nigo, nowachone ja-athanyno niya,“Wuoda, bed gi kwe e chunyi, richoni oweni.” Kuom mano jopuonj chik moko nowacho kendgi giwegi niya, “Ngʼatni yanyo Nyasaye!” Kaka Yesu nongʼeyo pachgi, nowachonegi niya, “Angʼo momiyo uyie mondo paro maricho obed e chunyu? Ere mayot wacho, wacho ni, ‘Richoni oweni,’ koso wacho ni, ‘Aa malo mondo iwuothi?’ To mondo ungʼe ni Wuod Dhano nigi teko e piny mar weyo richo.” Eka nowachone ja-athanyno niya, “Aa malo kaw pieni mondo idhi dala.” Mi ngʼatno noa malo kendo odhi dala. Ka oganda noneno gima notimore, negipongʼ gi luoro; kendo negipako Nyasaye, ma nosechiwo teko machal kamano ne ji.

To apoya nono, dhako moro mane osebedo ka iye chwer kuom higni apar gariyo nopore gi yo katoke kendo nomulo riak lawe. Notimo kamano nimar nowacho gie chunye niya, “Ka anyalo mulo mana riak lawe kende to abiro chango.” Kane Yesu olokore monene, nowachone niya, “Bed motegno nyara, nikech yieni osechangi.” Kendo dhakono nochango chakre sano.

Kane Yesu odonjo e od jatelono, moneno joma goyo asili kod oganda mane goyo koko, nowacho niya, “Aiuru kae; nimar nyakoni ok otho, onindo aninda.” To gin neginyiere anyiera. Kane oseriemb ogandano oko, nodonjo mi okawo nyakono gi bade, kendo noa malo. Wach gima notimoreno nolandore e gwengʼno duto.

Kane oyudo Yesu medo dhi nyime koa kanyo, muofni ariyo ne luwo bangʼe, ka goyo koko kawacho niya, “Yie ikechwa wuod Daudi!” Kane osedonjo ei ot, muofni ariyogo nobiro nyaka ire, kendo nopenjogi niya, “Bende uyie ni anyalo timo ma?” Ne giyiene niya, “Ee, wayie Ruoth.” Eka nomulo wengegi kowacho niya, “Biro timorenu kuom yie ma un-go,” kendo negichako neno. Yesu nosiemogi matek niya, “Neuru ni ngʼato ok ongʼeyo wachni.” To gin negidhi mi gikeyo wach kuome e gwengʼno duto.

Ka noyudo giwuok gia, nokelne Yesu ngʼat moro mane nigi jochiende kendo mane ok nyal wuoyo. To kane oseriembo jachiendno kuome, ngʼat ma ne momo nowuoyo. Oganda nohum mowacho niya, “Gima chalo kama pok ne one e Israel nyaka nene.”

Yesu nodhi kuonde duto, e mier matindo kod gwenge duto, kopuonjo e sinagokegi, koyalo Injili mar pinyruoth, kendo kochango kit midekre gi tuoche duto.

Noluongo jopuonjrene apar gariyo ire, mi omiyogi teko mondo giriemb jochiende kuom ji, kendo gichang kit midekre gi tuoche duto.

Changuru joma tuo, chieruru joma otho, pwodhuru joma nigi dhoho, riemburu jochiende. Kaka useyudo wachni nono, un bende chiwuru nono.

Muofni neno, rongʼonde wuotho, jogo man-gi dhoho ichango, joma itgi odinore winjo wach, joma otho ichiero, kendo Injili iyalo ne joma odhier.

to ne nitie ngʼato kanyo ma lwete notal. Negipenjo Yesu, ka gidwaro yo ma digiyudgo ketho kuome, niya, “Bende chik oyie mondo ochang ngʼato chiengʼ Sabato?” Nowachonegi niya, “Ka ngʼato kuomu nigi rombo kendo rombono olwar ei bur chiengʼ Sabato, donge diywaye igole oko? To dhano donge lich moloyo rombo nyadi mangʼeny! Kuom mano, chik oyie mondo otim maber chiengʼ Sabato.” Eka nowachone ngʼatno niya, “Rie lweti,” mi norieye, kendo lwete nochango chuth, mana kaka komachielo.

Kaka Yesu nongʼeyo chenrogino, nowuok kanyo. Ji mangʼeny noluwe, kendo nochango ji duto mane tuo,

Eka negikelone ngʼat man-gi jachien kendo ma muofu bende mamomo; eka Yesu nochange, momiyo koro nonyalo wuoyo kendo neno. Ji duto nohum kendo nowacho niya, “Dibed ni ma e Wuod Daudi?”

To ka ariembo jochiende gi teko mar Roho Maler to kare pinyruoth Nyasaye osebironu.

Omiyo ne ok otimo honni mangʼeny kanyo nikech ne gionge gi yie.

Kane Yesu ogowo loka, noneno oganda maduongʼ, nokechogi kendo nochango jogo duto mane tuo.

Ka piny ne chiegni imore, jopuonjrene nobiro ire mowachone niya, “Ka en thim, kendo sa koro olewo. We ogandani owuogi mondo gidhi e mier kendo gingʼiew chiemo ne gin giwegi.” To Yesu nodwokogi niya, “Onge tiende mondo gia. Migiuru gimoro gicham un uwegi.” To negidwoke niya, “Wan gima wan-go ka en mana makati abich gi rech ariyo kende.” Nowacho niya, “Kelnagiuru ane ka.” Eka nogolo chik mondo ji obed piny e lum. Bangʼe nokawo makati abichgo gi rech ariyogo, nongʼiyo polo malo, kogoyo erokamano. Nongʼingo makatigo mi nomiyo jopuonjre kendo jopuonjre nomiyogi ji. Giduto negichiemo mi giyiengʼ chuth, kendo bangʼ chiemo jopuonjre nochoko ngʼinjo mag chiemo mane ji ochamo oweyo okepe apar gariyo mopongʼ. Kar romb joma nochiemo duto ne gin chwo alufu abich, ka ok okwan mon gi nyithindo.

To kar sa apar kogwen, Yesu nobiro irgi, kowuotho ewi pi. Kane jopuonjre onene kowuotho ewi pi, ne gibuok ahinya. Luoro nomakogi matek, kendo ne gibuok kagiwacho niya, “En jachien!” To Yesu nowachonegi gisano niya, “Beduru gi chir! En mana An. Kik uluor.”

Petro nodwoke mowacho niya, “Ruoth, ka en in adier to nyisa mondo abi iri ka awuotho ewi pi.” Nowachone niya, “Bi.” Eka Petro nowuok e yie kendo nochako wuotho ewi pi kochomo ir Yesu. To ka noneno yamo to luoro nomake, kendo kane koro ochako nimo, noywak matek niya, “Ruoth, resa!” Yesu norieyo bade mana gisano momake. Nowachone niya, “Ne iriwo gi kiawa nangʼo, yaye ngʼama nigi yie matin-ni?” To kane giseidho yie, yamo nokwe mos. Omiyo joma ne ni ei yie nolame, kagiwacho niya, “In Wuod Nyasaye adier.”

To ka jogwengʼno nofwenyo ni Yesu obiro, negioro wach e gwenge molworo kanyo duto. Ji nokelone joma ne tuo duto kendo negisaye mondo oyie joma ne tuogo omulie kata mana riak lawe kende, kendo ji duto mane omule nochango.

Chi Kanaan moro mane odak machiegni gi kanyo nobiro ire kaywagore niya, “Ruoth, Wuod Daudi, kecha! Nyara nigi jachien marach kendo osandore malit.” To Yesu ne ok odwoke kata wach achiel. Omiyo jopuonjre nobiro ire mojiwe niya, “Riembe odhi, nikech osiko kogoyo koko bangʼwa.” Nodwoko niya, “Ne oora mana ne rombe molal mag Israel kende.” To dhakono nobiro mogoyo chonge piny e nyime, kawacho niya, “Ruoth, yie ikonya.” To nodwoko niya, “Ok en gima kare kawo chiemb nyithindo mondo idir ne guogi.” Dhakono nodwoke niya, “Mano en adier Ruoth, to kata guogi bende chamo ngʼinjo molwar piny koa e mesa mar ruodhgi.” Eka Yesu nodwoko niya, “Dhako, in gi yie maduongʼ ndi! Kwayoni osechopi.” Kendo nyare nochango kochakore sano.

Oganda maduongʼ nobiro ire, kendo negikelone rongʼonde, muofni, pudhe, momni gi ji matuo mamoko mangʼeny, mine giketogi e tiende kendo nochangogi. Ji nohum kane gineno ka momni wuoyo, pudhe ngima, rongʼonde wuotho, kendo muofni neno, kendo negipako Nyasach Israel.

Yesu noluongo jopuonjrene ire mowachonegi niya, “Akecho jogi nikech koro gisebedo koda kae kuom ndalo adek to gionge gi gima digicham. Ok adwar mondo gidhi ka gidenyo, nono to kech nyalo goyogi piny e yo.” Jopuonjrene nodwoke niya, “Ere kuma dwayudie makati e dier thim manyalo pidho oganda maduongʼ machal kama?” Yesu nopenjogi niya, “Un gi makati adi?” Negidwoke niya, “Abiriyo kende gi rech matindo manok.” Nowachone ogandago mondo obed piny e lum. Bangʼ mano nokawo makati abiriyogo gi rechgo, kendo kane osegoyo erokamano, nongʼingogi bangʼe omiyogi jopuonjrene, mondo opog ji. Negichiemo giduto mi giyiengʼ. Bangʼ chiemo jopuonjre nochoko ngʼinjo mag chiemo mane ji ochamo oweyo moromo okepe abiriyo. Kar romb joma nochiemo duto ne gin alufu angʼwen, ka ok okwan mon gi nyithindo.

Kane gin kuno kite nolokore ka gineno. Lela wangʼe norieny ka chiengʼ, kendo lepe nolokore rachar marieny ka ler.

Kane gidwogo ir oganda, ngʼat moro nobiro ir Yesu mogoyo chonge piny e nyime. Nowachone niya, “Ruoth, yie ikech wuoda, nikech en-gi tuo mar ndulme kendo osandore malit. Kinde duto opodho piny e mach kata e pi. Ne akele ne jopuonjreni mondo gichange, to ne otamogi.” Yesu nodwokogi kawacho niya, “Yaye tiengʼ maonge gi yie kendo mokethoreni, anabed kodu nyaka karangʼo? Abiro chandora kodu nyaka karangʼo? Kel ane wuowino ka.” Yesu nochiko jachiendno, mi nowuok oa kuom wuowino, kendo nochango kochakore sano.

Eka jopuonjre nobiro ir Yesu lingʼ-lingʼ mi openje niya, “Angʼo momiyo wan ne ok wanyal golo jachiendno?” Nodwoko kowacho niya, “Nikech un gi yie matin nono. Awachonu adier ni ka un gi yie matin marom gi koth karadali to unyalo wacho ne godni ni, ‘Wuogi ia ka idhi kacha,’ kendo dowuogi modhi. Onge gima nyalo tamou. [

To mondo kik wachwanygi, dhi e nam mondo ichik olopi; kaw rech mimako mokwongo; yaw dhoge, kendo ibiro yudo pesa moromo shekel achiel. Kawe imiye jogo kaka osucha kod mari.”

“Awachonu adier ni gimoro amora mutweyo e piny-ka notwe e polo bende, kendo gimoro amora mugonyo e piny-ka nogony e polo bende. “Awachonu bende ni ka ji ariyo kuomu e piny-ka owinjore kuom gimoro amora mukwayo to Wuora manie polo notimnugo. Nimar kama ji ariyo kata adek ochokoree e nyinga to an kodgi kanyo.”

To Yesu nongʼiyogi tir mi owachonegi niya, “Mano en gima ok nyalre kuom dhano, to kuom Nyasaye to gik moko duto nyalore.”

To muofni ariyo mane oyudo obet e bath yo kane owinjo ni Yesu ne kadho machiegni kanyo, nokok matek niya, “Ruoth, Wuod Daudi, yie ikechwa!” Oganda nokwerogi monyisogi ni gilingʼ, to gin koro eka negimedo kok matek moloyo niya, “Ruoth, Wuod Daudi, yie ikechwa!” Omiyo Yesu nochungʼ kendo noluongogi ire, mopenjogi niya, “Angʼo mudwaro mondo atimnu?” Negidwoke niya, “Ruoth, wadwaro ni wanen.” Yesu nokechogi, mi nomulo wengegi. Gikanyono negichako neno, kendo ne giluwe.

Muofni gi rongʼonde nobiro ire e hekalu kendo nochangogi.

Ka noneno yiend ngʼowu moro e bath yo, nobaro kochomo yien-no, to ne ok oyudo gimoro amora kuome, makmana ite. Eka nowachone niya, “Kik ichak inyag olemo kendo!” Gikanyono yien-no noner. Kane jopuonjre oneno gima notimoreno, ne giwuoro, ka gipenjore niya, “Ere kaka yadh ngʼowuni ne oner mapiyo kamano?” To Yesu nodwokogi niya, “Awachonu adier ni ka un gi yie ma uonge gi kiawa, to ok unyal mana timo gima ne otim ne ngʼowuni, to unyalo bende wacho ne godni ni, ‘Dhiyo mondo inyumri e nam,’ kendo notimre kamano. Ka uyie to unuyud gimoro amora mukwayo kulamo.”

To piny noyiengni matek, nimar malaika mar Ruoth nolor piny koa e polo, mi nodhi nyaka e liel mongʼielo kidi oko e dho liel kendo obetie.

Oonge ka; osechier, mana kaka nowacho. Biuru une kama noninde. Eka mondo udhi mapiyo unyis jopuonjrene ni, ‘Osechier oa kuom joma otho kendo otelo e nyimu odhi Galili. Kuno ema ubiro nenee.’ Ero koro asenyisou.”

Eka Yesu nobiro irgi mowachonegi niya, “Teko duto manie polo kod manie piny osemiya.

To kanyono ei sinagogi ne nitie ngʼat moro mane nigi jachien marach. Ngʼatni noywak matek kowacho niya, “Yesu ja-Nazareth, en angʼo midwaro timonwa? Isebiro mondo itiekwa koso? Angʼeyo ni in Ngʼat Maler Mar Nyasaye!” To Yesu nokwere gi dwol matek niya, “Lingʼ thi! Wuogi ia kuome!” Jachien marachno noyuko ngʼatno mi ogoyo koko gi dwol ma liyore, bangʼe oa oweye. Jogo duto nowuoro ahinya, magipenjore niya, “Ma to en angʼo? Puonj manyien kendo man-gi teko! Ngʼatni chiko koda ka jochiende kendo giwinje.” Humb Yesu ne olandore piyo piyo e gwenge duto molworo Galili.

Bangʼe kane gisea e sinagogi negidhi kaachiel gi Jakobo kod Johana e dalagi Simon gi Andrea. To min chi Simon nonindo e kitanda, ka tuo mar midhusi onure. Joma nenikanyo nonyiso Yesu wachno piyo piyo. Omiyo Yesu nodhi ire, momako lwete kokonye mondo ochungʼ. Midhusi noweye kendo nochungʼ mochako miyogi chiemo.

Odhiambono, ka piny noseyuso, ji nokelo ne Yesu jotuo duto kaachiel gi joma nigi jochiende. Ji mane ni e dalano duto nochokore e dhoot kama ne Yesu nitie, to Yesu nochango ji mathoth mane nigi kit tuoche mayoreyore. Bende noriembo jochiende oa kuom ji, to ne ok oyiene jochiendego mondo owuo nikech negingʼeyo ni en ngʼa.

Omiyo nowuotho e piny Galili duto, koyalo e sinagokegi kendo koriembo jochiende kuom ji.

Ngʼat moro man-gi dhoho nobiro mogoyo chonge piny e nyim Yesu kosaye niya, “Kiyie to inyalo pwodha.” Yesu nokecho ngʼatno morieyo bade momule, kowacho niya, “Ayie, pwodhri!” Gikanyono dhoho norumo kuom ngʼatno mochango. Yesu nogonyo ngʼatno piyo piyo mondo odhi kochike matek niya, “Ne ni ok inyiso ngʼato wachni. To dhiyo mondo inyisri ne jadolo kendo ichiw misengini ma Musa nochiko nikech pwodhruokni, mano nobed ranyisi ne gin.” Kar timo kamano to ngʼatni nochako lando wachno e sa nogo mane oa ir Yesu. Kuom mano Yesu koro ne ok nyal donjo ayanga e dala moro amora, to nodak mana oko kuonde ma ji ongee. To kata kamano ji ne pod biro ire koa kuonde duto.

Jomoko nobiro kokelone ja-athany ka ji angʼwen otingʼe. To kane ok ginyal chopo ir Yesu nikech oganda maduongʼ mane ni kode, ne gitucho wi tado mochomore gi kama Yesu ne nitie tir mi giloro ja-athanyno konindo e par nyaka nochopo e nyim Yesu. Kane Yesu oneno yie ma jogo ne nigo, nowachone ja-athanyno niya, “Wuoda, richoni oweni.” To jopuonj Chik moko manoyudo obet ei ot kanyo nochako penjore e chunygi ni, “Ngʼatni wuoyo nade? Oyanyo Nyasaye! Ere ngʼat manyalo weyone ngʼato richone makmana Nyasaye kende?” Mana gisano Yesu nongʼeyo e chunye gima negipenjore e chunygi, omiyo nowachonegi niya, “Angʼo momiyo uparo gigi e chunyu? Ere mayot wacho ne ja-athany kuom weche ariyogi, ni ‘richoni oweni,’ koso ni, ‘Aa malo ikaw pieni mondo iwuothi’? Mondo ungʼe ni Wuod Dhano nigi teko e piny mar weyo richo.” Yesu nowachone ja-athanyno niya, “Awacho niya, aa malo kaw pieni mondo idhi dala.” Ngʼatno noa malo mokawo piene mi nowuotho ayanga ka ji duto nene. Timni nomako dho ji duto mane ni kanyo mine gidendo Nyasaye kagiwacho niya, “Nyaka ne nywolwa pok waneno gima kama.”

Chiengʼ moro Yesu nochako odonjo e sinagogi, to ne nitie ngʼato kanyo ma lwete otal. Ji moko ne orito Yesu kanyo ka gidwaro yo ma digiyudgo ketho kuome. Kuom mano ne girange ahinya mondo gine ka dochang ngʼatno chiengʼ Sabato. Yesu nowacho ne ngʼat mane lwete otalno niya, “Chungi ane e nyim ji duto ka.” Bangʼe Yesu nopenjo jogo niya, “Ere gima chikwa oyie mondo otim chiengʼ Sabato? Timo maber koso timo marach, reso ngima koso nego?” To jogo nolingʼ thi. Yesu nongʼiyo jogo gi mirima kendo ka chunye lit ahinya nikech chunygi ne tek. Nowacho ni jal ma lwete otalno niya, “Rie lweti,” mi norieyo lwete kendo lwete nochango chuth.

Nimar nosechango ji mangʼeny, omiyo jomane tuo ne dhirore mondo omule. E sa asaya mane jochiende oneno Yesu, negipodho piny e nyime ka giywagore niya, “In e Wuod Nyasaye.” To Yesu nosiemogi matek ni kik gihul ni en ngʼa.

Ne oyiero ji apar gariyo, mane oketo tenge kaka joote, mondo gibed kode eka mondo oorgi gidhi giyal Injili kendo gibed gi teko mar golo jochiende kuom ji.

Eka ahiti mangʼongo notugore mi apaka nochako tago yie koni gi koni mi pi nochako pongʼe. Sechego noyudo Yesu nindo ewi raten man kachien yie. Jopuonjre nochiewe kagiwachone niya, “Japuonj, donge litni ka watho?” Yesu nochiewo mokwero yamo. Nochiko apaka kowachone niya, “Kwe! Lingʼ thi!” Gikanyono yamo nokwe mi piny olingʼ thi. Bangʼ mano Yesu nowachone jopuonjrene niya, “Angʼo momiyo uluor kamano? Pod uonge mana gi yie?” Luoro nomakogi mi gipenjore kendgi niya, “Ma en ngʼa, ma kata yamo gi apaka bende winje?”

Kane Yesu owuok e yie, to ngʼat moro man-gi jochiende manodak e kar liete noromone. Ngʼatni nodak kar yiko joma otho, kendo onge ngʼat mane nyalo make mi tweye kata mana gi nyororo. Nikech nosebedo ka itweyo lwetene gi tiendene to nyoroche mane itweyego nochodo achoda mi ongʼiny matindo tindo chumbe mane iridogo tiendene. Koro ne onge ngʼato ma tekre ngʼeny mane nyalo make. Otieno gi odiechiengʼ duto ngʼatni ne wuotho e kind liete kendo e gode man machiegni koywagore matek kendo kongʼolore gi kite. Kane oneno Yesu kabiro gi kuma bor, noringo odhi ire mopodho piny e nyime. Nogoyo koko gi dwol maduongʼ mogik niya, “Yesu Wuod Nyasaye Man Malo Moloyo, angʼo milaro koda? Kuongʼri ne Nyasaye ni ok ibi sanda!” Noyudo Yesu osewacho ne jachien marachno niya, “Aa kuom ngʼatni!” Eka Yesu nopenje niya, “Nyingi ngʼa?” Nodwoke niya, “Nyinga Oganda, nikech wangʼeny.” Eka nochako sayo Yesu mondo kik oriembgi gia e gwengʼno. To noyudo kweth maduongʼ mag anguro moko kwayo e bath got mane ni machiegni kanyo. Jochiendego nosayo Yesu kawacho niya, “Orwa ir anguro ka mondo wadhi wadonj eigi.” Yesu nomiyogi thuolo mi jochiendego nowuok kuom ngʼatno mi gidonjo ei angurogo. Kwethgo duto ma kar rombgi ne nyalo chopo alufu ariyo, noringo matek koluwo aridiridi mochomo nam mi giduto ne githo ei pi. Jokwadh angurogo noringo oa mine gidhi gitero wach ne ji duto modak e dala kendo e gwengʼno gima nosetimore, omiyo jogo duto nobiro mondo gin bende gineye gi wangʼ-gi. Kane gibiro ir Yesu, negineno ngʼat ma yande jochiende mangʼeny sandono kobet piny kanyo korwakore maber kendo pache nikare mi luoro nomakogi. To jogo mane oneno gima notimore nonyiso ji gik moko duto mane osetimore ne ngʼat mane nigi jochiende kendo ne anguro bende. Kuom mano jogo nosayo Yesu mondo oa e gwengʼ-gi.

To dhako moro ne ni kanyo mane osebedo ka iye chwer kuom higni apar gariyo. Dhakoni nosechandore miwuoro e lwet jothieth mathoth kendo nosetieko mwandu duto mane en-go to ne ok oyudo resruok. Kar chango to tuone nosiko ka medore. Kane owinjo humb Yesu, nobiro gi yo katoke ei oganda kendo nomulo riak lawe, koparo e chunye niya, “Kata ka anyalo mulo mana riak lawe to abiro chango.” Iye machwer nochok gikanyono mi nowinjo e dende ni ochango. E sa nogo Yesu nongʼeyo ni teko osewuok kuome. Nolokore mi ochomo oganda, kopenjogi niya,“En ngʼa momulo lepa?” To jopuonjrene nodwoke niya, “Ineno ka ji olwori moketi diere to pod ipenjo apenja ni, ‘En ngʼa momulo lepa?’  ” Yesu nomedo ngʼicho ei oganda mondo one ngʼat mane omule. Kane dhakono ongʼeyo e chunye gima nosetimorene, nobiro mopodho e tiend Yesu kotetni gi luoro kendo nonyise adier man kuome duto. Yesu nowachone niya, “Nyara yieni osechangi. Dhi gi kwe kendo chandruokni mondo orum chuth.”

Kane oyudo Yesu pod wuoyo, jomoko nobiro moa e od Jairo ma jatend sinagogi. Negiwachone Jairo niya, “Nyari osetho, angʼo momiyo pod ichando Japuonj?” Ka ok osedewo wach jogo, Yesu nowachone jatend sinagogi niya, “Kik iluor, bed gi yie.” Yesu koro ne ok oyie mondo ngʼat moro oluwe makmana Petro gi Jakobo kod Johana owadgi Jakobo. Kane gichopo e dala jatend sinagogi, Yesu noyudo ka dala otimo koko; ka ji ywak kendo goyo nduru matek. Nodonjo ei ot mopenjogi niya, “Koko gi nduru ni manade? Nyathi ok otho, onindo aninda.” To jogo nonyiere anyiera. Kane osegologi oko duto, nokawo wuon nyathi gi min-gi kaachiel gi jopuonjre mane ni kode, mi odonjo kodgi nyaka iye kuma nyathi ne nitie. To nomako lwet nyathi manyakono mi owachone niya, “Talitha koum!” (tiende ni, “Nyako matin, anyisi ni aa malo!”) Sano sano nyakono nochungʼ malo mochako wuotho e dier ot (ne en ja-higni apar gariyo). Ji duto nohum nono kuom gima notimoreno.

To ka Sabato nochopo nochako puonjo ei sinagogi. Ji mangʼeny mane owinje nohum nono, ka gipenjore ni, “Ngʼatni ogolo gigi kure? Koso rieko manade mosemiyeni, momiyo otimo koda ka honni?

Omiyo Yesu koro ne ok nyal timo honni kanyo, makmana ni noketo lwete kuom joma tuo manok mi ochangogi.

Kindeno noluongo ji apar gariyo ire, mi oorogi ji ariyo ariyo, kendo omiyogi teko kuom jochiende maricho.

Bende negigolo jochiende mathoth kuom ji kendo ne giolo mo kuom joma tuo mathoth mi gichangogi.

To ka sa koro ne oniangʼ, jopuonjrene nobiro ire mowachone niya, “Ka en thim kendo sa koro olewo ahinya. We jogi owuogi mondo gidhi e gwenge kod mier machiegni mondo gingʼiew gima digicham.” To Yesu nodwokogi kowacho niya, “Un uwegi migiuru gimoro gicham.” Gin to negidwoke ka gipenje niya, “Ere kaka dwadhi mwangʼiew makati ma nengone oromo chudo mar ngʼato mar dweche aboro mondo wapidhgo oganda machal kama?” Eka Yesu nopenjogi niya, “Un gi makati adi? Dhi ungʼi.” Kane gisekwano kar romb makati mane gin-go neginyiso Yesu niya, “Abich, gi rech ariyo.” Eka Yesu nochiko jopuonjrene mondo ochan ji e migepe matindo tindo, ka gibet e lum mangʼich. Kuom mano ji nobedo piny e migepe, ka migepe moko otingʼo ji mia achiel to moko otingʼo ji piero abich. Bangʼe nokawo makati abichgo gi rech ariyogo nongʼiyo polo malo, kogoyo erokamano. Nongʼingo makatigo mi omiyo jopuonjrene mondo opog ji. Rech ariyo ka bende nopogo matindo tindo ni ji duto. Giduto negichiemo mi giyiengʼ chuth, kendo bangʼ chiemo jopuonjre nochoko ngʼinjo mag chiemo mane ji ochamo oweyo okepe apar gariyo mopongʼ mag makati gi rech. Kar romb chwo mane ochiemo ne gin ji alufu abich.

Yesu noneno kaka jopuonjrene ne chandore gi chiko yie, nikech yamo ne kedo kodgi. To kar sa apar kogwen, Yesu nobiro irgi kowuotho ewi pi. Kochopo irgi to nochalo ka gima odwa kalo akala odhi, to kane ginene kowuotho ewi pi, negiparo ni en jachien. Omiyo ne gibuok mi gikok matek, nikech giduto ne ginene ma luoro nomakogi. To Yesu noloso kodgi gisano kowachonegi niya, “Beduru gi chir! En mana An! Kik uluor.” Eka nodonjo e yie mobet kodgi, kendo yamo nokwe mos. Jopuonjrene nohum nono,

To sa nogono mane giwuok gilor e yie, ji nofwenyo ni Yesu obiro. Negiringo gidhi e mier machiegni man e alworano duto ka gitingʼo joma tuo konindo e kitendini. Negikelone jotuo kamoro amora mane giwinjo ni entie. Kamoro amora mane Yesu odhiye; e mier madongo kata matindo kata e gwenge, ji ne kelo joma tuo e chirni kendo negisaye mondo oyie jotuogo omul kata mana riak lawe. Ji duto mane omule nochango.

Yesu noa kanyo modhi e gwengʼ mar Turo. Nodonjo e ot moro kendo ne ok odwar mondo ngʼato ongʼe ni en kanyo, kata kamano, bedone kanyo ne ok nyal tamo ji ngʼeyo. Dhako moro ma nyare matin ne nigi jachien marach ka nowinjo ni Yesu kanyo nodhi ire gisano mi ogoyo chonge piny e nyime. Dhakoni ne en nyar jo-Yunani monywol Foinike e piny Siria. Nobiro ir Yesu mohombe mondo oriemb jachien oa kuom nyare. Nowachone niya, “We nyithindo ema okuong ochiem mayiengʼ, nikech ok en gima kare kawo chiemb nyithindo mondo idir ne guogi.” Dhakono nodwoke kowacho niya, “Mano en adier, Ruoth, to kata mana guogi man e bwo mesa bende chamo ngʼinjo ma nyithindo olwaro piny.” Eka Yesu nowachone niya, “Nikech dwokonino koro inyalo dhi. Jachien osewuok oweyo nyari.” Dhakono nodhi dala moyudo nyathineno konindo e kitanda kendo ka jachien osea.

Kuno, jomoko nokelone ngʼat moro mane ite odino kendo mane ok nyal wuoyo kata matin. Jogi nokwayo Yesu mondo oket lwete kuome. Ka Yesu nosetero ngʼatno tenge, kogole oko e kind oganda, nosoyo lith lwetene e ite. Eka nongʼulo olawo mi omulo lew ngʼatno. Nongʼiyo malo e polo, kendo noomo chunye kowacho niya, “Efatha!” (tiende ni, “Yawri!”) Kar dhogeno it ngʼatno noyawore kendo lewe nogonyore mochako wuoyo maler. Yesu nochiko joma nenikanyo ni kik ginyis ngʼato wachni. To kaka nomedo kwerogino e kaka gin bende negimedo lando wachno. Ji duto mane owinjo wachno nodhier nono kagiwacho niya, “Osetimo gik moko duto maber, koda ka joma itgi odino omiyo winjo wach, kendo momni bende omiyo wuoyo.”

E kindego oganda maduongʼ machielo nochokore. To nikech ne gionge gi gima digicham, Yesu noluongo jopuonjrene ire mowachonegi niya, “Akecho jogi nikech koro gisebedo koda kae kuom ndalo adek to gionge gima digicham. Ka agonyogi gidhi thuchegi ka gidenyo kama to ginyalo podho e yo, nikech moko kuomgi oa mabor.” Jopuonjrene nodwoke niya, “Ere kuma ngʼato diyudie makati manyalo pidho jogi mayiengʼ e dier thim machal kama?” Yesu nopenjogi niya, “Un gi makati adi?” Negidwoke niya, “Abiriyo kende.” Nowachone ogandago mondo obed piny e lum. Bangʼ mano nokawo makati abiriyogo, kendo kane osegoyo erokamano, nongʼingogi bangʼe omiyogi jopuonjrene mondo opog ji, mine gitimo kamano. To ne gin gi rech moko manok bende. Rechgi bende Yesu nogwedho momiyo jopuonjrene mondo opog ni ji. Ji nochiemo moyiengʼ. Bangʼ chiemo jopuonjre nochoko ngʼinjo mag chiemo mane ji ochamo oweyo moromo okepe abiriyo. Kar romb joma chwo mane ni kanyo ne dirom alufu angʼwen. To ka nosegonyogi,

Negichopo Bethsaida, kendo jomoko nokelo ne Yesu muofu moro mi gikwayo mondo omule. Yesu nomako lwet ngʼatno mi otere oko mar dalano. Ka nosengʼulo olawo e wangʼ muofuno noketo lwete kuome, eka nopenje niya, “Bende ineno gimoro?” Ngʼatno notingʼo wiye, mongʼicho bangʼe owacho ni Yesu niya, “Aneno ji, ka gichalo gi yiende mawuotho koni gi koni.” Yesu nochako oketo lwetene e wenge ngʼatno kendo, mi wengene noyawore mi koro nonyalo neno gik moko duto maler.

Bangʼ ndalo auchiel, Yesu nokawo Petro gi Jakobo kod Johana mi notelo mi gidhi ewi got malo, kama ne ginie kendgi maonge ngʼato. Kane gin kuno, kite nolokore ka gineno, mi lepe nolokore rachar marieny macharo wangʼ, nodoko rachar dherr maonge ngʼato angʼata e piny mangima mane nyalo luoko law mi rieny maler kamano.

Ngʼat moro e dier oganda nodwoke niya, “Japuonj, ne akeloni wuoda ma jachien marach opongʼo kendo oloko momo. E sa ma jachiendno donjo kuome to goye piny, buoyo wuok e dhoge, kendo omuodo lake mi dende tal. Ne akwayo jopuonjreni mondo oriemb jachiendni oko to ne otamogi.” Yesu nodwokogi kawacho niya, “Yaye, tiengʼ maonge gi yie ni, anabed kodu nyaka karangʼo? Keluru ane wuowino.” Negikele to ka jachiendno noneno Yesu, nomiyo rawerano opodho kariere ka ja-ndulme mi nongʼielore e lowo amingʼa ka dhoge wuok buoyo. Yesu nopenjo wuon rawerano niya, “Osebedo kochal kama kinde maromo nade?” To en nodwoke niya, “Osebedo kamano nyaka oa e tin-ne. Kendo kinde moko jachiendno osebedo ka chumbe ei mach kata e pi, mondo onege. Omiyo kinyalo timo gimoro to yie ikechwa kendo ikonywa.” Yesu nowachone niya, “Ere gima omiyo iwacho ni, ‘Kinyalo?’ Gik moko duto nyalo timore ni ngʼat moyie.” Gikanyono wuon wuowino noywagore kawacho niya, “An gi yie, to konya nikech yiena orem.” Kane Yesu oneno ka ji moko ringo biro kama gintie, nochiko jachien marachno kowacho niya, “In jachien ma ite odino kendo ma momoni, achiki ni aa kuome kendo kik ichak idonj kuome kendo.” Jachiendno nokok gi dwol ma liyore mi nogoye piny kogwecho matek, bangʼe noa kuome. Noweyo wuowino mana ka gima otho, mi ji mangʼeny owacho niya, “Otho.” To Yesu nomako bad wuowino mokonye aa malo mochungʼ.

To Yesu nongʼiyogi tir mi owachonegi niya, “Mano en gima ok nyalre kuom dhano, to ok kuom Nyasaye, nimar kuom Nyasaye to gik moko duto nyalore.”

Bangʼe negibiro Jeriko, to kane oyudo Yesu gi jopuonjrene kaachiel gi oganda maduongʼ aa e dalano, muofu moro miluongo ni Bartimayo (tiende ni “wuod Timayo”) nobet e bath yo ka okwecho. Kane owinjo ni en Yesu ja-Nazareth, nochako kok niya, “Yesu, Wuod Daudi, yie ikecha!” Thoth ji mane ni kanyo nokwere kendo nowachone ni olingʼ thi, to nomedo goyo koko niya, “Wuod Daudi, yie ikecha!” Yesu nochungʼ mowacho niya, “Luongeuru obi ira ka.” Omiyo negiluongo muofuno ka gikone niya, “Bed gichir! Aa malo! Oluongi.” Ngʼatno nodiro suka mane oumorego kucha, mi ochikore ochungʼ gi tiende modhi ir Yesu. Yesu nopenjo ngʼatno niya, “Angʼo midwaro mondo atimni?” To muofuno nodwoke niya, “Japuonj, adwaro ni mondo anen.” Eka Yesu nowachone niya, “Dhiyo, yie mari osechangi. Gikanyono ngʼatno nochako neno, kendo noluwo bangʼ Yesu kowuotho e yo.”

To Yesu nodwoko kowacho niya, “Beduru gi yie kuom Nyasaye. Awachonu adier ni ka ngʼato owacho ne godni ni, ‘Dhiyo mondo inyumri e nam,’ ma ok obedo gi kiawa e chunye kata matin, to oyie ni gima owachono biro timore, to gima odwarono notimre kamano. Kuom mano anyisou ni gimoro amora mukwayo kulamo, beduru gi yie ni useyude mi nobed maru adier.

Wuowino nokwerogi niya, “Weuru bwok. Umanyo Yesu ja-Nazareth, mane ogur. Oonge ka, osechier! Neuru kamane gipiele.

To ranyisigi noluw joma oyie: E nyinga giniriemb jochiende; giniwuo gi dhok manyien; ginimak thuonde gi lwetgi, kendo ginimodhi kwiri mager, to ok ginihinyre ngangʼ, giniket lwetgi kuom joma tuo, to jotuo nobed mangima.”

Bangʼ ka Ruoth Yesu nosewuoyo kodgi nokawe motere e polo, mobedo e bat korachwich mar Nyasaye.

Eka jopuonjre nowuok odhi oko kendo oyalo kuonde duto, to Ruoth notiyo kodgi kendo nosiro wachne gi honni mane oluwore kod yalo.]

Nimar onge gima nyalo tamo Nyasaye.”

To e sinagogi ne nitie ngʼat moro mane nigi jachien marach. Ngʼatni noywak kogoyo koko matek kowacho niya, “En angʼo midwaro timo kodwa, Yesu ja-Nazareth? Isebiro mondo itiekwa koso? Angʼeyo ngʼama in, in Ngʼat Maler Mar Nyasaye!” Yesu nokwere matek niya, “Lingʼ thi! Wuogi ia kuome!” Eka jachien nogoyo ngʼatno piny e nyimgi duto kendo nowuok ma ok ohinye. Jogo duto nowuoro kendo negipenjore niya, “Ma puonj manade? Kuom teko maduongʼ kod loch, ochiko koda ka jochiende kendo giwuok.” To humb Yesu ne olandore e alwora duto kuonde mokiewo gi gwengʼ mane entie.

Yesu noa e sinagogi kendo nodhi e dala Simon. Koro min chi Simon ne nigi tuo midhusi matek, kendo ne gikwayo Yesu mondo okonye. Omiyo nodhi mokulore bute kendo nochiko midhusi mondo oa kendo midhusi noweye. Nochungo oa malo mapiyo kendo nochako miyogi chiemo.

Kane chiengʼ podho, ji nokelo ne Yesu ji duto mane nigi tuoche mopogore opogore, kendo noketo lwetene kuom moro ka moro, mochangogi. Moloyo mano, jochiende nowuok oa kuom ji mangʼeny, ka goyo koko niya, “In e Wuod Nyasaye!” To nokwerogi kendo ne ok oyiene jochiendego mondo owuo nikech negingʼeyo ni en e Kristo.

Kane osetieko wuoyo, nowachone Simon niya, “Kiew yie odhi e chuny pi kama tut, mondo uchik tondeu omak rech.” Simon nodwoke niya, “Ruoth, wasetiyo matek otieno duto to ok wasemako gimoro. To nikech iwacho kamano, abiro chiko tonde.” Kane gisetimo kamano, negimako rech mangʼeny makoro tonde ne chako yiech. Kuom mano, ne gigwelo jowetegi mane ni e yie machielo mondo obi okonygi, to kane gibiro to negipongʼo yiedhi ariyogo ma gichako nimo. Kane Simon Petro oneno mani, nopodho e tiend Yesu, mowacho niya, “Dhiyo ia ira Ruoth, an ngʼat ma jaricho!” Nimar en kaachiel gi joma ne en-go duto nowuoro nikech rech mane gimako.

Kane Yesu ne nitie e achiel kuom mier, ngʼat moro ma dhoho omako dende duto nobiro ire, kane oneno Yesu, nopodho piny ka okulore e lowo kendo nosaye niya, “Ruoth, kiyie, to inyalo pwodha.” Yesu norieyo bade momulo ngʼatno. Nowachone niya, “Ayie. Pwodhri!” Gikanyono dhoho noa kuome. Eka Yesu nochike niya, “Kik inyis ngʼato wachni to dhiyo, mondo inyisri ne jadolo kendo ichiw misengini ma Musa nochiko nikech pwodhruokni, mondo obed ranyisi ne gin.” To kata kamano humbe nomedo landore moloyo, momiyo oganda mag ji nobiro winje kendo mondo ochang tuochegi.

Chiengʼ moro kane opuonjo, jo-Farisai gi jopuonj chik, mane oa e mier duto mag Galili gi Judea kod Jerusalem, nobedo kanyono, to teko mar Ruoth ne ni kode mondo ochang jotuo. Jomoko nobiro kotingʼo ja-athany e par kendo negitemo mondo gitere ei ot mondo gikele e nyim Yesu. To kane ok ginyal yudo yo mar timo kamano nikech oganda mane ni kode, negiidho ewi tado kendo powo wi tado, eka negilore gi par e dier oganda e nyim Yesu. Kane Yesu oneno yie ma jogo ne nigo, nowacho niya, “Osiepa, richoni oweni.” Jo-Farisai gi jopuonj Chik nochako paro kendgi giwegi niya, “Mae to en ngʼa ma yanyo Nyasaye? Ere ngʼat manyalo weyone ngʼato richone makmana Nyasaye kende?” Yesu nongʼeyo gima negiparo kendo nopenjogi niya, “Angʼo momiyo uparo gigi e chunyu? Ere mayot wacho kuom weche ariyogi, ‘Richoni oweni,’ koso wacho ni, ‘Aa malo mondo iwuothi’? To mondo ungʼe ni Wuod Dhano nigi teko e piny mar weyo richo.” Yesu nowachone ja-athanyno niya, “Awachoni ni aa malo, kaw pieni mondo idhi dala.” Gikanyono nochungo ka ji duto nene modhiyo dala kopako Nyasaye. Ji duto nowuoro kendo negichiwo pak ni Nyasaye. Negiwuoro ahinya kendo negiwacho niya, “Waseneno gik malich kawuono.”

Chiengʼ Sabato machielo nodhi ei sinagogi kendo nopuonjo, to ngʼato ne ni kanyo ma lwete korachwich notal. Jo-Farisai kod jopuonj chik ne dwaro yo ma digiyudgo ketho kuom Yesu. Kuom mano ne gingʼiyogo machiegni, mondo gine ka dochang ngʼatno chiengʼ Sabato. To Yesu nongʼeyo gima negiparo eka nowacho ni ngʼatno mane lwete otal niya,“Aa malo kendo chungi e nyim ji duto.” Kamano noa malo mi ochungo kanyono. Eka Yesu nowachonegi niya, “Apenjou, ere gima chikwa oyie mondo otim chiengʼ Sabato, timo maber koso timo marach, reso ngima koso ketho ngima ngʼato?” Norangogi duto, to eka nowachone ngʼatno niya, “Rie lweti.” Notimo kamano, kendo lwete nochango chuth.

Nolor kodgi piny kendo nochungo kama opie. Oganda maduongʼ mar jopuonjrene ne ni kanyo kod ji mangʼeny moa kuonde duto mag Judea, moa Jerusalem, kendo moa e dho nam mar Turo gi Sidon, mane obiro mondo giwinje kendo ochang midekregi. Jogo mane jochiende thago nochangi, to ji duto notemo mondo omule, nikech teko ne aa kuome mochangogi duto.

Kanyo ne nitie jatich jaduongʼ lweny, mane ruodhe ogeno ahinya, notuo kendo nochiegni gi tho. Jaduongʼ lweny nowinjo humb Yesu, omiyo nooro jodongo mag jo-Yahudi ire, mondo gikwaye odhi ochang jatichne. Kane gibiro ir Yesu negisaye chutho niya, “Ngʼatni owinjore mondo itimne maber, nikech ohero pinywa kendo osegeronwa sinagogi.” Kuom mano, Yesu nodhi kodgi. Kane oyudo ok en mabor gi ot, jaduongʼ lweny nooro osiepene mondo owachne niya, “Ruoth, kik ichandri, nikech ok awinjora ibi idonji ei oda. Ma emomiyo asekwanora ni ok awinjora biro iri. To wach mana wach to jatichna biro chango. Nimar an bende an ngʼama ni e bwo loch kod jolweny manie bwoya. Ka awacho ne moro ni, ‘Dhiyo’ to odhi, kendo machielo ni ‘Bi’ to obiro. Bende ka anyiso misumbana ni, ‘Tim ma,’ to otimo kamano.” Kane Yesu owinjo wach ngʼatno, nowuore, kendo kane olokore mongʼiyo oganda maluwe, nowacho niya, “Awachonu, pok ayudo kata ngʼat achiel ma nigi yie maduongʼ machal kama kata e Israel.” Eka jogo mane ooro nodok e ot to negiyudo jatich kangima.

Kane osudo machiegni gi dhoranga dalano, to noromo gi joma otingʼo ngʼat motho ka igolo oko idhi yiko. Ngʼatno ne en wuowi achiel kende ma wuod dhako ma chwore otho. To oganda maduongʼ moa e dalano ne ni kode. Kane Ruoth onene, chunye nokeche kendo nowacho niya, “Kik iywagi.” Eka nodhi machiegni kendo nomulo sanduku mane otingʼe wuowi manotho, to jogo mane otingʼe nochungʼ. Nowachone, “Wuowi matin, awachoni, chungi aa malo!” Ngʼat mane othono noa malo mobedo piny kendo nochako wuoyo, to Yesu nokawe momiye min-gi. Ji duto ne luoro omako kendo negipako Nyasaye. Negiwacho niya, “Janabi maduongʼ osewuok e dierwa. Nyasaye osebiro konyo joge.” Wach maberni mar Yesu nolandore e Judea mangima kod gwenge mokiewo kode.

E sa nogono Yesu nochango ji mangʼeny mane nigi tuoche, midekre kod chunje maricho, kendo nomiyo muofni mangʼeny oneno. Kamano nowacho ni jogo mane oor niya, “Doguru kendo unyis Johana gik ma useneno kendo winjo: Muofni neno, rongʼonde wuotho, jogo man-gi dhoho ichango, joma itgi odinore winjo wach, joma otho ichiero, kendo Injili iyalo ne joma odhier.

kaachiel gi mon moko mane osegol kuomgi jochiende kendo ochang tuochegi kaka Maria (mane iluongo ni Magdala) mane jochiende abiriyo osewuok kuome;

Chiengʼ moro Yesu nowacho ne jopuonjrene niya, “Wadhiuru loka nam komachielo.” Omiyo negidonjo ei yie kendo giwuok gidhi. Kane gikwangʼ, nindo notere. Eka ahiti mangʼongo notugore e nam, koro yieno ne opongʼ gi pi kendo ne gin e chandruok maduongʼ. Jopuonjre nodhi ire mochiewe, kagiwachone niya, “Ruoth, Ruoth, wabiro nimo!” Nochungo oa malo kendo nokwero yamo gi apaka mager mi ahiti nopie kendo gik moko duto nokwe. Nopenjo jopuonjrene niya, “Ere yie ma un-go?” Luoro nomakogi kendo negiwuoro mine gipenjore giwegi niya, “Ma en ngʼa? Ochiko nyaka yembe kod pi, mi giwinje.”

Kane Yesu owuok oko e dho wath, ngʼat moro man-gi jochiende moa e dalano noromo kode, kuom kinde mangʼeny ngʼatni ne pok orwako law kata dak ei ot, to nodak e dier liete. Kane oneno Yesu, noywak matek kendo nopodho piny e tiende, kogoyo koko gi dwol mamalo niya, “Yesu Wuod Nyasaye Man Malo Moloyo, angʼo milaro koda? Asayi, kik isanda!” Nimar noyudo Yesu osechiko jachien marachno mondo owuog kuom ngʼatno. Kuom kinde mangʼeny nomake, to kata nosetwe lwetene, gi tiendene gi nyororo, kendo okete e bwo jarit, nosebedo kochodo nyororo kendo jochiende ne riembe nyaka e thim. Yesu nopenje niya, “Nyingi ngʼa?” Nodwoko niya, “Wan oganda” nikech jochiende mangʼeny nosedonjo kuome. To negisiko gikwaye mondo kik ochikgi gidhiyo e Bur Matut Maonge Gikone. To kweth maduongʼ mag anguro ne kwayo e bath got kanyo. Jochiendego nosayo Yesu mondo oyie gidonji eigi, mi nomiyogi thuolo. Kane jochiendego nowuok oa ei ngʼatno, negidhiyo gidonjo ei angurogo, kendo kweth angurogo noringo matek koluwo aridiridi mochomo nam mi giduto ne githo ei pi. Kane jogo makwayo angurogo noneno gima nosetimore, negiringo mi gidhi gitero wach ne ji duto modak e dala kendo e gwengʼno. Mi ji nowuok mondo gine gino mosetimore. Kane gibiro ir Yesu, negiyudo ngʼatno ma yande jochiende nosewuok kuome, kobedo piny e tiend Yesu, korwakore kendo ka parone ni kare; mi luoro nomakogi. Jogo mane oneno gima notimore nonyiso ji kaka ngʼat mane nigi jochiende nochangi Eka ji duto manie gwengʼ Gerasi duto nokwayo Yesu mondo odar odhi owegi, nikech luoro maduongʼ nomakogi. Omiyo nodonjo ei yie kendo noa kanyo.

To dhako moro ne ni kanyo mane osebedo ka iye chwer kuom higni apar gariyo to onge ngʼat mane nyalo change. Nobiro gi yo katoke kendo nomulo riak lawe, kendo iye machwer nochok gikanyono. Yesu nopenjo niya, “En ngʼa momula?” Kane giduto gikwero, Petro nowacho niya, “Ruoth, ok ineye kaka ji olwori kendo othungʼi.” To Yesu nowacho niya, “Ngʼato moro omula; angʼeyo ma nikech teko osewuok kuoma.” Bangʼ kane dhakono oneno ni ok onyal aa ma ok ofwenyore, nobiro ka otetni kendo nopodho e tiend Yesu. Nohulo e nyim ji duto gimomiyo nomule kendo kaka nochango sano sano. Eka nowachone niya, “Nyara, yieni osechangi. Dhi gi kwe.”

Kane oyudo Yesu pod wuoyo, ngʼato moro nobiro moa e od Jairo, ma jatend sinagogi, mowacho niya, “Nyari osetho, omiyo kik ichand japuonj kendo.” Kane owinjo ma, Yesu nowachone Jairo niya, “Kik iluor, bed gi yie kendo obiro chango.” Kane ochopo e od Jairo, ne ok oyie ni ngʼato moro amora mondo odonj kode makmana Petro, Johana gi Jakobo kod wuon nyathi gi min mare. Gie kindeno, ji duto ne goyo nduru kendo Yesu nowachonegi niya, “Weuru ywak nimar ok otho to onindo aninda.” Neginyiere, nikech negingʼeyo ni osetho. To nomako lwet nyakono kendo nowacho niya, “Nyathina, chungi ia malo.” Chunye noduogo, kendo nochungʼ oa malo gisano. Eka Yesu nowachonegi mondo gimiye gimoro ocham. Jonywolne nohum, to nomiyogi chik ni kik ginyis ngʼato moro amora gima nosetimore.

Kane Yesu oseluongo ji apar gariyogo kaachiel, nomiyogi nyalo kod teko mar golo jochiende duto kendo chango tuoche, kendo noorogi oko mondo giyal pinyruoth Nyasaye kendo chango joma tuo.

Kamano ne giwuok ma gidhiyo e gwengʼ ka gwengʼ, ka giyalo Injili kendo gichango ji kuonde duto.

to oganda nowinjo mano kendo ne giluwe. Norwakogi kendo nowuoyo kodgi kuom loch mar pinyruoth Nyasaye, kendo nochango jogo mane dwaro chang.

Kar seche moko mag odhiambo Jopuonjre apar gariyo nobiro ire kendo negiwachone niya, “We ogandani owuogi mondo gidhi e mier machiegni kod gwenge mondo giyud chiemo kod kuonde nindo, nikech wan e thim.” Yesu nodwoko niya, “Migiuru gimoro gicham un uwegi.” Negidwoko niya, “Wan mana gi makati abich gi rech ariyo kende, makmana ka wanyalo dhi mondo wangʼiew chiemo ne ogandani duto.” Ne nitie ji machwo kanyo ma dirom alufu abich. To nowachone jopuonjrene niya, “Nyisgiuru gibed piny e migepe mag ji madirom piero abich, moro ka moro.” Jopuonjre notimo kamano kendo giduto negibedo piny. Bangʼe nokawo makati abichgo gi rech ariyogo nongʼiyo polo malo, kogoyo erokamano kendo nongʼingogi. Eka nomiyogi jopuonjre mondo opog ji. Giduto negichiemo mi giyiengʼ, kendo bangʼ chiemo jopuonjre nochoko ngʼinjo mag chiemo mane ji ochamo oweyo okepe apar gariyo mopongʼ.

To kane olamo, kit wangʼe nolokore, kendo lepe nolokore marieny ka ler mar mil polo.

Ngʼat moro e dier oganda noluongo matek niya, “Japuonj akwayi, range wuodani, nikech en nyathina achiel kende. Ndalo duto jachien make kendo ogoyo koko, bende ogoye piny moriere kogwecho, kendo dhoge wuok buoyo. Jachien-no sande kinde duto, kendo ohinye. Ne akwayo jopuonjreni mondo oriembe oko, to ne otamogi.” Yesu nodwoko niya, “Yaye, tiengʼ maonge yie kendo mobamni, to nyaka karangʼo ma dabed kodu kendo chandra kodu.” Kel ane wuodi ka. Kata e kindeno mane wuowino ne biro, jachien nogoye piny mi nogwecho marach. To Yesu nochiko jachien marachno mi nochango wuowino, kendo nochiwe ne wuon mare. Kendo giduto ne giwuoro duongʼ mar Nyasaye. Kane ji duto wuoro kuom gigo duto ma Yesu notimo, nowachone jopuonjrene niya,

“Ka udonjo e dala mi orwaku to chamuru gino ma oket e nyimu. Changuru joma tuo man kanyo kendo wachnegiuru ni, ‘Pinyruoth Nyasaye osekayo machiegni kodu.’

Asemiyou loch mondo unyon thuonde gi thomoni kendo uloo teko duto mag jasigu bende onge gima nohinyu. To kik ubed moil ni jochiende winjou, to beduru moil ni nyingu ondiki e polo.”

Chiengʼ moro Yesu ne riembo jachien mamomo. Kane jachien osewuok, ngʼat ma momono nowuoyo, kendo oganda nohum nono.

Chiengʼ Sabato moro Yesu ne puonjo e achiel kuom sinagoke, to dhako moro ne ni kanyo mane jachien osemiyo obedo mongʼol kuom higni apar gaboro. Tuono nomiyo odolore ma ok nonyal riere tir kata matin. Kane Yesu onene, noluonge mondo obi kendo nowachone niya, “Dhako ogonyi ibed thuolo ichangi e midekreni.” Eka noketo lwetene kuome, to gikanyono noriere tir kendo nopako Nyasaye. Jaduongʼ sinagogi, mirima nomako nikech Yesu nochango dhakono chiengʼ Sabato, nowacho ni ji niya, “Nitie ndalo auchiel mitiyoe. Omiyo biuru mondo ochangu e ndalogo, to ok chiengʼ Sabato.” Ruoth nodwoke niya, “Un joma wuondore! Donge ngʼato ka ngʼato kuomu gonyo rwadhe kata pundane e dipo kotere oko mondo omiye pi chiengʼ Sabato? Koro dhakoni, ma nyakwar Ibrahim, ma Satan oseketo kotweyo higni apar gaborogi duto kama donge ber kogonye obed thuolo chiengʼ Sabato oa e gima notweye?” Kane owacho mani, jogo duto mane kwede wigi nokuot. To ji mamoko nomor kod gik moko duto miwuoro mane otimo.

Nodwoko ni, “Dhiuru uwach ne kibweno niya, ‘Abiro golo jochiende kendo chango ji kawuononi gi kiny, to chiengʼ mar adek abiro chopo dwarona.’

To e nyime kanyo ne nitie ngʼato mane bur okuodo ngʼute maduongʼ. Yesu nopenjo ja-Farisai kod joma olony e chik ni, “En gima owinjore gi chik mondo ochang ngʼato chiengʼ Sabato koso?” To negilingʼ thi. Eka nokawo ngʼatno, nochange kendo noweye odhi.

Joote nowachone Ruoth niya, “Med yiewa!” Nodwoko niya, “Ka un gi yie matin marom gi koth karadali, to unyalo wacho ne yadh ngʼowuni ni, ‘Pudhri ia mondo ipithri e nam,’ to dine owinjou motimo kamano.

Ka noyudo odonjo e dala moro, ji apar man-gi dhoho noromo kode. Negichungo mabor kendo negiluongo gi dwol maduongʼ niya, “Yesu, Ruoth! Kechwa!” Ka nonenogi, nowacho niya, “Dhiuru, unyisru uwegi ni jodolo.” To kane gidhi, negipwodhore. Achiel kuomgi, kane oneno ni osechange, nodok ir Yesu, kopako Nyasaye gi dwol maduongʼ. Nopodho auma e tiend Yesu kendo nogoyone erokamano, to ngʼatno ne en ja-Samaria. Yesu nopenjo niya, “Donge ji apar duto nopwodhi? Ere ji ochiko mamoko? Onge ngʼato madineyudre kuomgi monego duogi mondo omi Nyasaye pak, mana japiny moro nononi kende ema odwogo?” Eka nowachone niya, “Chungi kendo idhi, yieni osemiyo ibedo mangima.”

Yesu nodwokogi niya, “Gino ma ok nyalre gi dhano, nyalore kuom Nyasaye.”

Kane Yesu chiegni chopo Jeriko, ngʼat moro ma muofu noyudo obet e bath yo kakwecho. Kane owinjo ka oganda kadho, nopenjo ni en angʼo matimore. Negidwoke niya, “Yesu ja-Nazareth ema kadho.” Noluongo matek niya, “Yesu, Wuod Daudi, yie ikecha!” To jogo ma notelo e yo nokwere kendo nowachone ni olingʼ thi, to nomedo goyo koko niya, “Wuod Daudi, yie ikecha!” Yesu nochungo kendo nochiko mondo okel ngʼatno ire. Kane obiro machiegni, Yesu nopenje niya, “Angʼo midwaro mondo atimni?” Nodwoko niya, “Ruoth, adwaro mondo anen.” Yesu nowachone niya, “Nen! Yieni ema ochangi.” Gikanyono nochako neno kendo noluwo bangʼ Yesu, kopako Nyasaye. Ka ji duto noneno mano, negipako Nyasaye.

To achiel kuomgi notongʼo jatij jadolo maduongʼ mi ochodo ite ma korachwich oko. To Yesu nodwoko niya. “Ok kamano ngangʼ!” Eka nomulo it ngʼatno kendo nochange.

Oonge ka; osechier! Paruru gima ne owachonu, kane pod en kodu Galili:

Kane divai orumo, min Yesu nowachone niya, “Divai mane jogi nigo oserumo.” Yesu nowachone niya, “Mama, angʼo momiyo idwaro mondo atim ma to sana pok ochopo?” Eka min-gi nowachone jotich niya, “Timuru gimoro amora monyisou.” To machiegni kanyo ne nitie degi auchiel mag pi, mane gin kaka degi ma jo-Yahudi ne tiyogo kuom logo e yor pwodhruok, ma moro ka moro ne tingʼo pi madirom depe ariyo kata adek. Yesu nowachone jotich niya, “Pongʼuru degnigi gi pi”; mine gipongʼogi thich. Eka nonyisogi niya, “Koro tuomuru pi moko mondo ukaw uter ne jatend budho.” Negitimo kamano, kendo jatend budho nobilo pi mane koro oselokore divai. Ne ok ofwenyo kuma ne ogolee, kata obedo ni jotich mane otuomo pi to nongʼeyo. Eka noluongo wuon kisera tenge, kendo nowachone niya, “Ji mangʼeny kuongo kelo divai maber eka bangʼe gikelo divai maboth ka welo osemetho momer to in to ne ikano divai maber mogik nyaka sani.” Ranyisi mar hono mokwongoni Yesu notimo e dala Kana e piny Galili. Nonyiso duongʼne kuom timne, kendo jopuonjrene noyie kuome.

Kane pod en Jerusalem e Sap Pasaka, ji mangʼeny noneno ranyisi mag honni mane otimo mine giyie kuom nyinge.

Nikodemo nobiro ir Yesu gotieno mowachone niya, “Rabi, wangʼeyo ni in japuonj moa ka Nyasaye, nimar onge ngʼama nyalo timo ranyisi mag honni mitimogi ka Nyasaye ok ni kode.”

Nochako olimo dala mar Kana, manie piny Galili, kama ne oloke pi divai. To ne nitie jatelo moro ma wuode ne tuo Kapernaum. Kane ngʼatni owinjo ni Yesu osechopo Galili koa Judea, nodhi ire mosaye mondo odhi ochang wuode mane chiegni tho. Yesu nowachone niya, “Angʼeyo ni ka ok uneno honni gi ranyisi, to ok ubi yie.” Jatelono nowachone niya, “Jaduongʼ, yie idhi koda kapok nyathina otho.” Yesu nodwoke niya, “Dhiyo, wuodi dhi bedo mangima.” Ngʼatno norwako wach mane Yesu owachoneno, mi noa odhi. Kane oyudo pod en e yo odok dalane, jotichne noromone gi wach ni wuode koro ngima. Kane ononogi mondo ongʼe ni en sa mane mane wuode ochangoe, negiwachone niya, “Midhusi nyoro oweye kar sa abiriyo.” Eka wuon nongʼeyo ni mano e sa nogono mane Yesu owachone niya, “Wuodi dhi bedo mangima.” Kuom mano, en kaachiel gi joode duto ne giyie kuom Yesu.

E Jerusalem kanyo, but ranga Rombe, miluongo ni Bethesda gi dho jo-Hibrania, ne nitiere yawo moro ma nigi raidhi abich midonjogo. Kanyo ji mathoth man-gi tuoche mopogore opogore kaka muofni, rongʼonde, kod joma nigi athany nohero riyo kanyo [kendo negirito mondo pi otugre. Kinde ka kinde malaika mar Ruoth ne lor mondo otug pi. Ngʼama nokwongo donjo e pigno sa ma otugoreno ne chango kuom kit tuo moro amora mane en-go]. To ne nitie ngʼato kanyo mane osebedo gi midekre kuom higni piero adek gaboro. Kane Yesu onene konindo kanyo, kendo kane onyise ni osebedo kochal kamano kuom kinde marabora, nopenje niya, “Bende idwaro ni ochangi?” Ngʼatno nodwoke niya, “Jaduongʼ, aonge gi ngʼama nyalo konya donjo ei yawo sa ma pi otugore. Kinde ka kinde ma atemo ni adonji to ngʼat machielo donjo kuongona.” Yesu nowachone niya, “Aa malo! Kaw pieni mondo iwuothi.” Gikanyono ngʼatno nochango, kendo nokawo piende mowuotho. Ma notimore chiengʼ Sabato,

kendo oganda maduongʼ noluwe nikech ne giseneno honni mane osetimo kochango joma tuo.

Kane Yesu otingʼo wangʼe noneno oganda maduongʼ kabiro ire, mowachone Filipo niya, “Ere kuma wanyalo ngʼiewe makati ni jogi mondo gicham?” Nopenje kamano mana mondo otemego nimar nongʼeyo gima nobiro timo. Filipo nodwoke niya, “Kata chudo mar ngʼato mar dweche aboro ok dingʼiewgo makati moromo, ma ngʼato ka ngʼato kuom jogi duto nyalo yudo kata matin!” Japuonjrene machielo, ma nyinge Andrea, mane en owadgi Simon Petro nowachone niya, “Wuowi moro eri nika man-gi makati matindo abich motedi gi shairi, kod rech matindo ariyo, to magi dikony angʼo kuom pidho oganda machal kama?” Yesu nowacho niya, “Nyisuru ji obed piny.” Kanyo ne nitie lum mangʼeny, omiyo ji nobedo piny (ka joma chwo kuomgi noromo ji alufu abich). Eka Yesu nokawo makatigo mi nogwedhogi, bangʼe opogone joma nobedo piny, kendo ngʼato ka ngʼato nochiemo kaka odwaro. Kamano bende e kaka notimo gi rechgo. Kane gisechiemo giduto mi giyiengʼ, nowachone jopuonjrene niya, “Chokuru ngʼinjo duto ma ji ochamo oweyo. Kik uwe gimoro dhi nono.” Omiyo negichokogi, kendo negipongʼo okepe apar gariyo gi ngʼinjo ma noa e makati matindo abich mane olos gi shairi, mane joma nosechiemo oweyo. Kane ji oneno tim hono ma Yesu notimono, negichako wacho niya, “Kuom adier, ma e janabi mane onego bi e piny.”

Kane koro gisekiewo yie kama nyalo romo kilomita abich kata auchiel; negineno Yesu kawuotho ewi pi kochiko irgi; mi luoro nomakogi. Yesu nowachonegi niya, “Kik uluor, en mana An.” Kane osewacho kamano eka ne gikwaye mondo odonj irgi ei yie. Kendo gikanyono yie nogowo e dho nam kama negidhiye.

Gikanyono ne gikwanyo kite mondo gichielgo Yesu, to nopondonigi, mopusore oa e laru mar hekalu.

Kane oyudo owuotho odhi, noneno ngʼat moro mane osebedo muofu nyaka aa nywolne. Jopuonjre nopenje niya, “Rabi, en ngʼa ma notimo richo; ngʼatni koso jonywolne, momiyo nonywole muofu?” Yesu nodwokogi niya, “Ngʼatni kata jonywolne ne ok otimo richo, to ma notimore mondo teko mar Nyasaye onenre e changne. Nyaka wati tije mag Jal mane oora ka pod piny odiechiengʼ, nikech otieno biro maonge ngʼama nyalo tiyo. Ka pod an e piny, to an e ler mar piny.” Kane osewacho kamano, nongʼudho olawo piny, mi olosogo chwodho, kaeto oketo e wangʼ ngʼatno. Eka nowachone ngʼatno niya, “Dhiyo ilwok wangʼi e yawo mar Siloam” (tiende ni “Ote”). Omiyo ngʼatno nodhi moluoko wangʼe, kendo noduogo dala koneno. Jogwengʼ-gi gi joma nosenene motelo kokwecho nopenjo niya, “Donge ma e ngʼat mosebedo kakwechocha?”

Nyaka nene pok nowinji ngʼat moyawo wangʼ ngʼat mane onywol ka en muofu. Ka dine bed ni ngʼatni ok noa kuom Nyasaye, to ok dine otimo gimoro.”

Yesu nowacho niya, “Goluru kidino oko e dho liel.” To Maritha ma nyamin ngʼat mane othono nokwer niya, “Ruoth, sani koro en gi tik marach, nimar osetieko ndalo angʼwen nyaka notho.” Yesu nowachone niya, “Donge nende anyisi ni kiyie to ibiro neno duongʼ mar Nyasaye?” Omiyo ne gingʼielo kidino oko. Eka Yesu nongʼiyo malo mowacho niya, “Wuora, agoyoni erokamano nikech isewinja. Angʼeyo bende ni isebedo kiwinja ndalo duto, to asewacho wechegi mondo joma ochungʼ ka oyud konyruok, kendo mondo giyie nine iora adier.” Bangʼ wacho mano, Yesu noluongo gi dwol maduongʼ niya, “Lazaro, wuog oko!” Mi ngʼama nothono nowuok oko, ka bedene gi tiendene onal gi lewni molir olir, kendo ka lela wangʼe bende otwe gi nanga alwora. Yesu nowachonegi niya, “Gonyuru lep liel oko kuome mondo uweye odhi.”

Eka jodolo madongo gi jo-Farisai nochoko buch jo-Sanhedrin, kendo negipenjore niya, “Watim angʼo? Ngʼatni medo timo timbe honni mangʼeny moloyo.

To kata obedo ni Yesu nosetimo honnigo duto ka gineno gi wengegi, to pod ne gidagi mana yie kuome.

Yie koda ka awacho ni an ei Wuora kendo Wuora ni e iya; to ka ok kamano, to yie kuom ranyisi gi honni ma asebedo ka atimo. Awachonu adier, ni ngʼato ka ngʼato ma oyie kuoma biro timo gik ma asebedo ka atimo. Bende obiro timo gik madongo moloyo magi, nikech adhi ka Wuora.

Abiro timo gimoro amora mukwayo e nyinga, eka Wuowi omi Wuoro duongʼ. Gimoro amora ma ukwayo e nyinga anatimnu.”

Ka usiko e iya kendo wechena osiko eiu, to unyalo kwayo gimoro amora ma chunyu gombo mi nomiu.

Godhiambo mar odiechiengʼ mokwongo mar juma, jopuonjre nochokore kanyakla, kendo ne giloro dhoudi nikech negiluoro jo-Yahudi, Yesu nobiro mochungʼ e diergi kendo nowachonegi niya, “Kwe obed kodu!” Bangʼ kane osewacho ma, nonyisogi lwetene gi ngʼetne. Jopuonjre ne mor mokalo kane gineno Ruoth.

Omiyo jopuonjre mamoko nokone niya, “Waseneno Ruoth!” To nowachonegi niya, “An to ka ok aneno lwete kuonde mane musmal ochwowo, mi aketo lith lweta kuondego, kendo asoyo lweta e ngʼetne, to ok abi yie wachno.” Bangʼ juma achiel, jopuonjre ne ni ei ot kendo, to chiengʼno Thoma ne ni kodgi. Kata obedo ni dhoudi nolor, Yesu nobiro mochungʼ e diergi momosogi niya, “Okweuru!” Eka nowachone Thoma niya, “Ket lith lweti kae kendo nee lwetena. Chor lweti kuoma bangʼe iketi e ngʼetna. We bedo ngʼama riwo gi kiawa, bed ngʼama nigi yie!” Thoma nodwoke niya, “Ruodha kendo Nyasacha!”

Yesu notimo ranyisi gi honni mamoko mangʼeny, ka jopuonjrene neno, ma ok ondiki e kitabuni.

Simon Petro nowachonegi niya, “Adok lupo” kendo negiwachone niya, “Wan bende wadok kodi.” Omiyo negiwuok gidhi kendo negidonjo ei yie. To otienono duto onge gima negimako. Kinyne kogwen, Yesu nochungʼ e dho nam, to jopuonjre ne ok ongʼeye. Noluongogi niya, “Jowadwa, bende unie gi rech moro?” Negidwoke niya, “Ooyo.” Nowachonegi niya, “Boluru gogo mau yo bat korachwich mar yie, to ubiro mako rech.” Kane gitimo kamano, ywayo gogo nyaka ei yie notamogi, nikech rech ne ngʼeny mohewogi ywayo. Eka japuonjre ma Yesu nohero nowacho ni Petro niya, “En Ruoth!” Sa nogono ma Simon Petro nowinje kowacho niya, “En Ruoth,” notweyo lawe mar abola e nungone, nimar noyudo osegole oko mi nochikore ei pi. Jopuonjre mamoko to ne luwo bangʼe ka gin ei yie, kendo ka giywayo gogo ma rech opongʼo, nimar ne koro ok gin mabor gi dho nam, kendo nodongʼnegi mana fut mia ariyo gi piero ochiko gabich kende to gichop oko. Kane gigowo e dho nam, negineno mach maliel ka ni kanyo ka oket rech e wiye, kod makati moko. Yesu nowachonegi niya, “Keluru rech moko kuom mago ma usemako.” Simon Petro nodonjo ei pi, mi noywayo gogo nyaka dho wath. Nopongʼ gi rech madongo dongo ma dirom rech mia achiel gi piero abich gadek, to kata negingʼeny kamano, to gogo ne ok oyiech.

Petro nolokore moneno japuonjre mane Yesu ohero kaluwogi. (Ma e ngʼat mane otenore kuom Yesu kane gilworo mesa gichamo chiemb odhiambo, mi openje niya, “Ruoth, en ngʼa madwaro ndhogi?”) Kane Petro onene, nopenjo niya, “Ruoth, to en to?” Yesu nodwoke niya, “Ka adwaro ni osik kongima nyaka aduogi, to mano chandi nangʼo? In to luwa!” Dwoko mane Yesu odwokono nomiyo wachno olandore e kind jowete ni japuonjreno ok bi tho ngangʼ, to Yesu to nowacho mana niya, “Ka adwaro ni osik kongima nyaka aduogi, to mano chandi nangʼo?”

Yesu notimo gik mangʼeny mamoko. Ka dine ndikgi duto moro ka moro kuomgi, to an gi ratiro ni kata mana piny ngima ok doromo kano kitepe duto ma dine ondiki.

Bangʼ kane osesande, ne onyisore en owuon ne jogi, kendo nochiwo ranyisi mangʼeny masiro ni ongima. Ne ofwenyorenigi kuom ndalo piero angʼwen ka owuoyo kuom pinyruodh Nyasaye.

To ubiro yudo teko ka Roho Maler obiro kuomu; kendo unubed joneno maga ei Jerusalem kendo ei Judea duto gi Samaria, kod tungʼ piny gi tungʼ piny.” Bangʼ wacho mano, nokawe motere e polo, mana ka ginene, kendo polo noime mi olalnegi, makoro ne ok ginyal nene.

Apoya nono, koko machalo gi yamb kalausi makudho matek noa e polo mopongʼo ot mane gibetie. Negineno gik machalo gi ligek mach, mane opiyo ewi ngʼato ka ngʼato kuomgi. Giduto kar rombgi negipongʼ gi Roho Maler, mi gichako wuoyo gi dhok mayoreyore kaka Roho nomiyogi teko mar wuoyo. E sechego noyudo jo-Yahudi mathoth moluoro Nyasaye ni Jerusalem. Jogi noa e pinje duto manie bwo polo. Kane giwinjo kit kokoni, ji mangʼeny nochokore kanyakla, ka gihum nono, nikech ngʼato ka ngʼato kuomgi ne winjo ka jogo wacho dhogi.

“ ‘Nyasaye wacho kama: E ndalo giko anaol Roho Maler mara kuom ji duto. Yawuotu gi nyiu nokor wach, jou matindo none fweny, jodongu nolek lek. Kata mana jotichna machwo gi mamon, bende naol Roho Maler mara kuomgi ndalono, mi ginikor wach. Anatim honni miwuoro e kor polo malo kod ranyisi mathoth e piny mwalo, remo gi mach kod iro madhwolore nobedie. Wangʼ chiengʼ nolokre mudho to dwe nolokre remo, kapok odiechiengʼ maduongʼ kendo man-gi duongʼ mar Jehova Nyasaye ochopo.

Petro nomedo wachonegi niya, “Un jo-Israel, winjuru wachni: Yesu ja-Nazareth ne Nyasaye ochungo e dieru kaka ngʼat mowinjore miyo luor. Nyasaye notimo honni gi gik malich miwuoro kod ranyisi madongo e dieru kokalo kuome, mana kaka un uwegi ungʼeyo maber.

Luoro nomako ji duto ka joote ne timo honni gi ranyisi mangʼeny.

To e sechego noyudo otingʼ ngʼat moro maputh kitero e ranga hekalu miluongo ni Malongʼo, kama ne ojaketee pile pile, mondo okwa kony kuom joma donjo ei hekalu. Kane ngʼatno oneno Petro gi Johana kadonjo ei hekalu, nokwayogi kony. To Petro gi Johana ne ongʼiyo wangʼe tir, mi Petro owachone niya, “Ngʼiwa ane!” Ngʼatno nongʼiyogi, kogeno yudo gimoro kuomgi. Eka Petro nowachone niya, “Fedha gi dhahabu aongego, to gima an-go ema amiyi. E nying Yesu Kristo ja-Nazareth, chungi iwuothi.” Nomako bad ngʼatno, mi okonye aa malo, kendo gikanyo tiend ngʼatno gi ombongʼne noyudo teko. Ngʼatno nochikore malo mi ochako wuoth. Bangʼe nodhi kodgi ei laru mar hekalu, kowuotho kendo kochikore kendo kopako Nyasaye. Ka ji duto nonene kowuotho kendo kopako Nyasaye, negifwenyo ni en e ngʼat mane jabedo kakwecho e dhoranga hekalu miluongo ni Malongʼo, omiyo ne giwuoro kendo dhogi nomoko kuom gima notimorene. Kane jakwechono pod otwere kuom Petro gi Johana, ji duto nohum nono. Negibiro gingʼwech ir jootego nyaka kama iluongo ni Agoch Solomon.

Kane Petro onenogi, nowachonegi niya, “Un jo-Israel, angʼo momiyo gima otimoreni obwogou? Angʼo momiyo uchomo wangʼu kungʼiyowa mana ka gima tekowa wawegi kata timwa makare ema omiyo ngʼatni owuotho?

Kuom yie e nying Yesu, ema ngʼat munenoni kendo ungʼeyoni oseyudoe chang. En mana nying Yesu, kaachiel kod yie maa kuome, ema osemiyo ngʼatni resruok moromo chuth, mana kaka un duto unenoni.

Kane gineno chir mane Petro gi Johana nigo, kendo kane ginwangʼo ni gin ji ajia ma ok osomo, ne giwuoro ahinya, eka negifwenyo ni jogi yande nigi Yesu. To nikech ne pod gineno ka ngʼat mane osechangi ochungʼ e diergi kanyo, onge gima neginyalo wacho mondo gikwed gima nosetimoreno. Kuom mano, negiriembogi oko mar buch Sanhedrin, eka bangʼe ne gikuotho e kindgi giwegi niya, “Angʼo ma wanyalo timo ni jogi? Ji duto modak Jerusalem ongʼeyo maber ni gisetimo hono mongʼongʼore, kendo ok wanyal kwedo mano.

To koro Ruoth, winj siem ma gisiemowago, kendo mi jotichni teko mondo ohul wachni gi teko moloyo. Rie badi mondo ichangi jotuo kendo itim honni kod ranyisi madongo e nying Yesu, Jatichni Maler.” Kane giselamo, kama ne gichokoreno noyiengni, kendo Roho Maler nopongʼogi giduto, mi giyalo Wach Nyasaye gi chir.

Koro ngʼat moro miluongo ni Anania, kaachiel gi chiege Safira, bende noloko puothgi moro pesa. To Anania nodongʼ gi bath pesa moko lingʼ-lingʼ mondo okonyrego, ka chiege bende nongʼeyo wachno maber. Pesa modongʼ, to nokelo oketo e lwet joote. Eka Petro nowachone Anania niya, “Ere kaka iseweyone Satan thuolo e chunyi momiyo isewuondo Roho Maler, ka idongʼ gi bath pesa mane iyudo kuom puodho? Donge puodhono ne en mari kane pok iloke pesa? Kata kane iseloke pesa, donge ne inyalo konyori gi pesago kaka ihero? En angʼo manomiyo iparo mondo itim gima kamano? Nyasaye ema isewuondo, to ok dhano!” Kane Anania owinjo wachno, nogore piny motho. Ji duto mane owinjo gima notimoreno ne luoro omako. Eka yawuowi nobiro moboyo ringre gi law, mine gikawe kendo tere oko mi giike. Bangʼ seche adek, chiege bende nobiro kanyo, kokia gima nosetimore ne chwore. Petro nopenje niya, “Nyisa ane ka bende ma e nengo mane Anania oyudo kuom puodho manende oloko pesa?” Safira nodwoke niya, “Ee, mano e nengone.” To Petro nowachone niya, “Ere kaka ne unyalo winjoru mondo utem Roho mar Ruoth? Ne! Tiend joma ne oyiko chwori pod ni e dhoot, in bende gibiro tingʼi giteri oko.” Gikanyono Safira nogore piny e tiend Petro mi otho. Eka yawuowi nobiro modonjo, to kane giyude ka osetho, ne gitingʼe gitere oko mi giike e bath chwore. Luoro maduongʼ nomako kanisa, kod ji duto mane owinjo gik mane otimore.

Joote notimo honni gi ranyisi mathoth e dier ji, to joma oyie kuom Kristo duto ne chokore gi chuny achiel e Agoch Solomon. Onge ngʼato angʼata mane nyalo hedhore mondo oriwre kodgi, kata obedo ni ji ne omiyogi luor malich kamano. To kata kamano, chwo gi mon mangʼeny nomedo yie kuom Ruoth, kendo mago manoyie nomedore e kwan joma noseyie kuom Kristo. Kuom mano, ji nokelo joma tuo mi giketogi e bath yore ka gipielogi e kitendini kod pere, mondo kata mana tipo mar Petro oum moko kuomgi kokalo butgi. Oganda mag ji mathoth moa e mier mokiewo gi Jerusalem bende nokelo jogi matuo gi joma jochiende sando, kendo jogo duto nochangi.

To kane ochopo otieno, malaika mar Ruoth noyawo dhoudi duto mag od twech mogologi oko. Malaikano nowachonegi niya, “Dhiuru uchungʼ ei hekalu mondo unyis ji weche duto kuom ngima manyien-ni.” Kane piny oyawore, negidonjo e hekalu mana kaka nonyisgi, mi gichako puonjo ji. To ka jadolo maduongʼ gi joge nochopo, negichoko jobuch Sanhedrin, ma en chokruok mar jodong Israel duto, mi gioro wach mondo ogol joote e od twech okel e nyimgi. To kane askeche ochopo e od twech, ne ok giyudo jopuonjre kuno. Kuom mano negidwoko wach niya, “Ne wayudo ka dhout od twech olor matek, kendo ka jorito ochungʼ e dhoudi; to kane wayawo dhoudigo, to ne ok wayudo ngʼato ei od twech.” Kane jatend jorit hekalu gi jodolo madongo owinjo wachni, ne gidhier nono, ka giparore kuom gima wachni ne nyalo kelo. Eka ngʼat moro nobiro mowachonegi niya, “Winjieuru! Joma ne uketo e od twech ka aneno kochungʼ ei hekalu ka puonjo ji.”

To Stefano mane en ngʼat mopongʼ gi ngʼwono kod teko mar Nyasaye, notimo ranyisi madongo miwuoro kod honni e dier ji.

Ji duto mane obedo e buch Sanhedrin ne ngʼiyo Stefano ma wengegi ok diemre, kendo negineno ka lela wangʼe chal gi lend wangʼ malaika.

“Bangʼ higni piero angʼwen, malaika nofwenyore ni Musa ei ligek mach maliel e bungu manie thim but Got Sinai.

Ne otelonegi kogologi Misri, kendo notimo honni madongo gi ranyisi e piny Misri, e Nam Makwar, kendo timo honni mamoko bende e thim kuom higni piero angʼwen.

Kane oganda owinjo yalo mar Filipo, kendo kane gineno honni mane otimo, negimedo chiko itgi mondo giwinj wechene. Jochiende nowuok kuom ji mangʼeny ka giywak malit, kendo jo-athany kod pudhe nochangi. Omiyo dalano nopongʼ gi mor maduongʼ.

Simon owuon bende noyie, bangʼe noyudo batiso, kendo nosiko koluwo bangʼ Filipo kamoro amora mane odhiye, kowuoro ranyisi madongo kod honni ma noneno ka Filipo timo.

To kane giwuok e pi, Roho Maler mar Ruoth Nyasaye nokawo Filipo apoya, mi ja-Ethiopiano ne ok ochako onene kendo to nodhi e wuodhe kopongʼ gi mor. Filipo nopo kochopo e dala mar Azoto, kendo nowuotho koni gi koni, koyalo Injili e mier duto nyaka nochopo Kaisaria.

Kane oyudo owuotho ka ochiegni chopo Damaski, nopo ka ler moa e polo omenye molwore. Nogore piny, mi owinjo dwol moro kawachone niya, “Saulo, Saulo, isanda nangʼo?” Saulo nopenjo niya, “In ngʼa, Ruoth?” Nodwoke niya, “An Yesu ma isando. Koro aa malo idhi Damaski kendo ibiro nyisi gima nyaka itim.” Jogo mane ni e wuoth gi Saulo nochungʼ kanyo ka dhogi omoko; nikech ne giwinjo dwol to ok gine ngʼato. Saulo nochungʼ oa malo, to kane oyawo wengene, to ne ok onyal neno gimoro. Omiyo negimako bade kagitaye gitere Damaski. Nobedo muofu kuom ndalo adek, kendo ne ok ochiemo kata madho gimoro.

Eka Anania nodhi e odno modonjo nyaka e iye. Noyieyo lwete kuom Saulo kowachone niya, “Owadwa Saulo, Ruoth, ma en Yesu manyocha ofwenyoreni ka in e yo ibiro ka, oseora iri mondo ichak inen kendo mondo ipongʼ gi Roho Maler.” Gikanyono gima chalo gi ololo nolwar oa e wenge Saulo mi koro nonyalo neno. Noa malo mi nobatise,

Kuno nonwangʼoe ngʼat moro miluongo ni Ainea, mane osebedo kosiko onindo e kitandane kuom higni aboro, ka tuo mar athany onure. Petro nowachone niya, “Ainea, Yesu Kristo osechangi; aa malo iban pieni.” Ainea noa malo mana gisano. Ji duto mane odak Lida gi Sharon nonene moyie kuom Ruoth.

E kindeno tuo nogoye mi otho, kendo noluok ringre bangʼe okete e ot man malo ewi gorofa. Lida ne chiegni gi Jopa, omiyo ka jopuonjre nowinjo ni Petro ni kuno, ne giorone ji ariyo, ka gikwaye niya, “Yie ibi irwa piyo ma ok odeko!” Petro nodhi kodgi, kendo kane ochopo to ne gitere nyaka ei ot man malo e gorofa kama ne ringre Tabitha nitie. Mon duto ma chwogi otho mane ni kanyo nochungʼ olwore, ka giywak kendo ginyise lep kandho kod lewni mamoko mane Dorka otwangʼo kapod ongima. Petro nogologi oko duto, bangʼe nogoyo chonge piny molamo. Eka nowichore mochomo dhako mothono, kowacho niya, “Tabitha, aa malo!” Dhakono noyawo wengene, kendo kane oneno Petro, to nobet piny. Petro nomako bade mi okonye chungʼ gi tiende. Bangʼe noluongo jopuonjre kod mon ma chwogi otho mane ni oko mi omiyogi Tabitha kangima. Wachni nolandore e Jopa duto, mi ji mangʼeny noyie kuom Ruoth.

kaka Nyasaye nowiro Yesu ja-Nazareth gi Roho Maler kod teko, kendo kaka nowuotho koni gi koni kotimo maber kendo kochango ji duto mane ni e bwo loch mar Satan, nikech Nyasaye ne ni kode.

Kane osemake, nokete e od twech, kendo noketo migepe angʼwen mag askeche, ma moro ka moro otingʼo jorit angʼwen, mondo orite. Herode ne chano mondo ogole oko bangʼ Pasaka mondo oyale e nyim oganda. Kuom mano, Petro nokan e od twech, to kanisa to ne lamone Nyasaye ahinya. Otieno motelone chiengʼ mane Herode chano goloe Petro oko mondo oyale, negikete onindo e kind askeche ariyo, ka otweye gi nyoroche ariyo, kendo ka askeche mamoko bende rite kochungʼ e dhood twech. Apoya nono malaika mar Ruoth nofwenyore, mi ler norieny ei od twech. Noyuko Petro mochiewe kowacho niya, “Aa malo piyo.” Gikanyono nyoroche mane otwego Petro nolwar piny. Malaika nomedo wachone niya, “Rwak lepi gi wuocheni.” Petro notimo kamano. Malaika nochako okone niya, “Koro rwak kodi mondo iluwa!” Petro noluwo bangʼe kowuok e od twech, to kata kamano pache ne pok odwogo mondo ofwenyne ni gima malaika ne timono en adier, to noparo mana ni oleko. Ne gikalo jorit mokwongo, gi mar ariyo mi gichopo e ranga chuma mane iwuokgo e od twech kidonjo e dala maduongʼ. Rangano noyawrenigi kende mine gikadho. Kane gisewuotho mabor mochwalore gi od twech, to nopo ka malaika oseweye. Bangʼe pach Petro noduogo mi owacho niya, “Koro angʼeyo maonge kiawa ni Ruoth nooro malaikane mi oresa e twech Herode, kendo osemiyo atony e gimoro amora marach ma jo-Yahudi ne chano timona.”

To ajuogano mane iluongo ni Elima (nikech mano e tiend nyinge) notamogi, kotemo gengʼo ruoth mondo kik olokre oyie kuom Yesu. Eka Saulo, ma bende niluongo ni Paulo, nopongʼ gi Roho Maler, mi nongʼiyo wangʼ Elima tir, bangʼe owachone niya, “In nyathi Satan, kendo ikedo gi gik mabeyo duto! Ipongʼ gi kit wuondruok duto gi yore mag wito ji. Iniwe timni mar loko adiera Ruoth Nyasaye doko miriambo karangʼo? To winji, lwet Ruoth Nyasaye koro kedo kodi. Ibiro bedo muofu, kendo kuom kinde moromo ok ibi neno ler mar chiengʼ gi wangʼi.” Gikanyono mudho mandiwa nobiro moimo wangʼe, mi nochako tangni komulo gik moko gi lwete ka gi kacha, mondo oyudie ngʼato mane nyalo mako bade kataye. Kane ruodhno oneno gima notimoreno, noyie kuom Yesu, kendo nohum nono kuom gik mane owinjo kuom Ruoth Yesu.

Paulo gi Barnaba nobedo kuno kuom ndalo mogwarore, ka giwuoyo gi chir kuom Ruoth Yesu, kendo Nyasaye nodoko janeno kuom wach ngʼwonone, komiyo joote timo honni gi ranyisi.

E dala mar Lustra, ne nitiere ngʼat moro ma tiendeni ongʼol. Ngʼatni nongʼol nyaka aa nywolne kendo ne pok owuotho nyaka nene. Nochiko ite kowinjo kaka Paulo ne wuoyo. Paulo nongʼiye tir moneno ka en-gi yie mane nyalo miyo ochangi, mi nowachone giduol maduongʼ niya, “Chungʼ gi tiendi!” Gikanyono ngʼatno nochikore malo mochako wuoth.

Ji duto nolingʼ ka Paulo gi Barnaba ne hulonegi kuom honni gi ranyisi ma Nyasaye nosetimo e kind joma ok jo-Yahudi, kotiyo kodgi.

To kar odiwuor tir, kane oyudo Paulo gi Sila jolemo kendo pako Nyasaye gi wende, ka joma otwe mamoko winjogi, piny noyiengni matek apoya nono, mi mise mag od twech noyiengni. Gikanyono dhoudi duto mag od twech noyawore kendgi, mi nyoroche mane otwego jotwech nogonyore duto. Ka jarit od twech nochiewo monwangʼo ka dhout od twech duto oyawore, nowuodho liganglane mondo onegrego, koparo ni joma otwe duto noseringo otony.

Nyasaye nomiyo Paulo otimo honni madongo, kata mana kitembini kod lewni mane orere kuome noter ni jotuo, mine gichango kuom tuochegi kendo jochiende noa kuomgi.

To wuowi moro miluongo ni Yutiko nobet e dho dirisa, kendo nindo nomedo tere ka Paulo ne pod medo puonjo. Kane en e chuny nindo, nolwar gie dirisa koa e gorofa mar adek mi nokwanye piny mwalo kosetho. Paulo nolor piny mi nokwako wuowino. Bangʼe nowacho ni ji niya, “Kik uluor. Ongima!” Eka nodok malo kuma ne entie mi ongʼwenyo makati mochamo. Bangʼe nodhi nyime gipuonjo nyaka piny oru, eka owuok. Ji nokawo wuowino motere dala kongima, kendo chunygi noyudo hoch maduongʼ.

Paulo nodondo yien moko mokelo mondo omedi e mach, to kane oyudo oketo yien-go e mach, thuol moro ne liet mar mach ogolo momoko e lwete. Kane jo-chulano oneno ka thuol oliero e lwet Paulo, ne giwuoyo kendgi kagiwacho niya, “Ngʼatni nyaka bed ni en janek, mano emomiyo kata obedo ni osetony e nam, to bura mar tho mongʼadne pod luwe.” To Paulo notengʼo thuondno oko molwar e mach, kendo onge gima notime. Jogo ne geno ni lwete biro kuot, kata ni nobiro gore piny apoya mi otho, to negirito gamingʼa mi ok gineno gima otime. Eka negiloko pachgi mi giwacho ni Paulo en nyasaye.

But kama newantiereno ne nitie puothe madongo mag ruodh chulano miluongo ni Publio. Ruodhno norwakowa, moritowa maber kaka wende kuom ndalo adek. To wuon-gi nonindo e kitanda nikech notuo, ka en gi midhusi, kendo nodiewo. Paulo nodonjo kama noninde mondo onene, to bangʼ koselamone, noketo lwete kuome mochange. Kane mano osetimore, joma tuo duto mane ni e chulano nobiro moyudo chang.

Kuom mano, yie aa kuom wach miwinjo, kendo wach miwinjono en wach Kristo.

kotiyo gi teko mar honni gi ranyisi kuom teko mar Roho Maler mar Nyasaye. Kamano aselworora e piny Jerusalem nyaka Iliriko, kalando Injili mar Kristo.

Jo-Yahudi dwaro ni nyaka timnegi honni, to jo-Yunani to manyo rieko, to wan wayalo Kristo mane ogur, ma en kidi machwanyo jo-Yahudi kendo en fuwo ni joma ok jo-Yahudi. To kuom ji duto ma Nyasaye oseluongo, bed ni gin jo-Yahudi kata jo-Yunani, Kristo en teko Nyasaye kendo en rieko Nyasaye.

Kuom mano jowetena, kane abiro iru to ne ok abiro gi weche mamit kata gi rieko kayalonu matut wach ma lingʼ-lingʼ mar Nyasaye. Nikech nangʼado wach e chunya ni kik angʼe gimoro amora machielo makmana Yesu Kristo kod gur mare. Ne abiro iru gi nyawo kod luoro, kendo ka denda duto tetni. Kane awuoyo kodu kendo ayalonu, to ne ok akonyora gi weche mamit kata mariek maywayo ji, to teko mar Roho ema onyisou ni wach mane ayalonu ne en adier mondo yieu kik gurre kuom rieko dhano, to ogurre mana kuom teko Nyasaye.

Roho nenore e ngima ngʼato ka ngʼato e yo mopogore opogore, mondo okel konyruok ni ji duto. Ngʼat moro Roho omiyo nyalo mar wuoyo gi rieko, ngʼat machielo Rohono omiyo tiend ngʼeyo weche matut. Ngʼato Rohono miyo yie, to ngʼat machielo omiyo mich mar chango ji; ngʼat moro omiyo teko mar timo honni, moro omiyo teko mar hulo weche moa kuom Nyasaye, moro omiyo rieko mar fwenyo ma lingʼ-lingʼ mag chunje mopogore opogore, moro omiyo nyalo mar wuoyo gi dhok mayore, eka ngʼat moro to omiyo mich mar loko dhok mayoreyore. Magi duto gin tich mar Roho achiel machalre, kendo ochiwogi ni ngʼato ka ngʼato kaka ohero.

To ei kanisa, Nyasaye oseketo ji man-gi mich mopogore opogore e tichne: Mokwongo, joote, mar ariyo, jonabi, to mar adek, jopuonj, eka joma timo honni, kaeto joma omi teko mar chango joma tuo, kod jokony ji, kod joma otelo ni ji, to mogik, joma wuoyo gi dhok mayoreyore. Bende ji duto gin joote? Bende ji duto gin jonabi? Bende ji duto gin jopuonj? Bende ji duto timo honni? Bende ji duto nigi mich mar chango joma tuo? Bende ji duto wuoyo gi dhok mayoreyore? Bende ji duto nyalo loko tiend weche joma wuoyo gi dhok mayoreyore? Owinjore uket chunyu kuom mich madongo. Koro abiro nyisou yo moro maber moloyo.

Kata bed ni awuoyo gi dhok mopogore opogore mag dhano kod mag malaike, to aonge gihera, to achalo mana ongengʼo maywak kata olangʼ migoyo. Ka an gi mich mar koro wach, kendo ka angʼeyo tiend weche matek duto modhiero ji ngʼeyo, kendo an gi rieko duto, kata ka an gi yie maduongʼ manyalo golo gode kuonde ma gintie, to ka aonge gihera; to ok an gimoro.

Luwuru hera, kendo dwaruru mondo ubed gi mich mag chuny, to moloyo beduru johul wach. Nikech ngʼat ma wuoyo gi dhok mayoreyore ok wuo gi ji, to owuoyo gi Nyasaye, nikech onge ngʼama winjo tiend gima owacho. Owacho weche mopondo modhiero ngʼeyo gi teko mar Roho. To ngʼat ma hulo wach, wuoyo gi ji mondo ogergi, ojiwgi kendo oduog chunygi. Ngʼat ma wuoyo gi dhok mayoreyore gerore kende owuon, to ngʼat ma hulo wach moa kuom Nyasaye gero kanisa. Daher mondo uwuo gi dhok mayoreyore uduto, to moloyo mano, ni mondo uhul wach. Ngʼat ma hulo wach duongʼ moloyo ngʼat ma wuoyo gi dhok mayoreyore makmana ka nitie ngʼat manyalo loko tiend wach modhumono, mondo kanisni duto oyud konyruok. Koro, jowetena, uparo ni ka abiro iru mi awuoyonu gi dhok mayoreyore, en konyruok mane ma duyudi, ka ok akelonu fweny moro kata ngʼeyo, kata wach mihulo kata puonj?

Kuom mano, mich mar wuoyo gi dhok mayoreyore en ranyisi miywayogo joma pok oyie, to ok joma oseyie. Mich mar hulo wach to en mar joma oseyie ok joma pok oyie. Omiyo ka kanisa ochokore kaachiel, to ji duto wuoyo gi dhok mayoreyore, to ka nitie jomoko ma ok winj dhogino, kata ka joma ok oyie moko odonjo e chokruogno, donge digiwach ni wiu okethore? To ka ngʼat ma ok oyie, kata ngʼat moro ma ok winj tiend gik miwacho odonjo e chokruoku, to oyudo ka ji duto hulo wach, weche mowinjo nyalo loye gi bura, mi olokre, kendo paro malingʼ-lingʼ mopondo e chunye elore e lela, mi opodh auma kolamo Nyasaye, kowacho niya, “Adier, Nyasaye ni kodu!”

Kuom mano, jowetena, gomburu bedo johul wach, to kik utam ji wuoyo gi dhok mayoreyore.

Gik manyiso ni ngʼato jaote mar adier, magin ranyisi gi honni kod gik madongo dongo miwuoro, ne atimo e dieru ka ahora mos ahinya.

Mad Jal maka wakwayo gimoro amora to chiwo mathoth moloyo kaka wakwaye kata kaka waparo, kuom tekone matiyo kuomwa,

Nyasaye bende notimo nende kuom wachno kotimo ranyisi gi timbe miwuoro kod honni mopogore opogore, kendo kuom chiwo mich mag Roho Maler mane opogo ni ji kaka en owuon odwaro.

Yie en bedo gi adiera kuom gima wageno yudo kendo en bedo gi ratiro kuom gik ma ok wane.

To ngʼat maonge gi yie ok nyal bedo malongʼo ni Nyasaye, nikech ngʼato madwaro sudo ir Nyasaye nyaka yie ni entie kendo ni en-gi mich momiyo joma oketo chunygi ka dware.

To ka ukwayo to nyaka ubed gi yie ma ok uriwo gi kiawa, nikech ngʼat mariwo gi kiawa chalo gi apaka mar nam ma yamo riembo kendo tago.

Ka ngʼato kuomu tuo, to onego oluong jodong kanisa mondo olamne kendo owire gi mo e nying Ruoth. Nikech lamo molam kuom yie biro kelo chang ni jatuo, mi Ruoth mi oa malo. To ka osetimo richo to nowene. Emomiyo ngʼato ka ngʼato mondo ohul richone kendo olam ni nyawadgi, mondo eka uyud chang. Lamo mar ngʼat makare nigi teko kendo timo tich.

Elija ne en dhano mana kaka wan. Nolemo koketo chunye mondo kik koth chue, mi koth ne ok ochwe e piny kuom higni adek gi nus. Eka bangʼe nolemo kendo mi polo noyawore mi koth ochwe kendo mi piny nochiego cham.

Eka nalokora mondo ane ngʼat mane wuoyo koda. Kane alokora ne aneno rachungi teyni abiriyo mag dhahabu, to e dier rachungi teynigo ne nitie ngʼato machalo gi wuod dhano morwakore gi kandho mochopo nyaka e tiende piny, kendo kotweyo kore gi okanda mar dhahabu. Yie wiye ne rachar ka yie rombo, bende ne rachar ka pe, to wengene ne chalo gi mach makakni. Tiendene ne pakni ka mula mopwodhi gi mach, bende dwonde ne mor ka pi mopongʼ mawuo. E lwete ma korachwich notingʼo sulwe abiriyo, bende ligangla mabith ma dhoge ariyo ne wuok e dhoge. Lela wangʼe ne rieny ka chiengʼ marieny mangʼangʼni.

Eka ne aneno polo manyien gi piny manyien. Polo mokwongo gi piny mokwongo noselal, to nam bende noselal kamano. Bangʼe naneno Dala Maduongʼ Maler, ma en Jerusalem manyien kalor piny oa e polo ir Nyasaye, ka oikore ka miaha morwakore maber ni chwore.